{"id":26124,"date":"2023-01-07T08:40:41","date_gmt":"2023-01-07T03:40:41","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=26124"},"modified":"2023-01-06T09:41:39","modified_gmt":"2023-01-06T04:41:39","slug":"xorazm-ma%ca%bcmun-akad%d0%b5miyasi-allomalarining-aniq-va-tabiiy-fanlar-rivojiga-qo%ca%bbshgan-hissasi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=26124&lang=oz","title":{"rendered":"XORAZM MA\u02bcMUN AKAD\u0415MIYASI ALLOMALARINING ANIQ VA TABIIY FANLAR RIVOJIGA QO\u02bbSHGAN HISSASI"},"content":{"rendered":"

Dunyo ilmiy-falsafiy\u00a0 merosi taraqqiyotida qomusiy allomalarning ma\u02bcrifiy, falsafiy, tabiiy-ilmiy ta\u02bclimotlari, xususan, dunyoni bilish,\u00a0 tabiat, olam va odam, inson ijtimoiy mohiyatiga oid qarashlari doirasida fundamental tadqiqotlar olib borilmoqda[1]<\/a>. Jumladan, dunyo tamadduniga salmoqli hissa qo\u02bbshgan mutafakkirlar ilmiy merosidagi olamning yaralishi, yaratuvchi va inson, koinot, tabiat, ijtimoiy hayot haqidagi ta\u02bclimotning ilmiy jihatlarini tadqiq etish, inson va tabiat munosabatlari mohiyatini ochib berish, tabiiy-ilmiy qarashlarning ijtimoiy-falsafiy tafakkur rivojidagi o\u02bbrnini asoslash bugungi kunda dolzarb ahamiyat kasb etmoqda.<\/span><\/p>\n

Mamlakatimizda ajdodlar merosidagi olam va odam, tabiat, ijtimoiy hayot, shaxs ma\u02bcnaviyati, ta\u02bclim va tarbiyaga oid qarashlarni tadqiq etish, ularning zamon ruhiga mos g\u02bboyalaridan yosh avlodni munosib vorislar qilib tarbiyalashda foydalanishga alohida e\u02bctibor qaratilmoqda.\u201cBiz o\u02bbz oldimizga mamlakatimizda Uchinchi Renessans poydevorini barpo etishdek ulug\u02bb maqsadni qo\u02bbygan ekanmiz, buning uchun yangi Xorazmiylar, Beruniylar, Ibn Sinolar, Ulug\u02bbbeklar, Navoiy va Boburlarni tarbiyalab beradigan muhit va sharoitlarni yaratishimiz kerak.\u00a0<\/strong>Bunda, avvalo, ta\u02bclim va tarbiyani rivojlantirish, sog\u02bblom turmush tarzini qaror toptirish, ilm-fan va innovatsiyalarni taraqqiy ettirish milliy g\u02bboyamizning asosiy ustunlari bo\u02bblib xizmat qilishi lozim\u201d[2]<\/a>. Shu jihatdan olganda, Xorazm Ma\u02bcmun akademiyasi allomalarining umuminsoniy qadriyatlar asosida shakllangan falsafiy, tabiiy-ilmiy qarashlarining inson kamoloti uchun konstruktiv\u00a0 ahamiyatga ega bo\u02bblgan\u00a0 ekzistensial g\u02bboyalarini har tomonlama ilmiy-nazariy tadqiq etish zaruratini yuzaga keltirmoqda.<\/span><\/p>\n

Xorazm Ma\u02bcmun akademiyasi allomalarining tabiiy-ilmiy qarashlari ko\u02bbplab mutaxassis, soha olimlari tomonidan ma\u02bclum bir jihatlari tadqiq etilgan bo\u02bblib, ijtimoiy falsafiy tafakkur taraqqiyotiga ta\u02bcsiri masalalarini yoritishda quyidagi fundamental tadqiqotlar, jumladan, sharqshunos olimlar I.Krachkovskiy3<\/a>, E.Bertels4<\/a>, V.Bartold5<\/a>, B.Rozenfeld6<\/a>, A.Xalidov7<\/a>larning monografiyalari muhim metodologik asos bo\u02bbldi.<\/span><\/p>\n

Xorijiy mutaxassis olimlar tomonidan umuman Xorazm Ma\u02bcmun akademiyasi allomalarining aniq fanlarga oid ta\u02bclimotlari xususida qator tadqiqotlar e\u02bclon qilingan. Xususan, \u00a0L.Rodet8<\/a>, G.Rudolf9<\/a>, A.Sayili10<\/a>, G.Sarton11<\/a>, F.Sezgin12<\/a>, M.Simon13<\/a>, X.Zuter14<\/a>, J.Vallis15<\/a>, E.Videmann16<\/a>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 kabi olimlar ilmiy izlanishlarida ko\u02bbrish mumkin.<\/span><\/p>\n

Mustaqil Davlatlar Hamdo\u02bbstligi mamlakatlari olimlaridan B.A.Rozenfeld17<\/a>, X.F.Abdulla-Zade18<\/a>, A.A. Semenov19<\/a>, B.V.Lunin20<\/a>, M.M.Rojanskaya21<\/a>\u00a0va boshqalar tomonidan Xorazm Ma\u02bcmun akademiyasi allomalari merosining turli jihatlariga oid meroslari o\u02bbrganilgan.<\/span><\/p>\n

Yurtimiz olimlari I.M.Mo\u02bbminov22<\/a>, M.M.Xayrullayev23<\/a>, A.Ahmedov24<\/a>, P.G.Bulgakov25<\/a>, G.P.Matviyevskaya26<\/a>, B.Abduhalimov27<\/a>, S.Karimova28<\/a>, H.Hikmatullayev29<\/a>, A.D.Sharipov30<\/a>, T.Usmonov31<\/a>, J.Ibodov32<\/a>, R.Bahodirov33<\/a>\u00a0va boshqalar ilmiy tadqiqot ishlarini olib borishgan.<\/span><\/p>\n

Dastlabki manbalar sifatida dissertatsiya mohiyatini chuqur ochib berish maqsadida muammolar arab va fors tilidagi qo\u02bblyozmalar asarlarda chuqur iz qoldirganligi aniqlandi, ulardan biri Abu Ali ibn Sino \u201cKitob ash-Shifo\u201d asarining riyoziy fanlarga bag\u02bbishlangan uchinchi turkumi qo\u02bblyozmasi, ushbu asar\u00a0 \u201cUsul\u00a0 \u02bbilm al-geometriya\u201d nomi bilan 1976 yilda Qohirada nashr qilingan34<\/a>. Muallif tomonidan arab tilidan o\u02bbzbek tiliga sharhlar bilan to\u02bbliq tarjima qilinib, ishda foydalanilgan. \u201cKitab tahrir Usul li-Uqlidis min ta\u02bblifi Nasir ad-Din at-Tusiy\u201d qo\u02bblyozmasiing arab tilida yozilgan nusxasi Rossiya Fanlar akademiyasining\u00a0 Sankt-Peterburg bo\u02bblimi qo\u02bblyozmalar fondida 49\/672 raqam ostida saqlanadi35<\/a>. Asar 1594 yilda Rimda nashr qilingan. Ayrim qismi muallif tomonidan sharhlar bilan tarjima qilingan. Nasir ad-Din at-Tusiyning \u201cTahrir Uqlidis fi \u02bbilm al-geometriya\u201d asoslarining Tehronda 1881 yilda chop qilingan nusxasidan mavzuga tegishli bo\u02bblgan Nasir ad-Din at-Tusiyning parallellar nazariyasi to\u02bbg\u02bbrisidagi teorema mufassal o\u02bbrganilgan36<\/a>. Mahmud ibn Muhammad ibn Umar al-Chag\u02bbminiyning \u201cMulaxxas fi-l-hay\u02bca\u201d asari O\u02bbzbekiston Respublikasi Fanlar akademiyasi Abu Rayhon Beruniy nomidagi Sharqshunoslik instituti qo\u02bblyozmalar fondida saqlanayotgan 10417, 7761\/3, 8796\/11, 11599\/3-raqamdagi nusxalari o\u02bbzbek tiliga muallif tomonidan tarjima qilingan va muomalaga kiritilgan37<\/a>. Hajjoj ibn Yusuf ibn Matar (VIII asr oxiri \u2013 IX asr boshi) \u201cKitab Uqlidis fi-l-\u02bbUsul\u201d. asari Sankt-Peterburgdagi Rossiya Fanlar akademiyasida S 2145-raqamda saqlanayotgan qo\u02bblyozma muallif tomonidan o\u02bbzbek tiliga tarjima qilgan va xorazmlik olimlarning geometriya sohasidagi Evklid \u201cNegizlar\u201diga yozilgan sharhlari bilan Hajjoj ibn Yusuf ibn Matarning risolasi qiyosiy jihatdan taqqoslangan38<\/a>. Nasir ad-Din at-Tusiyning \u201cMajmua ar-raso\u02bcil\u201d asari Haydarobodda (Hindiston) 1358\/1939 yilda nashr qilingan, ushbu asardan Nasir ad-Din at-Tusiyning fanlarni asoslashga doir ayrim ma\u02bclumotlari olingan39<\/a>. Abu Ali al-Hasan ibn Haris al-Hububiyning \u201cKitob al-istiqsa\u02bb va-t-tajnis fi \u02bbilm al-hisob\u201d asari qo\u02bblyozmasi o\u02bbzbek tiliga muallif tomonidan tarjima etilgan hamda xorazmlik alloma Muhammad ibn Muso al-Xorazmiy al-hisobi va riyoziyotga oid masalalar taqqoslangan40<\/a>.<\/span><\/p>\n

Abu Ali ibn Sinoning \u201cKunuz al-ma\u02bcrifa\u00bb 2385\/22-ashyo raqamli qo\u02bblyozma41<\/a>\u00a0va \u201cGanj al-ma\u02bcruf\u201d 3374\/5-ashyo raqamli qo\u02bblyozmasi42<\/a>\u00a0muallif tomonidan tarjima qilingan.\u00a0 Shuningdek, Mahmud ibn Muhammad ibn Umar al-Chag\u02bbminiyning \u201cAl-mulaxxas fil hay\u02bca\u201d 10417; 7761\/3; 8796\/11; 11599\/3-ashyo raqamli qo\u02bblyozma43<\/a>\u00a0Mahmud ibn Muhammad ibn Umar al-Chag\u02bbminiyning \u201cAsh-sharh \u201cAl-mulaxxas fi-l-hay\u02bca\u201d 2655-ashyo raqamli qo\u02bblyozma44<\/a>, \u201cSharh al-mulaxxas fi-l-hay\u02bca\u201d 8217, 3935-ashyo raqamli qo\u02bblyozmalar, jami 20 ta qo\u02bblyozma muallif tomonidan o\u02bbrganilgan. Husayn ibn al-Hasan al-Xorazmiy al-Kubraviyning \u201cNuzhat al-mallok fi hay\u02bcat al-aflok\u201d 1207\/3-ashyo raqamli qo\u02bblyozmasidagi ma\u02bclumotlarda aniq fanlarga oid ko\u02bbplab ma\u02bclumotlarni olish mumkin45<\/a>. Abu Nasr Forobiyning \u201cRisola fi mo yasuh va mo lo yasuh min ahkom an-nujum\u201d\u00a0 2385\/32-ashyo raqamli qo\u02bblyozmaning46<\/a>\u00a0ayrim qismlari muallif tomonidan arab tilidan o\u02bbzbek tiliga o\u02bbgirilgan, Xorazm Ma\u02bcmun akademiyasi allomalaridan Abu Rayhon Beruniy va Abu Ali ibn Sinoning aniq fanlar sohasidagi ilmiy izlanishlari bilan qiyosiy tahlil qilingan.<\/span><\/p>\n

Xulosa sifatida shuni ta\u02bckidlash joizki: Xorazm Ma\u02bcmun akademiyasi allomalarining merosi alohida tarixiy, aksiologik jihatlari tadqiq o\u02bbrin olgan, Xorazm Ma\u02bcmun akademiyasining aniq va tabiiy fanlarga oid boy ilmiy merosidan dunyo ilm-fani sivilizatsiyasida muhim ahamiyat kasb etadi.<\/span><\/p>\n

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[2]<\/a>O\u02bbzbekiston Respublikasi Prezidenti Sh.Mirziyoevning Oliy Majlisga Murojaatnomasi\/\/\u201cXalq so\u02bbzi\u201d, 2020 yil. 30 dekabr.<\/span><\/div>\n
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34<\/a>\u00a0\u0623\u0628\u0648 \u0639\u0644\u0649 \u0628\u0646 \u0633\u064a\u0646\u0627. \u0623\u0635\u0648\u0644 \u0639\u0644\u0645 \u0627\u0644\u0647\u0646\u062f\u0633\u0629. \u0642\u0627\u0647\u0631\u0629\u060c \u06f1\u06f9\u06f7\u06f6 \u00a0<\/span><\/div>\n
35<\/a>\u00a07 4 \u0643\u062a\u0627\u0628 \u062a\u062d\u0631\u064a\u0631 \u0623\u0635\u0648\u0644 \u0644\u0623\u0642\u0644\u064a\u062f\u0648\u0633 \u0645\u0646 \u062a\u0623\u0644\u064a\u0641 \u0646\u0635\u064a\u0631 \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0637\u0648\u0633\u0649. \u0631\u0627\u0633\u064a\u0647 \u0641\u0646 \u0644\u0627\u0631 \u0623\u0643\u062f\u064a\u0645\u064a\u0647 \u0633\u0649 \u0633\u0646\u0643\u062a-\u067e\u062a\u064a\u0631\u0628\u0648\u0631\u06af \u0628\u0648\u0644\u064a\u0645\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0633\u0649\u060c \u06f6\u06f7\u06f2\/\u06f4\u06f9<\/span><\/div>\n
36<\/a>\u00a0\u0646\u0635\u064a\u0631 \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0637\u0648\u0633\u0649. \u062a\u062d\u0631\u064a\u0631 \u0627\u0642\u0644\u064a\u062f\u0648\u0633 \u0641\u0649 \u0639\u0644\u0645 \u0627\u0644\u0647\u0646\u062f\u0633\u0629. \u0637\u0647\u0631\u0627\u0646\u060c \u06f1\u06f8\u06f8\u06f1<\/span><\/div>\n
37<\/a>\u00a0\u0645\u0648\u062f \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0645\u0631 \u0627\u0644\u0758\u063a\u0645\u064a\u0646\u0649. \u0627\u0644\u0645\u0644\u062e\u0635 \u0641\u0649 \u0627\u0644\u0647\u064a\u0626\u0629. \u0623\u0628\u0648 \u0631\u064a\u062d\u0627\u0646 \u0627\u0644\u0628\u064a\u0631\u0648\u0646\u0649 \u0646\u0627\u0645\u064a\u062f\u0647 \u06af\u0649 \u0634\u0631\u0642\u0634\u0646\u0627\u0633 \u0644\u064a\u0643 \u0625\u0646\u0633\u062a\u064a\u062a\u0648\u062a\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0644\u0627\u0631\u0649\u060c \u06f1\u06f0\u06f4\u06f1\u06f7\u060c \u06f7\u06f7\u06f6\u06f1\/\u06f3\u060c \u06f8\u06f7\u06f9\u06f6\/\u06f1\u06f1\u060c \u06f1\u06f1\u06f5\u06f9\u06f9\/\u06f3<\/span><\/div>\n
38<\/a>\u00a0\u062c\u0627\u062c \u0628\u0646 \u064a\u0648\u0633\u0641 \u0628\u0646 \u0645\u0637\u0631. \u0643\u062a\u0627\u0628 \u0623\u0642\u0644\u064a\u062f\u0633 \u0641\u0649 \u0627\u0644\u0623\u0635\u0648\u0644. \u0631\u0627\u0633\u064a\u0647 \u0641\u0646 \u0644\u0627\u0631 \u0623\u0643\u062f\u064a\u0645\u064a\u0647 \u0633\u0649 \u0633\u0646\u0643\u062a-\u067e\u062a\u064a\u0631\u0628\u0648\u0631\u06af \u0628\u0648\u0644\u064a\u0645\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0633\u0649\u060c \u06f2\u06f1\u06f4\u06f5 \u00a0<\/span><\/div>\n
39<\/a>\u00a0\u0646\u0635\u064a\u0631 \u0627\u0644\u062f\u064a\u0646 \u0627\u0644\u0637\u0648\u0633\u0649. \u0645\u062c\u0645\u0648\u0639\u0629 \u0627\u0644\u0631\u0633\u0627\u0626\u0644. \u0647\u0646\u062f\u0633\u062a\u0627\u0646\u060c \u062d\u064a\u062f\u0631\u0622\u0628\u0627\u062f\u060c \u06f1\u06f3\u06f5\u06f8<\/span><\/div>\n
40<\/a>\u00a0\u0623\u0628\u0648 \u0639\u0644\u0649 \u0627\u0644\u062d\u0633\u0646 \u0628\u0646 \u0627\u0644\u062d\u0627\u0631\u062b \u0627\u0644\u062d\u0628\u0648\u0628\u0649. \u0643\u062a\u0627\u0628 \u0627\u0644\u0625\u0633\u062a\u0642\u0635\u0627\u0621 \u0648 \u0627\u0644\u062a\u062c\u0646\u064a\u0633 \u0641\u0649 \u0639\u0644\u0645 \u0627\u0644\u062d\u0633\u0627\u0628. \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647<\/span><\/div>\n
41<\/a>\u00a0\u0623\u0628\u0648 \u0639\u0644\u0649 \u0628\u0646 \u0633\u064a\u0646. \u0643\u0646\u0648\u0632 \u0627\u0644\u0645\u0639\u0631\u0641\u0629. \u0623\u0628\u0648 \u0631\u064a\u062d\u0627\u0646 \u0627\u0644\u0628\u064a\u0631\u0648\u0646\u0649 \u0646\u0627\u0645\u064a\u062f\u0647 \u06af\u0649 \u0634\u0631\u0642\u0634\u0646\u0627\u0633 \u0644\u064a\u0643 \u0625\u0646\u0633\u062a\u064a\u062a\u0648\u062a\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0633\u0649\u060c \u06f2\u06f2\/\u06f2\u06f3\u06f8\u06f5<\/span><\/div>\n
42<\/a>\u00a0\u0623\u0628\u0648 \u0639\u0644\u0649 \u0628\u0646 \u0633\u064a\u0646\u0627. \u06af\u0646\u062c \u0627\u0644\u0645\u0639\u0631\u0648\u0641. \u0623\u0628\u0648 \u0631\u064a\u062d\u0627\u0646 \u0627\u0644\u0628\u064a\u0631\u0648\u0646\u0649 \u0646\u0627\u0645\u064a\u062f\u0647 \u06af\u0649 \u0634\u0631\u0642\u0634\u0646\u0627\u0633 \u0644\u064a\u0643 \u0625\u0646\u0633\u062a\u064a\u062a\u0648\u062a\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0633\u0649\u060c \u06f3\u06f3\u06f7\u06f4\/\u06f5<\/span><\/div>\n
43<\/a>\u00a0\u0645\u062d\u0645\u0648\u062f \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0645\u0631 \u0627\u0644\u0758\u063a\u0645\u064a\u0646\u0649. \u0627\u0644\u0645\u0644\u062e\u0635 \u0641\u0649 \u0627\u0644\u0647\u064a\u0626\u0629. \u0623\u0628\u0648 \u0631\u064a\u062d\u0627\u0646 \u0627\u0644\u0628\u064a\u0631\u0648\u0646\u0649 \u0646\u0627\u0645\u064a\u062f\u0647 \u06af\u0649 \u0634\u0631\u0642\u0634\u0646\u0627\u0633 \u0644\u064a\u0643 \u0625\u0646\u0633\u062a\u064a\u062a\u0648\u062a\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0644\u0627\u0631\u0649\u060c \u06f1\u06f0\u06f4\u06f1\u06f7\u060c \u06f7\u06f7\u06f6\u06f1\/\u06f3\u060c \u06f8\u06f7\u06f9\u06f6\/\u06f1\u06f1\u060c \u06f1\u06f1\u06f5\u06f9\u06f9\/\u06f3<\/span><\/div>\n
44<\/a>\u00a0\u0645\u062d\u0645\u0648\u062f \u0628\u0646 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0645\u0631 \u0627\u0644\u0758\u063a\u0645\u064a\u0646\u0649. \u0634\u0631\u062d \u0627\u0644\u0645\u0644\u062e\u0635 \u0641\u0649 \u0627\u0644\u0647\u064a\u0626\u0629. \u0623\u0628\u0648 \u0631\u064a\u062d\u0627\u0646 \u0627\u0644\u0628\u064a\u0631\u0648\u0646\u0649 \u0646\u0627\u0645\u064a\u062f\u0647 \u06af\u0649 \u0634\u0631\u0642\u0634\u0646\u0627\u0633 \u0644\u064a\u0643 \u0625\u0646\u0633\u062a\u064a\u062a\u0648\u062a\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0644\u0627\u0631\u0649\u060c \u06f2\u06f6\u06f5\u06f5\u060c \u06f8\u06f2\u06f1\u06f7\u060c \u06f3\u06f9\u06f3\u06f5<\/span><\/div>\n
45<\/a>\u00a0. \u064a\u0646 \u0628\u0646 \u0627\u0644\u062d\u0633\u0646 \u0627\u0644\u062e\u0648\u0627\u0631\u0632\u0645\u0649 \u0627\u0644\u0643\u0628\u0631\u0648\u0649. \u0646\u0632\u0647\u0629 \u0627\u0644\u0645\u0644\u0627\u0643 \u0641\u0649 \u0647\u064a\u0626\u0629 \u0627\u0644\u0623\u0641\u0644\u0627\u0643. \u0623\u0628\u0648 \u0631\u064a\u062d\u0627\u0646 \u0627\u0644\u0628\u064a\u0631\u0648\u0646\u0649 \u0646\u0627\u0645\u064a\u062f\u0647 \u06af\u0649 \u0634\u0631\u0642\u0634\u0646\u0627\u0633 \u0644\u064a\u0643 \u0625\u0646\u0633\u062a\u064a\u062a\u0648\u062a\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0633\u0649\u060c \u06f1\u06f2\u06f0\u06f7\/\u06f3<\/span><\/div>\n
46<\/a>\u00a0\u0623\u0628\u0648 \u0646\u0635\u0631 \u0627\u0644\u0641\u0627\u0631\u0627\u0628\u0649. \u0631\u0633\u0627\u0644\u0629 \u0641\u0649 \u0645\u0627 \u064a\u0635\u0648\u062d \u0648 \u0645\u0627 \u0627 \u064a\u0635\u0648\u062d \u0645\u0646 \u0623\u062d\u0643\u0627\u0645 \u0627\u0644\u0646\u062c\u0648\u0645. \u0623\u0628\u0648 \u0631\u064a\u062d\u0627\u0646 \u0627\u0644\u0628\u064a\u0631\u0648\u0646\u0649 \u0646\u0627\u0645\u064a\u062f\u0647 \u06af\u0649 \u0634\u0631\u0642\u0634\u0646\u0627\u0633 \u0644\u064a\u0643 \u0625\u0646\u0633\u062a\u064a\u062a\u0648\u062a\u0649 \u0642\u0648\u0644\u064a\u0627\u0632\u0645\u0647 \u0633\u0649\u060c \u06f2\u06f3\u06f8\u06f5\/\u06f3\u06f2<\/span><\/div>\n
Gularam MASHARIPOVA,<\/strong><\/span><\/div>\n
\u00a0Toshkent to\u02bbqimachilik va yengil sanoat instituti<\/strong><\/span><\/div>\n
professor, falsafa fanlari doktori<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Dunyo ilmiy-falsafiy\u00a0 merosi taraqqiyotida qomusiy allomalarning ma\u02bcrifiy, falsafiy, tabiiy-ilmiy ta\u02bclimotlari, xususan, dunyoni bilish,\u00a0 tabiat, olam va odam, inson ijtimoiy mohiyatiga oid qarashlari doirasida fundamental tadqiqotlar olib borilmoqda[1]. Jumladan, dunyo tamadduniga salmoqli hissa qo\u02bbshgan mutafakkirlar ilmiy merosidagi olamning yaralishi, yaratuvchi va inson, koinot, tabiat, ijtimoiy hayot haqidagi ta\u02bclimotning ilmiy jihatlarini tadqiq etish, inson va tabiat munosabatlari …<\/p>\n","protected":false},"author":1,"featured_media":26122,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nXORAZM MA\u02bcMUN AKAD\u0415MIYASI ALLOMALARINING ANIQ VA TABIIY FANLAR RIVOJIGA QO\u02bbSHGAN HISSASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"XORAZM MA\u02bcMUN AKAD\u0415MIYASI ALLOMALARINING ANIQ VA TABIIY FANLAR RIVOJIGA QO\u02bbSHGAN HISSASI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=26124&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"XORAZM MA\u02bcMUN AKAD\u0415MIYASI ALLOMALARINING ANIQ VA TABIIY FANLAR RIVOJIGA QO\u02bbSHGAN HISSASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"XORAZM MA\u02bcMUN AKAD\u0415MIYASI ALLOMALARINING ANIQ VA TABIIY FANLAR RIVOJIGA QO\u02bbSHGAN HISSASI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=26124&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-01-07T03:40:41+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-01-06T04:41:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/mamuun.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"426\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=26124&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=26124&lang=oz\",\"name\":\"XORAZM MA\u02bcMUN AKAD\u0415MIYASI ALLOMALARINING ANIQ VA TABIIY FANLAR RIVOJIGA QO\u02bbSHGAN HISSASI - 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