{"id":25839,"date":"2022-12-14T09:38:37","date_gmt":"2022-12-14T04:38:37","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=25839"},"modified":"2022-12-14T09:38:37","modified_gmt":"2022-12-14T04:38:37","slug":"imom-laknaviy-yashagan-muhit","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=25839&lang=oz","title":{"rendered":"IMOM LAKNAVIY YASHAGAN MUHIT"},"content":{"rendered":"

Ma\u02bclumki, yashab turgan muhiti kishining jamiyatda o\u02bbz o\u02bbrnini topishida, hayotdagi intilish va maqsadlarini belgilashida katta o\u02bbrin tutadi. Ayniqsa, Alloh yo\u02bbliga hayotini bag\u02bbishlagan ilm ahllari, fazilat sohiblari, yaxshilik egalari uchun ijtimoiy muhit alohida ahamiyat kasb etadi. Chunki, ular bu dunyoda faqat Alloh taoloning roziligini istab harakat qiladi. Guvohmizki, ular hamma vaqt yashab turgan jamiyatini Alloh taolo bergan aql, ilm va yaxshilik bilan isloh qilishga intilgan.<\/span><\/p>\n

Jumladan, Abdulhay Laknaviy yashagan ijtimoiy muhitdan ta\u02bcsirlangan va barcha ulamolar kabi unga o\u02bbz ta\u02bcsirini o\u02bbtkazgan. Uning ba\u02bczi ilmlarda peshqadam va e\u02bctiborli bo\u02bblishi boshqalar orasidan ajralib chiqishiga, zamonasidagi firqalar orasidan to\u02bbg\u02bbri yo\u02bblni tanlashi va ko\u02bbp ishlarda jamiyat uchun katta foyda keltirishiga sabab bo\u02bblgan. Alloma sa\u02bcy-xarakatlarining ahamiyati shundaki, u zamonasidagi insonlar uchun muhim bo\u02bblgan ishlar ustida matonat bilan turgan va har bir harakatida jamiyat a\u02bczolarining holatini e\u02bctiborga olib, ularga muayyan chegaralar doirasida ta\u02bcsir qilish choralarini ko\u02bbrgan.<\/span><\/p>\n

Abdulhay Laknaviy o\u02bbz asarlarida zamonasidagi musulmonlarning salbiy holatlari va islom shariatiga zid bo\u02bblgan ishlarini ko\u02bbp marta zikr qilib o\u02bbtgan. Jumladan, odamlarning ko\u02bbpchiligi islom ta\u02bclimotidan uzoqlashgan, ular orasida bid\u02bcat ishlar keng yoyilgan, ko\u02bbpchilik ishni egasidan boshqaga topshirar, olim bilan johil ajratilmas, johillar qadrlanar edi. Imom Laknaviy bu holatdan shikoyat qilib bunday degan: \u201cBu zamonda johillik, zo\u02bbravonlik, adashish va haddan oshish keng yoyilganidan odamlar islom qonunlarini bilmaganni faqih, ilmi yo\u02bbqni ziyoli, deb qattiq ishondi. Johillarni fuqaho martabasiga ko\u02bbtarib, ulardan fatvo so\u02bbradi. Oqibatda ular halqqa fatvolar berib, o\u02bbzlari ham adashdi, odamlarni ham adashtirdi\u201d.<\/span><\/p>\n

\u201cHasratul olam\u201d asarida alloma mana bu so\u02bbzlarni aytgan: \u201cMusulmonlar bid\u02bcat amalni sunnat deb qabul qilib, uni mahkam ushlab oldi va sunnat amalni bid\u02bcat deb, uni tark qildi\u201d.<\/span><\/p>\n

Bu johillik natijasida Hind diyoridagi musulmonlar orasida fasod urug\u02bbi yoyilib, bir necha firqa paydo bo\u02bbldi. Ular quyidagilar:<\/span><\/p>\n

    \n
  1. Aqli qotib qolgan taqlidchilar.<\/strong>\u00a0Ular bunday da\u02bcvo qiladi: \u201cBiz e\u02bctiqod qilgan mazhabning vazni fiqhdagi asl va furu\u02bc masalalarning barchasidan og\u02bbir keladi. Undagi barcha masalalar jarohatdan pokdir\u201d.<\/span><\/li>\n<\/ol>\n

    Bu firqadagilar o\u02bbz yo\u02bblini to\u02bbg\u02bbri bilib, shariat qonunlarini soxtalashtirgan. Boshqalarning to\u02bbg\u02bbri fikrlarini qabul qilmasdan, o\u02bbz qarashlarida qotib qolgan. Bular haqida Imom Laknaviy \u201cImomul kalom\u201d asarida bunday fikr bildirgan: \u201cUlar shariat ilmlari dengiziga sho\u02bbng\u02bbidi. Ammo masalalardagi qarashlarini tiya olmadi va ko\u02bbzlarini ochmadi. Oqibatda tafakkuriga kelgan noto\u02bbg\u02bbri nazariyada qotib qolib, haqiqatni tan olmadi\u201d.<\/span><\/p>\n

      \n
    1. Hadisning zohiriga amal qiluvchilar.\u00a0<\/strong>Ular ham shariat ilmlariga g\u02bbayrat bilan kirishdi. Biroq ilmning dur-sadaflariga yetib borolmadi. Hadisning zohiridagi ma\u02bcnoni hukm qilib olib, o\u02bbz fikrlarini yuqori qo\u02bbydi. Ahli sunna val jamoa yo\u02bblini xatoga chiqarib, musulmonlar orasida ko\u02bbp ixtiloflar keltirib chiqardi. Qadamlari to\u02bbg\u02bbri yo\u02bbldan toydi va ular tartibli ishga muyassar bo\u02bblmadi. Ular haqida Abdulhay Laknaviy mana bu so\u02bbzlarni aytgan: \u201cUlar mashhur mazhablarning binolarini buzishga harakat qildi va ergashilgan buyuk imomlar haqida haqoratli so\u02bbzlarni aytdi\u201d.<\/span><\/li>\n<\/ol>\n

      Yuqoridagi ikki firqa o\u02bbrtasida katta tortishuvlar yuzaga kelib, ummat ichida nizolar keltirib chiqardi. Musulmonlar orasida birdamlikka putur yetdi. Ular koyishga, ta\u02bczir, adab va tanbeh berishga mustahiqdir. Imom Laknaviy ularning ishini qoralab, bunday degan: \u201cIkkisining biri taqlidda qotib qolish, boshqasi fosid gumon va buzuq fikr bilan adashdi. Ular foydasi yo\u02bbq, balki zarari ko\u02bbp narsalarda tortishdi, ahamiyatsiz mavzular bo\u02bbyicha bahslashdi. Biri ikkinchisini kufrda, adashishda, fosiqlikda va johillikda aybladi va o\u02bbzini to\u02bbg\u02bbri amal qiluvchi deb hisobladi\u201d.<\/span><\/p>\n

        \n
      1. O\u02bbrta yo\u02bblni tutganlar.\u00a0<\/strong>Bu yo\u02bbldagilar mujtahidlardan meros qolgan fiqhiy masalalarni va keltirilgan dalillarni olishda o\u02bbrta yo\u02bblni tutdi. Ular aqlni naqldan oldin qo\u02bbymasdan va tortishuvning chekkasiga ham bormasdan salaf solihlarning yo\u02bblidan yurdi.<\/span><\/li>\n<\/ol>\n

        Hanafiy mazhabini mahkam tutgan bu toifani Abdulhay Laknaviy ham ixtiyor qilgan. Ammo u mujtahid darajasiga yetgach, ustozlarining yo\u02bbliga xilof bo\u02bblsa-da, o\u02bbzida kuchli dalil topgan masalada ijtihod qilib, fatvo bergan. Shogirdi Abdulboqiy bunday degan: \u201cBa\u02bczilar ustozimni mazhabni tan olmaslikda ayblaydi. Biroq u ko\u02bbr-ko\u02bbrona taqlid qilishni bid\u02bcat va zalolat atardi. Ibn Taymiyya (661\/1263-728\/1328) va unga ergashganlarning mazhabini tutmadi. U mantiq fanining imomi, nahv va lug\u02bbat ilmining bilimdoni Abdulhaq ibn Mavlaviy (vaf. 1318\/1900), fors va arab tillari olimi Muhammadbashir Sahsavoniy (1254\/1838-1323\/1905) va Navvob Siddiq Hasanxon (1248\/1832-1307\/1889) bilan mazhab masalalari bo\u02bbyicha bahslashar va g\u02bbalaba ustozim tomonda bo\u02bblardi\u201d.<\/span><\/p>\n

          \n
        1. Johil obidlar firqasi.\u00a0<\/strong>Imom Laknaviy \u201cAl-Osorul marfu\u02bcatu fil ahodisil mavzu\u02bcat\u201d asarida bu firqa joiz bo\u02bblmagan ishlarni mahkam tutib olganini ochiq-oydin aytib, uning a\u02bczolariga bunday raddiya bergan: \u201cUlar ilm bilan shug\u02bbullanmasdan, butunlay bid\u02bcatga berilib ketgan. Bu ishlarini yaxshiliklardan deb hisoblaydi. Shayxi ularning ko\u02bbpchiligiga sahih rivoyatlar bilan sobit bo\u02bblgan nafl namozni emas, balki maxsus tartibda boshqacha namoz o\u02bbqishni o\u02bbrgatgan. Nafl ibodatlarni farz darajasiga ko\u02bbtarib olgan. Namozdagi rakatlarning adadlarini ham shayxi belgilab beradi. Aslida namozxon nafl namoz rakatlar adadini belgilashda ixtiyorlidir. Ular shayxi buyurgan vazifani so\u02bbzsiz bajarib, bunda yalqovlik qilmaydi. Shayxi tayin qilgan har bir ishni Payg\u02bbambar alayhissalomdan deb biladi\u201d.<\/span><\/li>\n
        2. Xudosizlar va inkor qiluvchilar.\u00a0<\/strong>Ular zohirda islom dinining tarafdori o\u02bblaroq ko\u02bbrinsa-da, aslida dinni buzuvchilar bo\u02bblgan. Bu toifaning boshlig\u02bbi Sayyid Ahmadxon (vaf. 1316\/1898) bo\u02bblib, unga ergashganlar farishtalar, jinlar, ruhlar, Allohning arshi va kursisi, jannat va do\u02bbzaxning borligini, qabr azobi va qayta tirilishni inkor qiladi. Bularning barchasini to\u02bbqima deb aytadi. Abdulhay Laknaviy bunday degan: \u201cSayyid Ahmadxon Qur\u02bconga tafsir yozib, uning ma\u02bcnolariga buzuq fikrlarni kiritdi. Ular Alloh taolo kufr keltirmagan mushrikni azoblamaydi, Iso ibn Maryam Yusuf Najjorning o\u02bbg\u02bbli bo\u02bblib, otasiz tug\u02bbilmagan, deb da\u02bcvo qiladi. Aroq ichish, zino qilish va boshqa gunohlarni halol sanaydi. Qur\u02bcon va hadis ma\u02bcnolarini noto\u02bbg\u02bbri talqin qilib, sof shariatni anglamaydi\u201d.<\/span><\/li>\n<\/ol>\n

          Abdulhay Laknaviy bu firqaning aqidalarini o\u02bbzining \u201cTadvirul falak bi husulil jamoati bil jinni val malak\u201d (Farishta va jinlar jamoasi bilan falakning harakatga kelishi) kitobida bayon qilgan. Alloma asarda farishta va jinlarning borligiga dalil keltirmagan. Zero, ularning mavjudligi islom e\u02bctiqodida zarurat yuzasidan sobitdir. Lekin ular bilan hosil bo\u02bbladigan ishlar ham borki, u jamoatdir.<\/span><\/p>\n

          Imom Laknaviy mulhidlar va ahli zohirni bu firqalarning eng ashaddiysi deb hisoblagan. Fasodlari yoyilib ketganining sababi o\u02bbsha kezlari islomda ulardan himoya qiladigan kuch qolmaganid edi.<\/span><\/p>\n

          Alloma aytadi: \u201cUlar Hind diyoridan boshqa yurtlarda ham tarqalib, musulmonlar orasida nizo va qarama-qarshiliklarni keltirib chiqardi. Islom shariatidagi usul va furu\u02bc masalalariga to\u02bbliq xilof qildi. Alloh taologa \u201cIslom g\u02bbariblikdan boshlanib, tezda g\u02bbariblikka qaytadi. G\u02bbariblarga jannat bo\u02bblsin\u201d, deb iltijo qilish va yolvorishdan boshqa yo\u02bbl qolmadi\u201d.<\/span><\/p>\n

          Bu buzg\u02bbunchilar islomning ilk davrlarida ham bo\u02bblgan. Ularni millat ustunlari va ummat sultonlari adolat qilichlari bilan qarshilab, butunlay yo\u02bbqotish uchun qat\u02bciy jazo tayin qilgan. Fitnalari halok bo\u02bblish bilan to\u02bbxtagan. Keyinchalik islom diyorlarida islomning ruhi susaygan davrda fitnalar yana avj oldi va musulmonlar yana ziddiyatlar girdobida qoldi.<\/span><\/p>\n

          Abdulhay Laknaviy jumhur ulamolar tutgan yo\u02bbl ustida ularga xilof qilganlarga raddiya bergan holda shaxdam qadamlar bilan yurdi. Ammo jumhur ulamolar yo\u02bblidan chiquvchilarning juda kam qismi uning fikrlarini to\u02bbg\u02bbri deb topdi. Shu sababli Imom Laknaviy ular karih ko\u02bbrgan narsaga raddiya berib, \u201cZiyoratu qabri Rasulillah sollallohu alayhi vasallam\u201d risolasini yozdi.<\/span><\/p>\n

          Shu tariqa islom ummatining ba\u02bczi ilmlardan bexabar qolishi yoki ozginasi bilan cheklanishi musulmonlarning ahvoli yomonlashishiga, nizolarning ko\u02bbpayishiga, xusumatchilar o\u02bbrtasida janjallar kelib chiqishiga sabab bo\u02bbldi. Tarix ilmidan xabardor bo\u02bblish bizga o\u02bbtmishdagi achchiq qismatlarni eslatib turadi, o\u02bbtgan ulamolarning hayoti va faoliyatini, ular o\u02bbrtasidagi raqobat va bahslarni o\u02bbrganishga undaydi. Bular bugungi avlod uchun o\u02bbziga xos nasihat bo\u02bblib, o\u02bbrni kelganda, ibrat va o\u02bbrnak bo\u02bbladi, to\u02bbg\u02bbri yo\u02bbldan adashmaslik uchun poydevor vazifasini o\u02bbtaydi.<\/span><\/p>\n

          Otabek BAXRIYEV,<\/strong><\/span><\/div>\n
          Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

          Ma\u02bclumki, yashab turgan muhiti kishining jamiyatda o\u02bbz o\u02bbrnini topishida, hayotdagi intilish va maqsadlarini belgilashida katta o\u02bbrin tutadi. Ayniqsa, Alloh yo\u02bbliga hayotini bag\u02bbishlagan ilm ahllari, fazilat sohiblari, yaxshilik egalari uchun ijtimoiy muhit alohida ahamiyat kasb etadi. Chunki, ular bu dunyoda faqat Alloh taoloning roziligini istab harakat qiladi. Guvohmizki, ular hamma vaqt yashab turgan jamiyatini Alloh taolo …<\/p>\n","protected":false},"author":1,"featured_media":25838,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nIMOM LAKNAVIY YASHAGAN MUHIT - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"IMOM LAKNAVIY YASHAGAN MUHIT\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=25839&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IMOM LAKNAVIY YASHAGAN MUHIT - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"IMOM LAKNAVIY YASHAGAN MUHIT\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=25839&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-14T04:38:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/bukhari_buxoriy2022_183.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=25839&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=25839&lang=oz\",\"name\":\"IMOM LAKNAVIY YASHAGAN MUHIT - 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