{"id":25886,"date":"2022-12-19T09:40:07","date_gmt":"2022-12-19T04:40:07","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=25886"},"modified":"2022-12-20T09:50:12","modified_gmt":"2022-12-20T04:50:12","slug":"umdatul-qoriy-asarining-yozilish-uslubi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=25886&lang=oz","title":{"rendered":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI"},"content":{"rendered":"

Badriddin Ayniy \u2013 buyuk imomlarning imomi, o\u02bbz asrining huffoz shayxi, faqih. Taqvodor, qoziyul quzzot, shayxulislom Badriddin Abu Muhammad Mahmud ibn Ahmad ibn Muso ibn Ahmad ibn Husayn ibn Yusuf ibn Mahmud Halabiy asli Aynatobiyda[1]<\/a>\u00a0762 hijriy sana ramazon oyining 17 kunida[2]<\/a>\u00a0tavallud topgan va o\u02bbsha yerda ulg\u02bbaygan. So\u02bbng Qohiraga ko\u02bbchib borgan va shu shaharda vafot etgan. Al-Badr Al-Ayniy nomi bilan tanilgan. Naqliy va aqliy bilimlarda o\u02bbz asrining peshvosi, furu\u02bc va usul masalalarida zamonasining yagonasi bo\u02bblgan. Ilmiy bahslarda afzal tomonlari bilan buyuk olimlar orasida ajralib turgan. Hadis, fiqh, tarix, arab grammatikasi va boshqa mavzularga oid kitoblari bilan bu olamning ilm xazinasini to\u02bbldirgan.<\/span><\/p>\n

Alloma yaqin do\u02bbsti Ibn Hajarning vafotidan uch yil o\u02bbtib, 855 hijriy sana zulhijja oyining to\u02bbrtinchi kuni, chorshanba kechasi 93 yoshida vafot etgan. Tongda Qohiradagi \u201cJomeul Azhar\u201d masjidida janozasi o\u02bbqilganidan so\u02bbng o\u02bbzi dars bergan madrasa hovlisiga dafn etilgan. Bir yildan keyin uning yoniga \u201cSharhu Qastoloniy\u201d muallifi \u2013 alloma Shahob Qastaloniy dafn qilingan[3]<\/a>.<\/span><\/p>\n

Badriddin Ayniyning asarlari juda ko\u02bbp bo\u02bblib, quyida ularning durdonalarini keltirib o\u02bbtamiz:<\/span><\/p>\n

    \n
  1. \u201cUmdatul\u00a0q<\/strong>oriy fi sharhi \u201cal-Jomi\u02bc as-sahih\u201d lil Buxoriy\u201d (21 jilddan iborat);<\/span><\/li>\n
  2. \u201cKahbul afkor fi tanqiyhi mabanil axbor\u201d;<\/span><\/li>\n
  3. \u201cSharh Sunani Abi Dovud\u201d (2 jilddan iborat);<\/span><\/li>\n
  4. \u201cTakmilul atrof\u201d;<\/span><\/li>\n
  5. \u201cAl-binoyatu fi sharhil Hidoya\u201d (10 jilddan iborat);<\/span><\/li>\n
  6. \u201cSharhu marol arvoh\u201d (Badriddin Ayniyning birinchi kitobi bo\u02bblib, 19 yoshida yozib tugatgan);<\/span><\/li>\n
  7. \u201cSharhul avomilil Jurjoniy\u201d;<\/span><\/li>\n
  8. \u201cTazkiratun nahviyya\u201d;<\/span><\/li>\n
  9. \u201cIqdul jaman fi ta\u02bcriyxiz zaman\u201d (25 jilddan iborat);<\/span><\/li>\n
  10. \u201cSharh Muxtasarul viqoya\u201d;<\/span><\/li>\n
  11. \u201cZaynul majolis va shorihus sudur\u201d (8 jilddan iborat);<\/span><\/li>\n
  12. \u201cTabaqotul hanafiyya\u201d;<\/span><\/li>\n
  13. \u201cSharhul manor fil usul\u201d;<\/span><\/li>\n
  14. \u201cTabaqotush shuaro\u201d;<\/span><\/li>\n
  15. \u201cAl-Havoshiy ala sharhil alfiya\u201d2<\/sup>.<\/span><\/li>\n<\/ol>\n

    Badriddin Ayniyning kitoblari shu darajada ko\u02bbp ediki, o\u02bbz zamonasida Hofiz Ibn Hajardan boshqa hech kim unga teng kela olmagan. Shubhasiz, kitoblarining eng sarasi \u201cUmdatul\u00a0q<\/strong>oriy fi sharhil Jomiis sahih lil Buxoriy\u201ddir. 21 jilddan iborat bu asar \u201cSahihul Buxoriy\u201dga yozilgan eng keng, mukammal sharh sanaladi. Badriddin Ayniy uni 821 yilda boshlab, 847 yili, ya\u02bcni 26 yil deganda tamomlagan. Ibn Hajar va uning shogirdlari bu asar dunyo yuzini ko\u02bbrganda sarosimaga tushib qoldi[4]<\/a>.<\/span><\/p>\n

    Alloma Ibn Haldun bunday degan edi: \u201cAlbatta, \u201cSahihul Buxoriy\u201dga sharh yozish ummat zimmasidagi qarzdir, lekin uni ado etish hech bir olimga nasib etmadi\u201d. Alloma Ibn Hajar va Badriddin Ayniyning sharhlari bitgunga qadar yashaganida, shubhasiz, ularni qarzning ado etilishi, deb hukm qilgan bo\u02bblardi.<\/span><\/p>\n

    \u201cKashfuz zunun\u201d muallifi Hoji Xalifa Badriddin Ayniy va Ibn Hajarning sharhlarini darajada teng deb hukm qilgan bo\u02bblsa, Imom Sahoviy bu borada ustoziga (Ibn Hajarga) yon bosgan. Ammo ravshani shuki, insof nazari bilan qaragan olimlar nazdida bu borada Badriddin Ayniyning nasibasi ko\u02bbproq.<\/span><\/p>\n

    Ilm Alloh taoloning bandalariga bergan eng ulug\u02bb, fazilat jihatidan cheki yo\u02bbq ne\u02bcmatlaridan bo\u02bblib, Badriddin Ayniyning sharhi buning go\u02bbzal, ulkan namunasidir. Muallifni ushbu sharhni yozishga undagan sabablar:<\/span><\/p>\n

      \n
    1. Badridin Ayniy aytadi: \u201cAlloh menga bergan fazilatni berkitmasdan oshkor qilish va ato etilgan ilm ne\u02bcmatining ziyoda bo\u02bblishi uchun bu sharh yozildi. Chunki Alloh taolo Qur\u02bconi karimda bunday marhamat qiladi: \u201cAgar (<\/strong>bergan ne\u02bcmatlarimga) shukr qilsangiz, shubhasiz, (<\/strong>bu ne\u02bcmatlarimni) sizlar uchun (<\/strong>yanada) ziyoda qilaman\u201d<\/strong>[5]<\/a>.<\/strong>\u00a0Shukrning belgisi ilmni oshkor qilishda, deb bildim\u201d.<\/span><\/li>\n
    2. Alloma bunday deydi: \u201cBu sharh yozilishining eng asosiy omillaridan biri do\u02bbstlarimning ko\u02bbpdan-ko\u02bbp duolaridir. Ushbu kitobning sanadi Imom Buxoriy rahmatullohi alayhga ikki yo\u02bbl bilan \u2013 ikki buyuk muhaddis olim orqali yetib boradi\u201d.<\/span><\/li>\n<\/ol>\n

      Badriddin Ayniy ishora qilgan bu ikki olimning biri shayxulislom, Misr va Shom hofizi Zayniddin Abdurahim ibn Abu Mahosin Iroqiydir (vaf. 860 y). Ibn Abu Mahosin Imom Buxoriyning to\u02bbplamini Abu Abbos Ahmad ibn Ali ibn Yusuf Damashqiydan, u esa Abu Amr Usmon ibn Abdurahmon ibn Roshiq Rubaiydan rivoyat qilgan. Shu taxlit bir necha roviy orqali rivoyatlar sanadi Imom Buxoriyga yetib boradi.<\/span><\/p>\n

      Ikkinchi olim \u2013 shayx, muhaddisul kabiyr Taqiyuddin Muhammad ibn Muiniddin Muhammad ibn Zayniddin Abdurahmon ibn Haydar ibn Zayniddin Dujaviy Misriy. U \u201cSahihul Buxoriy\u201dni ibn Taqiy Molikiy nomi bilan mashhur bo\u02bblgan shayxulimom Qoziy Shahobiddin Ahmad ibn Muhammaddan, u esa Zayniddin Abu Qosim Abdurahmon ibn shayx Abu Hasan Ali ibn Muhammad ibn Horun Sa\u02bclabiydan rivoyat qilgan.<\/span><\/p>\n

      Badriddin Ayniy kamtarlik bilan inson xatolardan xoli emas, deydi va asarlarini o\u02bbqigan tolibi ilmlardan avvaldan uzr so\u02bbrab, bir bayt keltiradi:<\/span><\/p>\n

      Agar aybni topsangiz nuqsonini berkiting,<\/em><\/span><\/p>\n

      Zero, aybsiz faqat ulug\u02bb va oliy bo\u02bblgan Zotdir.<\/em><\/span><\/p>\n

      \u00a0<\/p>\n

      \u201cUmdatul qoriy\u201d asari ulomalar nazdida<\/strong><\/span><\/p>\n

      \u00a0<\/strong>Abu Maoliy muallif haqida bunday deydi: \u201cBadriddin Ayniy ulamolar peshqadami, quvvayi hofizasi noyob, mukammal ilm egallagan, o\u02bbz asrining shayxlaridan, zamonasining muhaddisi, haqqa qarshi chiquvchilarga qarshi Alloh taoloning hujjati, bid\u02bcatchilar zarariga Rabbimizning buyuk dalili edi. Hazrat Imom Buxoriyning \u201cSahih\u201dini shu darajada sharhladiki, biror sharh noziklik, uslubining chiroyliligi va foydasi jihatidan bu asarga teng kelmaydi[6]<\/a>.<\/span><\/p>\n

      Imom Buxoriy xalqaro ilmiy-tadqiqot markazining Manbalar xazinasida \u201cUmdatul qoriy\u201dning toshbosma nusxasi saqlanmoqda.<\/span><\/p>\n

      Endi mazkur sharhning o\u02bbziga xos jihatlarini ochib berishga harakat qilamiz.<\/span><\/p>\n

      Asarning asosiy g\u02bboyasi umumbashariy odob-axloqni go\u02bbzal tarzda namoyon etish, to\u02bbrt mazhabga taalluqli, xususan, hanafiy yo\u02bbnalishidagi masalalarni aniq hujjat va dalillar bilan ravshanlashtirib berishdan iboratdir.<\/span><\/p>\n

      Toshbosma nusxaga kelsak, uning birinchi jildi \u2013 muqaddima. Ikkinchi juzda umumbashariy axloq-odob bayon etilgan, to\u02bbrt mazhabga tegishli masalalar nass (hujjat, aniq dalil<\/em>) bilan oydinlashtirilgan.<\/span><\/p>\n

      804 sahifadan iborat 20×28 o\u02bblchamli ushbu nusxa 847 hijriy sanada Misrdagi \u201cOmiriy\u201d nashriyotida bosmadan chiqqan. U kitoblarga, kitoblar boblarga ajratilgan. Boblarda hadislar asl matndagi tartib bilan ketma-ketlikda sharhlangan.<\/span><\/p>\n

      Muallif kitobni yozishda o\u02bbziga xos uslub qo\u02bbllagani bois o\u02bbquvchi matn va sharhni hech adashmasdan, bir qarashda farqlay olgan. Asosiy matn \u201cSod\u201d (\u0635) harfi bilan keltirilgan bo\u02bblsa, sharh \u201cShin\u201d (\u0634) bilan bayon etilgan. Kitobning qattiq muqovasidan keyin ikki varaq bo\u02bbsh. Bu o\u02bbziga xos muhofaza uslublaridan. Uchinchi varaqning ikkinchi betida mundarija keladi. U \u201cG\u02bbusl\u201d kitobidan boshlanib, 19-betda \u201cTungi namoz\u201d bobi bilan tugaydi. 19-betda shu juzda kelgan ismlar, kunyalar, lafzlar arab alifbosiga ko\u02bbra tartiblangan. Bu Ibn Asir o\u02bbz kitoblarida sahobalarning ismlarini tartib bilan keltirganiga o\u02bbxshaydi. Shuningdek, qaysi sharh qaysi sahifada kelganini bildirish uchun o\u02bbsha sahifaning raqami, agar ikki bor kelgan bo\u02bblsa, ikki betning raqami keltirilgan. Alifdan misol keltiramiz:<\/span><\/p>\n

        \n
      1. Aflah ibn Hamid;<\/span><\/li>\n
      2. Ummuhoniy;<\/span><\/li>\n
      3. Ibrohim ibn Muso ibn Zayd.<\/span><\/li>\n<\/ol>\n

        \u201cBe\u201d harfiga misol:<\/span><\/p>\n

          \n
        1. Bishr ibn Holid Askoriy;<\/span><\/li>\n
        2. Bishr ibn Mufazzal Burayra;<\/span><\/li>\n
        3. Abu Bakr Usmon.<\/span><\/li>\n<\/ol>\n

          \u201cTe\u201d harfiga misol:<\/span><\/p>\n

            \n
          1. At-Tannur;<\/span><\/li>\n
          2. Abu at-Tiyoh.<\/span><\/li>\n<\/ol>\n

            Noma\u02bclum sabablarga ko\u02bbra kitobning birinchi varag\u02bbi yo\u02bbq. Ushbu nusxa uchinchi betdan, aytilganidek, \u201cG\u02bbusldan oldin tahorat olish bobi\u201d bilan boshlangan. Bu bobda Imom Buxoriy ikkita hadis rivoyat qilgan. Asardagi tartib bo\u02bbyicha keltirilgan hadislar raqami \u2013 248, 249. Jildning so\u02bbnggidagi \u201cTunda namoz o\u02bbqish\u201d bobida ham ikkita hadis bor. Matn bo\u02bbyicha tartib raqamlari \u2013 730, 731. Demak, \u201cUmdatul qoriy\u201dning ikkinchi juzida jami 483 hadis sharhlangan. Shu bilan birga, bitta hadisni necha kishi rivoyat qilgan bo\u02bblsa, barchasi nomma-nom sanab o\u02bbtilgan. Hadislar sonining sahifalarga nisbati 1,66 foizni tashkil qiladi.<\/span><\/p>\n

            Badriddin Ayniy hanafiy olim sifatida to\u02bbrt mazhab orasidagi masalalarni ham yoritib o\u02bbtgan. Shunday masalalardan biri \u2013 \u201cQuyosh botishidan oldin asr namozining bir rakaatiga ulgurgan kishi haqida\u201dgi bobning birinchi hadisini olib ko\u02bbramiz. Matn: Abu Hurayra roziyallohu anhu aytadi: Rasululloh sollallohu alayhi vasallam:\u00a0\u201cSizdan biringiz asr namozining sajdasiga quyosh botishidan oldin ulgursa, namozining qolganini o\u02bbqib tugatsin va kimki bobdod namozidan bir sajdaga quyosh chiqishidan oldin ulgursa, namozini o\u02bbqib tugatsin\u201d<\/em><\/strong>. Bu o\u02bbrinda sajdadan murod rakatdir.<\/span><\/p>\n

            Demak, asr namozining bir rakatiga ulgurgan kishi namozini o\u02bbqib tugatib qo\u02bbyadi. Hadis u namoz bo\u02bblishidan dalolat bermoqda. Xuddi shunday, quyosh chiqquncha bomdod namozining bir rakatini o\u02bbqishga ulgursa, u holda ham o\u02bbqib tugatib qo\u02bbyadi. Bu ham namoz bo\u02bbladi. Mazkur hadisi sharifdan olingan aniq va ravshan dalil shudir. Endi tafsilotga keladigan bo\u02bblsak, asr namozi masalasi to\u02bbrt mazhab olimlari tomonidan ittifoq qilingan, ammo bomdod xususida Imom Shofeiy, Imom Molik va Imom Ahmad nazdida shunday, ya\u02bcni matnda kelgan fiqhiy hukm singaridir. Ammo Abu Hanifa mazhabida bomdod namozi quyosh chiqishi bilan botil bo\u02bbladi. Chunki bomdod namozidagi alohida e\u02bctibor berish lozim bo\u02bblgan fiqhiy masala Rasululloh sollallohu alayhi vasallam quyosh chiqayotganda namoz o\u02bbqishdan qaytarganlaridir.<\/span><\/p>\n

            Muallif aytadi: \u201cPayg\u02bbambarimiz sollallohu alayhi vasallam quyosh chiqayotganda namoz o\u02bbqishdan qaytarganlari haqida mutavotir hadislar bisyor, lekin ayni shu vaqtda namoz o\u02bbqish mubohligi (ruxsat etilgani<\/em>) to\u02bbg\u02bbrisidagi hadislar sahih bo\u02bblsa-da, ular mutavotir emas. Bundan kelib chiqadiki, bir o\u02bbrinda qaytarilgan va muboh hukmlar bir-biriga muqobil kelsa va qaytarilgan hukm ko\u02bbpdan-ko\u02bbp mutavotir hadislarda rivoyat qilingan bo\u02bblsa, mubohligi mutavotir bo\u02bblmagan hukm mansuhga (hukmi to\u02bbxtagan<\/em>,\u00a0bekor qilinganga<\/em>) aylanadi. Abu Hanifa hujjat qilib keltirgan hadislardan biri Rasululloh sollallohu alayhi vasallamning vaqti o\u02bbtib ketgan bomdod namozini quyosh nayza bo\u02bbyi ko\u02bbtarilgan paytga qadar kechiktirganlari va quyosh ko\u02bbtarilishidan oldin u namozni o\u02bbqimaganlaridir.<\/span><\/p>\n

            Shunday qilib, ushbu hadisi muborak umumiy holda farz, nafl va xos nafl namozlariga oid dalildir. Hadis \u201cSizdan biringiz\u201d deya yakka shaxsga murojaat sifatida aytilgan. Hanafiylar uchun dalil bo\u02bblgan hadisi sharif esa ommaga (ellik kishidan ziyod kishiga<\/em>), sahobalarga qarata aytilyapti. Bu esa hukm jihatidan mazkur rivoyatning avvalgisidan kuchliroq ekanini anglatadi.<\/span><\/p>\n

            Islom dini asrlar davomida barqaror saqlanib kelganining o\u02bbziyoq u insonlar tabiatida chuqur ildiz otganidan, o\u02bbziga xos bir qancha vazifalarni ado etishidan dalolat beradi. Eng avvalo, jamiyat, guruh, alohida shaxs ma\u02bcnaviy hayotining muayyan sohasi bo\u02bblgan din umuminsoniy axloq me\u02bcyorlarini o\u02bbziga to\u02bbliq singdirib olgan, ularni jonlantirgan, hamma uchun majburiy xulq-atvor qoidalariga aylantirgan. Madaniyat tadriji va rivojiga katta ta\u02bcsir ko\u02bbrsatgan. Shaxs jamiyatning boshqa a\u02bczolari bilan bahamjihat yashashiga ko\u02bbmaklashgan va ko\u02bbmaklashmoqda.<\/span><\/p>\n

            Xususan, \u201cUmdatul qoriy\u201dning \u201cKitobul mazolim\u201d bobida hozirgi paytda islom dinini niqob qilib, ekstremistik, terroristik guruhlarga qo\u02bbshilib olgan, jamiyatimiz taraqqiyoti va xalqimizning tinch-osuda hayotiga tahdid solayotgan, adashib mutaassib bo\u02bblib qolganlarning tutgan yo\u02bbli noto\u02bbg\u02bbri ekaniga doir ko\u02bbplab hadislar bayon qilingani va sharhlanganini ko\u02bbrish mumkin. Masalan,\u00a0\u201cMusulmon kishi musulmon kishining og\u02bba-inisidir, unga zulm qilmaydi\u201d<\/strong>\u00a0hadisining sharhida Badriddin Ayniy bunday deydi: \u201cMusulmonning musulmonga zulm qilishi haromdir. Chunki haqiqiy musulmon hech qachon o\u02bbz musulmon do\u02bbstini halokatga yetaklamaydi\u201d.<\/span><\/p>\n

            Bu hadis va sharhlardan xulosa qilib shuni aytish mumkinki, turli zararli va yot oqimlarga qo\u02bbshilib, xalqimizning osoyishta turmushi va tinch-osuda hayotiga tahdid solayotgan kimsalar chin musulmon emas. Shuning uchun musulmonligi ishonchli bo\u02bblmay qolgan, to\u02bbg\u02bbri yo\u02bbldan toygan kimsalarni sof diyonat, insof va adolat yo\u02bbliga qaytarish zarurati hozir har qachongidan muhimdir.<\/span><\/p>\n

            Ta\u02bckidlash kerakki, islom dini tom ma\u02bcnoda hayot falsafasidir. U jamiyat a\u02bczolarini eng yuksak insoniy fazilatlar egasi qilib tarbiyalaydi, insonparvarlik, xalqparvarlik, adolat, halollik, boshqa dinlarga ehtirom, olijanoblik, odob-axloqni targ\u02bbib etadi. Buni chuqur anglab yetmoq, islom tarixidan xabardor bo\u02bblib, zaminimizdan chiqqan ulamolarning islom ilm-fani taraqqiyotiga qo\u02bbshgan buyuk hissasini bilmoq har birimiz uchun g\u02bboyat katta ahamiyatga ega.<\/span><\/p>\n

            [1]<\/a>\u00a0Bu shahar Suriya shimolida joylashgan bo\u02bblib, 1920 yilga qadar Aynatob deb atalgan. 1921 yilda Turkiya tasarrufiga o\u02bbtgandan so\u02bbng unga Gaziantep nomi berilgan.<\/span><\/div>\n
            [2]<\/a>\u00a0Umdatul qoriy. 1-juz. -B.11.<\/span><\/div>\n
            [3]<\/a>\u00a0Umdatul qoriy. 1-juz. -B.17.<\/span><\/div>\n
            [4]<\/a>\u00a0Umdatul qoriy. 1-juz. -B.15.<\/span><\/div>\n
            [5]<\/a>\u00a0Ibrohim surasi, 7-oyat.<\/span><\/div>\n
            [6]<\/a>\u00a0Umdatul qoriy. 1-juz. -B.14.<\/span><\/div>\n
            Nodir QOBILOV,<\/strong><\/div>\n
            Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

            Badriddin Ayniy \u2013 buyuk imomlarning imomi, o\u02bbz asrining huffoz shayxi, faqih. Taqvodor, qoziyul quzzot, shayxulislom Badriddin Abu Muhammad Mahmud ibn Ahmad ibn Muso ibn Ahmad ibn Husayn ibn Yusuf ibn Mahmud Halabiy asli Aynatobiyda[1]\u00a0762 hijriy sana ramazon oyining 17 kunida[2]\u00a0tavallud topgan va o\u02bbsha yerda ulg\u02bbaygan. So\u02bbng Qohiraga ko\u02bbchib borgan va shu shaharda vafot etgan. Al-Badr …<\/p>\n","protected":false},"author":1,"featured_media":25884,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=25886&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=25886&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-19T04:40:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-12-20T04:50:12+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"371\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=25886&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=25886&lang=oz\",\"name\":\"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"isPartOf\":{\"@id\":\"https:\/\/bukhari.uz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/bukhari.uz\/?p=25886&lang=oz#primaryimage\"},\"image\":{\"@id\":\"https:\/\/bukhari.uz\/?p=25886&lang=oz#primaryimage\"},\"thumbnailUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg\",\"datePublished\":\"2022-12-19T04:40:07+00:00\",\"dateModified\":\"2022-12-20T04:50:12+00:00\",\"author\":{\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\"},\"description\":\"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI\",\"breadcrumb\":{\"@id\":\"https:\/\/bukhari.uz\/?p=25886&lang=oz#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/bukhari.uz\/?p=25886&lang=oz\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/bukhari.uz\/?p=25886&lang=oz#primaryimage\",\"url\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg\",\"contentUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg\",\"width\":660,\"height\":371},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/bukhari.uz\/?p=25886&lang=oz#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/bukhari.uz\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/bukhari.uz\/#website\",\"url\":\"https:\/\/bukhari.uz\/\",\"name\":\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"description\":\"bukhari.uz\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/bukhari.uz\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\",\"name\":\"Markaz\",\"sameAs\":[\"https:\/\/www.bukhari.uz\/\"],\"url\":\"https:\/\/bukhari.uz\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/bukhari.uz\/?p=25886&lang=oz","og_locale":"en_US","og_type":"article","og_title":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","og_description":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI","og_url":"https:\/\/bukhari.uz\/?p=25886&lang=oz","og_site_name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","article_publisher":"https:\/\/www.facebook.com\/bukharicenter\/","article_published_time":"2022-12-19T04:40:07+00:00","article_modified_time":"2022-12-20T04:50:12+00:00","og_image":[{"width":660,"height":371,"url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg","type":"image\/jpeg"}],"author":"Markaz","twitter_card":"summary_large_image","twitter_creator":"@www_bukhari_uz","twitter_site":"@www_bukhari_uz","twitter_misc":{"Written by":"Markaz","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/bukhari.uz\/?p=25886&lang=oz","url":"https:\/\/bukhari.uz\/?p=25886&lang=oz","name":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","isPartOf":{"@id":"https:\/\/bukhari.uz\/#website"},"primaryImageOfPage":{"@id":"https:\/\/bukhari.uz\/?p=25886&lang=oz#primaryimage"},"image":{"@id":"https:\/\/bukhari.uz\/?p=25886&lang=oz#primaryimage"},"thumbnailUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg","datePublished":"2022-12-19T04:40:07+00:00","dateModified":"2022-12-20T04:50:12+00:00","author":{"@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c"},"description":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI","breadcrumb":{"@id":"https:\/\/bukhari.uz\/?p=25886&lang=oz#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/bukhari.uz\/?p=25886&lang=oz"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/bukhari.uz\/?p=25886&lang=oz#primaryimage","url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg","contentUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/umdatul.jpg","width":660,"height":371},{"@type":"BreadcrumbList","@id":"https:\/\/bukhari.uz\/?p=25886&lang=oz#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/bukhari.uz\/"},{"@type":"ListItem","position":2,"name":"\u201cUMDATUL QORIY\u201d ASARINING YOZILISH USLUBI"}]},{"@type":"WebSite","@id":"https:\/\/bukhari.uz\/#website","url":"https:\/\/bukhari.uz\/","name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"bukhari.uz","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/bukhari.uz\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c","name":"Markaz","sameAs":["https:\/\/www.bukhari.uz\/"],"url":"https:\/\/bukhari.uz\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/25886"}],"collection":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=25886"}],"version-history":[{"count":3,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/25886\/revisions"}],"predecessor-version":[{"id":25902,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/25886\/revisions\/25902"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/media\/25884"}],"wp:attachment":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=25886"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=25886"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=25886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}