{"id":23981,"date":"2022-09-10T10:28:07","date_gmt":"2022-09-10T05:28:07","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=23981"},"modified":"2022-09-10T12:21:22","modified_gmt":"2022-09-10T07:21:22","slug":"kishilarni-kofirga-chiqarish-masalasi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=23981&lang=oz","title":{"rendered":"KISHILARNI KOFIRGA CHIQARISH MASALASI"},"content":{"rendered":"

Yaqin Sharqda \u201cjihod\u201d, \u201cxalifalik\u201d nomi ostida bo\u02bblib o\u02bbtgan va davom etayotgan voqelikka nazar tashlansa, musulmon farzandlari musulmon og\u02bba-inilarini kufrda ayblab qatl qilmoqdalar, ayollarni esa asir olib qul bozor tashkil etib sotib yubormoqdalar. Bu kabi ishlar \u201ckufr\u201d tamg\u02bbasi ostida amalga oshirilmoqda. Quyida ana shu jihatga e\u02bctibor qaratmoqchimiz. Zero, biz endi bayon qiladigan ma\u02bclumotlar Islom olamida yetuk ulamolarning ishonchli dalillarga asoslangan so\u02bbzlaridir. Hadisi shariflarda ba\u02bczi bir ishlarni qilgan kishilar kofir bo\u02bblishi haqida aytilgan.<\/span><\/p>\n

\u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u0649 \u0630\u064e\u0631\u0651\u064d \u0633\u064e\u0645\u0650\u0639\u064e \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064e \u0635\u0651\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u0651\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e \u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u201c\u0645\u064e\u0646\u0652 \u0627\u062f\u0651\u064e\u0639\u064e\u0649 \u0644\u0650\u063a\u064e\u064a\u0652\u0631\u0650 \u0623\u064e\u0628\u0650\u064a\u0652\u0647\u0650 \u0648\u064e\u0647\u064f\u0648\u064e \u064a\u064e\u0639\u0652\u0644\u064e\u0645 \u0641\u064e\u0642\u064e\u062f\u0652 \u0643\u064e\u0641\u064e\u0631\u064e \u0648\u064e\u0645\u064e\u0646\u0652 \u0627\u062f\u0651\u064e\u0639\u064e\u0649 \u0642\u064e\u0648\u0652\u0645\u064b\u0627 \u0644\u064e\u064a\u0652\u0633\u064e \u0647\u064f\u0648\u064e \u0645\u0650\u0646\u0652\u0647\u064f\u0645 \u0641\u064e\u0644\u0652\u064a\u064e\u062a\u064e\u0628\u064e\u0648\u0651\u064e\u0623 \u0645\u064e\u0642\u0652\u0639\u064e\u062f\u064e\u0647\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u0648\u064e\u0645\u064e\u0646\u0652 \u062f\u064e\u0639\u064e\u0627 \u0631\u064e\u062c\u064f\u0644\u0627\u064b \u0628\u0650\u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u0650 \u0623\u064e\u0648\u0652 \u0642\u064e\u0627\u0644\u064e \u0639\u064e\u062f\u064f\u0648\u0651\u064e \u0627\u0644\u0644\u0647\u0650 \u0648\u064e\u0644\u064e\u064a\u0652\u0633\u064e \u0643\u064e\u0630\u064e\u0644\u0650\u0643\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u062d\u064e\u0627\u0631\u064e\u062a\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u201d.<\/strong><\/span><\/p>\n

Abu Zarr roziyallohu anhudan rivoyat qilinadi: U, Nabiy sollallohu alayhi vasallamning: \u201cKim bilaturib o\u02bbz otasidan boshqani \u201cotam\u201d deb da\u02bcvo qilsa, kofir bo\u02bbladi. Kim o\u02bbzi ulardan bo\u02bblmagan qavmdanman, deb da\u02bcvo qilsa, do\u02bbzaxdagi joyiga tayyorlanayversin. Kim birovni kufrda ayblasa yoki \u201cAllohning dushmani\u201d desa va u unday bo\u02bblmasa aytgani o\u02bbziga qaytadi\u201d deganlarini eshitgan.<\/span><\/p>\n

Arab tilida \u201ckufr\u201d<\/em><\/strong>\u00a0so\u02bbzi<\/em><\/strong>\u00a0e\u02bcrobi<\/em><\/strong>\u00a0(harakati)ning<\/em><\/strong>\u00a0turlicha<\/em><\/strong>\u00a0bo\u02bblishiga<\/em><\/strong>\u00a0ko\u02bbra<\/em><\/strong>\u00a0bir necha ma\u02bcnoda<\/em><\/strong>\u00a0qo\u02bbllaniladi. Shulardan \u201cne\u02bcmatga<\/em><\/strong>\u00a0nonko\u02bbrlik\u201d, \u201cundan tonish\u201d, \u201cberkitish\u201d va \u201co\u02bbrash\u201d ma\u02bcnolarida<\/em><\/strong>\u00a0qo\u02bbllaniladi.<\/em><\/strong><\/span><\/p>\n

Ulamolarimiz shu ma\u02bcnoda kelgan<\/em><\/strong>\u00a0ko\u02bbplab<\/em><\/strong>\u00a0hadislardagi<\/em><\/strong>\u00a0\u201ckufr\u201dni<\/em><\/strong>\u00a0\u201cimonning ziddi<\/em><\/strong>\u00a0bo\u02bblgan<\/em><\/strong>\u00a0kufr\u201d emas, balki \u201cne\u02bcmatga<\/em><\/strong>\u00a0nonko\u02bbrlik, undan tonish, berkitish\u201d ma\u02bcnosida ekanini aytib<\/em><\/strong>\u00a0o\u02bbtganlar. Zero,<\/em><\/strong>\u00a0ahli<\/em><\/strong>\u00a0qiblani<\/em><\/strong>\u00a0gunohi<\/em><\/strong>\u00a0sababli kufrda ayblanmaydi.<\/em><\/strong><\/span><\/p>\n

Xolid ibn Abdulloh Muhammad Muslihning \u201cSharh lam\u02bcatu-l-e\u02bctiqod\u201d kitobida quyidagi hadisi sharif keltiriladi:<\/span><\/p>\n

\u0642\u0627\u0644 \u0623\u0646\u0633: \u0642\u0627\u0644 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645: \u201c\u062b\u064e\u0644\u0627\u064e\u062b\u064c \u0645\u0650\u0646\u0652 \u0623\u064e\u0635\u0652\u0644\u0650 \u0627\u0644\u0652\u0625\u0650\u064a\u0652\u0645\u064e\u0627\u0646: \u0627\u0644\u0652\u0643\u064e\u0641\u0651\u064f \u0639\u064e\u0645\u0651\u064e\u0646\u0652 \u0642\u064e\u0627\u0644\u064e: \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0647\u060c \u0648\u064e\u0644\u0627\u064e \u0646\u064f\u0643\u064e\u0641\u0651\u0650\u0631\u064f\u0647\u064f \u0628\u0650\u0630\u064e\u0646\u0652\u0628\u064d\u060c \u0648\u064e\u0644\u0627\u064e \u0646\u064f\u062e\u0652\u0631\u0650\u062c\u064f\u0647\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0625\u0650\u0633\u0652\u0644\u0627\u064e\u0645\u0650 \u0628\u0650\u0639\u064e\u0645\u064e\u0644\u201d<\/strong><\/span><\/p>\n

Anas roziyallohu anhudan rivoyat qilinadi. Nabiy sollallohu alayhi vasallam dedilar: \u201cUch narsa imonning aslidan: \u201cAllohdan o\u02bbzga iloh yo\u02bbq\u201d degan kimsa(ni kofirga chiqarish)dan tiyilmoq, kishini gunoh sababli kufrda ayblamaymiz va amali sababli Islomdan chiqarmaymiz\u201d.<\/span><\/p>\n

\u201cJomi\u02bc latoif at-tafsir\u201d kitobida Ibn Umardan quyidagi rivoyat keltiriladi:<\/span><\/p>\n

\u0639\u0646 \u0627\u0628\u0646 \u0639\u0645\u0631 \u0642\u0627\u0644: \u0642\u0627\u0644 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 : \u00ab\u0643\u064f\u0641\u0651\u064f\u0648\u0627 \u0639\u064e\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0647 \u0644\u0627\u064e \u062a\u064f\u0643\u064e\u0641\u0651\u0650\u0631\u064f\u0648\u0647\u064f\u0645 \u0628\u0650\u0630\u064e\u0646\u0652\u0628\u064d \u0641\u064e\u0645\u064e\u0646\u0652 \u0623\u064e\u0643\u0652\u0641\u064e\u0631\u064e \u0623\u064e\u0647\u0652\u0644\u064e \u0644\u0627\u064e \u0625\u0650\u0644\u064e\u0647\u064e \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0644\u0647 \u0641\u064e\u0647\u064f\u0648\u064e \u0625\u0650\u0644\u0649\u064e \u0627\u0644\u0652\u0643\u064f\u0641\u0652\u0631\u0650 \u0623\u064e\u0642\u0652\u0631\u064e\u0628\u064f<\/strong>\u00bb.<\/span><\/p>\n

Rasululloh sollallohu alayhi vasallam dedilar: \u201cAllohdan o\u02bbzga iloh yo\u02bbq\u201d degan kimsa(ni kofirga chiqarish)lardan tiyilinglar. Ularni gunoh sababli kufrda ayblamanglar. Kimki \u201cAllohdan o\u02bbzga iloh yo\u02bbq\u201d degan kimsalarni kufrda ayblasa, bas, u kimsa kufrga yaqinroqdir\u201d.<\/span><\/p>\n

Kufr<\/em><\/strong>\u00a0\u2013<\/em>\u00a0ikki xil<\/em><\/strong>\u00a0bo\u02bbladi. Biri<\/em><\/strong>\u00a0haqiqiy va yana biri majoziy ma\u02bcnoda. Agar kishi, Alloh taoloni ochiq oshkora inkor etmasa<\/em><\/strong>\u00a0yoki<\/em><\/strong>\u00a0halolni<\/em><\/strong>\u00a0harom<\/em><\/strong>\u00a0yoxud<\/em><\/strong>\u00a0haromni<\/em><\/strong>\u00a0halol<\/em><\/strong>\u00a0deb<\/em><\/strong>\u00a0qasddan<\/em><\/strong>\u00a0aytmasa, u kufrda ayblanmaydi.<\/em><\/strong><\/span><\/p>\n

Mashhur<\/em><\/strong>\u00a0hanafiy<\/em><\/strong>\u00a0olimi Ibn<\/em><\/strong>\u00a0Nujaym<\/em><\/strong>\u00a0(hijriy<\/em><\/strong>\u00a0926-970) aytadi: \u201cAgar bu masalada kofir deyish uchun<\/em><\/strong>\u00a0to\u02bbqson<\/em><\/strong>\u00a0to\u02bbqqizta<\/em><\/strong>\u00a0dalil<\/em><\/strong>\u00a0bo\u02bblsayu, kofir demaslik uchun birgina dalil<\/em><\/strong>\u00a0bo\u02bblsa,<\/em><\/strong>\u00a0to\u02bbqson<\/em><\/strong>\u00a0to\u02bbqqizini<\/em><\/strong>\u00a0qo\u02bbyib,<\/em><\/strong>\u00a0o\u02bbsha<\/em><\/strong>\u00a0bir dalilni olish kerak\u201d.<\/em><\/strong><\/span><\/p>\n

Ammo dinda haddidan oshib, g\u02bbuluvga ketganlar bu masalada yuqoridagi so\u02bbzning aksini qo\u02bbllashmoqda. Ulamolar tomonidan Bag\u02bbdodiyga yozilgan \u201cOchiq xat\u201dda shunday jumlalar mavjud: \u201cInternetda tarqatilgan lavhalarning birida \u201cISHID\u201dning Shokir Vuhayb degan vakili tinch aholidan ikki nafar qurolsiz kishini to\u02bbxtatadi. Ular musulmon ekanligini aytishadi. So\u02bbng u ba\u02bczi namozlarning necha rakaat ekanligini so\u02bbraydi. Boyagi kishilar javobda xato qilishganda, ularni o\u02bbldiradi. Bu mutlaqo harom ish va jinoyatdir\u201d.\u00a0Bu esa barcha islomiy mazhablar va ulamolarning tutgan yo\u02bbliga ziddir.\u00a0Bundan ular hattoki kimni, nima sababdan kufrda ayblash mumkin ekanini ham bilmaydigan johil kimsalar ekani ayon bo\u02bblmoqda.<\/span><\/p>\n

2005 yil 6 iyulda<\/em><\/strong>\u00a0qabul<\/em><\/strong>\u00a0qilingan<\/em><\/strong>\u00a0\u201cIslom<\/em><\/strong>\u00a0haqiqati<\/em><\/strong>\u00a0va uning zamonaviy<\/em><\/strong>\u00a0jamiyatda tutgan<\/em><\/strong>\u00a0o\u02bbrni<\/em><\/strong>\u00a0haqidagi<\/em><\/strong>\u00a0Ummon Deklaratsiyasi\u201dda bunday deyiladi:<\/em><\/strong><\/span><\/p>\n

\u201cAhli<\/em><\/strong>\u00a0sunna<\/em><\/strong>\u00a0val jamoaning<\/em><\/strong>\u00a0to\u02bbrt<\/em><\/strong>\u00a0mazhabi: \u2026hanafiy,<\/em><\/strong>\u00a0molikiy, shofi\u02bciy,<\/em><\/strong>\u00a0hanbaliy<\/em><\/strong>\u00a0mazhablariga<\/em><\/strong>\u00a0ergashuvchi<\/em><\/strong>\u00a0har bir shaxs musulmondir. Uni kofir deyish, joniga<\/em><\/strong>\u00a0qasd<\/em><\/strong>\u00a0qilish, sha\u02bcni va mol-mulkiga tajovuz<\/em><\/strong>\u00a0qilish mumkin emas\u2026\u201d.<\/em><\/strong><\/span><\/p>\n

Yuqorida keltirilgan fikrlar asosida aytish mumkinki, hech kimga boshqa bir kishini \u201ckofir\u201dlikda ayblash huquqi berilmagan. Chunki inson qalbida kechayotgan his-tuyg\u02bbularni Yaratgandan boshqa hech kim bilmaydi. Yaqin Sharqda paydo bo\u02bblgan fitnachilar jamoasi \u201cHozir barcha islom diyorlarida amal qilayotgan qonunlar shaytonning hukmlaridir\u201d, deya da\u02bcvo qilishmoqda.<\/span><\/p>\n

Ular faqat o\u02bbzlari turgan joynigina \u201cdoru-l-imon\u201d va \u201cdoru-l-hijrat\u201d, deb atab, boshqa joylarni esa \u201ckufr va murtadlik diyori\u201d, deb nisbat berishmoqda.<\/span><\/p>\n

Mazhabimizda mo\u02bbtabar sanalgan \u201cRaddu-l-muxtor\u201d kitobida shunday deyiladi: \u201cIslom diyori faqat quyidagi uchta shart jamlangandagina kufr diyoriga aylanadi:<\/span><\/p>\n

Birinchidan: Shirk ahlining hukmlari yuritilishi bilan, ya\u02bcni mushriklarning hukmi oshkor yuritilib, musulmonlarning hech bir hukmi yuritilmaganidan keyin kufr mamlakati bo\u02bbladi;<\/span><\/div>\n
Ikkinchidan: Islom diyori kufr mamlakatlariga qo\u02bbshilib, birlashsa;<\/span><\/div>\n
Uchinchidan: Mamlakatda birorta ham xavfsiz musulmon qolmasa\u201d.<\/span><\/div>\n

Mazkur uch shartning hammasi bir mamlakatda topilsa, u joy kufr diyoriga aylanadi. Agar ulardan biri yoki ikkitasi topilib, qolganlari topilmasa, Islom yurti bo\u02bblib qolaveradi\u201d.<\/span><\/p>\n

Zamonamiz olimlaridan Abdulqodir Avda aytadi:\u00a0\u201cDoru-l-islom<\/em>\u00a0\u2013 islom arkonlari amalda<\/em>\u00a0bo\u02bblgan<\/em>\u00a0yoki<\/em>\u00a0unda yashovchi musulmonlar islom arkonlarini bajarishlariga monelik<\/em>\u00a0bo\u02bblmagan<\/em>\u00a0hududdir\u201d.<\/em><\/span><\/p>\n

Imom Alouddin Kosoniy:\u00a0\u201cKufr<\/em>\u00a0diyorida<\/em>\u00a0namoz<\/em>\u00a0o\u02bbqish,<\/em>\u00a0ro\u02bbza<\/em>\u00a0tutish kabi islom<\/em>\u00a0ahkomlariga amal<\/em>\u00a0qilinishi bilan u islom<\/em>\u00a0diyoriga<\/em>\u00a0aylanadi\u201d<\/em>, deb ta\u02bckidlangan.<\/span><\/p>\n

Islom olamida<\/em><\/strong>\u00a0mashhur<\/em><\/strong>\u00a0bo\u02bblgan<\/em><\/strong>\u00a0ulamo<\/em><\/strong>\u00a0Muhammad<\/em><\/strong>\u00a0Abu<\/em><\/strong>\u00a0Zahro<\/em><\/strong>\u00a0bunday deydi: \u201cBa\u02bczi kishilar kabi shariat<\/em><\/strong>\u00a0ahkomlari joriy<\/em><\/strong>\u00a0qilinmaganini<\/em><\/strong>\u00a0hisobga<\/em><\/strong>\u00a0olgan<\/em><\/strong>\u00a0holda, bu<\/em><\/strong>\u00a0hudud<\/em><\/strong>\u00a0\u201cdoru-l-islom\u201d, boshqasi \u201cdoru-l-kufr\u201d deb ayta olmaymiz.<\/em><\/strong>\u00a0Hozir Mag\u02bbribdan to Mashriqqacha joylashgan davlatlarda shariat ahkomlari tatbiq qilinmasa ham, barchasi \u201cdoru-l-islom\u201d hukmidadir. Chunki u joylarda yashayotgan musulmonlar omonlikda hayot kechirishyapti va ularning diniga hech qanday xavf yo\u02bbqdir\u201d.<\/em><\/strong><\/span><\/p>\n

Abu Hanifa rahimahulloh:\u00a0\u201cMusulmon kishini, bir gunohni qilgani bilan, o\u02bbsha gunohni halol sanamasa, uni kofirga chiqarmaymiz\u201d<\/em>, deganlar.<\/span><\/p>\n

Usoma ibn Zayd roziyallohu anhu \u201cLaa ilaha illalloh\u201d degan bir odamni o\u02bbldirib qo\u02bbyadi, Rasululloh sollallohu alayhi vasallam undan: \u201cLaa ilaha illalloh\u201d, desa ham o\u02bbldirdingmi?\u201d deb so\u02bbraydilar. Usoma: \u201cU qo\u02bbrqqanidan, xavfsirab aytdi\u201d, deydi. Shunda U zot sollallohu alayhi vasallam: \u201cSen uning qalbini yorib ko\u02bbrdingmi?\u201d deb, qattiq tanbeh beradilar.<\/span><\/p>\n

Yusuf Qarzoviy: \u201cKim Allohdan o\u02bbzga iloh yo\u02bbq va Muhammad alayhissalom Uning rasuli ekaniga qalbi bilan tasdiqlagan holda guvohlik bersa, u musulmondir. Unga hamma musulmonlarga qilinadigan muomala qilinishi kerak\u201d\u00a0<\/em><\/strong>degan.<\/em><\/strong><\/span><\/p>\n

3 Shayx Muhammad Sodiq\u00a0Muhammad Yusuf. Odoblar xaziynasi. \u2013 T.: Sharq, 2006.<\/span><\/div>\n
4 Imom Ismoil ibn\u00a0Hammod al-Javhariy. Mo\u02bbjamu-s-sihoh. \u2013 Bayrut. Doru-l-ma\u02bcrifa, 2007.<\/span><\/div>\n
5 Abu Dovud rivoyati.<\/span><\/div>\n
6 Tabaroniy rivoyati. Abdurrohman ibn Muhammad ibn Abdulhamid Qumash. Jomi\u02bc latoif at-tafsir. J. 1. \u2013\u00a0B. 155.<\/span><\/div>\n
7 Shayx Muhammad Sodiq Muhammad Yusuf. Ochiq xat. \u2013 T.: Hilol nashr, 2015.<\/span><\/div>\n
8 Alouddin Kosoniy. Badoeu-s-sanoi. J. 7. \u2013 Bayrut. Doru-l-kutub, 1982. \u2013 B. 130.<\/span><\/div>\n
Olimxon Isaxon o\u02bbg\u02bbli,<\/strong><\/span><\/div>\n
Hadis ilmi maktabi rahbari<\/strong><\/span><\/div>\n
muhaddis.uz<\/strong><\/a><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Yaqin Sharqda \u201cjihod\u201d, \u201cxalifalik\u201d nomi ostida bo\u02bblib o\u02bbtgan va davom etayotgan voqelikka nazar tashlansa, musulmon farzandlari musulmon og\u02bba-inilarini kufrda ayblab qatl qilmoqdalar, ayollarni esa asir olib qul bozor tashkil etib sotib yubormoqdalar. Bu kabi ishlar \u201ckufr\u201d tamg\u02bbasi ostida amalga oshirilmoqda. Quyida ana shu jihatga e\u02bctibor qaratmoqchimiz. Zero, biz endi bayon qiladigan ma\u02bclumotlar Islom olamida yetuk …<\/p>\n","protected":false},"author":1,"featured_media":23977,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nKISHILARNI KOFIRGA CHIQARISH MASALASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"KISHILARNI KOFIRGA CHIQARISH MASALASI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=23981&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"KISHILARNI KOFIRGA CHIQARISH MASALASI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"KISHILARNI KOFIRGA CHIQARISH MASALASI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=23981&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-09-10T05:28:07+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-09-10T07:21:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/09\/Kofirga.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"440\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=23981&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=23981&lang=oz\",\"name\":\"KISHILARNI KOFIRGA CHIQARISH MASALASI - 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