{"id":24022,"date":"2022-09-12T16:06:28","date_gmt":"2022-09-12T11:06:28","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=24022"},"modified":"2022-09-12T16:19:25","modified_gmt":"2022-09-12T11:19:25","slug":"ahmad-ziyouddin-al-kumushxonaviyning-ma%ca%bcnaviy-m%d0%b5rosi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=24022&lang=oz","title":{"rendered":"AHMAD ZIYOUDDIN AL-KUMUSHXONAVIYNING MA\u02bcNAVIY M\u0415ROSI"},"content":{"rendered":"
\n

XIX asrda Naqshbandiya tasavvuf ta\u02bclimotini dunyo bo\u02bbylab kirib borishiga sababchi bo\u02bblgan, mashhur olim va mutasavvif \u201cSilsilai sharif\u201d \u201cOltin zanjirda\u201d 32-halqada bo\u02bblgan Ahmad Ziyovuddin al-Kumushxonaviy (1893y. vafot etgan.) hisoblanadi[1]<\/a>[1:28]. Ahmad Ziyouddin al-Kumushxonaviyning ma\u02bcnaviy merosi juda katta ahamiyatga ega.<\/span><\/p>\n

Tadqiqotlarimiz natijasida aniqladikki, Kumushxonaviyning ma\u02bcnaviy meroslari ikki qismdan iborat: 1. Ahmad Ziyouddin al-Kumushxonaviy tasavvufdagi Naqshbandiya\u2013xolidiya tarmog\u02bbini rivojlantirib yangi kumushxonaviya yo\u02bbnalishiga asoslagan; 2. Kumushxonaviy tasavvuf, hadis, fiqh, sarf, nahv kabi ilmlarga oid asarlar yozgan.<\/span><\/p>\n

Kumushxonaviy besh yoshida o\u02bbqishni boshlab, sakkiz yoshida Qur\u02bconi karimni yod olib, \u201cHofizi Qur\u02bcon\u201d bo\u02bblgan, \u201cDaloili xoyrot\u201d, \u201cQasidai Burda\u201d va \u201cHizbul A\u02bczam\u201d kabi kitoblarni qiroat qilishga ustozlardan ruxsat olgan[2]<\/a>[2:24-25].<\/span><\/p>\n

Manbalarda qayd etilishicha, bolaligidan olgan ta\u02bclim-tarbiyasi tufayli so\u02bbfiylik hayotiga yaqin bo\u02bblgan. Ahmad Ziyouddin Kumushxonaviy ilm olish davrida ham, Istanbuldagi o\u02bbqituvchilik faoliyatida ham, tasavvufiy ilmni o\u02bbzida kamligini doimo his etgan. Chunki u diniy ilmlar bilan shug\u02bbullangan. Botiniy ilmlar to\u02bbg\u02bbrisida bilsa ham, mukammal bo\u02bblishi uchun, komil ustoz kerakligini anglagan.<\/span><\/p>\n

1845 yilda Ahmad Ziyouddin al-Kumushxonaviy majlislarning birida Mavlono Xolid al-Bog\u02bbdodiy (quddisa sirruhu)ning xalifalaridan biri muftiy \u201cTrablusshama\u201d nomi bilan mashhur bo\u02bblgan Abdulfattoh Mavlononi ko\u02bbrib muridi bo\u02bblish istagini bildirgan[3]<\/a>[ 3].<\/span><\/p>\n

U zot: \u201cSizning tariqatdagi nasibingiz va taqdiringiz mening vositam bilan emas. Ma\u02bcno olamingizni nurlantirmoqqa vazifador bo\u02bblgan boshqa bir zot bor. Vaqtu soati kelganda unga intisob qilasiz va fayzingizni undan olasiz. Kuting\u201d,- dedilar[4]<\/a>[4:303].<\/span><\/p>\n

Hazrat Kumushxonaviy intizorlikda ustoz bilan uchrashuv umidida yurdi.<\/span><\/p>\n

Mavlono Xolidi-al Bag\u02bbdodiy Kumushxonaviyning tasavvufda qanday mavqe va katta ta\u02bcsirga ega bo\u02bblishini oldindan ko\u02bbra olgani uchun unga rahbarlik qilgan: o\u02bbz xalifalaridan biriga \u201cEy do\u02bbst Istanbulga bor va falon kishini irshod qil. Chunki u bizdan keyin sohibi zamon va rahbari tariqat bo\u02bblgaydir.U gul hali ochilmagan g\u02bbunchadir. Ul shaharga boshqa har qancha xalifalar jo\u02bbnatilgan bo\u02bblsa-da, uning nasibi azaldan senga omonat topshirilgan. Borgil, hasrat olovida kuyib, piri murshid qidirayotgan o\u02bbsha mushku anbar hidli valoyat g\u02bbunchasining ochilmog\u02bbiga xizmat qil. Bu xususda saodati kirom Hazratlarimizning ruhoniyatlari senga madadkor bo\u02bblgay\u201d, deb buyurdi[5]<\/a>[5:9].<\/span><\/p>\n

Yana boshqa bir manbaga quyidagicha yozilgan: \u201cShu orada Mavlono Xolidi al-Bog\u02bbdodiy hazrat Ahmad Sulaymon Arvodiyga : \u201cEy do\u02bbst! Porlash Shimoliy Afrikani, Buxoroni, Misrni, Makkani, Madinani, Hindistonni va Uzoq Sharqni munavvar qiladigan inson. U bilan sizning ismingiz ko\u02bbproq eshitiladi va u bilan siz ko\u02bbproq eshitilasiz, tanish bo\u02bblasiz. Chunki u bizdan keyin zamonning sohibi va tariqatning boshlovchisi bo\u02bbladi\u201d, degan[6]<\/a>[6:104].<\/span><\/p>\n

1845 yil vazifa buyurilgan shayx, Livan \u2013 Tripoli muftiysi Ahmad Sulaymon Arvodiy Istanbulga kelgan. Kumushxonaviy hazratlari piri murshidlarining kelishlaridan ilohiy ilhomlar, haqiqiy tushlar bilan xabardor bo\u02bblgan. Ular shayx Adulfattoh hazratning kulbasida ko\u02bbrishgan. Kumushxonaviy hech qachon ko\u02bbrmagan bu odam, Kumushxonaviyga dedi: \u201cEy Ahmad! sizning qaysarligingiz va sizning rahbarligingiz azaldan menga ishonib topshirilgan va faqat siz uchun Damashqdan Anadoluga sayohat qilishga keldim\u201d. Kumushxonaviy bu sirli notanish odamdan nomini eshitgan zahoti yuragi qizib ketgan, juda hayratda qolgan. Uning huzuriga qo\u02bbl qovushtirib turgan. Abdulfattoh Kumushxonaviyga yuzlanib, \u201cBu sizning shayxingiz. Buni darhol hal qiling. Oramizda begona yo\u02bbq, biz bir shayxdan ilhomlangan bir daraxtning ikki atirgulimiz\u201d[7]<\/a>[7]. Kumushxonaviy shayxga intisob qilgan.<\/span><\/p>\n

Kumushxonaviy shayxini Mahmud posho madrasasidagi hujrasiga olib borib, u yerda qirq kunlik rahmat va mag\u02bbfirat davrini o\u02bbtgan. Shayx Kumushxonaviyga bir qancha tariqat, zikr va sayru suluk yo\u02bbllarini ta\u02bclim bergan. Shayx va shogird Mavlono va uning o\u02bbrtasidagi irshod faoliyatida ham favqulodda hodisalar bo\u02bblgan. Shams-i Tabriziy misolida bo\u02bblgani kabi, tasavvufiy va favqulodda muhit sodir bo\u02bblgan. Shayx Arvodiy ham xuddi Shams Mavlononi tark etganidek, Kumushxonaviyni birdan tark etgan.<\/span><\/p>\n

\u00a01848 yil ustoz Arvodiy ikkinchi marta Kumushxonaviy bilan yolg\u02bbizlikda qolib, unga naqshbandiya, qodiriya, suhravardiya, kubraviya, shoziliya, chashtiya, mavlaviya tariqatlariga ijozat bergan.<\/span><\/p>\n

Tasavvuf ya\u02bcni, tariqat yo\u02bbllari juda nozik, bashar ahlini rostligu poklikka, kasb-hunar egallashga, ma\u02bcrifatga va Haq yo\u02bblga hidoyat qiladigan zotlar yo\u02bbllidir.<\/span><\/p>\n

Kumushxonaviy Istanbuldagi xolidiylarning eng buyuk shayxi Adulfattoh hazratning bo\u02bblgani uchun \u201cEng katta xalifaga qattiq sodiqlik sababli, mustaqil harakatlardan o\u02bbzini tiyib\u201d o\u02bbzini tariqat ishga to\u02bbliq bag\u02bbishlamagan.<\/span><\/p>\n

Abdulfattoh (1864) \u00a0vafotidan so\u02bbng Kumushxonaviy naqshbandiya ta\u02bclimotini xolidiya tarmog\u02bbining bir novdasi bo\u02bblgan kumushxonaviya tariqatini rivojlantirgan. Xolidiyaga a\u02bczo bo\u02bblgan odamlar bilan kumushxonaviya tarmog\u02bbi juda kengaygan.<\/span><\/p>\n

Kumushxonaviy darveshgohining boshqa so\u02bbfiy maskanlaridan muhim farqi shunda ediki, u hadis ilmi madrasasi sifatida faoliyat yuritgan. Bu fanda Xotimatul-Muhaddisin \u201c34\u201d laqabi bilan mashhur Kumushxonaviy har kuni o\u02bbzining darvesh kulbasida \u201cRamuzul-ahodis\u201d (Hadislar dengizi) nomli hadisi sharifini har hafta seshanba va juma kunlari kamida yetmish kishi o\u02bbqigan.<\/span><\/p>\n

\u00a0Manbalarda yozilishicha Ahmad Ziyouddin al-Kumushxonaviy oltmishga yaqin tasavvuf, hadis, fiqh, sarf, nahv va boshqa mavzularda arab tilida yozilgan ilmiy-qimmatli asarlari bilan mashhur bo\u02bblgan[8]<\/a>\u00a0[1:29].<\/span><\/p>\n

Ziyouddin Ahmad al-Kumushxonaviyning eng mashhur asarlaridan ayrimlarini nomi quyida keltirilgan[9]<\/a>\u00a0[4:308]:<\/span><\/p>\n

    \n
  1. \u201cJomi\u02bcul \u2013 usul Fiy \u2013 l \u2013 avliyoi va anvoihim\u201d. Asar nomi chetiga: \u201cAs- sufiyyatu va favoidi soir\u201d deb qayd etilgan. Hozir turk tiliga tarjima qilinib, nashr etilgan.<\/span><\/li>\n<\/ol>\n
      \n
    1. \u201cJomi\u02bc ul-mutun\u201d fiy haqqi anvois-sifatil ilohiyya val-\u02bcaqoidil \u2013 Moturidiyya va alfozil kufri va tasdiqil-a\u02bcmalil \u2013 \u02bcajibiyya\u201d. (\u201cAlloh taoloning anvoyi ism sifatlari. Moturidiya e\u02bctiqodi, kufr so\u02bbzlar bayoni va amallarning durust bajarilmog\u02bbi haqida matnlar to\u02bbplami\u201d). Turli nashrlari mavjud. O\u02bbzbekistonda 2000 yil Toshkent, \u201cMovarounnahr\u201d nashriyotidan Mirzo Kenjabek tarjimalari asosida chop etilgan.<\/span><\/li>\n
    2. \u201cRomuzul \u2013 ahodis \u02bcala tartibi xurufil xijo\u201d,(\u201cHadislar dengizi\u201d). Turli nashrlari mavjud. O\u02bbzbekistonda 2007 yil \u201cMovarounnahr\u201d nashriyotidan Bahriddin Umrzoq tarjimasi asosida chop etilgan.<\/span><\/li>\n
    3. \u201cMajmuatul ahzob\u201d. (\u201cKatta duo va zikr\u201d). O\u02bbzi 2014 yili \u201cSharq\u201d nashriyotidan bir guruh tarjimonlarimiz tomonlaridan, hazrat Ziyouddin Ahmad al-Kumushxonaviyning 2000 sahifalik kitoblaridan saralab olingan eng zaruriy duolar kitobi chop etdi.<\/span><\/li>\n<\/ol>\n

      Xulosa qilib quyidagilarni aytish mumkin:<\/span><\/p>\n

        \n
      1. Shayx Ahmad Sulaymon Arvodiy tasavvufda Ahmad Ziyouddin al-Kumushxonaviyga ustozlik qilgan. Shayx irshodi asosida tasavvuf yo\u02bblidagi naqshbandiya, qodiriya, suhravardiya, kubraviya, shoziliya, chashtiya, mavlaviya tariqatlarining murshidi sifatida faoliyat yuritishga ijozat olgan.<\/span><\/li>\n
      2. 1864 yildan boshlab, Ahmad Ziyouddin al-Kumushxonaviy tasavvuf tariqatining kumushxonaviya tarmog\u02bbiga asos solgan.<\/span><\/li>\n
      3. Ahmad Ziyouddin al-Kumushxonaviyni kumushxonaviya tariqatining boshqa yo\u02bbnalishlardan farqi hadis ilmini o\u02bbrganishga e\u02bctibor bergan. Kumushxonaviydan boy ma\u02bcnaviy meros qolgan : ularning to\u02bbrttasi o\u02bbzbek tilda tarjima qilingan, qolgan asarlarini ham o\u02bbzbek tiliga tarjima qilish maqsadga muvofiqdir.<\/span><\/li>\n<\/ol>\n
          \n
        1. Kumushxonaviyning ma\u02bcnaviy merosini har tomonlama o\u02bbrganish xalqimizni islom ma\u02bcrifatini o\u02bbrganishiga yordam beradi.<\/span><\/li>\n<\/ol>\n
          [1]<\/a>\u00a0Gulamova M.T. Mushku anbar hidli valoyat g\u02bbunchasi Ziyouddin Ahmad\u00a0Kumushxonaviy \/\/ Imom Buxoriy saboqlari jurnali. \u2013 2020. \u2013 \u2116 2. \u2013 28-29 b.<\/span><\/div>\n
          [2]<\/a>\u00a0M.Gulamova. Kumushxonaviyning valiylik va uning darajalari\u00a0haqidagi g\u02bboyalari. Islom tafakkuri. -2021. 3-son. -24-28 b.<\/span><\/div>\n
          [3]<\/a>\u00a0Mechet Fat\u044bma Sultan \/ Lodj Gumushanevi. \/ [Elektronn\u044by resurs]. \u2013Rejim dostupa: URL:\u00a0https:\/\/mec.foundation\/projeler\/gumushanevi-dergahi\/Ahmed-Ziyeddin-Gumushnev-Rha<\/a>\u00a0(data obra\u0449yeniya: 20.01.2022)<\/span><\/div>\n
          [4]<\/a>\u00a0Ziyovuddin Axmad Al-Kumushxonaviy,tarjimon Mirzo Kenjabek,\u00a0Jome\u02bc ul-mutun. T.:Movarounnahr; 2000 y.313 b.<\/span><\/div>\n
          [5]<\/a>\u00a0Gulamova M.T. Silsilai sharifdagi piri komil \u2013 Ziyouddin Ahmad\u00a0al-Kumushxonaviy \/\/\u201cJahon madaniy sivilizatsiyasi kontekstida xojagon, naqshbandiya tasavvufiy ta\u02bclimotlari ilmiy-ma\u02bcnaviy merosining umumbashariy ahamiyati\u201d mavzusidagi xalqaro ilmiy konferensiya materiallari. 2 \u2013 kitob, \u2013 Navoiy: \u201cNavDPI\u201d, 2019. -B. 8-9<\/span><\/div>\n
          [6]<\/a>\u00a0K\u0131l\u0131\u00e7, R\u00fcya, \u201cOsmanl\u0131 Devletinde Y\u00f6netim-Nak\u015fibend\u00ee ili\u015fkilerine Farkl\u0131\u00a0Bak\u0131\u015f Halidi S\u00fcrg\u00fcnleri\u201d, Tasavvuf Tasavvuf: \u0130lmi ve Akademik Ara\u015ft\u0131rma Dergisi, Say\u0131: 17, Sayfa: 103-119, Ankara, 2006.<\/span><\/div>\n
          [7]<\/a>\u00a0G\u00fcnd\u00fcz,\u00a0G\u00fcm\u00fc\u015fh\u00e2nev\u00ee Ahmed Ziy\u00e2\u00fcdd\u00een<\/em>, s. 65; S\u00fcleyman Zeki Ba\u011flan,\u00a0\u201cG\u00fcm\u00fc\u015fhaneli Zinciri\u201d,\u00a0Ke\u015fk\u00fcl Dergisi<\/em>, 2011, sy. 20, s. 37.<\/span><\/div>\n
          [8]<\/a>\u00a0Gulamova M.T. Mushku anbar hidli valoyat g\u02bbunchasi Ziyouddin Ahmad\u00a0Kumushxonaviy \/\/ Imom Buxoriy saboqlari jurnali. \u2013 2020. \u2013 \u2116 2. \u2013 28-29 b.<\/span><\/div>\n
          [9]<\/a>\u00a0Ziyovuddin Axmad Al-Kumushxonaviy,tarjimon Mirzo Kenjabek,\u00a0Jome\u02bc ul-mutun. T.:Movarounnahr; 2000 y.313 b<\/span>.<\/span><\/div>\n

          Mavjuda GULAMOVA,<\/strong><\/span><\/div>\n

          kimyo fanlari nomzodi,<\/strong>\u00a0dotsent,<\/strong><\/span><\/div>\n
          Buxoro davlat tibbiyot instituti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

          XIX asrda Naqshbandiya tasavvuf ta\u02bclimotini dunyo bo\u02bbylab kirib borishiga sababchi bo\u02bblgan, mashhur olim va mutasavvif \u201cSilsilai sharif\u201d \u201cOltin zanjirda\u201d 32-halqada bo\u02bblgan Ahmad Ziyovuddin al-Kumushxonaviy (1893y. vafot etgan.) hisoblanadi[1][1:28]. Ahmad Ziyouddin al-Kumushxonaviyning ma\u02bcnaviy merosi juda katta ahamiyatga ega. Tadqiqotlarimiz natijasida aniqladikki, Kumushxonaviyning ma\u02bcnaviy meroslari ikki qismdan iborat: 1. Ahmad Ziyouddin al-Kumushxonaviy tasavvufdagi Naqshbandiya\u2013xolidiya tarmog\u02bbini rivojlantirib yangi …<\/p>\n","protected":false},"author":1,"featured_media":24020,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nAHMAD ZIYOUDDIN AL-KUMUSHXONAVIYNING MA\u02bcNAVIY M\u0415ROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"AHMAD ZIYOUDDIN AL-KUMUSHXONAVIYNING MA\u02bcNAVIY M\u0415ROSI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=24022&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AHMAD ZIYOUDDIN AL-KUMUSHXONAVIYNING MA\u02bcNAVIY M\u0415ROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"AHMAD ZIYOUDDIN AL-KUMUSHXONAVIYNING MA\u02bcNAVIY M\u0415ROSI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=24022&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-09-12T11:06:28+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-09-12T11:19:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/09\/kumushxonaviy.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"440\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=24022&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=24022&lang=oz\",\"name\":\"AHMAD ZIYOUDDIN AL-KUMUSHXONAVIYNING MA\u02bcNAVIY M\u0415ROSI - 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