{"id":25815,"date":"2022-12-12T10:41:32","date_gmt":"2022-12-12T05:41:32","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=25815"},"modified":"2022-12-12T10:41:32","modified_gmt":"2022-12-12T05:41:32","slug":"o%ca%bbzb%d0%b5kistondan-yetishib-chiqqan-hanafiy-muhaddislar","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=25815&lang=oz","title":{"rendered":"O\u02bbZB\u0415KISTONDAN YETISHIB CHIQQAN HANAFIY MUHADDISLAR"},"content":{"rendered":"

Islom dini manbasining birinchisi Qur\u02bconi karim bo\u02bblsa, ikkinchisi hadisi sharifdir. Dinimizda har ikkala ilmni o\u02bbrganishga birday targ\u02bbib etilgan. Chunki, hadislar o\u02bbzi mustaqil manba sifatida e\u02bctirof etilgan bo\u02bblsada, Qur\u02bcon oyatlarining tafsiri (sharhi) hisoblanadi. Shuning uchun, dunyoning yetuk olimlari har asrda bu ilmni o\u02bbrganib, uning rivoji uchun o\u02bbz hissalarini qo\u02bbshishga harakat qilib kelganlar.<\/span><\/p>\n

O\u02bbzbekistondan yetishib chiqqan muhaddislar ham hadis ilmini yuksalib, keng ommaga yoyilishi uchun bu borada ilmiy ishlar olib borganlar, o\u02bbzlaridan bebaho asarlar yozib qoldirganlar. Masalaning muhim tomoni shundaki, gap hadis ilmining rivoji haqida borganda, bevosita Movarounnahr ulamolari undan alohida o\u02bbrin oladi. Ularning butun jahon ma\u02bcrifati yuksalishida olib borgan mislsiz sa\u02bcy-harakatlari tahsinga loyiq, albatta.<\/span><\/p>\n

Shu nuqtai nazaridan, Hindistonda yashab o\u02bbtgan muhaddis, faqih Zafar Ahmad Tahoniviy Usmoniy (1310\/1892-1394\/1974) \u201cE\u02bclo as-sunan\u201d nomli asarida hanafiy muhaddislarini keltirish asnosida Movarounnahrdan yetishib chiqqan qator olimlarning qisqacha tarjimai holiga to\u02bbxtaladi. Asarda mazkur muhaddislarni zikr qilinishi asosan, ayrim kishilarning \u201cAbu Hanifa hadisni kam biladi\u201d, \u201chanafiylar hadislardan iborat dalillardan ko\u02bbra ko\u02bbproq qiyosni afzal biladilar\u201d, degan da\u02bcvolariga muallif tomonidan raddiya ko\u02bbrinishini olgan.<\/span><\/p>\n

Asarda ismi zikr qilingan hanafiy muhaddislaridan biri Abu Ali Hasan ibn Abu Hasan Andaqiy Samarqandiy (vaf. 552\/1157 y.) hisoblanadi. Tarixchi Sam\u02bconiy \u201cal-Ansob\u201dida uni o\u02bbz zamonining shayxi, Movarounnahr o\u02bblkasining yetuk olimlaridan biri, tariqat egasi bo\u02bblgan, deb ta\u02bcrif qildi. Hadis bo\u02bbyicha ustozlaridan Ahmad ibn Hishom Ashtayxoniy, Abdulloh ibn Abdurahmon Dorimiy, shogirdlaridan Nasr ibn Fath, Ibrohim ibn Hamduya kabilarni keltirdi [1].<\/span><\/p>\n

Mazkur olimlardan yana biri yetuk muhaddis, faqih Ali ibn Abu Bakr ibn Abdujalil Burhoniddin Farg\u02bboniy Marg\u02bbinoniy (vaf. 593\/1196 y.) bo\u02bblib, u bir qancha asarlarni yozib qoldirgan. Jumladan, \u201cal-Hidoya\u201d, \u201cal- Bidoya\u201d, \u201cKifoya al-muntahiy\u201d, \u201cat-Tajnis\u201d, \u201cal-Mazid\u201d, \u201cManosik al-haj\u201d, \u201cMuxtor majmu\u02bc an-navozil\u201d, \u201cal-Faroiz\u201d singari asarlarni keltirish mumkin [2].<\/span><\/p>\n

Marg\u02bbinoniy Imom Najmuddin Umar ibn Muhammad Nasafiy kabi faqihlardan tahsil olgan. U zamonidagi deyarli barchadan ozib ketgan. Xususan, o\u02bbzining \u201cal-Hidoya\u201d va \u201cKifoya al-muntahiy\u201d asarlarini yozganida, hatto o\u02bbzi o\u02bbqib o\u02bbrgangan ustozlari ham uning hadis va fiqh ilmidagi mahoratiga tan berdilar (tasanno aytdilar) [3].<\/span><\/p>\n

Hatto, ayrim shi\u02bca olimlari buni e\u02bctirof etib shunday degan: \u201cAllohning kitobidan keyin eng fasohatli (so\u02bbzi shirin) kitob Imom Buxoriyning \u201cas-Sahih\u201d asari, undan keyin Burhoniddin Marg\u02bbinoniyning \u201cal-Hidoya\u201d asaridir\u201d. Tahonaviy \u201cE\u02bclo as-sunan\u201dida mazkur tartibga e\u02bctiroz bildirib shunday deydi: \u201cMazkur so\u02bbzni aytgan kishi Imom Muhammadning \u201cal-Muvatto\u02bc\u201d hamda \u201cJomi\u02bc as-sag\u02bbir\u201d asarini o\u02bbqimagan ko\u02bbrinadi. Aks holda, mana bunday degan bo\u02bblar edi: Allohning kitobidan keyin eng fasohatli (so\u02bbzi shirin) kitob Muhammad ibn Hasan Shayboniyning \u201cal-Muvatto\u02bc\u201d asari, undan keyin Imom Buxoriyning \u201cas-Sahih\u201d asari, undan keyin yana Imom Muhammad Shayboniyning \u201cJomi\u02bc as-sag\u02bbir\u201d asari, undan keyin Marg\u02bbinoniyning \u201cal-Hidoya\u201d asaridir\u201d [4].<\/span><\/p>\n

Burhoniddin Marg\u02bbinoniy qo\u02bbl ostidan Shayxul islom Jaloliddin ibn Muhammad, Nizomiddin Umar, Imoduddin Abu Bakr ibn Ali Marg\u02bbinoniy, Shamsul aimma Kardariy kabi juda ko\u02bbp sonli shogirdlar yetishib chiqqan. Shuningdek, uning shogirdi sifatida tanilgan Shamsul aimma Muhammad ibn Abdusattor Kardariy ustozining \u201cal-Hidoya\u201d asarini ko\u02bbplab insonlarga rivoyat qilgan [5]. Tahonaviy mazkur olimlar ro\u02bbyxatining so\u02bbngisida Burhoniddin Marg\u02bbinoniyni zikr qilib, asarining hanafiy muhaddislariga bag\u02bbishlangan qismini nihoyasiga yetkazadi.<\/span><\/p>\n

Xulosa o\u02bbrnida shuni ta\u02bckidlash joizki, Movarounnahrdan yetishib chiqqan hanafiy olimlari ko\u02bbplab sohalarda shu jumladan, tafsir, qiroat, fiqh, hadis singari sohalarda faoliyat olib borganlar. Zafar Ahmad Tahonaviy \u201cE\u02bclo as-sunan\u201d asarida asosiy e\u02bctiborini hadis bilan shug\u02bbullangan hanafiy olimlarini keltirishga qaratgan bo\u02bblib, ular orasidan o\u02bbzbekistonlik muhaddislar ham alohida o\u02bbrin olgan.<\/span><\/p>\n

Demak, O\u02bbzbekiston ulamolari ko\u02bbpgina ilmlar qatori hadis sohasida ham ijodiy izlanishlar olib borib, uning mustaqil fan sifatida rivojlanishiga o\u02bbz hissalarini qo\u02bbshganlar. Ularning barcha zamon va makonda dunyoning ko\u02bbzga ko\u02bbringan olimlarining diqqat markazida bo\u02bblib kelishlari ular bu ilmni boshqalarga qaraganda yaxshiroq o\u02bbzlashtirgani namoyon bo\u02bbladi.<\/span><\/p>\n

Bundan tashqari, mazkur muhaddislar haj qilish maqsadida xorijga uyushtirgan safarlaridan ham unumli foydalanib qolganlar. Ular hadis markazlari bo\u02bblgan Madina, Makka, Kufa, Basra, Shom, Misr, Bog\u02bbdod kabi dunyoning ilm-fan gurkirab yashnagan shaharlarida bo\u02bblib, u yerdagi olimlar bilan yaqindan ilmiy muzokaralar olib borganlar. Ko\u02bbzga ko\u02bbringan muhaddislardan rivoyat qilishgan va o\u02bbz navbatida, ularga ham hadis yetkazganlar. Darhaqiqat, Tahonaviy asarida \u201colti sahih\u201d mualliflaridan ko\u02bbpchiligi ularning ayrimlaridan hadis rivoyat qilishgani haqida zikr qildi. Mana shu ham Movarounnahrdan yetishib chiqqan muhaddislar bu borada yuqori darajada bo\u02bblganidan dalolatdir.<\/span><\/p>\n

\u00a0<\/strong><\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR<\/strong><\/span><\/div>\n
    \n
  1. \n
    Sam\u02bconiy, Abu Sa\u02bcd Abdulkarim ibn Muhammad. al-Ansob. Abdulloh Umar Borudiy tahqiqi ostida. \u2013Bayrut: Dor al-jinon, \u2013J. 3. \u2013B. 208.<\/span><\/div>\n<\/li>\n
  2. \n
    Qosim ibn Qutlubg\u02bbo. Toj at-tarojum. Muhammad Xoyr Yusuf tahqiqi ostida. \u2013Bayrut: Dor al-qalam, \u2013B. 207.<\/span><\/div>\n<\/li>\n
  3. \n
    Qurashiy, Abu Muhammad Muhyiddin. Javohir al-muziyya fi tabaqoti al-hanafiyya. Abdulfattoh Muhammad tahqiqi ostida. \u2013Bayrut: Dor hajr, \u2013J. 2. \u2013B. 628.<\/span><\/div>\n<\/li>\n
  4. \n
    Usmoniy, Zafar Ahmad. E\u02bclo as-sunan. Muhammad Azaziy tahqiqi ostida. \u2013Bayrut: Dor al-kutub al-ilmiya, \u2013J. 21. \u2013B. 204.<\/span><\/div>\n<\/li>\n
  5. \n
    Usmoniy, Zafar Ahmad. E\u02bclo as-sunan. Muhammad Azaziy tahqiqi ostida. \u2013Bayrut: Dor al-kutub al-ilmiya, \u2013J. 21. \u2013B. 203.<\/span><\/div>\n<\/li>\n<\/ol>\n
    Qobil YUSUPOV,<\/strong><\/span><\/div>\n
    O\u02bbzXIA huzuridagi Malaka oshirish markazi<\/strong><\/span><\/div>\n
    Namangan mintaqaviy filiali<\/strong><\/span><\/div>\n
    \u201cIjtimoiy va mutaxassislik fanlari\u201d<\/strong><\/span><\/div>\n
    kafedrasi o\u02bbqituvchisi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Islom dini manbasining birinchisi Qur\u02bconi karim bo\u02bblsa, ikkinchisi hadisi sharifdir. Dinimizda har ikkala ilmni o\u02bbrganishga birday targ\u02bbib etilgan. Chunki, hadislar o\u02bbzi mustaqil manba sifatida e\u02bctirof etilgan bo\u02bblsada, Qur\u02bcon oyatlarining tafsiri (sharhi) hisoblanadi. Shuning uchun, dunyoning yetuk olimlari har asrda bu ilmni o\u02bbrganib, uning rivoji uchun o\u02bbz hissalarini qo\u02bbshishga harakat qilib kelganlar. O\u02bbzbekistondan yetishib chiqqan muhaddislar …<\/p>\n","protected":false},"author":1,"featured_media":25814,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nO\u02bbZB\u0415KISTONDAN YETISHIB CHIQQAN HANAFIY MUHADDISLAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"O\u02bbZB\u0415KISTONDAN YETISHIB CHIQQAN HANAFIY MUHADDISLAR\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=25815&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"O\u02bbZB\u0415KISTONDAN YETISHIB CHIQQAN HANAFIY MUHADDISLAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"O\u02bbZB\u0415KISTONDAN YETISHIB CHIQQAN HANAFIY MUHADDISLAR\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=25815&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-12T05:41:32+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/hanafiy01.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"700\" \/>\n\t<meta property=\"og:image:height\" content=\"393\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=25815&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=25815&lang=oz\",\"name\":\"O\u02bbZB\u0415KISTONDAN YETISHIB CHIQQAN HANAFIY MUHADDISLAR - 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