{"id":25503,"date":"2022-11-17T11:25:46","date_gmt":"2022-11-17T06:25:46","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=25503"},"modified":"2022-11-17T11:25:46","modified_gmt":"2022-11-17T06:25:46","slug":"qosim-ibn-husayn","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=25503&lang=oz","title":{"rendered":"QOSIM IBN HUSAYN"},"content":{"rendered":"

U Abu Muhammad Qosim ibn Husayn ibn Ahmad Al-Xorazmiy, Majdiddin Sodrulafozil deb laqab olgan.<\/span><\/p>\n

Qosim ibn Husayn hijriy 555-yil Xorazm mintaqasida tavallud topgan, uning yoshlik chog\u02bblari haqida biror ma\u02bclumotni bilmaymiz, lekin, bilganimiz u kishi Fiqhni Abul Fath Nosir ibn Abdussayyid al-Matraziydan o\u02bbrgangan, arab tilini ham shu kishidan olgan. Abdulhay Laknaviyning so\u02bbziga ko\u02bbra Matraziy nahv, lug\u02bbat, she\u02bcr va turli adab fanlaridan to\u02bbliq xabardor bo\u02bblgan.<\/span><\/p>\n

Qosim ibn Husayn o\u02bbz ilmini asrining eng yetuk ulamolaridan tahsil olgan, hatto arab tiliga olim, Hanafiy faqihlaridan biriga aylandi. Suyutiyning so\u02bbzlariga qaraganda Qosim sunniy faqih bo\u02bblgan.<\/span><\/p>\n

Faqih shoir Qosim ibn Husayn ilm talabida Buxoroga safar qilgan. Saolibiyning aytishicha o\u02bbsha vaqtda Buxoro ulug\u02bbvor yer, zamonning eng zo\u02bbrlari to\u02bbplanadigan joyer yuzining adiblari yulduzdek porlaydigan yurt yoki zamonning fazilatlilari to\u02bbplanadigan maskan edi.<\/span><\/p>\n

Qosim ibn Husayn Xorazm mintaqasida ilmiy-amaliy yuksalishi va mana shu gullab-yashnagan yoshligini o\u02bbtkazgan. Ilm-ma\u02bcrifatni ayni shu yurtda olgan, bu bilan kifoyalanmay Buxoroga ilmga bo\u02bblgan chanqog\u02bbini qondirish hamda ulamolariyu adiblaridan foyda olish uchun safar qilgan.<\/span><\/p>\n

Qosim ibn Husayn she\u02bcr va nasriy bayonlar yozishga yo\u02bbnaldi, doimiy shug\u02bbullanganidan o\u02bbz zamonining yorqin adibi va mashhur shoiriga aylandi. Bu esa, u haqidagi xabarlarda bizgacha yetib kelgan.<\/span><\/p>\n

Yoqut Hamaviy u haqida shunday deydi: arabiy ilmda zamonining yagonasi, o\u02bbtkir xotira sohibi, tabiiy qobiliyat egasi, tabiatan yaxshi, adab ilmida mohir, nasr va she\u02bcrda yuksak edi. U zamonning gavhari va o\u02bbz vaqtining eng yaxshisi edi.<\/span><\/p>\n

Biz bu shoirning birorta devoni borligini bilmaymiz, balki, bo\u02bblgandir-u, lekin, bosqinchilar Xorazmni vayron qilganida yo\u02bbqolib ketgandi.<\/span><\/p>\n

Hozirda uning she\u02bcrlaridan juda oz miqdori bizgacha saqlanib qolgan. Agar Yoqut Hamaviyning u haqidagi tarjimasi bo\u02bblmaganida uning birorta ham zikr etiladigan she\u02bcri qolmasdi. Garchi she\u02bcrlari oz bo\u02bblishiga qaramasdan she\u02bcriyatda naqadar ulkan martabaga yetganiga bizga kifoya qiladi.<\/span><\/p>\n

Uning she\u02bcridan ushbu misolda o\u02bbrganishimiz bizga she\u02bcrlari madh, faxr va g\u02bbazal atrofida aylanganini ko\u02bbrsatadi. Bu esa, mashhur arab shoirlarining va barcha shoirlar nazdida keng tarqalgan maqsadlardandir.<\/span><\/p>\n

Shu kabi uning ozgina qolgan she\u02bcridagi sifatlar uni g\u02bboliban aniq badaviy ekanida dalolat qiladi. Bilmadim, bu taassurot qayerdan keldi. Chunki, u haqida tarjimai hol yozganlar sahrolarda safar qilganiga ishora qilmaganlar yoki Imom Zamaxshariydek nasli toza arablar bilan birga yashagan degan gap aytmaganlar. Shunga binoan gohida uning she\u02bcridagi\u00a0 bu sifat mohir kishilar bilan ko\u02bbp muhokama qilgani, ularga taqlid qilgani, avvalgi o\u02bbtgan shoirlarning she\u02bcrlarini o\u02bbqishining va chuqur o\u02bbrganganining natijasi deyishimiz mumkin. Yo\u02bbqsa, uning qasidalaridagi bu lug\u02bbatlarning keltirilishining sababi nima?!<\/span><\/p>\n

Qosim ibn Husaynning she\u02bcridagi bu badovat Yoqut Hamaviy hijriy 616- yil Xorazm mintaqasiga ziyorat qilgan paytida u haqida hikoya qilgan xabarga borib taqaladi va shoirni uyida ziyorat qiladi hamda o\u02bbzining qasidasini unga eshittiradi.<\/span><\/p>\n

Men tarafimdan mana shu nafis, noziklikni his etyapsanmi<\/span><\/p>\n

Uning ikki chakkasi tinch-u mening holim hayajonli,<\/span><\/p>\n

Albatta, bu hayajonim ila himoyalangan kimsani nafaslarim shu\u02bclasi bilan yoritaman, agar tun zulmatlansa.<\/span><\/p>\n

Tanbeh beruvchi menga rahm qilib aytadi, yoninga olov yoqdingmi yoki ichida yarqirash bormi?,<\/span><\/p>\n

Mendan shafqat bilan yaxshilik keladi, uning ikki tarafida go\u02bbzallik bor agar yursa.<\/span><\/p>\n

Albatta, sirimni berkitdim, shunga qaramay baribir u tarqalib ketdi.<\/span><\/p>\n

Xuddi sharqning sodri saxiyligini berkitadi, lekin, manglayining xursandchiligi u ila va u bilan bezanadi.<\/span><\/p>\n

Shu bilan ushbu so\u02bbzni ayta olamizki, albatta, shoir o\u02bbzining faxrlanish, maqtanish va g\u02bbazali mavzularida taqlidiy uslubga moyil bo\u02bblgan. Barcha ko\u02bbrinishlarida ham taqlidiy uslubni qo\u02bbllagan. Uning she\u02bcrlarini o\u02bbqiganimizda o\u02bbziga xos uslubda ekani va shaxsiyyati namoyon bo\u02bbladi. U har zamon mubolag\u02bba, ahli va bobolari bilan faxrlanish yoki oilasining saxiyligi haqida gapirishga va in\u02bcom berishdagi saxiyliklarini gapirishga moyil bo\u02bbladi. Unga qaraymiz, shunday deyapti:<\/span><\/p>\n

Mening bobolarimning insofli va adolatli ekaniga insonlarning barchasi ittifoq qilgani ila menga ruxsat bo\u02bbldi.<\/span><\/p>\n

Albatta, men jamoadagi har bir kishi uchun, ularning yashashlaridan maqsad bo\u02bblsa, ammo, ularning in\u02bcomlari isrof iladir.<\/span><\/div>\n
Qavmning maqtovga sazovor ishlari tunni ham yorishtirar,<\/span><\/div>\n
Qorong\u02bbuda oyning tutilib, to\u02bbsilganini ko\u02bbrasiz.<\/span><\/div>\n
Podishohning davlati go\u02bbzal, ko\u02bbrkamdir,<\/span><\/div>\n
Albatta, qayerni qasd etsam ham meni o\u02bbrab turar.<\/span><\/div>\n

\u00a0<\/p>\n

Goho u g\u02bbazal aytadi, ko\u02bbramizki habibiga aytayotgan g\u02bbazali juda muloyim, yengil ekanini, biroz avval guvohi bo\u02bblganimiz kabi.<\/span><\/p>\n

O\u02bbzining habibasini xushbichimlik va go\u02bbzallik ila sifatlaydi, uni xushbo\u02bby o\u02bbsimlik novdasiga o\u02bbxshatadi.<\/span><\/div>\n
Nozik niholni izlayman, yolg\u02bbiz o\u02bbtmaslik uchun,<\/span><\/div>\n
Shunda menga kosada asal-u sharob uzatar.<\/span><\/div>\n
Zaiflik menga yetar uning holidan bo\u02bbsa olishda,<\/span><\/div>\n
Tishlari-yu nafaslarim shu\u02bclasi nur taratar.<\/span><\/div>\n
Sochining bir tutami yanoqlariga tushmasa,<\/span><\/div>\n
Siyohdonning siyohi soyada qolar.<\/span><\/div>\n
Tun ham yorishmas toki,<\/span><\/div>\n
Insonlar qalbida yashirgan sirlar bizga ochilmaguncha.<\/span><\/div>\n

Bu nafis g\u02bbazallar ortida, ya\u02bcni goho sevgan va oshiq bo\u02bblgan shaxsdan sodir bo\u02bbladigan g\u02bbazal ortida boshqa zot turgan bo\u02bbladi. Balki, hakim nafs turadi, o\u02bbzining shoir birodarlariga nasihat qilib aytadi:<\/span><\/p>\n

Ey shoirlar jamoasi, nasihatga da\u02bcvat etuvchilar,<\/span><\/div>\n
Karamliylar nazdida saxiy ko\u02bbrinmanglar.<\/span><\/div>\n
Zero, karamliylar saxiylik eshigini yopib, kalitlarini yo\u02bbqotganlar.<\/span><\/div>\n

Shoir Qosib ibn Husayn go\u02bbzal xulqli, shirin zabon va ochiq chehrali kimsa edi. Yoqut uni vasf etib aytadi: Xorazmda uning uyiga bordim, unda ko\u02bbngillarni to\u02bbldiradigan peshvolikni ko\u02bbrdin. Go\u02bbzal xulq, ochiq chehra, shirin zabonligini ko\u02bbrdim. Qalbim va ko\u02bbksim to\u02bbldi, uni sifatlashdan nazmlarim va nasrlarim ojiz qoldi.<\/span><\/p>\n

Shoir va adiblar tarafidan oldin ham Qosim ibn Husayn maqtalgan. U haqida ayrim Xurosonlik fozillar shunday deydi:<\/span><\/p>\n

Olamda bir barcha sifatlardan ulug\u02bb, go\u02bbzal ziynat faxr bor,<\/span><\/div>\n
Ilmda puxta, mislsiz yigit, ko\u02bbzlarim ham unday kimsani ko\u02bbrmagan hech.<\/span><\/div>\n

Qosim ibn Husayn she\u02bcrga qiziqqanidan she\u02bcr aytar edi, shoirlikni kasb qilib olmagandi. Shu sabab uning madhi, xayoliy shaxslarga o\u02bbzi yo\u02bbq ammo nomi borlarga tegishli bo\u02bblgan. Hatto, maqtalgan kimsa bor bo\u02bblgan taqdirda ham, Qosim biror foyda talab etmagan.<\/span><\/p>\n

Yoqut Hamaviy aytadi: Qosim ibn Husaynni ziyorat qilganimda u biror kishini maqtamaganiga qasam ichdi. She\u02bcridagi madhlar esa, mavjud bo\u02bblmagan kimsalarga tegishli. Qosim ibn Husayn aytadi:<\/span><\/p>\n

Manglaying yaltirab zulmatlarni yoritar,<\/span><\/div>\n
Karam nusxasini o\u02bbqib tunaymiz.<\/span><\/div>\n
Albatta, insonlar xulqlariga karamlilikni eksalar,<\/span><\/div>\n
Bas urug\u02bb, tinimsiz yomg\u02bbir sening saxiyligingdandir.<\/span><\/div>\n
Yashil boshoqlardan dengiz tomchisidek ko\u02bbrinar,<\/span><\/div>\n
Olov shu\u02bclasidek mavjlanib turar.<\/span><\/div>\n
Sening huzurinda ajamlar shohi, yoqimli hidlar tuyar,<\/span><\/div>\n
Har narsaning oliysida chang to\u02bbzon bordir.<\/span><\/div>\n
Ikrom RO\u02bbZIQULOV,<\/strong><\/span><\/div>\n
\u201cKo\u02bbkaldosh\u201d o\u02bbrta maxsus islom bilim yurti mudarrisi<\/strong><\/span><\/div>\n
Alisher Navoiy nomidagi o\u02bbzbek tili<\/strong><\/span><\/div>\n
\u00a0va adabiyoti universiteti magistranti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

U Abu Muhammad Qosim ibn Husayn ibn Ahmad Al-Xorazmiy, Majdiddin Sodrulafozil deb laqab olgan. Qosim ibn Husayn hijriy 555-yil Xorazm mintaqasida tavallud topgan, uning yoshlik chog\u02bblari haqida biror ma\u02bclumotni bilmaymiz, lekin, bilganimiz u kishi Fiqhni Abul Fath Nosir ibn Abdussayyid al-Matraziydan o\u02bbrgangan, arab tilini ham shu kishidan olgan. Abdulhay Laknaviyning so\u02bbziga ko\u02bbra Matraziy nahv, lug\u02bbat, …<\/p>\n","protected":false},"author":1,"featured_media":25501,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nQOSIM IBN HUSAYN - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"QOSIM IBN HUSAYN\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=25503&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"QOSIM IBN HUSAYN - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"QOSIM IBN HUSAYN\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=25503&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-11-17T06:25:46+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/11\/bukhari_buxoriy2022_168.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=25503&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=25503&lang=oz\",\"name\":\"QOSIM IBN HUSAYN - 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