{"id":25722,"date":"2022-12-01T09:43:06","date_gmt":"2022-12-01T04:43:06","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=25722"},"modified":"2022-12-01T09:43:06","modified_gmt":"2022-12-01T04:43:06","slug":"nima-uchun-abu-hanifa-rahmatullohi-alayhi-sunani-termiziyda-zikr-qilinmagan","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=25722&lang=oz","title":{"rendered":"Nima uchun Abu Hanifa rahmatullohi alayhi \u201cSunani Termiziy\u201dda zikr qilinmagan?"},"content":{"rendered":"

Sunani Termiziyni Alloh nasib etib o\u02bbqiganimizda, bir savol ko\u02bbp bezovta qilardi. Bu savolga ba\u02bczi ta\u02bcvillar bo\u02bblgan bo\u02bblsada, qalbning johillikdan iborat shubha va gumon olovini butkul o\u02bbchira olmagan edi.<\/span><\/p>\n

Savolning kelib chiqishi shundan iboratki, bobomiz Imom Termiziy rahimahulloh hadislarni rivoyat qila turib, ularga bo\u02bblgan faqih va mujtahidlarning \u00a0fikrlarini, ularning muborak ismlarini tilga olib zikr qiladilarda, lekin biz sevib unga ergashadigan \u201cHanafiya\u201d mazhabi imomlarini, xossatan, Imom Abu Hanifa, Imom Abu Yusuf va Imom Muhammad rahmatullohi alayhimlarning ismlarini zikr qilmasdan, umumiy nom bilan, ya\u02bcni \u201cKufa ahli\u201d iborasi bilan ularning fikrlarini keltiradilar. Bu esa, o\u02bbquvchini har xil uy va xayollarga olib boradi.<\/span><\/p>\n

Ulug\u02bblar baribir, ulug\u02bbda! Ular bo\u02bblmaganda, bu ummat dunyosi va dinida albatta, adashib ketardi!<\/span><\/p>\n

Ulug\u02bb muhaddis, ummatning faxri Hazrat Shayx Mavlono Muftiy Sa\u02bcid Ahmad Polonpuriy \u02bcattarallohu marqadahu bu savolga o\u02bbzlarining mashhur \u201cSunani Termiziy\u201dga yozgan sharhlari \u201cTuhfatul Alma\u02bciy Sharhi Sunani Termiziy\u201dda bunday go\u02bbzal javob berganlarki, bu o\u02bbquvchining zehnidan gumon o\u02bbtini ildizi bilan yulib oladi va ko\u02bbproq emas, balki juda ko\u02bbp kitob mutolaa qilish lozim ekanligiga ishora qiladi. Quyida u zotning fikrlarini keltiramiz:<\/span><\/p>\n

\u201cShuni bilib olmoq lozimki, dastlabki davrda, ikkita ilm maktabi bor edi. Biri \u00abHijoz ilmiy maktabi\u201d bo\u02bblsa, ikkinchisi \u201cIroq ilmiy maktabi\u201d.<\/span><\/p>\n

\u201cIroq ilmiy maktabi\u201d vakillari, asosan, \u201cnususlar\u201d (Qur\u02bcon va hadis)dan masalalar chiqarib olardilar va zimnan hadis ilmi bilan shug\u02bbullanardilar. Ularni \u201cAhli ray\u201d ham deyishardi.<\/span><\/p>\n

\u201cHijoz ilmiy maktabi\u201d esa, asosan hadis rivoyati va hadis ilmiga doir masala va fatvolar bilan shug\u02bbullanardilar.<\/span><\/p>\n

\u201cIroq ilmiy maktabi\u201d deganda, faqat Imom A\u02bczam va u zotning shogirdlari Imom Abu Yusuf va Imom Muhammad rahmatullohi alayhimlarni tushunish xatodir, balki bu maktabning\u00a0vakillari juda ko\u02bbp bo\u02bblib, ulardan: Sufyoni Savriy, Sufyon ibn Uyayna, Abdulloh ibn Muborak, Ibn Abi Laylo, Ibn Shibrima rahimahumullohlar va juda ko\u02bbp boshqa imomlar shu maktab vakillaridir. Ulardan keyin kelgan maktab vakillari ularning fikrlarini qo\u02bbllab-quvvatlab, dalil jihatidan boyitganlar. Shunday qilib, \u201cHanafiya\u201d mazhabi maktabi vujudga keladi.<\/span><\/p>\n

Bu maktab bilan bir davrda, \u201cHijoz ilmiy maktabi\u201d vujudga keladi. Bu maktab boshlanishda, bir bo\u02bblib, zamonlar o\u02bbtishi bilan turli maktablarga va mazhablarga bo\u02bblinib ketadi. Avvalda, bu maktabning yetakchisi: Sa\u02bcid ibn Musayyab rahmatullohi alayh bo\u02bblib, keyinchalik esa, Imom Molik rahimahulloh yetakchi bo\u02bbladilar. So\u02bbng, Imom Shofi\u02bciy rahimahulloh alohida yo\u02bbl tutadilar va u zotning alohida ilmiy maktabi vujudga keladi. U zotdan keyin, shogirdlari Imom Ahmad rahmatullohi alayh alohida yo\u02bblni ixtiyor etadilar va u zotning ham \u00a0alohida mazhablari vujudga keladi. U zotlardan tashqari, yana ko\u02bbplab \u00a0imomlar o\u02bbzlarining alohida maktablarini tuzadilar. Masalan: Imom Avzo\u02bciy, Imom Jarir Tabariy rahimahumulloh. Lekin bu mazhablarga ergashuvchilar qolmaganidan keyin bu mazhablar o\u02bbz-o\u02bbzidan tabiiy tarzda tugaydi.<\/span><\/p>\n

\u201cHijoz ilmiy maktabi\u201d uchta asosiy maktabga bo\u02bblinadi. \u201cIroq ilmiy maktabi\u201d esa, yaxlidligicha qoladi. Hozir ham shu to\u02bbrt ilmiy maktablar bizgacha yetib kelgan va mashhurdir. \u201cSihohi sitta\u201d yozilgan davrda, hali \u201cHijoz ilmiy maktabi\u201d to\u02bbliqligigacha uchga bo\u02bblinmagan edi. Agar bir kishi Molikiy bo\u02bblsa, u to\u02bbliqligicha Molikiy emas edi, balki uning rujhoni (mayli) Molikiy mazhabiga edi. Ya\u02bcni ko\u02bbp masalalarda, Molikiylar bilan maslakdosh bo\u02bblardi. Kim Shofi\u02bciy bo\u02bblsa, ko\u02bbp masalalarda, Imom Shofi\u02bciy rahmatullohi alayh bilan birga edi, lekin to\u02bbliqligicha emas.<\/span><\/p>\n

Imom Termiziy rahmatullohi alayh \u201cHijoz ilmiy maktabi\u201d talabalaridan va ergashuvchilaridan biri edilar. U zotning rujhonlari (mayllari) Imom Ahmad Ibn Hanbal rahmatullohi alayhga edi, ya\u02bcni ko\u02bbp masalalarda, u zot bilan muvofiq edilar. Xuddi Imom Abu Dovudning rujhonlari Imom ibn Hanbalga bo\u02bblgani kabi.<\/span><\/p>\n

\u201cSunani Termiziy\u201dning ba\u02bczi joylarida bunga sarih (ochiqdan ochiq) ishoralar bor. Kitobning hech qayerida, Imom Termiziy Imom Ahmad ibn Hanbal rahimahullohga ochiqlab e\u02bctiroz bildirmaydilar, balki u zotni qo\u02bbllab-quvvatlaydilar. Lekin Imom Abu Hanifa va Imom Shofi\u02bciy rahimahumullohga ochiq e\u02bctiroz bildiradilar. U zot, yana Is\u02bchoq ibn Rohavayh rahimahullohga ham e\u02bctiroz bildirmaganlar, chunki bu zotning mazhablari, bir-ikki masalalarni inobatga olmaganda, Imom Ahmad ibn Hanbalning mazhablaridan deyarli farq qilmaydi. Imom Termiziy shu ikki mazhabga ergashganlar.<\/span><\/p>\n

Imom Termiziy rahimahulloh \u201cSunan\u201dlarida \u201cIroq ilmiy maktabi\u201dning faqihlari: Sufyoni Savriy va Abdulloh ibn Muborak rahimahullohlarning so\u02bbzlarini, ularning ismlarini zikr qilib keltiradilar. Vaholanki, Sufyoni Savriyning 95 foiz so\u02bbzlari va Abdulloh ibn Muborakning 98 foiz so\u02bbzlari Imom Abu Hanifaning so\u02bbzlaridir. Lekin Imom Termiziy rahimahulloh hech qayerda sarohatan (ochiqchasiga) Imom Abu Hanifa va ikki sohibayn Abu Yusuf va Imom Muhammad rahimahullohlarni zikr qilmaydilar, balki \u201cKufa ahli\u201d\u00a0iborasi bilan keltiradilar. Ko\u02bbp \u201cHazratlar\u201d bu holatni: \u201cIroqiy va Hijoziy maktablar orasidagi o\u02bbzaro kurash va tortishuvlar sababli, Imom Termiziy rahmatullohi alayh o\u02bbz \u00abnorozilik\u201dlari ifodasi sababidan u zotlarni shu tarzda zikr qilganlar\u00bb, -deb tushunishadi, lekin bu fikr- noto\u02bbg\u02bbri. Asl gap shuki, u zamonda kitoblardan rivoyat qilish joiz bo\u02bblmagan, balki o\u02bbziga kelgan sanad bilan rivoyat qilishni joiz sanashgan.<\/span><\/p>\n

Shunga ko\u02bbra, Imom Termiziy rahimahulloh \u201cKitobul Ilal\u201dlarida mujtahidlarning so\u02bbzlarini sanadlari bilan keltirganlar. Mujtahidlarning bu so\u02bbzlari hadislarning sharhi orasida bayon qilingan edi. Shunga ko\u02bbra, Sufyoni Savriy va Ibn Muboraklar hadis darsi halqasida bayon qilgan so\u02bbzlari Imom Termiziyga sanad bilan yetib kelgan va u zot bu so\u02bbzlarni rivoyat qilganlar. Uch Imom esa, fiqhdan dars berardilar, hadislar masalalar zimnida bayon qilinar edi. Shuning uchun ham bu fiqhiy masalalar uch imomdan u zotga sanad bilan yetib bormaydi. Agar bu so\u02bbzlar Termiziy rahimahullohga sanad bilan yetib borganda yedi, u zot albatta, bu ulug\u02bb zotlarni nomini, ularning fikrlarini zikr qilardilar.<\/span><\/p>\n

Masalan, u zotga sanad bilan yetib kelgan, Imom Abu Hanifaning Jobir Ju\u02bcfiy borasidagi jarhlarini olsak. Imom Termiziy rahimahulloh bu jarhni u zotning ismlarini zikr qilib, \u201cKitobul Ilal\u201dlarida keltirganlar. Agar shu kabi boshqa so\u02bbzlar ham sanad bilan kelganida, albatta, qavlni u zotning ismlarini tilga olib keltirar edilar.<\/span><\/p>\n

Lekin shu bilan birga, Hijoziy maktab vakillari Iroqiy maktab vakillarining fiqhga doir kitoblarini mutolaa qilar va ularning fiqhiy maslaklarini bilar edilar. Shuningdek, Iroqiy maktab vakillari ham Hijoziy maktab vakillarining hadisga oid kitoblarini mutolaa qilar va ularning hadislaridan voqif edilar. Shuning uchun ham Imom Termiziy rahimahulloh u zotlarning ismlarini zikr qilmasdan fiqhiy maslaklarini bayon qilib qo\u02bbya qolganlar, chunki ismlarini zikr qilish uchun sanad zarur edi. Bunday holatni Imom Tahoviy rahimahullohning \u201cSharhi Ma\u02bconiyul Osor\u201d kitoblarida ham ko\u02bbrishimiz mumkin. U zot Hanafiy imomlarining fikrlarini ularning ismlarini zikr qilib keltiradilar. Boshqa imomlarning fikrlarini esa, \u201cZahaba qavmun\u201d istilohi ostida keltirib, ularning maslaklarini bayon qiladilar. Bu tarzda yo\u02bbl tutishlarining sababi Imom Termiziy rahimahullohning sabablari bilan bir xildir. Vallohu A\u02bclam!<\/span><\/p>\n

Nodirbek ODINAYEV,<\/strong><\/span><\/div>\n
O\u02bbzbekiston xalqaro islom akademiyasi magistranti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Sunani Termiziyni Alloh nasib etib o\u02bbqiganimizda, bir savol ko\u02bbp bezovta qilardi. Bu savolga ba\u02bczi ta\u02bcvillar bo\u02bblgan bo\u02bblsada, qalbning johillikdan iborat shubha va gumon olovini butkul o\u02bbchira olmagan edi. Savolning kelib chiqishi shundan iboratki, bobomiz Imom Termiziy rahimahulloh hadislarni rivoyat qila turib, ularga bo\u02bblgan faqih va mujtahidlarning \u00a0fikrlarini, ularning muborak ismlarini tilga olib zikr qiladilarda, lekin …<\/p>\n","protected":false},"author":1,"featured_media":25719,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nNima uchun Abu Hanifa rahmatullohi alayhi \u201cSunani Termiziy\u201dda zikr qilinmagan? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"Nima uchun Abu Hanifa rahmatullohi alayhi \u201cSunani Termiziy\u201dda zikr qilinmagan?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=25722&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Nima uchun Abu Hanifa rahmatullohi alayhi \u201cSunani Termiziy\u201dda zikr qilinmagan? 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