{"id":23968,"date":"2022-09-09T09:18:19","date_gmt":"2022-09-09T04:18:19","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=23968"},"modified":"2022-09-08T18:18:37","modified_gmt":"2022-09-08T13:18:37","slug":"mazhabga-ergashish-dinimiz-talabi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=23968&lang=oz","title":{"rendered":"Mazhabga ergashish dinimiz talabi"},"content":{"rendered":"
Muhammad Zohid Kavsariy:<\/span><\/div>\n
\u201cBemazhablik \u2013 dinsizlik ko\u02bbprigidir\u201d.<\/span><\/div>\n

Bismillahir Rohmanir Rohiym. Alloh taologa bitmas-tuganmas hamdu sanolar bo\u02bblsin. Payg\u02bbambarimizga mukammal va batamom salavotu durudlar bo\u02bblsin.<\/span><\/p>\n

Bemazhablar jonlanib qolgan bir davrda yashar ekanmiz, ularga ahli ilmlarimiz munosib javoblar va raddiyalar berib kelishyapti. Shu o\u02bbrinda biz ham qisqacha o\u02bbz fikrimizni bildirib o\u02bbtsak.<\/span><\/p>\n

Avvalo \u201cmazhab\u201d so\u02bbziga ta\u02bcrif bersak maqsadga muvofiq bo\u02bbladi. \u201cMazhab\u201d so\u02bbzi arabcha so\u02bbz bo\u02bblib, \u201cyo\u02bbl\u201d, \u201cyo\u02bbnalish\u201d ma\u02bcnolarini bildiradi. Mazhablar shar\u02bciy hukmlarni chiqarish va ularni o\u02bbrganish yo\u02bblidir. Ular o\u02bbz asoschilarining nomlari bilan \u2013 taqvo, salohiyat, ijtihod va ilmlarini barcha musulmonlar e\u02bctirof etgan mujtahidlarning nomlari bilan ataladi. Mazhablar Qur\u02bcon va sunnatning mahsulidir. Payg\u02bbambarimiz sollallohu alayhi vasallam hayotlik paytlarida shariatga bog\u02bbliq barcha masalalarning yechimini U Zot alayhissalomning o\u02bbzlari ko\u02bbrsatar edilar. Sahobai kiromlar esa, U Zot alayhissalomdan sodir bo\u02bblgan har bir gap va ishlarni katta e\u02bctibor bilan qabul qilib, o\u02bbz hayotlariga tadbiq qilardilar. Asta-sekin musulmonlarning safi kengayib, islom dini boshqa o\u02bblkalarga hatto arab bo\u02bblmagan diyorlarga ham yetib bordi. Natijada, shariat hukmlarini yaxshi o\u02bbrgangan insonlarni ko\u02bbmagiga ehtiyoj sezildi. Mazhablar aynan shu paytdan boshlab paydo bo\u02bbldi.<\/span><\/p>\n

Ahli sunna val jamoa bo\u02bblgan to\u02bbrt mazhab ya\u02bcni hanafiy, molikiy, shofe\u02bciy va hanbaliy mazhablaridan birini lozim tutish musulmon ummatining birligi uchun musulmonlardan talabdir.<\/span><\/p>\n

Alloh taolo O\u02bbzining kalomid shunday degan:<\/span><\/p>\n

\u0641\u064e\u0627\u0633\u0652\u0623\u064e\u0644\u064f\u0648\u0627 \u0623\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u0650 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/strong><\/span><\/p>\n

ya\u02bcni: \u201cBas, agar bilmaydigan bo\u02bblsangiz, zikr ahlidan so\u02bbrangiz!\u201d (Anbiyo surasi, 7-oyat). Mazkur mazhablarning to\u02bbg\u02bbriligi va haq ekanligi haqida barcha musulmon ummati ijmo (ittifoq) qilganlar. Dalil sifatida quyidagi olimlarning so\u02bbzlarini keltiramiz:<\/span><\/p>\n

Imom ibn Ahmad ash-Sha\u02bcroniy o\u02bbzlarining \u201cAl-Miyzan ash-sha\u02bcroniya\u201d asarlarida mazhablar haqida quyidagi fikrlarni zikr qilgan. \u201cAslida sahoba va tobeinlar davrida mazhablarning soni o\u02bbn sakkizta bo\u02bblgan. Ularning barchasi o\u02bbz vaqtida amalda bo\u02bblgan. Lekin vaqt o\u02bbtishi bilan ular orasida to\u02bbrt yirik: hanafiy, molikiy, shofe\u02bciy va hanbaliy mazhablari ajralib chiqdi. Mazkur to\u02bbrt mazhabning saqlanib qolishining asosiy omili bu mazhablarning ta\u02bclimotlari boshqa mazhablardan kuchliroq bo\u02bblgani uchun emas, balki to\u02bbrt mazhab boshqa o\u02bbn to\u02bbrt mazhab ta\u02bclimotini ham qamrab olganidir\u201d.<\/span><\/p>\n

Alloma Ibn Rajab rahmatullohi alayh o\u02bbzlarining \u201cTo\u02bbrt mazhabdan boshqaga ergashganga raddiya\u201d nomli kitobida shunday degan: \u201cAlloh taolo shariatni saqlash va dinni muhofaza qilish uchun o\u02bbz hikmati bilan odamlar ichidan to\u02bbrt zabardast imomlarni chiqarib berdi. Ularning ilmu ma\u02bcrifatda yuqori martabaga erishganlarini va chiqargan fatvo va hukmlari haqiqatga o\u02bbta yaqinligini barcha ulamolar bir ovozdan e\u02bctirof qilganlar. Barcha hukmlar o\u02bbshalar orqali chiqariladigan bo\u02bbldi\u201d.<\/span><\/p>\n

Imom Badriddin Zarkashiy \u201cBahrul muhit\u201d kitobida shunday yozadi: \u201cMusulmonlarning e\u02bctirof qilingan to\u02bbrt mazhabi haqdir va undan boshqasiga amal qilish joiz emas\u201d.<\/span><\/p>\n

Ashraf Ali Tahonaviy rahimahulloh aytadilar: \u201cMen yigirma besh yillik ilmiy tajribam asosida shuni bildimki, hozirgi davrda biror mazhabni tutmaslik oxir-oqibat dinsizlikka olib borar ekan\u201d (\u201cMalfuzot\u201d kitobi).<\/span><\/p>\n

Imom Ali ibn Abdulloh Samhudiy o\u02bbzlarining \u201cIqdul farid fi ahkomit-taqlid\u201d nomli asarlarida shunday deganlar: \u201cBilingki, ushbu to\u02bbrt mazhabdan birini ushlashda katta foyda bor. Undan yuz o\u02bbgirishda esa, katta\u00a0muammo va ixtiloflar bor\u201d. Imom Samhudiy so\u02bbzlarini davomida shunday deydi: \u201cBir mazhabda yurishda Payg\u02bbambarimiz sallallohu alayhi vasallam marhamat qilgan quyidagi hadisga amal qilish bor: \u201cAgar ixtilofni ko\u02bbrsangiz, o\u02bbzingizga ko\u02bbpchilik tomonini lozim tuting\u201d (Imom Ibn Moja rivoyati). Demak, mazhabga ergashish katta jamoaga ergashish hisoblanadi\u201d.<\/span><\/p>\n

Alloma Zafar Ahmad Usmoniy rohmatullohi alayh \u201cE\u02bclous-sunan\u201d nomli kitoblarida shunday deganlar: \u201cTo\u02bbrt mazhab imomlari haqiqatan to\u02bbg\u02bbri yo\u02bbl va hidoyatdadirlar. Bir yurtda ulardan qaysi birining mazhabi tarqalgan bo\u02bblsa, uning ulamolari va kitoblari ko\u02bbp bo\u02bblsa, ijtihod darajasiga yetmagan kishi uchun o\u02bbsha mazhabga ergashish vojib bo\u02bbladi. O\u02bbz yurtida keng tarqalmagan va ulamolari ko\u02bbp bo\u02bblmagan mazhabga ergashish joiz emas. Chunki bunday holatda mazkur mazhabning barcha hukmlarini o\u02bbrganish imkoni bo\u02bblmaydi. Buni yaxshi biling. Inshaalloh, haqiqat bundan boshqada emas\u201d.<\/span><\/p>\n

Mashhur alloma Abdulhay Laknaviy hazratlari o\u02bbzlarining \u201cMajmuatul fatovo\u201d kitoblarida Shoh Valiyulloh Dehlaviyning quyidagi so\u02bbzlarini keltirganlar: \u201cHindiston va Movarounnahr yurtlarida shofeiylarni ham, hanbaliylarni ham, molikiylarni ham mazhabi tarqalmagan, boshqa mazhab kitoblari ham yetib kelmagan. Shuning uchun ushbu diyorlarda yashovchi, ijtihod darajasiga yetmagan kishilarga Abu Hanifa mazhabiga ergashish vojib bo\u02bbladi. Makkai mukarrama va Madinai munavvarada yashovchi kimsalarga unday emas. Chunki u yerda barcha mazhablarni topish imkoniyati bor\u201d.<\/span><\/p>\n

Imom Nafroviy rahimahulloh aytadi: \u201cTo\u02bbrt imomdan biriga ergashmoq vojib ekaniga musulmonlar ittifoq qilishgan\u201d.<\/span><\/p>\n

Yuqoridagi quvvatli gaplar bemazhablarni yer bilan bitta qilib yuborganiga qaramasdan, hozirgi kunimizda tarqalayotgan: \u201cQur\u02bcon va hadisdan o\u02bbzimiz hukm olamiz\u201d, \u201cAbu Hanifaga ergashasizlarmi yoki Payg\u02bbambarimizgami (s.a.v) ?\u201d, \u201cQur\u02bcon va sunnatga ergashamiz\u201d\u2013 deb, katta da\u02bcvo va xato ustiga xato qilmoqdalar. Bilmaydilarki, hadis ilmining\u00a0sultonlari bo\u02bblgan va minglab hadislarni o\u02bbrganib, ularni jamlab, hadis kitoblarini yozgan buyuk muhaddislar ham mazhabda yurganlar. Xatolarining asosiy sababi \u2013 ular mazhab o\u02bbzi nima, mazhab asoschilari qanaqa martabadagi zotlar ekanini bilmasliklaridir.<\/span><\/p>\n

Sanalgan dalillardan ma\u02bclum bo\u02bbladiki, mazhabga ergashish ba\u02bczilar o\u02bbylagandek gumrohlik emas, balki Alloh taologa, uning rasuliga hamda ishboshi (ummat e\u02bctirof etgan ulamolar) larga itoat etish ekan.<\/span><\/p>\n

Xulosa qilib aytganda, mazhablarga ergashish \u2013 shariat ko\u02bbrsatmasiga ergashishdir! Uni inkor qilish esa shar\u02bciy ko\u02bbrsatmalarga va butun Islom ulamolariga qarshi chiqish hisoblanadi. Zero, Islom tarixida biror mufassir yoki muhaddis yoxud faqihni bemazhab bo\u02bblgani ma\u02bclum emas. Faqatgina mujtahid bo\u02bblgan kishilar bundan mustasno xolos. Shar\u02bciy ilmlar borasida musulmonlarning ilmi yetarli bo\u02bblmagan bugungi davrda, ba\u02bczilar tomonidan mazhablarni inkor \u00a0qilish faqat musulmonlarning birdamligiga futur yetkazadi xolos.<\/span><\/p>\n

Qur\u02bcon va sunnatdan har kim o\u02bbzboshimcha hukm chiqarish musulmonlarni kufrda ayblash, ularning qonini to\u02bbkishni halol hisoblash, bog\u02bbiylik, fitna va ixtilof qo\u02bbzg\u02bbash kabi dinimizda qat\u02bciyan man qilingan xatti-harakatlarga sabab bo\u02bblmoqda.<\/span><\/p>\n

Inson dunyo va oxiratda go\u02bbzal hayotga erishishi uchun Alloh va uning rasuli yo\u02bblini mahkam tutmoqligi kerakdir. Bu esa o\u02bbz-o\u02bbzidanmas, balki payg\u02bbambarimiz va u zotning yo\u02bblidan yurgan ulamolarga ergashish bilan bo\u02bbladi. Alloh taolo barchalarimizni to\u02bbg\u02bbri yo\u02bbldan adashtirmasin.<\/span><\/p>\n

Umidjon XODJAYEV,<\/strong><\/span><\/div>\n
Toshkent islom instituti prorektori<\/strong><\/span><\/div>\n
Manba:\u00a0oliymahad.uz<\/a><\/span><\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Muhammad Zohid Kavsariy: \u201cBemazhablik \u2013 dinsizlik ko\u02bbprigidir\u201d. Bismillahir Rohmanir Rohiym. Alloh taologa bitmas-tuganmas hamdu sanolar bo\u02bblsin. Payg\u02bbambarimizga mukammal va batamom salavotu durudlar bo\u02bblsin. Bemazhablar jonlanib qolgan bir davrda yashar ekanmiz, ularga ahli ilmlarimiz munosib javoblar va raddiyalar berib kelishyapti. Shu o\u02bbrinda biz ham qisqacha o\u02bbz fikrimizni bildirib o\u02bbtsak. Avvalo \u201cmazhab\u201d so\u02bbziga ta\u02bcrif bersak maqsadga muvofiq …<\/p>\n","protected":false},"author":1,"featured_media":23967,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nMazhabga ergashish dinimiz talabi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"Mazhabga ergashish dinimiz talabi\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=23968&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mazhabga ergashish dinimiz talabi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Mazhabga ergashish dinimiz talabi\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=23968&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-09-09T04:18:19+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-09-08T13:18:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/09\/mazhabb.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"442\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=23968&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=23968&lang=oz\",\"name\":\"Mazhabga ergashish dinimiz talabi - 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