{"id":24247,"date":"2022-09-22T14:53:13","date_gmt":"2022-09-22T09:53:13","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=24247"},"modified":"2022-09-22T14:53:13","modified_gmt":"2022-09-22T09:53:13","slug":"buyuk-faqih-b%d0%b5nazir-olim-va-mashhur-mufassir","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=24247&lang=oz","title":{"rendered":"BUYUK FAQIH, B\u0415NAZIR OLIM VA MASHHUR MUFASSIR"},"content":{"rendered":"

O\u02bbzbekiston qadimdan ulug\u02bb allomalari, buyuk mutafakkirlari bilan butun jahonga mashhur bo\u02bblgan. Yurtimizda har bir sohada yetishib chiqqan olimlar dunyo tamadduniga benazir hissa qo\u02bbshishgan. Buning natijasida o\u02bbrta asrlarda uyg\u02bbonish davri, ya\u02bcni Sharq renassansi vujudga kelgan.<\/span><\/p>\n

Muhtaram Prezidentimiz Shavkat Mirziyoyev ham 2020 yil 29 dekabr kuni Oliy Majlisga Murojaatnomasida: \u201cBiz o\u02bbz oldimizga mamlakatimizda Uchinchi Renessans poydevorini barpo etishdek ulug\u02bb maqsadni qo\u02bbygan ekanmiz, buning uchun yangi Xorazmiylar, Beruniylar, Ibn Sinolar, Ulug\u02bbbeklar, Navoiy va Boburlarni tarbiyalab beradigan muhit va sharoitlarni yaratishimiz kerak.\u00a0<\/strong>Bunda, avvalo, ta\u02bclim va tarbiyani rivojlantirish, sog\u02bblom turmush tarzini qaror toptirish, ilm-fan va innovatsiyalarni taraqqiy ettirish milliy g\u02bboyamizning asosiy ustunlari bo\u02bblib xizmat qilishi lozim\u201d, deya ta\u02bckidladi.[1]<\/a><\/span><\/p>\n

Haqiqatan, ko\u02bbhna Sharq, xususan, bizning zamin buyuk mutafakkirlari, allomalari amalga oshirgan ulkan kashfiyotlar tufayli katta shuhrat qozongan. Ularning ilm va kashfiyotlari, ma\u02bcnaviy va madaniy merosi hozirga qadar o\u02bbz ahamiyatini saqlab qolgan.<\/span><\/p>\n

Ana shunday allomalardan biri Abu Lays Samarqandiydir. Mashhur faqih va mutakallim olimning to\u02bbliq ismi \u2013 Abu Lays Nasr ibn Muhammad ibn Ahmad ibn Ibrohim Samarqandiy bo\u02bblib, \u201cAbu Lays\u201d kunyasi bilan mashhur bo\u02bblgan. \u201cAbu Lays\u201d, ya\u02bcni sherning otasi[2]<\/a>\u00a0kunyasi bilan mashhur bo\u02bblishiga sabab sifatida sherdek bahodir, jasur, dovyurak, shijoatli bo\u02bblgan.[3]<\/a><\/span><\/p>\n

Allomaning tug\u02bbilgan yili aniq emas. Shu bois uning \u201cUyun al-masoil\u201d asarini tahqiq qilgan Sayyid Muhammad Muhanniy olimning tavallud sanasi haqida aniq ma\u02bclumot keltirmagan.[4]<\/a>\u00a0 Turkiyada chop etilgan islom ensiklopediyasida ham Abu Lays Samarqandiyning tavallud sanasi keltirilmagan.[5]<\/a>\u00a0 Internet saytlarida ham olimning tug\u02bbilgan yili aniq ko\u02bbrsatilmasdan,[6]<\/a>\u00a0balki X asrda tavallud topgani keltiriladi.[7]<\/a><\/span><\/p>\n

Lekin ayrim tadqiqotchilar Abu Lays Samarqandiyning 298\/911 yili Samarqandda tug\u02bbilib, 375\/985 yil shu yerda vafot etgani, olim umri davomida tafsir, fiqh, usul (din asoslari), aqida, zuhd bo\u02bbyicha ilmiy faoliyat yuritib, ko\u02bbplab asarlar yozganini keltiradi.[8]<\/a><\/span><\/p>\n

Boshqa tarixchilar esa u kishi, taxminan, 301\u2013310 hijriy yillar oralig\u02bbida tavallud topganini aytishadi. Abu Lays Samarqandiyning tavallud sanasi aniq emasligiga asosiy sabab sifatida o\u02bbsha paytda odamlarning dunyoga kelish sanasini aniq qayd etish urf bo\u02bblmaganini aytish mumkin.<\/span><\/p>\n

Allomaning tug\u02bbilgan sanasi aniq bo\u02bblmagani kabi, vafoti to\u02bbg\u02bbrisida ham turli ma\u02bclumotlar bor. Dovudiy o\u02bbzining \u201cTobaqot al-mufassiriyn\u201d asarida u kishi 393 hijriy sananing 11 Jumadul avval tunida vafot etgan degan.[9]<\/a>\u00a0 \u201cTobaqot as-saniyya fi tarojim al-hanafiyya\u201d asarida 383 yilning 3-sanasida deyilgan. \u201cToj at-tarojim\u201dda esa 375 hijriy yil qayd etilgan bo\u02bblsa,[10]<\/a>\u00a0\u201cJavahir al-maziyya\u201dda 373 yilning 3-kuni deyilgan.[11]<\/a><\/span><\/p>\n

\u201cKashf az-zunun\u201dda Hoji Xalifa Abu Lays 376 yoki 383 yoki 393 hijriy yillarning birida vafot etganini aytadi.[12]<\/a>\u00a0\u201cTarix at-turos al-arobiy\u201dda uning vafoti 373 yil ekani, 375 va 393 degan so\u02bbzlar ham borligi keltiriladi.[13]<\/a><\/span><\/p>\n

\u201cAl-ansob\u201d asari muallifi Abu Sa\u02bcid Abdulkarim Sam\u02bconiy (1113\u20131167) alloma haqida birinchi bo\u02bblib ma\u02bclumot bergan. Uning yozishicha, \u201cAbu Lays Nasr ibn Muhammad ibn Ibrohim Tuziy Abu Hanifa mazhabidagi faqihlardan bo\u02bblgan. Bahs-munozaralarda mashhur bo\u02bblgan. Samarqandda yashagan va shu yerda vafot etgan. Ustozi Abu Ibrohim Termiziy bo\u02bblib, undan hadis rivoyat qilgan. Shogirdi Muhammad ibn Muhammad ibn Said Samarqandiy Navoiy bo\u02bblgan\u201d.[14]<\/a><\/span><\/p>\n

Allomaning hayoti va ilmiy faoliyati haqida ko\u02bbplab olimlar o\u02bbz asarlarida ma\u02bclumotlar keltirishgan.[15]<\/a><\/span><\/p>\n

Abu Lays Samarqandiy yozgan asarlar Andalusiyadan Indoneziyagacha keng tarqalib,[16]<\/a>\u00a0asrlar davomida mo\u02bbmin-musulmonlarning tafsir, aqida, hadis, fiqh borasidagi ilmlari yanada yuksalishiga, eng muhimi, hanafiy mazhabining keng tarqalishiga xizmat qilgan.<\/span><\/p>\n

Abu Lays Samarqandiy dastlabki bilimlarni otasi Muhammad ibn Ibrohim Tuziydan o\u02bbrganadi. Muhammad ibn Ibrohim Tuziy zamonasining faqih ulamolaridan bo\u02bblgan.[17]<\/a><\/span><\/p>\n

Abu Lays Samarqandiyning barcha ustozlari hanafiy mazhabi ulamolari bo\u02bblib, ularning ko\u02bbpchilik silsilasi Imomi A\u02bczam No\u02bbmon ibn Sobit Abu Hanifa (699\u2013767), Abu Yusuf (731\u2013798), Muhammad ibn Hasanga (749\u2013805) borib taqaladi.<\/span><\/p>\n

Alloma ko\u02bbplab asarlar yozgan. Xususan, tafsir borasida \u201cBahr al-ulum\u201d (Ilmlar dengizi) nomli uch jildli kitob yozgan. Fiqh borasida \u201cXizonat al-fiqh\u201d (Fiqh xazinasi) \u201cUyun al-masoil\u201d, (Masalalarning sarchashmalari), \u201cMuqaddima Abu Lays fis-solat\u201d, (Namoz muqaddimasi), \u201cAn-navozil fil fatovo\u201d (Fatvolar haqida kitob), \u201cTa\u02bcsis an-nazoir al-fiqhiyya\u201d, \u201cAl-Mabsut fi furu\u02bcil fiqh al-Hanafiy\u201d, \u201cAn-Navodirul muqayyida\u201d (Fiqhning nozik masalalari haqida), \u201cSharh al-jomi\u02bcul kabir\u201d va \u201cSharh al-jome\u02bcus sag\u02bbir\u201d. (Muhammad ibn al-Hasan ash-Shayboniyning kitoblariga sharh yozganlar), \u201cMuqaddima fi bayoni al-kaboir vas-sag\u02bboir\u201d, \u201cFatovo Abu Lays\u201d asarlar yozgan.<\/span><\/p>\n

Aqoid borasida ham \u201cKitob muxtalif ar-rivoya\u201d (Turli rivoyatlar haqida kitob), \u201cKitob bayon aqoid al-usul\u201d (Din asoslari qoidalari bayoni kitobi), \u201cKitob asror al-vahiy\u201d (Vahiy sirlari kitobi) asarlar ta\u02bclif etgan.<\/span><\/p>\n

Olimning 30 ga yaqin asari bizgacha yetib kelgan.<\/span><\/p>\n

Yuqorida keltirilgan ma\u02bclumotlardan ma\u02bclum bo\u02bbladiki, Abu Lays Samarqandiy tafsir, hadis, aqida, tibbiyot, falsafa va tarix sohalaridan ko\u02bbra ko\u02bbproq islom huquqshunosligiga oid asarlar yozgan.<\/span><\/p>\n

Allomaning fiqhga oid 11 ta asari bor. Shu bois Abu Lays Samarqandiy nomiga \u201cAl-faqih\u201d, ya\u02bcni tengi yo\u02bbq faqih laqabi qo\u02bbshib aytiladi. Laqabdagi \u201cal\u201d artikli uning fiqh borasida zamondoshlaridan hech kim tenglasha olmaydigan darajaga erishganiga dalolat qiladi.<\/span><\/p>\n

Abu Lays Samarqandiyning biz o\u02bbrganayotgan \u201cUyun al-masoil\u201d asari islom huquqshunosligida hanafiy mazhabi asosida yozilgan muhim manba bo\u02bblib, 230 sahifadan iborat. Asarda islom shariatining asosiy arkonlari, hukmlar, qoidalar, muomalalar bayon etilgan.<\/span><\/p>\n

Barcha fiqh kitoblarida bo\u02bblgani kabi alloma Abu Lays Samarqanday ham \u201cUyun al-masoil\u201d asarini tahorat bobi bilan boshlab, namoz, ro\u02bbza, zakot, haj, nikoh, taloq, savdo, qasam, kafforat va muomalalar boblarini keltiradi.<\/span><\/p>\n

Bu asarning ahamiyati shundaki, unda islom huquqshunosligiga oid mavzular aniq, lo\u02bbnda va tushunarli tarzda keltirilgan. Shu bilan birga, asarda har bir mavzu bo\u02bbyicha Movarounnahrga xos fatvolar ham bayon etilgani asarning qiymatini yanada oshirgan.<\/span><\/p>\n

Ayni paytda ushbu asar o\u02bbzbek tiliga tarjima qilinmoqda. \u201cUyun al-masoil\u201d asari o\u02bbzbek tiliga tarjima qilingach, O\u02bbzbekiston musulmonlari idorasi tizimidagi o\u02bbrta maxsus islom ta\u02bclim muassasalari o\u02bbquvchilari uchun muhim qo\u02bbllanma va darslik bo\u02bbladi, degan umiddamiz.<\/span><\/p>\n

Foydalanilgan manba va adabiyotlar<\/strong><\/span><\/div>\n
\n
    \n
  1. Abu Lays Samarqandiy. Uyun al-masoil. \u2013 Dorul kutubil ilmiyya, Bayrut, 1998 y. \u2013 B. 7.<\/span><\/li>\n
  2. Islam ansiklopedisi. \u2013 Istanbul, 1988 yil, Cilt 36, S 473.<\/span><\/li>\n
  3. Brokkelman. K. GAL I, 196; Sezgin F. GAS, I. S \u2013 445-450; Abdullayev A. Abu Lays Samarqandiy. \u2013 T.: TIU. 2011. \u2013 B. 5; Zirikliy. Al-a\u02bclom. J. 8. \u2013 Bayrut: Doru-l-ilm li-l-malayin, 2002. \u2013 B. 27.<\/span><\/li>\n
  4. Abdullayev A. Abu Lays Samarqandiy. \u2013 T.: TIU, 2011. \u2013 B. 6-7.<\/span><\/li>\n
  5. Sam\u02bconiy. Al-ansob. \u2013 Bayrut. Doru-l-fikr, 1998. \u2013 B. 515.<\/span><\/li>\n
  6. Abdullayev A. Abu Lays Samarqandiy. \u2013 T.: TIU. 2011. \u2013 B. 7-8.<\/span><\/li>\n
  7. O\u02bbzbekiston \u2013 buyuk allomalar yurti. Uvatov U. Abu-l-lays as-Samarqandiy. \u2013 T.: Ma\u02bcnaviyat, 2010 \u2013 B. 79-80.<\/span><\/li>\n
  8. Luays Ma\u02bcluf. Al-Munjid fil lug\u02bba. \u2013 Bayrut, Dorul mashriq, 1986 y. \u2013 B. 741.<\/span><\/li>\n
  9. An-Na\u02bbym. \u2013 Toshkent: Abdulla Qodiriy nomidagi xalq merosi nashriyoti, 2003 y. \u2013 B. 766.<\/span><\/li>\n<\/ol>\n<\/div>\n
    [1]<\/a>https:\/\/uza.uz\/uz\/posts\/ozbekiston-respublikasi-prezidenti-shavkat-mirziyoevning-oliy-mazhlisga-murozhaatnomasi_198650<\/a><\/span><\/div>\n
    [2]<\/a>\u00a0Luays Ma\u02bcluf. Al-Munjid fil lug\u02bba. \u2013 Bayrut, Dorul mashriq, 1986 y. \u2013 B. 741.<\/span><\/div>\n
    [3]<\/a>An-Na\u02bbym. \u2013 Toshkent: Abdulla Qodiriy nomidagi xalq merosi nashriyoti, 2003 y. \u2013 B. 766.<\/span><\/div>\n
    [4]<\/a>Abu Lays Samarqandiy. Uyun al-masoil. \u2013 Dorul kutubil ilmiyya, Bayrut, 1998 y. \u2013 B. 7.<\/span><\/div>\n
    [5]<\/a>Islam ansiklopedisi. \u2013 Istanbul, 1988 yil, Cilt 36, S 473.\u00a0<\/span><\/div>\n
    [6]<\/a>\u00a0https:\/\/ru.wikipedia.org\/wiki.<\/span><\/div>\n
    [7]<\/a>\u00a0https:\/\/ar.wikipedia.org\/wiki.<\/span><\/div>\n
    [8]<\/a>\u00a0Brokkelman. K. GAL I, 196;\u00a0 Sezgin F. GAS, I. S \u2013 445-450; Abdullayev A. Abu Lays Samarqandiy. \u2013 T.: TIU. 2011. \u2013 B. 5; Zirikliy. Al-a\u02bclom. J. 8. \u2013 Bayrut: Doru-l-ilm li-l-malayin, 2002. \u2013 B. 27.<\/span><\/div>\n
    [9]<\/a>\u00a0 Abdullayev A. Abu LaysSamarqandiy. \u2013 T.: TIU, 2011. \u2013 B. 6-7.<\/span><\/div>\n
    [10]<\/a>Sam\u02bconiy. Al-ansob. \u2013 Bayrut. Doru-l-fikr, 1998. \u2013B. 515.\u00a0<\/span><\/div>\n
    [11]<\/a>\u00a0Abdullayev A. Abu LaysSamarqandiy. \u2013 T.: TIU. 2011. \u2013 B. 7-8.<\/span><\/div>\n
    [12]<\/a>\u00a0O\u02bbsha asar. \u2013 B. 9\u201310.<\/span><\/div>\n
    [13]<\/a>\u00a0O\u02bbzbekiston \u2013 buyuk allomalar yurti. Uvatov U. Abu-l-lays as-Samarqandiy. \u2013 T.:\u00a0 Ma\u02bcnaviyat, 2010 \u2013 B. 79-80.<\/span><\/div>\n
    [14]<\/a>\u00a0Sam\u02bconiy. Al-ansob. \u2013 Bayrut: Doru-l-fikr, 1998. \u2013 B. 515.<\/span><\/div>\n
    [15]<\/a>\u00a0AbdulqodirQurashiy. Al-Javahir al-maziyya fi tobaqot al-hanafiyya. \u2013 Hindiston: Dairot al-maorif an-nizomiya. J:3 S:544;Hoji Xalifa. Kashf az-zunun. An asom al-kutubva al-funun: \u2013 Istanbul: 1360-62\/1941-43. J:2 S:1187;Dovudiy. Tobaqot al-mufassiriyn. \u2013 Bayrut: Dar al-kutub al-ilmiyya, 1983. J:2 S:245;XayriddinZirikli. Al-A\u02bclam. \u2013 Bayrut: Dar al-ilm lil-malayiyn, 2002. J:8 S:347.<\/span><\/div>\n
    [16]<\/a>\u00a0Islam ansiklopedisi. \u2013 Istanbul, 1988 yil, Cilt 36, S 473.\u00a0<\/span><\/div>\n
    [17]<\/a>\u00a0Sam\u02bconiy. Al-ansob. \u2013 Bayrut. Doru-l-fikr, 1998. \u2013B. 515.\u00a0<\/span><\/div>\n
    Tolibjon NIZOMOV,<\/strong><\/span><\/div>\n
    O\u02bbzbekiston xalqaro islom akademiyasi<\/strong><\/span><\/div>\n
    \u00a0\u201cIslomshunoslik va Islom sivilizatsiyasini o\u02bbrganish \u2013 ICESCO\u201d<\/strong><\/span><\/div>\n
    \u00a0kafedrasi 2-bosqich tayanch doktoranti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    O\u02bbzbekiston qadimdan ulug\u02bb allomalari, buyuk mutafakkirlari bilan butun jahonga mashhur bo\u02bblgan. Yurtimizda har bir sohada yetishib chiqqan olimlar dunyo tamadduniga benazir hissa qo\u02bbshishgan. Buning natijasida o\u02bbrta asrlarda uyg\u02bbonish davri, ya\u02bcni Sharq renassansi vujudga kelgan. Muhtaram Prezidentimiz Shavkat Mirziyoyev ham 2020 yil 29 dekabr kuni Oliy Majlisga Murojaatnomasida: \u201cBiz o\u02bbz oldimizga mamlakatimizda Uchinchi Renessans poydevorini barpo …<\/p>\n","protected":false},"author":1,"featured_media":24245,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nBUYUK FAQIH, B\u0415NAZIR OLIM VA MASHHUR MUFASSIR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"BUYUK FAQIH, B\u0415NAZIR OLIM VA MASHHUR MUFASSIR\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=24247&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BUYUK FAQIH, B\u0415NAZIR OLIM VA MASHHUR MUFASSIR - 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