{"id":26066,"date":"2023-01-04T10:06:30","date_gmt":"2023-01-04T05:06:30","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=26066"},"modified":"2023-01-04T10:06:30","modified_gmt":"2023-01-04T05:06:30","slug":"qimmatbaho-toshlar-zakoti-movarounnahr-fiqh-manbalari-asosida","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=26066&lang=oz","title":{"rendered":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)"},"content":{"rendered":"

Zakot lug\u02bbatda o\u02bbsish, poklash ma\u02bcnosini anglatadi. Shar\u02bciy istilohda esa, maxsus mollarda vojib bo\u02bblgan haqni maxsus ko\u02bbrinishda ado qilishga zakot deyadi. Zakotning vojib bo\u02bblishiga kishining musulmon, oqil, balog\u02bbatga yetgan, moli nisobga yetgan hamda uning qo\u02bblida bir yil aylangan bo\u02bblishi shart qilinadi. [1, 2\\4. 2, 2\\372]<\/span><\/p>\n

Zakot musulmonlarga farz qilingan amallardan biridir. Zero Alloh taolo \u201cVa namozni to\u02bbkis ado qilinglar, zakotni beringlar\u201d, deya amr qilgan. [3, 24\\56] Nabiy (s.a.v) ham: \u201cIslom besh asos ustiga qurilgan \u201cLa ilaha illalloh va anna Muhammadan rosululloh\u201d deya guvohlik berish, namozni to\u02bbkis ado qilish, zakotni berish, haj qilish, va ramazon ro\u02bbzasini tutish\u201d, deganlar. [4, 1\\49. 5, 1\\45]\u00a0\u00a0 Zakotning farz ekaniga sahobalarning ijmosi ham bog\u02bblangandir. [6, 1\\481. 7, 2\\572. 4, 3\\26]<\/span><\/p>\n

\u201cBadoeus Sanoe\u201d asari muallifi Abu Bakr Kosoniy (vaf. 587 h, 1191 m) zakotning islom ummatiga farz ekaniga aqliy dalil ham bor ekanini aytib o\u02bbtadi: \u201cZakot berish bu nochorlarga yordam berish qabilidandir. Zakot bergan odam bu ishi bilan zakotni qabul qilib olgan shaxsga Allohning boshqa farz amallarini bajarishga yordamlashishdir. Shunday ekan farzni ado qilishga ko\u02bbmaklashish ham farz bo\u02bbladi. Undan tashqari zakot berish insonning molu davlatini barakasiz yo\u02bbq bo\u02bblib ketishidan, mol egasining qalbini baxillik, qizg\u02bbanchiqlik kabi gunoh ishlarga moyil bo\u02bblishdan saqlaydi\u201d. [2, 2\\373]\u00a0<\/span><\/p>\n

Ushbu maqolaning mavzusi qimmatbaho toshlarning zakotiga doir bo\u02bblgani uchun avvaliga qanday mollardan zakot vojib bo\u02bblishiga oydinlik kiritib olishimiz kerak bo\u02bbladi. Movarounnahrlik faqih Ubaydulloh ibn Mas\u02bcud Buxoriy (vaf.747 h,1346 m) o\u02bbzining \u201cMuxtasarul viqoya\u201d asarida zakot vojib bo\u02bbladigan mollarni uch turkumga bo\u02bblinishini aytib o\u02bbtgan. U ham bo\u02bblsa quyidagilardir: Chorva hayvonlari (tuya, mol, qo\u02bby, echki, ot), saman \u2013 naqd pullar (tillo va kumush) va tijorat mollari. [8, 32]<\/span><\/p>\n

Demak qimmatbaho toshlarning zakoti ikkinchi va uchinchi turli mollardan zakot vojib bo\u02bblish hukmlarni bilishga bog\u02bbliq ekan.<\/span><\/p>\n

Imom Kosoniy esa kishining molidan vojib bo\u02bbladigan zakotlar ikki turli bo\u02bblishini aytib o\u02bbtgan bo\u02bblib, yuqorida sanab o\u02bbtilgan uchala turdagi mollar (chorva, saman va tijorat mollari)ni birinchi tur, yerdan chiqqan hosildan beriladigan zakot (ushr va xiroj)ni ikkinchi turga ajratgan. [2, 2\\371]<\/span><\/p>\n

\u201cHidoya\u201d asarining muallifi Burhoniddin Marg\u02bbinoniy (511-593 h, 1135-1197 m) qimmatbaho toshlarning ichidan tillo va kumushning zakoti vojib ekaniga barcha faqihlar ijmo qilganini aytib o\u02bbtadi. [9, 2\\4] Bu esa birorta mazhab sohiblari bu masalada ixtilof qilmaganini anglatadi. Zero Alloh taolo Tavba surasida bunday marhamat qilgan:<\/span><\/p>\n

Ey iymon keltirganlar! Albatta, hibr va rohiblarning ko\u02bbplari odamlarning mollarini botil yo\u02bbl bilan yerlar va Allohning yo\u02bblidan to\u02bbsarlar. Oltin va kumushni (kanz qilib) xazinaga bosadigan, Allohning yo\u02bblida sarflamaydiganlarga alamli azobning bashoratini beraver. Bir kuni o\u02bbsha(oltin-kumush)larni jahannam o\u02bbtida qizitiladi va peshonalari, yonboshlari hamda orqalariga bosilib: \u201cMana bu o\u02bbzingiz uchun to\u02bbplagan narsangiz, bas, endi to\u02bbplab yurgan narsangizni tatib ko\u02bbring!\u201d deyilur\u201d.\u00a0[3, 192]<\/em><\/span><\/p>\n

Nabiy (s.a.v) ham: \u201cZakotini bergan moling (oyatda uning egasi azoblanishi aytilgan) kanz \u2014 xazina emasdir\u201d, deganlar. [10, 1\\390. 11, 1\\223]\u00a0 Yana bir hadisi shariflarida esa: \u201cBiror tillo yoki kumush egasi bor ekan, agar haq (zakot)ni bermasa, qiyomat kunida uning uchun temirlar eritiladi, qizdiriladi, jahannam olovida uning ustiga tashlanadi, hamda uning yonlari va orqa tomonlariga bosiladi\u201d.\u00a0[5, 2\\280]<\/em><\/span><\/p>\n

Ushbu oyati karimada azoblanuvchilar kanz egalari ekani umumiy tarzda zikr qilingach, hadisi sharifda ularning aynan naqd pul sanalmish tillo va kumushlarning zakotini bermaydiganlar ekani ochiqlandi. Shunga ko\u02bbra har qanday molu davlat egasi azoblanadi emas, balki, uning zakotini bermaydiganlar azoblanadi, ma\u02bcnosida tushunish kerak bo\u02bbladi.<\/span><\/p>\n

Tillo va kumushdan qanday zakot vojib bo\u02bbladi?<\/span><\/p>\n

Tillo va kumushdan zakot vojib bo\u02bblishida ham boshqa narsalardagi kabi zakotning umumiy shartlari \u2013 mol nisobga yetgan, bir yil aylangan bo\u02bblishi kerak.\u00a0[9, 2\\4]\u00a0<\/em>Shunda tillo va kumushning har qanday turida zakot vojib bo\u02bblaveradi. Bu o\u02bbrinda ularning zarb qilingan yoki qilinmagani ahamiyatsizdir. Istilohda zarb qilingan tillo va kumush mahsulotlarini ayn va maskuk deyilsa, ishlanmagan, zarb qilinmagan holatdagilarini tibr deb nomlanadi. Demak tillo va kumushi zakot nisobiga yetgan va unga bir yil aylangan shaxs o\u02bbz molidan zakot chiqarishi shart bo\u02bbladi.<\/span><\/p>\n

Faqat ikkita holat bundan mustasnodir:<\/span><\/p>\n

Birinchisi tillo va kumushdan yasalgan taqinchoqlarning zakoti bo\u02bblib, uning vojibligida fuqaholarning ixtilofi bordir. Molikiy va shofeiylarning nazdida tillo yoki kumushdan yasalgan taqinchoqlar hatto oriya yoki ijaraga berilgan bo\u02bblsa ham undan zakot vojib bo\u02bblmaydi. Zero taqinchoqlar kiyim-kechak, ishchi hayvonlar kabi shaxsiy foydalanish uchun olib qo\u02bbyilgan buyumlarga o\u02bbxshaydi. Shaxsiy ehtiyoj uchun olingan buyumlarda zakot vojib bo\u02bblmaganidek, taqinchoqlarda ham zakot vojib bo\u02bblmaydi.<\/span><\/p>\n

Hanafiy mazhabi faqihlari esa tillo va kumushning boshqa turlarida zakot vojib bo\u02bblgani\u00a0 kabi taqinchoq holiga kelganlarida ham zakot vojib bo\u02bbladi, deydilar. [6, 1\\524.] \u00a0<\/span><\/p>\n

Ikkinchisi mustasno holat esa yer ostidan qazib olingan tillo va kumush \u00a0bo\u02bblib, ular fiqhiy istilohda rikoz yoki kanz deyiladi. Bu degani rikozlardan zakot vojib bo\u02bblmaydi degani emas, balki, ulardan ham zakot vojib bo\u02bbladi. Ammo rikozlardan zakot vojib bo\u02bblishi uchun havl \u2013 bir yil aylanishi shart emasdir. Zero bularda qazib olingan tillo va kumushning miqdori nisobga yetsa, undan o\u02bbsha zahoti zakot vojib bo\u02bblaveradi.<\/span><\/p>\n

Tillo va kumushning nisobi va undan zakot uchun ajratiladigan miqdor.<\/span><\/p>\n

Jumhur faqihlarning nazdida tilloning nisobi yigirma misqoldir. Bir misqolning og\u02bbirligi 4,25 grammdir. [12, 1\\24] Shunga ko\u02bbra yigirma misqolning og\u02bbirligi 85 gramm bo\u02bbladi.\u00a0 Tilloning miqdori\u00a0 20 misqoldan kam bo\u02bblsa, zakot vojib bo\u02bblmaydi. Ammo ba\u02bczi o\u02bbrinlarda tilloning nisobi boshqa mollarni unga qo\u02bbshgan holda to\u02bbldirilishi mumkin. Lekin bu ixtilofli masaladir. Tilloning nisobi borasida jumhur faqihlarga faqat Hasan Basriy (21-110 h, 641-728 m) gina xilof qilgan. Zero u kishining nazdida tilloning nisobi qirq misqol ekani naql qilingan.\u00a0[13, 23\\263]<\/em>\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n

Fuqaholardan Ato (27-114 h, 647-732 m), Tovus (634-724 m), Zuhriy (671-741 m), Sulaymon ibn Harb (140-224 h), Ayyub Saxtiyoniy (66-131 h, 687-748 m) lar tilloning nisobi kumushning nisobiga qiyoslanadi, deganlar. Shunga ko\u02bbra qiymati ikki yuz dirhamga teng bo\u02bblgan tillodan zakot vojib bo\u02bbladi, uning yigirma misqol yoki undan kamroq yoxud ko\u02bbproq ekani ahamiyatsizdir. Zero Nabiy (s.a.v)dan tilloning nisobi borasida sahih hadis sobit emas. Shuning uchun uning nisobi kumushning nisobiga taqqoslanadi, deya o\u02bbz gaplariga izoh beradilar. [1\\524]<\/span><\/p>\n

Jumhur faqihlar esa tilloning nisobiga Nabiy s.a.v.ning: \u201cYigirma misqoldan kam tilloda ikki yuz dirhamdan kam kumushda zakot vojib emasdir\u201d, degan hadislarini dalil qiladilar. [14, 2\\93]<\/span><\/p>\n

Umar va Oisha r.a.larning hadislarida ham: \u201cNabiy s.a.v. har yigirma dinordan yarim dinor, qirq dinordan bir dinor zakot olar edilar\u201d, deyilgan. [15, 1\\571]<\/span><\/p>\n

Kumushning nisobi<\/span><\/p>\n

Lug\u02bbatda ishlov berilgan, shaklga solingan kumushni \u0648\u0631\u0642 [variqun] yoki\u0631\u0642\u0629 \u00a0[riqatun] deyiladi. Yana bir lug\u02bbatda esa zarb qilingan bo\u02bblsa ham qilinmagan bo\u02bblsa ham variq deyilaveradi, deyilgan.<\/span><\/p>\n

Kumushning nisobi barcha faqihlarning ittifoqiga ko\u02bbra ikki yuz dirham ekani aytilgan. Bir dirhamning vazni hanafiy faqihlarining nazdida 3,125 grammga teng bo\u02bblsa boshqa fuqaholarning nazdida 2,975 grammga tengdir. Shunga ko\u02bbra kumushning vazni hanafiy faqihlarining gaplariga ko\u02bbra 625 grammga yetsa, boshqa mazhab sohiblarining nazdida 595 grammga yetganda zakot vojib bo\u02bbladi. Bu borada Nabiy (s.a.v)ning quyidagi hadisi shariflari vorid bo\u02bblgan: \u201cBesh uqiyaga yetmagan kumushdan sadaqa vojib bo\u02bblmaydi\u201d. [4, 3\\323]<\/span><\/p>\n

Bir uqiya qirq dirhamdir. Shunga ko\u02bbra besh uqiya ikki yuz dirham bo\u02bbladi.<\/span><\/p>\n

Bu borada hazrati Anas (r.a)ning ham marfu hadislari bor bo\u02bblib, unda: \u201cKumushda qirqdan bir zakot vojibdir. Agar uning miqdori bir yuz to\u02bbqson dirham bo\u02bblsa, to egasi o\u02bbzi xohlamas ekan, undan hech narsa vojib bo\u02bblmaydi.<\/span><\/p>\n

Bu yerda dirham deganda shar\u02bciy dirham e\u02bctiborlidir. Agar dirhamning vazni shar\u02bciy me\u02bcyordagi dirhamdan ortiqcha yoki kam bo\u02bblsa, zakot vojib bo\u02bblishida uning vazni e\u02bctiborga olinadi. Ba\u02bczi hanafiylarning nazdida esa kumushning zakotida har bir shaharning o\u02bbz dirhamlari son jihatidan hisoblanaveradi, shar\u02bciy me\u02bcyordagi dirham bilan bir xil bo\u02bblishi shart emas, deyilgan. [6, 1\\524-522]\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n

FOYDALANILGAN MANBA VA ADABIYOTLAR<\/strong><\/span><\/div>\n
    \n
  1. \n
    Burhoniddin Marg\u02bbinoniy. Hidoya. \u2013 Pokiston: \u201cMaktabatul bushro\u201d, 2008. 2\\4.<\/span><\/div>\n<\/li>\n
  2. \n
    Alouddin Abu bakr ibn Mas\u02bcud Kosoniy. Badoeus sanoe. \u2013 Bayrut: Dorul kutubil ilmiyya\u201d, 2003. 2\\372.<\/span><\/div>\n<\/li>\n
  3. \n
    Tafsiri Hilol. Qur\u02bconi karim va o\u02bbzbek tilidagi ma\u02bcnolari tarjimasi. Shayx Muhammad Sodiq Muhammad Yusuf. \u2013 T.: \u201cSharq\u201d, 2008.\u00a0 \u2013 B. 357.<\/span><\/div>\n<\/li>\n
  4. \n
    Ahmad ibn Ali\u00a0 ibn\u00a0 Hajar Asqaloniy. Fathul boriy sharhi Sahihul Buxoriy. \u2013 Bayrut: \u201cDorul fikr\u201d, 2001. 1\\49.<\/span><\/div>\n<\/li>\n
  5. \n
    Yahyo ibn Sharof Navaviy. Sahihu Muslim bi sharhin Navaviy. \u2013 Bayrut: \u201cDorul fikr\u201d, 1\\45.<\/span><\/div>\n<\/li>\n
  6. \n
    Kamoliddin ibn Muhammad ibn Abdulloh ibn Humom. Fathul qodir. \u2013 Bayrut: \u201cDorul kutubul ilmiy\u201d, 2009. 1\\481.<\/span><\/div>\n<\/li>\n
  7. \n
    Mavfiquddin ibn Qudoma Maqdisiy. Mug\u02bbniy. \u2013 Qohira: \u201cDorul kotibul arabiy\u201d, 2010. 2\\572.<\/span><\/div>\n<\/li>\n
  8. \n
    Ubaydulloh ibn Mas\u02bcud. Muxtasarul viqoya. \u2013 Qozon: \u201cLito-TipografiyaI.N.Xaritonova\u201d, 1911. \u2013 B. 32.<\/span><\/div>\n<\/li>\n
  9. \n
    Abdulhay Laknaviy. Hidoya hoshiyasi. . \u2013 Pokiston: \u201cMaktabatul bushro\u201d, 2008. 2\\4.<\/span><\/div>\n<\/li>\n
  10. \n
    Mahmud ibn Abdulloh Hokim Naysaburiy. Mustadrok alas Sahihayn. \u2013 Bayrut: \u201cDorul kutubul ilmiyya\u201d, 1990. 1\\390.<\/span><\/div>\n<\/li>\n
  11. \n
    Ibn Abu Hotim. Ilalul hadis. \u201cMatobiul humayziy\u201d, 2006. 1\\223<\/span><\/div>\n<\/li>\n
  12. \n
    Muhammad ibn Muhammad. Inoya. \u201cDorul fikr\u201d, 2006. 1\\24<\/span><\/div>\n<\/li>\n
  13. \n
    Quvayt vaqf va islomiy xayriya ishlar vazirligi. Mavsuatul fiqhiyya. \u2013 Quvayt: \u201cMaktabatul Ol\u201d, 1983. 23\\263<\/span><\/div>\n<\/li>\n
  14. \n
    Ali ibn Umar. Sunanu Doraqutniy. \u2013 Bayrut: \u201cOlamu kutub\u201d, 2001. 2\\93<\/span><\/div>\n<\/li>\n<\/ol>\n
    Ro\u02bbzimuhammad TO\u02bbXTASINOV,<\/strong><\/span><\/div>\n
    O\u02bbzbekiston xalqaro islom akademiyasi \u201cIslom tarixi va manbashunosligi IRSIKA\u201d kafedrasi 1-bosqich tayanch doktoranti.<\/strong><\/span><\/div>\n
    Mir Arab oliy madrasasi o\u02bbqituvchisi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Zakot lug\u02bbatda o\u02bbsish, poklash ma\u02bcnosini anglatadi. Shar\u02bciy istilohda esa, maxsus mollarda vojib bo\u02bblgan haqni maxsus ko\u02bbrinishda ado qilishga zakot deyadi. Zakotning vojib bo\u02bblishiga kishining musulmon, oqil, balog\u02bbatga yetgan, moli nisobga yetgan hamda uning qo\u02bblida bir yil aylangan bo\u02bblishi shart qilinadi. [1, 2\\4. 2, 2\\372] Zakot musulmonlarga farz qilingan amallardan biridir. Zero Alloh taolo \u201cVa namozni …<\/p>\n","protected":false},"author":1,"featured_media":26064,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nQIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=26066&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=26066&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-01-04T05:06:30+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=26066&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=26066&lang=oz\",\"name\":\"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"isPartOf\":{\"@id\":\"https:\/\/bukhari.uz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/bukhari.uz\/?p=26066&lang=oz#primaryimage\"},\"image\":{\"@id\":\"https:\/\/bukhari.uz\/?p=26066&lang=oz#primaryimage\"},\"thumbnailUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg\",\"datePublished\":\"2023-01-04T05:06:30+00:00\",\"dateModified\":\"2023-01-04T05:06:30+00:00\",\"author\":{\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\"},\"description\":\"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)\",\"breadcrumb\":{\"@id\":\"https:\/\/bukhari.uz\/?p=26066&lang=oz#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/bukhari.uz\/?p=26066&lang=oz\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/bukhari.uz\/?p=26066&lang=oz#primaryimage\",\"url\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg\",\"contentUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg\",\"width\":660,\"height\":330},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/bukhari.uz\/?p=26066&lang=oz#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/bukhari.uz\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/bukhari.uz\/#website\",\"url\":\"https:\/\/bukhari.uz\/\",\"name\":\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"description\":\"bukhari.uz\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/bukhari.uz\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\",\"name\":\"Markaz\",\"sameAs\":[\"https:\/\/www.bukhari.uz\/\"],\"url\":\"https:\/\/bukhari.uz\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/bukhari.uz\/?p=26066&lang=oz","og_locale":"en_US","og_type":"article","og_title":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","og_description":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)","og_url":"https:\/\/bukhari.uz\/?p=26066&lang=oz","og_site_name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","article_publisher":"https:\/\/www.facebook.com\/bukharicenter\/","article_published_time":"2023-01-04T05:06:30+00:00","og_image":[{"width":660,"height":330,"url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg","type":"image\/jpeg"}],"author":"Markaz","twitter_card":"summary_large_image","twitter_creator":"@www_bukhari_uz","twitter_site":"@www_bukhari_uz","twitter_misc":{"Written by":"Markaz","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/bukhari.uz\/?p=26066&lang=oz","url":"https:\/\/bukhari.uz\/?p=26066&lang=oz","name":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","isPartOf":{"@id":"https:\/\/bukhari.uz\/#website"},"primaryImageOfPage":{"@id":"https:\/\/bukhari.uz\/?p=26066&lang=oz#primaryimage"},"image":{"@id":"https:\/\/bukhari.uz\/?p=26066&lang=oz#primaryimage"},"thumbnailUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg","datePublished":"2023-01-04T05:06:30+00:00","dateModified":"2023-01-04T05:06:30+00:00","author":{"@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c"},"description":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)","breadcrumb":{"@id":"https:\/\/bukhari.uz\/?p=26066&lang=oz#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/bukhari.uz\/?p=26066&lang=oz"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/bukhari.uz\/?p=26066&lang=oz#primaryimage","url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg","contentUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2023\/01\/bukhari_buxoriy2023_1.jpg","width":660,"height":330},{"@type":"BreadcrumbList","@id":"https:\/\/bukhari.uz\/?p=26066&lang=oz#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/bukhari.uz\/"},{"@type":"ListItem","position":2,"name":"QIMMATBAHO TOSHLAR ZAKOTI (Movarounnahr fiqh manbalari asosida)"}]},{"@type":"WebSite","@id":"https:\/\/bukhari.uz\/#website","url":"https:\/\/bukhari.uz\/","name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"bukhari.uz","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/bukhari.uz\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c","name":"Markaz","sameAs":["https:\/\/www.bukhari.uz\/"],"url":"https:\/\/bukhari.uz\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/26066"}],"collection":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26066"}],"version-history":[{"count":1,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/26066\/revisions"}],"predecessor-version":[{"id":26067,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/26066\/revisions\/26067"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/media\/26064"}],"wp:attachment":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26066"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26066"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26066"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}