{"id":26119,"date":"2023-01-06T09:19:24","date_gmt":"2023-01-06T04:19:24","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=26119"},"modified":"2023-01-06T09:19:24","modified_gmt":"2023-01-06T04:19:24","slug":"bahouddin-naqshband-olam-va-odam-haqida-avrod-asari-asosida","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=26119&lang=oz","title":{"rendered":"BAHOUDDIN NAQSHBAND OLAM VA ODAM HAQIDA (\u201cAVROD\u201d ASARI ASOSIDA)"},"content":{"rendered":"

Naqshbandga oid ma\u02bclumotlarda: \u201cHazrat Xojaning \u201cHayotnoma\u201d manzumasi va \u201cDalil ul oshiqiyn\u201d unvonila tasavvufga doir bir kitobi bordir\u201d[1]<\/a>\u00a0deb yozilgan. Shuningdek: \u201cBahouddin Naqshbandning \u201cAvrod\u201didan (ta\u02bckid bizniki G.N.) va xalifasi Porso tarafidan yozilgan \u201cRisolai qudsiya\u201d va boshqa tarjimai hol bilan bog\u02bbliq manbalardan tashqari hech qanday asarlari uchramayapti\u201d[2]<\/a>\u00a0degan ma\u02bclumot mavjud.<\/span><\/p>\n

Tadqiqotlarimiz davomida Bahouddin Naqshband ta\u02bclif etgan \u201cAvrod\u201d nomli risola mavjudligini aniqladik[3]<\/a>. Xolidov A.B. redaktorligi ostida \u00a0\u201cArabskiye rukopisi instituta Vostokovedeniya Akademii Nauk SSSR\u201d \u00a0asarning birinchi qismida 3464 va 3465 tartib raqamlari, V 3829 va A 1539 shifr ostida Bahouddin Muhammad Naqshband al-Buxoriyning (vafoti 791\/1389) \u201cAvrod\u201d nomli asari saqlanayotganligi ko\u02bbrsatilgan[4]<\/a>.<\/span><\/p>\n

Bahouddin Naqshbandning risolalarining nomi \u201cAvrod\u201d, ya\u02bcni virdlar ma\u02bcnosini anglatuvchi asardir. \u201cVird\u201d arabcha so\u02bbz bo\u02bblib, \u201cTark etmay doim bajarib turadigan vazifa\u201d degan ma\u02bcnoni anglatadi[5]<\/a>. Ayni zamonda \u201cVird\u201dning tasavvufiy ma\u02bcnosi ham bor: shayx va muridlarning uzluksiz o\u02bbqib yurishlari shart bo\u02bblgan tilovat, zikr, tasbeh, duo, salavot kabi majburiyatlarni o\u02bbz ichiga olgan. Jaloliddin Nuriddinov \u201cAvrodi Naqshbandiya\u201d risolasining muqaddimasida \u201cavrod\u201d tushunchasiga shunday ta\u02bcrif bergan: \u201cAvrod\u201d- rabboniy ilmga erishish, haqiqatga yetishishning yo\u02bbllari, ilohiy fayzni qabul qilish vositalari, umuman, inson haqida ta\u02bclim beruvchi tasavvufiy qo\u02bbllanmadir\u201d[6]<\/a>.<\/span><\/p>\n

\u00a0\u201cBahouddin Naqshband \u201cAvrod\u201d asarining tarjima va tahlilidan ma\u02bclum bo\u02bbladiki, u butun borliq yagona ilohiy asosga ega bo\u02bblgan ikki olamdan iborat degan. Bu olamlarning biri \u201cAmr\u201d, ikkinchisi \u201cXalq\u201d deb nomlanadi. \u201cAmr\u201d-Tangrining amri bilan yaratilgan birlamchi, abadiy va asosiy olam, \u201cXalq\u201d\u00a0 shu Amr olamining tadrijiy rivojlanishi natijasida vujudga kelgan mavjudotlar olamidir. Ikkinchi olamning asli Amr olami bo\u02bblib u o\u02bbzgaruvchan va foniydir. Shu bilan birga Bahouddin jami borliqni \u201cG\u02bbayb\u201d va \u201cShahodat\u201d olamlariga ajratadi. \u201cG\u02bbayb\u201d bizga ko\u02bbrinmaydigan farishtalar, jinlar va boshqa ilohiy quvvatlar olami. \u201cShahodat\u201d biz guvoh bo\u02bblib turgan zohiriy olam. Bahouddin fikricha, \u201cShahodat\u201d olamini inson o\u02bbz hissiyotlari va aqli orqali o\u02bbrganishi mumkin. Ammo Tangri o\u02bbzi istagan kishigagina g\u02bbayb olami sir-asrorini o\u02bbrganishi uchun laduniy \u2013 o\u02bbz oldidagi bilimlaridan berishi mumkin.<\/span><\/p>\n

\u201cTangri istaganini o\u02bbz qudrati bilan qiladi, xohlaganini o\u02bbz izmi bilan hukm qiladi. U shunday zotki, Xalq unikidir, Amr unikidir. U butun olamlarning muqaddas Parvardigori\u201d -deyilgan. Bu ta\u02bclimotda Amr olami \u2013 Tangrining Amri ila har narsani ta\u02bcminlaydigan olamdir. Bu asarda butun olamning ikki harfdan paydo bo\u02bblishi, barcha narsalarni juft qilib yaratganiga ham ishoratdir, chunki ilohiy amr barcha narsalarning sababidir, shuning uchun bu ikki harfdan iborat bo\u02bblgan amr butun yaratilganlarning juftligidan dalolatdir, deb yoziladi.<\/span><\/p>\n

Bahouddin Naqshband \u201cAvrod\u201d asarida insonning \u201csharif\u201d, ya\u02bcni mavjudotlar ichida eng mukammal qilib yaratilganligi haqida yozadi. Asarda Qur\u02bconi Karimdagi Tangri Odamni yaratar ekan barcha farishtalarni unga sajda qilishga buyurgani, zero, U insonni o\u02bbzining yerdagi xalifasi, ya\u02bcni o\u02bbrinbosari sifatida yaratgani haqidagi oyatlarining mohiyatini ochadi. Demak, Bahouddin fikricha, inson bu olamdagi o\u02bbz o\u02bbrni, asl mohiyatini bilishi lozim. Inson Tangrining yerdagi xalifasi ekanligi va uning barcha sifat va ismlarini o\u02bbzlashtirib, kuch-qudratini namoyish etish uchun yaratilganligini bilishi va shunga mos amal qilishi kerak. Inson butun borliqni o\u02bbzida aks ettirgan mukammal zot ekanligi va bu kamolot darajasiga yetmoq uchun Tangrining oliy, pok, kuch-quvvatlari bilan uzviy bog\u02bblanishda bo\u02bblishi zarurligi uqtiriladi.<\/span><\/p>\n

Bahouddin Naqshband insonni Tangri yaratganini va u butun borliqdagi eng mukammal mavjudot ekanligini tan oladi. \u201cSen mening parvardigorimsan, meni xalq qilgansan\u201d, deb ta\u02bckidlaydi Bahouddin. U bu iboralar bilan inson Tangri amri bilan yaratilganligini, ta\u02bckidlamoqda. Bu bilan insonning asli, yaratuvchisi, parvardigori Tangri ekanligini ko\u02bbrsatib, uning ilohiy xususiyatga ega ekanligini aytmoqda. \u201c(Ey, Tangri) Sen o\u02bbz qo\u02bbling bilan bizni yaratding, parvarish etding va barcha kasrat \u2013 ko\u02bbplik orasida bizni eng yuksaklikda qo\u02bbyding\u201d[7]<\/a>, \u2013 deb Bahouddin Tangri tomonidan yaralgan narsalarning barchasidan inson mukammal va yuksaklikda turganligini uqtirmoqda.<\/span><\/p>\n

Bahouddinning fikriga ko\u02bbra, inson ikki narsadan tarkib topgandir. Birinchisi \u2013 jism bo\u02bblib, u Xalq olamidandir. U mavjudotning zohiri-shakli, ko\u02bbrinishidir. U makonda mavjud. Uning ozig\u02bbi ham shu Xalq olamidandir. Ikkinchisi ruh bo\u02bblib, u Amr olamidandir. U mavjudotning botinidir. Uning hadi yo\u02bbq va ozuqasi ham o\u02bbsha olamdandir.<\/span><\/p>\n

\u201cKanz al ibod\u201d dagi sharhlar guvohlik beradiki, Bahouddin Naqshband \u201cAvrod\u201d asarida e\u02bctibor bergan masalalardan biri ruh va nafs tushunchalaridir. Bularni izohlashda Bahouddin latif va kasif tushunchalarini qo\u02bbllagan. U ruhning latifligi va nafsning kasifligini ta\u02bckidlab, ruhning Amr olami bilan va nafsni Xalq olami bilan bog\u02bbliqligini aytgan.<\/span><\/p>\n

Bahouddin bandani Allohdan uzoq bo\u02bblishiga olib keluvchi eng katta illat kibr ekanligini anglab shunday munojot qiladi:<\/span><\/p>\n

\u201cYo Alloh! Sening oldingda kamtarin bo\u02bblish-xushu\u02bcni bo\u02bblib ber! Bizni gunohlardan o\u02bbzing asra! Bizga O\u02bbzingga itoatli bo\u02bblishni ato et!\u201d Shuningdek Bahouddin \u201cYaqinni bizga ber!\u201d deb shak-shubhasiz, hech qanday gumonsiz Allohga ishonish ilmini berishni so\u02bbraydi. Chunki bu ilm dunyo va oxirat musibatlarini ketkizadi. Yana Bahouddin: \u201cBizni eshitish, ko\u02bbrish va quvvat bilan nasibador qil!\u201d deb Allohdan so\u02bbraydi. Shuningdek, Allohdan rahmat nurlarini so\u02bbrab, \u201cOdamlarni bir-birlariga nisbatan ittifoq etgin\u201d!, deb iltijo etadi.<\/span><\/p>\n

Allohni ulug\u02bblab, Unga juda ko\u02bbp hamdu sanolar aytib, risolaning oxirida Bahouddin Naqshband shunday iltijo qiladilar: \u201cBizga insoniy xislatlarni ato qil! Bizning ruhimizni farishtalaring bilan oliy darajaga ko\u02bbtargin!Yo hol va quvvatlarni o\u02bbzgartira oladigan zot! Bizning holimizni yaxshilikka tomon o\u02bbzgartir![8]<\/a>\u201d<\/span><\/p>\n

\u00a0Bahouddin Naqshband bani basharni haqiqiy inson bo\u02bblishini juda-juda istaganlar. U kishi komil inson, ya\u02bcni ilohiy fazilatli insonning ruhi oliy darajada ko\u02bbtarilishini anglab, insoniyatning ruhini farishtalari bilan oliy maqomga ko\u02bbtarishni so\u02bbraganlar. Komil insonning holi ilohiy sifatda bo\u02bblganligi uchun barchaning holini yaxshilikka tomon o\u02bbzgartirishni iltijo etganlar.<\/span><\/p>\n

Umumiy qilib aytganda yuqoridagi fikrlardan quyidagi xulosalar chiqadi:\u00a0 1.Bahouddin Naqshbandning \u201cAvrod\u201d asarida olam juda keng ma\u02bcnoda tahlil etilib, Amr olami, Xalq olami, G\u02bbayb olami, va Shahodat olami sifatida ta\u02bcriflangan. 2.Risolada inson ilohiy mavjudot sifatida tavsiflangan va uning kamolotida ilm va axloqni o\u02bbrni ta\u02bckidlangan.3. Bu asarni tahlil etish va ta\u02bclim-tarbiya jarayoniga joriy etishning ahamiyati kattadir.<\/span><\/p>\n

[1]<\/a>\u00a0Shamsuddin Somiy.Qomus- al-a\u02bclam. \u2013 Istanbul:1312h.y.T. 2.412-bet.<\/span><\/div>\n
[2]<\/a>\u00a0Tahsin Yozuvchi. Naqshband\/Islom ensiklopediyasi. Istanbul: 1954.9-jild.53-bet.<\/span><\/div>\n
[3]<\/a>\u00a0Bahouddin Naqshband. Avrod. (to\u02bbldirilgan qayta nashr).Maqola, izoh va sharhlar muallifi, tarjimon G.N.Navro\u02bbzova.T.: \u201cSano-standart\u201d, 2019.112 b.<\/span><\/div>\n
[4]<\/a>\u00a0Arabskiye rukopisi instituta Vostokovedeniya Akademii Nauk SSSR. Kratkiy katalog\/ Pod red. A.B. Xolidov. -Moskva: Nauka,1986. -Ch.1.S.174.<\/span><\/div>\n
[5]<\/a>\u00a0Trimingem.Dj.S. Sufiyskiye orden\u044b\u00a0 v islame. M.: Nauka,1989.S.287.<\/span><\/div>\n
[6]<\/a>\u00a0Nuriddinov.J. Avrodi Naqshbandiya.T.: \u201cO\u02bbzbekiston xalqaro islom akademiyasi\u201d nashriyot-matbaa birlashmasi, 2018. -B. 4.<\/span><\/div>\n
[7]<\/a>\u00a0Bahouddin Naqshband. Avrod. (to\u02bbldirilgan qayta nashr).Maqola, izoh va sharhlar muallifi, tarjimon G.N.Navro\u02bbzova.T.: \u201cSano-standart\u201d, 2019. -B.49.<\/span><\/div>\n
[8]<\/a>\u00a0Bahouddin Naqshband. Avrod. (to\u02bbldirilgan qayta nashr).Maqola, izoh va sharhlar muallifi, tarjimon G.N.Navro\u02bbzova.T.: \u201cSano-standart\u201d, 2019. -B.65.<\/span><\/div>\n
Gulchehra NAVRO\u02bbZOVA,<\/strong><\/span><\/div>\n
Buxoro muhandislik-texnologiya instituti \u201cIjtimoiy fanlar\u201d<\/strong><\/span><\/div>\n
kafedrasi professori, falsafa fanlari doktori<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Naqshbandga oid ma\u02bclumotlarda: \u201cHazrat Xojaning \u201cHayotnoma\u201d manzumasi va \u201cDalil ul oshiqiyn\u201d unvonila tasavvufga doir bir kitobi bordir\u201d[1]\u00a0deb yozilgan. Shuningdek: \u201cBahouddin Naqshbandning \u201cAvrod\u201didan (ta\u02bckid bizniki G.N.) va xalifasi Porso tarafidan yozilgan \u201cRisolai qudsiya\u201d va boshqa tarjimai hol bilan bog\u02bbliq manbalardan tashqari hech qanday asarlari uchramayapti\u201d[2]\u00a0degan ma\u02bclumot mavjud. Tadqiqotlarimiz davomida Bahouddin Naqshband ta\u02bclif etgan \u201cAvrod\u201d nomli risola …<\/p>\n","protected":false},"author":1,"featured_media":26117,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nBAHOUDDIN NAQSHBAND OLAM VA ODAM HAQIDA (\u201cAVROD\u201d ASARI ASOSIDA) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"BAHOUDDIN NAQSHBAND OLAM VA ODAM HAQIDA (\u201cAVROD\u201d ASARI ASOSIDA)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=26119&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BAHOUDDIN NAQSHBAND OLAM VA ODAM HAQIDA (\u201cAVROD\u201d ASARI ASOSIDA) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"BAHOUDDIN NAQSHBAND OLAM VA ODAM HAQIDA (\u201cAVROD\u201d ASARI ASOSIDA)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=26119&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-01-06T04:19:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/naqshhban.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"415\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=26119&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=26119&lang=oz\",\"name\":\"BAHOUDDIN NAQSHBAND OLAM VA ODAM HAQIDA (\u201cAVROD\u201d ASARI ASOSIDA) - 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