{"id":25991,"date":"2022-12-26T08:10:37","date_gmt":"2022-12-26T03:10:37","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=25991"},"modified":"2022-12-22T16:11:02","modified_gmt":"2022-12-22T11:11:02","slug":"hijriy-iv-asrda-qanday-hadis-kitoblari-yozilgan","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=25991&lang=oz","title":{"rendered":"HIJRIY IV ASRDA QANDAY HADIS KITOBLARI YOZILGAN?"},"content":{"rendered":"

Hijriy uchinchi asr umumislomiy, xususan, sunniy ilmlarni kitobga tushirishning oltin davri hisoblanadi.<\/span><\/p>\n

IV asrdagi hadis ilmi ulamolari, tabiiyki, sunnat va uning ilmlariga xizmat qilishda o\u02bbzidan oldingi allomalarga ergashgan. Shuning uchun ham ular sahih hadislarni taxrij qilishda ikki \u201cSahih\u201d, ya\u02bcni Imom Buxoriy va Imom Muslimning shoh asarlaridan foydalangan. Bunday taxrij asarlariga misol tariqasida \u201cSahihi Ibn Xuzayma\u201d, \u201cSahihi Ibn Hibbon\u201d, \u201cSahihi Ibn Sakan\u201d va \u201cMustadrakul Hokim\u201dni keltirish mumkin.<\/span><\/p>\n

\u201cSahihi ibn Xuzayma\u201d asari Buxoriy va Muslimning to\u02bbplamlaridan keyingi olti sahihning eng ishonchlisi hisoblanadi.<\/span><\/p>\n

Ibn Hajar Asqaloniyning ustozi, muhaddis Zaynul Iroqiy bunday degan: \u201cSahihi ibn Xuzayma\u201d martabasi jihatidan \u201cSahih ibn Hibbon\u201ddan yuqori, chunki uning tadqiqi kuchlidir. Sahih hadislar borasida yozilgan kitoblar orasida \u201cShayxayn\u201d (ikki shayx \u2013 Imom Buxoriy va Imom Muslim) to\u02bbplamlaridan so\u02bbng \u201cSahihi ibn Xuzayma\u201d, keyin \u201cIbn Hibbon\u201d, undan so\u02bbng \u201cHokim\u201d (turadi)\u201d.<\/span><\/p>\n

Suyutiy go\u02bbyo bu so\u02bbzlarni tasdiqlagandek, bunday deb aytgan: \u201cIbn Xuzaymaning tadqiqoti kuchli bo\u02bblgani tufayli \u201cSahihi ibn Xuzayma\u201d daraja jihatidan \u201cSahihi ibn Hibbon\u201ddan yuqori turadi. Chunki, u hadislarni sahihga ajratishda isnoddagi ozgina shubhali narsaga ham to\u02bbxtalib (alohida e\u02bctibor berib), o\u02bbsha hadisni olmagan\u201d.<\/span><\/p>\n

Shu o\u02bbrinda hadislarni taxrij qilish o\u02bbzi nima, degan masalaga oydinlik kiritib olsak. Bu hadisni rivoyat qilish \u2013 rivoyat qilganda ham dalil va mavzusi rivoyatlar zanjiri bilan keltirilgan asl manbalarda sahihlik darajasi va ma\u02bcnosini ko\u02bbrsatgan holda taxrij etish, ya\u02bcni namoyon qilishdir. Asl manbalar muallifdan Rasululloh sollallohu alayhi vasallamga qadar sanadi bilan rivoyat qilingan kitoblar, masalan, \u201cSahihul Buxoriy\u201d va \u201cSahihi Muslim\u201d va boshqa hadis asarlaridir. Imom Saxoviy \u201cFathul mug\u02bbis\u201d asarida taxrijni bunday ta\u02bcriflagan: \u201cTaxrij muhaddisning hadislarni qismlar, ustozlar, kitoblar va shu kabilarning ichidan chiqarishidir. Ularning mazmuni o\u02bbzining, yo ba\u02bczi ustozlarining, yoki tengdoshlarining, yoinki shunga o\u02bbxshashlarning rivoyatlari bilan davom etadi. So\u02bbng bu hadislar kitob va to\u02bbplam mualliflari orasida rivoyat qilganlarga nisbatlanib, o\u02bbzgarishlar va muvofiqliklar bayon qilinadi\u201d.<\/span><\/p>\n

Taxrijning foydalari quyidagilardan iborat<\/span><\/p>\n

\u2013 hadisni manbalari yordamida aniq qilib hujjatlashtirish;<\/span><\/p>\n

\u2013 hadisni chetdan kirib qolgan so\u02bbzlardan muhofaza qilish;<\/span><\/p>\n

\u2013 hadis usuli, amali va dalillari borasida qat\u02bciy turish;<\/span><\/p>\n

\u2013 isnodlardagi uzilishlar, matnlardagi qo\u02bbshimcha va kamchiliklarni aniqlash.<\/span><\/p>\n

Ba\u02bczi muhaddislar taxrij jarayonida sunan va ahkom hadislar bilan cheklanib, sahih va boshqa turkumdagi to\u02bbplamlarni o\u02bbz ichiga olgan holda, sunan ahlining yondashuviga ergashgan. Bunga \u201cMuntaqo Ibn Jorud\u201d, \u201cSunani Doraqutniy\u201d va \u201cSunani Bayhaqiy\u201dni misol keltirish mumkin. Imom Bayhaqiy hijriy 384 yili tavallud topib, 458 yilda vafot etgan. Umrining aksar qismi V asrga to\u02bbg\u02bbri kelsa ham, \u201cSunan\u201d to\u02bbplamlari bitilgan zamonlarga yaqin bo\u02bblgani uchun uning asari IV asrda yozilgan deb hisoblanadi.<\/span><\/p>\n

Shuningdek, IV asrda bir hadisning o\u02bbzidagi ziddiyatlar yoki ma\u02bcno jihatidan bir-biriga zid bo\u02bblgan hadislar va ularning muammolari haqida ham talay asarlar yozilgan. Imom Tahoviyning \u201cSharhu maonil osor\u201d, \u201cMushkilul osor\u201d va boshqa kitoblar shunga misol bo\u02bbladi. Bu turdagi asarlar hijriy uchinchi asrda bitilgan Imom Shofe\u02bciyning \u201cIxtiloful hadis\u201d, Hofiz ibn Qutaybaning \u201cTa\u02bcvilu muxtalifil hadis\u201d kabi kitoblar uchun to\u02bbldiruvchi vazifasini bajargan.<\/span><\/p>\n

Bundan ma\u02bclum bo\u02bbladiki, IV asrda hadis ilmi bo\u02bbyicha birinchi marta ikki turdagi ish amalga oshirilgan. Bu sunnatga xizmat qilish sohasida yangilanish hisoblanadi. Shu bilan birga, hadis olimlarining nodir xususiyatidan \u2013 ularning har qanday davrda ilm yo\u02bblida o\u02bbz tafakkuri va bor kuch-g\u02bbayratini to\u02bblaligicha sarflash borasidagi azmu shijoatidan dalolat beradi. Payg\u02bbambar sollallohu alayhi vasallamning sunnatiga xizmat qilish uchun yangi yo\u02bbl va vositalarni izlab topishdagi sa\u02bcy-harakatlarini, bunda hech qanday mashaqqatdan chekinmaganini, o\u02bbta ahamiyatli bo\u02bblgan bunday ijodga butun umrini bag\u02bbishlaganini ko\u02bbrsatadi.<\/span><\/p>\n

Bunday kitoblarning yana bir turi II va III asrlarda yozilgan Imom Shofe\u02bciyning \u201cAr-Risola\u201d, Imom Muslimning \u201cMuqaddimatu Sahihi Muslim\u201d, \u201cAt-Tamyiz\u201d, shuningdek, rijol va ilal janridagi asarlarda tarqoq bo\u02bblib turgan tamoyillarni jamlagan hadis ilmining istiloh kitoblaridir. Ular hadis ilmini chuqurroq o\u02bbrganish va anglashda talabalarga katta yengillik va qulayliklar bergan.<\/span><\/p>\n

Bu boradagi birinchi muallif Abu Muhammad Romahurmuziydir (vaf. 360\/971). So\u02bbng Abu Abdulloh Hokim (vaf. 405\/1014) \u201cMa\u02bcrifatu ulumil hadis\u201d kitobini yozgan. Keyin uning shogirdi Abu Naim Isfahoniy (vaf. 430\/1039) uni taxrij qilgan. Shundan so\u02bbng hadis istilohiga bag\u02bbishlangan asarlar yozilishi sur\u02bcat bilan davom etgan va ko\u02bblami kengayib borgan.<\/span><\/p>\n

Shuni ham ta\u02bckidlab o\u02bbtish kerakki, IV asrda sahobalarning musnadlariga ko\u02bbra tartibga solingan Tabaroniyning \u201cMu\u02bcjamul kabir\u201d va \u201cMu\u02bcjamus sag\u02bbir\u201d, Doraqutniyning \u201cAl-Ilal\u201d kabi asarlari yozilgan.<\/span><\/p>\n

Mashhur muhaddislar, ulamolar va ularning hayot yo\u02bbli, qoldirgan ilmiy merosi biz uchun nafaqat qimmatli manba, balki ilmning mashaqqatli yo\u02bblida qat\u02bciyat va shijoat bilan ishlash uchun ajoyib ibrat hamdir. Hadis ilmining fidoyilari qatorida IV asr muhaddislarining ham bu soha rivojiga qo\u02bbshgan hissasi behad kattadir. Ularning ilmiy merosi hozirgacha o\u02bbrganilib kelmoqda.<\/span><\/p>\n

Qodirxon MAHMUDOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Hijriy uchinchi asr umumislomiy, xususan, sunniy ilmlarni kitobga tushirishning oltin davri hisoblanadi. IV asrdagi hadis ilmi ulamolari, tabiiyki, sunnat va uning ilmlariga xizmat qilishda o\u02bbzidan oldingi allomalarga ergashgan. Shuning uchun ham ular sahih hadislarni taxrij qilishda ikki \u201cSahih\u201d, ya\u02bcni Imom Buxoriy va Imom Muslimning shoh asarlaridan foydalangan. Bunday taxrij asarlariga misol tariqasida \u201cSahihi Ibn Xuzayma\u201d, …<\/p>\n","protected":false},"author":1,"featured_media":25989,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nHIJRIY IV ASRDA QANDAY HADIS KITOBLARI YOZILGAN? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HIJRIY IV ASRDA QANDAY HADIS KITOBLARI YOZILGAN?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=25991&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HIJRIY IV ASRDA QANDAY HADIS KITOBLARI YOZILGAN? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"HIJRIY IV ASRDA QANDAY HADIS KITOBLARI YOZILGAN?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=25991&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-26T03:10:37+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-12-22T11:11:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/bukhari_buxoriy2022_193.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=25991&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=25991&lang=oz\",\"name\":\"HIJRIY IV ASRDA QANDAY HADIS KITOBLARI YOZILGAN? 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