{"id":25728,"date":"2022-12-02T08:57:02","date_gmt":"2022-12-02T03:57:02","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=25728"},"modified":"2022-12-01T10:57:19","modified_gmt":"2022-12-01T05:57:19","slug":"abul-qosim-az-zamaxshariy","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=25728&lang=oz","title":{"rendered":"ABUL QOSIM AZ-ZAMAXSHARIY"},"content":{"rendered":"

Hijriy 5-6 asrlardagi mashhur yozuvchilardan biri.\u00a0 Mahmud ibn Umar ibn Ahmad ibn az-Zamaxshariy hijriy 538 yilda vafot etgan.\u00a0Biz uni arab tilidagi eng ulug\u02bb mualliflardan deb hisoblaymiz. Ilmiy va diniy ta\u02bclifotlari juda ko\u02bbp va juda mashhur.\u00a0Zamaxshariyning shuhrati faqatgina tafsir ilmiga xos emas balki Zamaxshariy arab tili, balog\u02bbat va fasohat, arab tili mutaxassisi va shoirlikda ham tan olingan.\u00a0Bu olim haqida gap boshlashdan oldin, men uni arab tili ilmlari borasida qanchalik fazli ulug\u02bbligini bayon qilib o\u02bbtsam, shu bilan birga Zamaxshariy adiblarga (tilshunoslarga), muhaddis va fuqaholarga ham ustozlik qilganini alohida eslatib o\u02bbtsam[1]<\/sup><\/a>.<\/span><\/p>\n

Zamaxshariyning ilmi, fazli va odobiga zamondoshlari guvohlik berishadi va o\u02bbsha zamondagi tarixchilar maqtab ulug\u02bblab yozishgan.\u00a0Yoqut Hamaviy[2]<\/sup><\/a>\u00a0u haqida aytadi: \u201cTafsir, nahv va odob ilmlarida imom bo\u02bblgan. Ilmi keng fazli katta, turli xil ilmlarda itqon bilan o\u02bbrgangan\u201d[3]<\/sup><\/a>.\u00a0Sam\u02bconiy[4]<\/sup><\/a>\u00a0aytadi: \u201cZamaxshariy adab va nahv ilmida zarbul masal qilinadi(o\u02bbrnak olinadi)\u201d.\u00a0Ibn Xalkon[5]<\/sup><\/a>: \u201cHech bir e\u02bctirozsiz o\u02bbz zamonasining mutlaq imomi bo\u02bblgan. Odamlar unga safarbar bo\u02bblishgan\u201d.<\/span><\/p>\n

Qoftiy[6]<\/sup><\/a>\u00a0u kishi haqida aytadi: \u201cHar bir ilm unga bir uchini tashlab qo\u02bbydi, har bir tillarni yumshata oldi, uning makonati va zamonati bilan hamma zamon va makonlar musharraf bo\u02bbldi. U yashagan davrda nazm va nasr bo\u02bbyicha unga yetadigan odam bo\u02bblmadi. Odob va she\u02bcr borasida qilichlarni charxlaydigan charxga aylandi. Uning fazli bilan kishilar hidoyatga boshlandi, uning aqlining rostgo\u02bbyligiga ko\u02bbpchilik ishondi\u201d.<\/span><\/p>\n

Imom Suyutiy[7]<\/sup><\/a>\u00a0ham Zamaxshariy haqida: \u201cIlmi ko\u02bbp, fazli keng, aql zakovatda tengi yo\u02bbq edi. turli ilmda ijod qilgan. Mo\u02bbtazila mazhabida bo\u02bblgan va shu mazhabida qattiq turgan\u201d.<\/span><\/p>\n

Boshqa olimlar ham fikrlarini bildirgan:\u00a0Bu fikrlarga asoslanib bemalol ayta olamizki, Zamaxshariy o\u02bbta teran fikrlagan. O\u02bbziga xos namunaga ega bo\u02bblgan.<\/span><\/p>\n

Imom Zamaxshariyning maqomatlari va maqolalari[8]<\/sup><\/a>\u00a0bizni zamonimizgacha juda kam yetib kelgan. Asosan bizga Zamaxshariyning umrining ikkinchi qismi ya\u02bcni tavba qilgandan keyingi davridagi she\u02bcrlari yetib kelgan.<\/span><\/p>\n

Va uni turli xil maqolalari, \u201cKalimatun navobig\u02bb\u201d degan asari yoki keng tarqalgan matnlariga qaraydigan bo\u02bblsak, uni adabiy yozuvchi bo\u02bblganini anglaymiz. Ammo uni har bir ilmga alohida yozgan risolalarini, dissertatsiyalarini eslaydigan bo\u02bblsak, ularning nomi qandaydir kitoblarda zikr qilinganku, ammo biz u kitoblarga ega bo\u02bblmadik, negaki ular hali hanuz topilmagan, qidirilayotgan kitoblar hisoblanadi.<\/span><\/p>\n

Yuqorida zikr qilingan risolalari bizgacha yetib kelmagan bo\u02bblsada, biz yetib kelgan she\u02bcrlari matnlari orqali biz u kishi qanday zot bo\u02bblganliklari haqida bemalol xulosa qila olamiz. Zamaxshariy o\u02bbzidan oldingi adabiyotshunos insonlardan alohida ajralgan uslubi shulki, u yolg\u02bbiz nasihat qiluvchi uslubi bilan ajralib turadi va Bidiyuzzamon degan maqomatidan anglasak bo\u02bbladi. Bu maqomat unga taniqli shaxsiyatni bergan. Bu shaxsiyat Iso ibn Hisham degan odam bo\u02bblgan. Haririy qilgani kabi qilgan. Abu Zayd\u00a0 bir maqomatga bir shaxsiyat qilgan bo\u02bblsa, Zamaxshariy u qilgan ishni qilmagan, balki o\u02bbzi alohida bir obraz yaratgan va o\u02bbzining yaxshi ko\u02bbrgan laqabi bilan xitob qilgan. Masalan maqomotlarini \u201cEy Abul Qosim!\u201d degan xitob bilan boshlangan.<\/span><\/p>\n

Zamaxshariyning o\u02bbzidan oldingi shoirlardan ajralib turadigan xususiyati bu uning ijodidagi ma\u02bcruzaviylik yo\u02bbsinidir. Ushbu ijod namunalarida shorining tavba va nadomatlari eng yuksak holatda aks etgan va bu orqali o\u02bbzining gunohlariga kafforat olish umidi bevosita ifodalangan. Jarulloh Zamaxshariy asar muqaddimasida zamonasi podsholari sharafiga tahsin aytardi va ularning e\u02bctirof-u e\u02bctiboriga, mukofotlariga sazovor bo\u02bblardi. Ma\u02bclum vaziyatdan so\u02bbng esa shoir podsholarga qilinadigan bunday maqtovlar, soxta xushomad va takalluflarni butkul tark etadi va ularning e\u02bctiboriga halol yo\u02bbl bilan, o\u02bbz mehnati, izlanishlari orqali erishishni afzal ko\u02bbradi. Endi Zamaxshariy zamonasining hokimlariga mulozamatga to\u02bbla ortiqcha e\u02bctiboru ehtirom ko\u02bbrsatishdan qaytdi. Aksincha, zamonasi, zaminidagi zolim hokimlar o\u02bbrniga xalq orasidagi oddiy,\u00a0 kamtarin kishilarni ko\u02bbtarishga qat\u02bciy azm qildi. Shuning ta\u02bcsirida allomaning bizga yetib kelgan she\u02bcrlari mav\u02bciza \u2014 eslatma, nasihat yo\u02bbnalishida bo\u02bblgan. She\u02bcrlaridagi nasihatlar shunchaki oddiy gaplar emas, balki chuqur ma\u02bcnoga ega bo\u02bblgan teran mushohadalardan iborat. Xususan, she\u02bcrlarining biridan shunday ma\u02bcno anglashiladi: \u201cEy Abulqosim, dunyo seni tark qilishidan oldin sen dunyoni tark qil! Seni ishqalab tushirishidan oldin sen uni tushirib tashlagin\u201d. Bundan anglanadiki, Zamaxshariy dunyoning o\u02bbtkinchi hoyu-havaslariga berilib,\u00a0 pand yemaslikni targ\u02bbib qilgan. Maqomat kitobi umrining ikkinchi yarmida yozilgan va bunda podsholar va amirlarga tahsin aytib o\u02bbtgan umriga achinish, afsus qilish, nadomat chekish, o\u02bbz-o\u02bbzini malomat qilish,\u00a0 gunohlariga tavba qilish g\u02bboyalari aks etgan she\u02bcrlar jamlangan. Yana bir she\u02bcri quyidagicha mazmunga ega:<\/span><\/p>\n

\u201cEy, dinoru-dirhamning quli!<\/span><\/div>\n
qachongacha bularga qaram bo\u02bblib yurasan.<\/span><\/div>\n
Ey, dunyoga xaris bo\u02bblgan ochko\u02bbz banda!\u00a0<\/span><\/div>\n
qachongacha shu yo\u02bbsinda yurasan.<\/span><\/div>\n
Ey, ochko\u02bbzlikning quli!<\/span><\/div>\n
Qachon sen o\u02bbz talog\u02bbing undan olasan.<\/span><\/div>\n
Qani edi sen tezroq ozod bo\u02bblsang,<\/span><\/div>\n
Va yirtilgan qarzingni tezroq uzsang.\u201d<\/span><\/div>\n

Zamaxshariyni lug\u02bbat boyligi nihoyatda keng bo\u02bblgan olim sifatida e\u02bctirof etishimiz mumkin. Ushbu olim arab tili leksikasini juda yaxshi bo\u02bblgan va so\u02bbzlarning eng nozik jihatlari hamda sinonimlarning ma\u02bcnolarini ham teran anglagan.<\/span><\/p>\n

Olim, o\u02bbz navbatida, Haririyning maqomatlariga juda yuksak baho bergan va unga teng keladigan ash\u02bcor (sherlar) bitish mushkulligini o\u02bbz ijod namunalarida ta\u02bckidlagan. Bundan tashqari, Zamaxshariy Joxiz degan olimning ijodidan ham ta\u02bcsirlanganligini aytib o\u02bbtgan, uning uslublariga e\u02bctibor berib o\u02bbtgan.<\/span><\/p>\n

[1]<\/a>\u00a0Zamaxsharda Abu Amr Omir ibr al-Hasan as-Samir, Tabaristonda Abul Mahosin Ismoil ibn Abdulloh Tuliy, Abyurtda Abul Mahosin Abdurrohim ibn Abdulloh al-Bazzoz, Samarqandda Abu Sa\u02bcd Ahmad ibn Mahmud ash-Shoshiy va boshqalar. Ko\u02bbrib turganingizdek, haqiqatda shogirdlari ko\u02bbp bo\u02bblgan va ular turli yurtlardan bo\u02bblgan. Doktor Hufiy o\u02bbzining \u201cAz-Zamaxshariy\u201d nomli kitobidan\u00a0 katta bir bo\u02bblimni Zamaxshariyning shogirdlariga bag\u02bbishlagan. Kim ular haqida yana ko\u02bbproq ma\u02bclumot olmoqchi bo\u02bblsa qarasin 52 S.<\/span><\/div>\n
[2]<\/a>\u00a0\u201cMo\u02bbjam ul adbo\u02bc\u201d 19:126<\/span><\/div>\n
[3]<\/a>\u00a0\u201cMuqaddimatul adab\u201d 1:11-18<\/span><\/div>\n
[4]<\/a>\u00a0\u201cAl-Ansob\u201d 277 varaqa<\/span><\/div>\n
[5]<\/a>\u00a0Vafiyatul Ayon 1:108<\/span><\/div>\n
[6]<\/a>\u00a0Roviylarnig ogohlantirish nahvchilarning\u00a0 ogohlantirishidir 3:265<\/span><\/div>\n
[7]<\/a>\u00a0\u201cBug\u02bbiyatul Via\u02bca\u201d 2:279.<\/span><\/div>\n
[8]<\/a>\u00a0Bu bilan Atvoquzzahab kitoblarini nazarda tutdim<\/span><\/div>\n
Ikrom RO\u02bbZIQULOV,<\/strong><\/span><\/div>\n
\u201cKo\u02bbkaldosh\u201d o\u02bbrta maxsus islom bilim yurti mudarrisi,<\/strong><\/span><\/div>\n
Alisher Navoiy nomidagi o\u02bbzbek tili<\/strong><\/span><\/div>\n
\u00a0va adabiyoti universiteti magistranti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Hijriy 5-6 asrlardagi mashhur yozuvchilardan biri.\u00a0 Mahmud ibn Umar ibn Ahmad ibn az-Zamaxshariy hijriy 538 yilda vafot etgan.\u00a0Biz uni arab tilidagi eng ulug\u02bb mualliflardan deb hisoblaymiz. Ilmiy va diniy ta\u02bclifotlari juda ko\u02bbp va juda mashhur.\u00a0Zamaxshariyning shuhrati faqatgina tafsir ilmiga xos emas balki Zamaxshariy arab tili, balog\u02bbat va fasohat, arab tili mutaxassisi va shoirlikda ham tan …<\/p>\n","protected":false},"author":1,"featured_media":25725,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nABUL QOSIM AZ-ZAMAXSHARIY - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"ABUL QOSIM AZ-ZAMAXSHARIY\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=25728&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ABUL QOSIM AZ-ZAMAXSHARIY - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"ABUL QOSIM AZ-ZAMAXSHARIY\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=25728&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-02T03:57:02+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-12-01T05:57:19+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/12\/bukhari_buxoriy2022_177.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=25728&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=25728&lang=oz\",\"name\":\"ABUL QOSIM AZ-ZAMAXSHARIY - 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