{"id":23337,"date":"2022-08-10T08:35:09","date_gmt":"2022-08-10T03:35:09","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=23337"},"modified":"2022-08-09T18:41:12","modified_gmt":"2022-08-09T13:41:12","slug":"kichik-tib-qonuni-asari-haqida","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=23337&lang=oz","title":{"rendered":"\u201cKICHIK TIB QONUNI\u201d ASARI HAQIDA"},"content":{"rendered":"

\u201cKichik tib qonuni\u201d uslubining qisqaligi va mazmunan boyligi bilan O\u02bbrta asrlarda oddiy aholi va amaliyotchi tabiblarga undan har tomonlama keng foydalanishi uchun imkon yaratgan. Amaldorlar bu asarni vaqf muhri bilan tasdiqlab, shaxsiy kutubxonasida saqlagan. Asarning hududlarga tarqalib, turli davrlarda kotiblar tomonidan ko\u02bbchirilgani, bu asarga ehtiyoj juda yuqori bo\u02bblganini ko\u02bbrsatadi.<\/span><\/p>\n

Tib ilmining nazariy va amaliy qoidalari qisqa va ixcham shaklda bayon qilingan arab tilidagi bu asar Ibn Sinoga nisbat beriladi.. Kitob muqaddimasida keltirilgan ma\u02bclumotlarga ko\u02bbra, asar tabobat ilmining qoidalarini o\u02bbzida muxtasar jamlagan, har bir ziyoli kishi bilishi kerak bo\u02bblgan va ommabop bo\u02bblishi uchun tushunarli so\u02bbzlar bilan yozilgan qo\u02bbllanma hisoblanadi [1:1]. Tadqiqot ishlari asarning muxtasarligidan tashqari, tib ilmidan xabari yo\u02bbq kishilarga ham mo\u02bbljallab yozilganini ko\u02bbrsatdi.<\/span><\/p>\n

Bu maqoladan asosiy maqsad \u201cKichik tib qonuni\u201d asarini ilmiy jamoatchilikka tanishtirish uchun asar va uning qo\u02bblyozmalari haqida ma\u02bclumot berishdan iborat.<\/span><\/p>\n

Aytish joizki, O\u02bbrta asr musulmon Sharqi tabobati tarixida tabiblikdan xabari yo\u02bbq oddiy kishilarga ham tibbiy asarlar yozish an\u02bcanasi mavjud bo\u02bblib, bu turdagi asarlarda uy sharoitida davolash mumkin bo\u02bblgan kasalliklar, ularning sabab va belgilari, davolash usullari haqida, shuningdek, tabib kelgunicha ko\u02bbrsatiladigan birinchi yordam choralari aytib o\u02bbtiladi. Masalan, Abu Bakr Roziy (865-925)ning \u201cMan la yahduruhu at-tabib av tabibuka qabla vusulika<\/em>\u00a0at-tabib\u201d<\/em>\u00a0(\u201cUyiga tabib kelmagan kishi uchun yoki tabib kelgunicha sening tabibing\u201d) nomli risolasini ham shu turdagi asarlar jumlasiga kiritish mumkin. Roziy bu asarida oddiy xalqqa ko\u02bbproq foydali bo\u02bblishi uchun kasallikni ovqat bilan va zarur bo\u02bblganda oson topiladigan, arzon dorilar bilan davolash usullarini ko\u02bbrsatgan [2:9].<\/span><\/p>\n

Bu asar qo\u02bblyozmalarining keng tarqalgani tarixda bu asarga e\u02bctibor yuqori bo\u02bblganini ko\u02bbrsatadi. Hozirda uning Turkiyada 6ta, Misrda 2ta, Ispaniyada 2ta qo\u02bblyozmasi borligi aniqlandi.<\/span><\/p>\n

Biz asarning qo\u02bblyozmalari haqidagi kodikologik ma\u02bclumotlarni quyida, jadval shaklida keltirdik.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n
\n

\u00a0<\/strong><\/span><\/p>\n

\u2116<\/strong><\/span><\/p>\n<\/td>\n

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\u00a0\u00a0\u00a0 Asar nomi<\/strong><\/span><\/p>\n<\/td>\n

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\u00a0\u00a0\u00a0\u00a0 Muallifi<\/strong><\/span><\/p>\n<\/td>\n

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\u00a0Kotibi<\/strong><\/span><\/p>\n<\/td>\n

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Qo\u02bblyozma ko\u02bbchiril-<\/strong><\/span><\/p>\n

gan sana<\/strong><\/span><\/p>\n<\/td>\n

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\u00a0Ko\u02bbchiril-gan joyi<\/strong><\/span><\/p>\n<\/td>\n

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\u00a0\u00a0 Xat turi<\/strong><\/span><\/p>\n<\/td>\n

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\u00a0Saqlanadigan<\/strong><\/span><\/p>\n

\u00a0 joyi<\/strong><\/span><\/p>\n<\/td>\n

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Hajmi<\/strong><\/span><\/p>\n

(varaq)<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

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1<\/span><\/p>\n<\/td>\n

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Al-qonun al-asg\u02bbar\u00a0<\/em>(sag\u02bbir<\/em>) (Eng kichik qonun)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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ash-Shirvo-niy<\/span><\/p>\n<\/td>\n

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 <\/p>\n

670\/1271<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Marog\u02bba<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Nasx<\/span><\/p>\n<\/td>\n

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Sulaymoniya kutubxonasi, Rais ul- kuttab kolleksiyasi (Turkiya), \u2116 000103<\/span><\/p>\n<\/td>\n

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 <\/p>\n

30<\/span><\/p>\n<\/td>\n<\/tr>\n

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2<\/span><\/p>\n<\/td>\n

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Al-qonun as-sag\u02bbir<\/em>\u00a0(Kichik qonun)<\/span><\/p>\n<\/td>\n

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\u00a0 Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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\u2013<\/span><\/p>\n<\/td>\n

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VIII\/XI \u00a0asr<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u00a0\u00a0 Qadimiy andalusiy<\/span><\/p>\n<\/td>\n

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Qohiradagi arab qo\u02bblyozmalari instituti (Misr)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

20<\/span><\/p>\n<\/td>\n<\/tr>\n

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3<\/span><\/p>\n<\/td>\n

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Al-qonun as-sag\u02bbir<\/em>\u00a0(Kichik tib qonuni)<\/span><\/p>\n<\/td>\n

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\u00a0 Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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\u00a0\u00a0<\/span><\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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1333 (taxmi-nan o\u02bbqildi)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Mag\u02bbribiy<\/span><\/p>\n<\/td>\n

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Eskurial Manuscrito Arabe Codico (Ispaniya), \u2116 873<\/span><\/p>\n<\/td>\n

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 <\/p>\n

10<\/span><\/p>\n<\/td>\n<\/tr>\n

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4<\/span><\/p>\n<\/td>\n

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Al-qonun as-sag\u02bbir<\/em>\u00a0(Kichik tib qonuni)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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\u2013<\/span><\/p>\n<\/td>\n

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1388<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Mag\u02bbribiy<\/span><\/p>\n<\/td>\n

\n

Eskurial Manuscrito Arabe Codico (Ispaniya), \u2116 868<\/span><\/p>\n<\/td>\n

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 <\/p>\n

20<\/span><\/p>\n<\/td>\n<\/tr>\n

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5<\/span><\/p>\n<\/td>\n

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\u00a0Kitobun fihi Muxtasar al-Qonun va yu\u02bcraf bi al-Qonun as-sag\u02bbir\u00a0<\/em>(Kichik tib qonuni )<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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Muham-mad ibn Ahmad ibn Muham-mad ibn Yusuf ash-Shanduvayliy<\/span><\/p>\n<\/td>\n

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 <\/p>\n

793\/1390-91<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Ash-Shanduvayl (Marog\u02bbaga qarashli qishloq)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Nasx<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Boyazid kutubxonasi (Turkiya), \u2116 04123<\/span><\/p>\n<\/td>\n

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 <\/p>\n

64<\/span><\/p>\n<\/td>\n<\/tr>\n

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6<\/span><\/p>\n<\/td>\n

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Kitob al-qonun as-sag\u02bbir fi-t-tibb<\/em><\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

983\/1576<\/span><\/p>\n<\/td>\n

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\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Nasx<\/span><\/p>\n<\/td>\n

\n

Sulaymoniya kutubxonasi, Fotih kolleksiyasi. (Turkiya), \u2116 03593<\/span><\/p>\n<\/td>\n

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 <\/p>\n

46<\/span><\/p>\n<\/td>\n<\/tr>\n

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7<\/span><\/p>\n<\/td>\n

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Al-qonun as-sag\u02bbir<\/em>\u00a0(Kichik tib qonuni)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Nasx<\/span><\/p>\n<\/td>\n

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Isparta kutubxonasi, (Turkiya), \u2116 1955<\/span><\/p>\n<\/td>\n

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 <\/p>\n

46<\/span><\/p>\n<\/td>\n<\/tr>\n

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8<\/span><\/p>\n<\/td>\n

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Al-qonun as-sag\u02bbir<\/em>\u00a0(Kichik tib qonuni)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abdulvahhob ibn Ibrohim<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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Tirablus (Tripoli)<\/span><\/p>\n

 <\/p>\n<\/td>\n

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 <\/p>\n

Nasx<\/span><\/p>\n<\/td>\n

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Boyazid kutubxonasi Valiyuddin Efendi kolleksiyasi.<\/span><\/p>\n

(Turkiya), \u2116 02529<\/span><\/p>\n<\/td>\n

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 <\/p>\n

53<\/span><\/p>\n<\/td>\n<\/tr>\n

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9<\/span><\/p>\n<\/td>\n

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Muxtasar \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0al-qonun<\/em><\/span><\/p>\n

(Qonun qisqartmasi)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Qadimiy andalusiy<\/span><\/p>\n<\/td>\n

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Qohiradagi arab qo\u02bblyozmalari instituti (Misr)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

40<\/span><\/p>\n<\/td>\n<\/tr>\n

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10<\/span><\/p>\n<\/td>\n

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Muxtasar fi usuli-t- tibb\u00a0<\/em>(Tib amaliyoti bo\u02bbyicha qisqartma)<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Abu Ali ibn Sino<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

\u2013<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Nasx<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Sulaymoniya qo\u02bblyozma asarlar kutubxonasi.Aya-sofiya kolleksiyasi. (Turkiya), \u2116 03642<\/span><\/p>\n<\/td>\n

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 <\/p>\n

23<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/p>\n

Biz bu maqolada foydalangan nusxa*<\/a>\u00a0(jadvaldagi \u2116 8) 53 varaqdan iborat (1b<\/sup>-53a<\/sup>). Qo\u02bblyozmaning 1a<\/sup>\u00a0varag\u02bbida asarning nomi, muallifning ismi va kotib tomonidan quyidagi jumlalar yozilgan:<\/span><\/p>\n

Arabchasi<\/strong>:\u00a0Katabahu linafsihi al-\u02bbabdul faqir ilallohi ta\u02bbala al-mo\u02bbtarif bizanbihi ar-rojii afva robbihi val-masamahihi yavmal hisab ash-shayx Abdulvahhab al-vasiqu bir-rabbir-Rauf ash-shahir bi ibni Xaruf as-Saltiy baladan,at-Tirablus sakanan, ash-Shafi\u02bciy mazhaban.<\/em><\/span><\/p>\n

\u00a0Va in tajid ayban fasudda al-xalala, jalla man la ayba fiyhi va a\u02bcla. Rahimallohu man takallama fag\u02bbanima av sakata fasallama.<\/em><\/span><\/p>\n

Tarjimasi<\/strong>: Bu [kitob]ni Alloh taoloning faqir bandasi, gunohlarini tan oluvchi, Hisob kunida Rabbisi avfu mag\u02bbfiratidan umidvor, ar-Rauf Rabbisiga ishonuvchi, ibni Xaruf [nomi] bilan mashhur, shahari Salt[1]<\/strong><\/a>, yashash joyi T<\/em>arablus[2]<\/strong><\/a>\u00a0, Shofeiy mazhabli Shayx Abdulvahhob, o\u02bbzi uchun ko\u02bbchirgan.<\/em><\/span><\/p>\n

Agar xato va kamchiligini topsangiz, bekiting.<\/em><\/span><\/p>\n

Kamchiligi bo\u02bblmagan kishi buyuk va ulug\u02bb bo\u02bbldi[3]<\/strong><\/a>.<\/em><\/span><\/p>\n

[Yaxshi]so\u02bbzni so\u02bbzlab, foyda olgan yoki sukut qilib, omonda qolgan [bandani]Alloh rahmatiga olsin[4]<\/strong><\/a>.<\/em><\/span><\/p>\n

Yuqoridagi abzas ayrim qo\u02bbshimchalar bilan asar oxirida qayta takrorlangan.<\/span><\/p>\n

Asarda Allohga hamd va Muhammad (S.A.V.)ga salavot (1b<\/sup>\u00a0varaq)dan keyin muqaddima (1b<\/sup>\u00a0\u2013 2a\u00a0<\/sup>varaqlar ) va kitob mundarijasi (2a<\/sup>\u00a0-4a<\/sup>\u00a0varaqlar) berilgan. Asardagi mavzular 10ta maqolaga va 105 bobga ajratilgan. Asosiy matn 4a<\/sup>\u00a0varaqdan boshlanadi. Qo\u02bblyozmaning 1b<\/sup>, 16b<\/sup>, 30b<\/sup>, 53b<\/sup>\u00a0varaqlarida turkiyalik shayxulislom Valiyuddin Efendi (1684 -1768)ning vaqf muhri bosilgan. Muhr matni quyidagicha:<\/span><\/p>\n

Arabchasi<\/strong>: Vaqfu shayxul islam Valiyuddin Efendi ibn al-marhum al-haj Mustafo Og\u02bbo ibn al-marhum al-haj Husayn Og\u02bbo, sanat: 1175\/1761-62.<\/em><\/span><\/p>\n

Tarjimasi<\/strong>: Shayxulislom Valiyuddin Efendi ibn marhum hoji Mustafo Og\u02bbo ibn marhum hoji Husayn Og\u02bbo vaqfi, sanasi:<\/em>\u00a01175\/1761-62.<\/em><\/span><\/p>\n

Kichik tib qonunining birinchi maqolasi (4a<\/sup>-17a<\/sup>\u00a0varaqlar) yetti bobdan iborat. Ularda insonning ona qornida shakllanishi, tana tuzilishi, tib ilmining qismlari, tomir urishi va siydikdan dalil olish va tanani chiqindidan tozalash haqida so\u02bbz boradi. Bu maqolada homilaning ona qornida shakllanish bosqichlari batafsil yoritilgan. Muallif bunda qadimgi yunon tabiblarining fikriga ergashgan. Masalan, \u201cotilib chiquvchi suv (maniy) bachadonga joylashsa, maniy sog\u02bblom, kuchli, buzilmagan va zaif bo\u02bblmasa, shuningdek, bachadon sog\u02bblom bo\u02bblib unda illat bo\u02bblmasa, Allohning izni bilan undan homila paydo bo\u02bbladi\u201d[5]<\/a>.<\/span><\/p>\n

Ikkinchi maqola (17a<\/sup>\u2013 24a<\/sup>\u00a0varaqlar) ovqat va ichimliklar, kiyimlar va ularning quvvati haqida bo\u02bblib, yigirma bobdan iborat. Don, go\u02bbsht, baliq turlari va quvvati, sut mahsulotlari, ko\u02bbkatlar, sabzavotlar, ho\u02bbl va quruq mevalar, o\u02bbsimlik yog\u02bbi, xushbo\u02bby o\u02bbsimliklar, xushbo\u02bby narsalar, o\u02bbsimlik va hayvon terisidan tayyorlanadigan kiyimlar, ziravorlar, sirka, bo\u02bbza, tuzlama va nordonliklar, suv, qor, muz, sharobning turlari, sharbatlar, qiyomli murabbolar, qaynatma va qovurmalar, shuningdek, shirinliklar haqida ma\u02bclumotlar keltirilgan[6]<\/a>.<\/span><\/p>\n

Uchinchi maqola (24a<\/sup>-28a<\/sup>\u00a0varaqlar) o\u02bbn bobdan iborat. Sog\u02bblikni saqlash, homiladorlik tadbiri va bola tarbiyasiga bag\u02bbishlangan. Muallif salomatlikni saqlashda birinchi navbatda badanni kuchaytiruvchi mashqlarni bajarish; hammomda cho\u02bbmilish; to\u02bbg\u02bbri ovqatlanish; suv ichish tartibiga rioya qilish; me\u02bcyoriy uyqu va uyg\u02bboqlik; normal jinsiy aloqada bo\u02bblish va ruhiy holatlarga e\u02bctibor berishni kiritadi. Keyingi boblarda homilador va emizikli ayol, balog\u02bbat yoshiga yetmagan bola va o\u02bbn to\u02bbrt yoshdan katta bo\u02bblgan kishilarning tadbirlari bayon qilinadi.<\/span><\/p>\n

Muallif ruhiy holatlar deganda xursandlik, g\u02bbam, xijolat bo\u02bblish, qo\u02bbrquv, g\u02bbazab va hasadni nazarda tutgan. Jumladan, u shunday deydi: O\u02bbrtacha xursandchilik ruhga quvvat beradi, g\u02bbam ruhni kuchsizlantiradi va tanani zaiflashtiradi. Xijolat bo\u02bblish birinchi navbatda badandagi haroratni oshiradi, hattoki badan undan terlashi mumkin. Qo\u02bbrquv \u2013 umid va umidsizlikdan kelib chiquvchi holat. Ba\u02bczida tanadagi haroratni oshiradi, ba\u02bczida uni badanning tubiga to\u02bbplaydi. G\u02bbazab esa tanadagi issiqlikni istalmagan holatda ortiq darajada oshiradi[7]<\/a>.<\/span><\/p>\n

To\u02bbrtinchi maqola (28a<\/sup>-36a<\/sup>\u00a0varaqlar) o\u02bbn sakkizta bobni qamrab olgan. Muallif tanadagi kasalliklarning alomatlari, tashxis qilish usullari va davolash choralarini oldin o\u02bbtgan tabiblar usuliga muvofiq yuqori a\u02bczolardan pastki a\u02bczolarga qarab bayon qilgan. Ya\u02bcni, boshdan ko\u02bbkrak sohasigacha. Bosh og\u02bbrig\u02bbi, shaqiqa, bosh aylanishi, meningit, molixuliyo, tutqanoq, ishq kasalligi,\u00a0sakta<\/em>, falaj, yuz falaji, uvishish, qaltirash,\u00a0tashannuj<\/em>\u00a0(tirishish), tumov,\u00a0ramad<\/em>\u00a0(ko\u02bbz yallig\u02bblanishi), ko\u02bbrishning zaifligi, ko\u02bbzdan yosh oqishi, quloq og\u02bbriqlari, burun og\u02bbriqlari va undan qon oqishi, labning yorilishi, tish va milklar og\u02bbrig\u02bbi, og\u02bbiz va tishdagi chaqalar, tishlarga jilo berish, og\u02bbizdagi yomon hidlarni yo\u02bbqotish, tilcha, bodomsimon bez va tomoq yallig\u02bblanishi va tomoqqa tiqilib qolgan zuluk haqida[8]<\/a>.<\/span><\/p>\n

Beshinchi maqola (36a<\/sup>-37a\u00a0<\/sup>varaqlar) tomoq kasalliklariga bag\u02bbishlangan. To\u02bbrt bobdan iborat. Yo\u02bbtal,\u00a0nazla<\/em>, zotiljam,\u00a0rabu\u00a0<\/em>(bronxial astma),\u00a0xafaqon<\/em>\u00a0va qon tuflash kasalliklari, ularga tashxis qo\u02bbyish va davolash usullari qisqacha bayon qilingan[9]<\/a>.<\/span><\/p>\n

Oltinchi maqola (37b<\/sup>-45b<\/sup>\u00a0varaqlar) qorin sohasida paydo bo\u02bbluvchi kasalliklar: Me\u02bcda zaifligi, ko\u02bbngil aynishi, qorindagi o\u02bbtkir og\u02bbriqlar, hiqichoq,\u00a0hayza<\/em>\u00a0(diareya),\u00a0zahir\u00a0<\/em>(to\u02bbg\u02bbri ichak buralishi),\u00a0qulanj<\/em>, qorinda paydo bo\u02bbluvchi qurtlar, jigar va taloq og\u02bbriqlari,\u00a0yaraqon\u00a0<\/em>va buyrak, qovuq,\u00a0maq\u02bcad<\/em>\u00a0kasalliklariga doir. Bu maqola o\u02bbn to\u02bbrt bobga bo\u02bblingan.<\/span><\/p>\n

Yettinchi maqola (46a<\/sup>-47a<\/sup>\u00a0varaqlar) olti bobdan iborat. Tanosil a\u02bczolari, olat kasalliklari,\u00a0maziy<\/em>\u00a0va\u00a0vadiy<\/em>ning chiqishi, moyak kasalliklari, dabbalik, bachadon kasalliklari va\u00a0boh<\/em>\u00a0haqida.<\/span><\/p>\n

Sakkizinchi maqola (47a<\/sup>-47b<\/sup>\u00a0varaqlar) bir bobdan iborat bo\u02bblib,\u00a0niqris\u00a0<\/em>(podagra), quymich asabi va bo\u02bbg\u02bbin og\u02bbriqlarini tashxislash va davolashga bag\u02bbishlangan.<\/span><\/p>\n

To\u02bbqqizinchi maqolada (47b<\/sup>-51a<\/sup>\u00a0varaqlar) soch kasalliklari, yuzni dog\u02bb va husnbuzarlardan tozalash,\u00a0qubo<\/em>\u00a0(psoriaz),\u00a0sa\u02bcfa<\/em>\u00a0(yaralik toshma),\u00a0bahaq\u00a0<\/em>(vitiligo), qichima, chechak, qizamiq, eshakemi, temiratki, so\u02bbgal, chipqonlar, tirnoq atrofida paydo bo\u02bbluvchi shishlar, to\u02bbpiq va barmoq atrofidagi yoriqlar, olovdan kuyish, zaharlanish, tomirdan qon olish, hijomat, surgi qilish, huqna va qustirish kabi mavzular o\u02bbn olti bobda bayon qilinadi.<\/span><\/p>\n

O\u02bbninchi maqola (51b<\/sup>-53a<\/sup>\u00a0varaqlar) yetti bobdan iborat bo\u02bblib, isitmaga doir. Bir kunlik isitma, balg\u02bbam xiltidan paydo bo\u02bbluvchi har kunlik isitma, safro xiltidan paydo bo\u02bbluvchi kunora tutadigan isitma, savdo xiltidan kelib chiquvchi bir yoki ikki kunlik isitma, qon xiltidan paydo bo\u02bblib, butun badanni qoplab oluvchi isitma, murakkab isitmalar va\u00a0diqqiy\u00a0<\/em>(uruvchi) isitmalar bayon qilinadi.<\/span><\/p>\n

Asar sodda va ravon tilda yozilgan bo\u02bblib, muallif bir aytilgan fikrni qayta-qayta takrorlamaydi va mavzuni qisqa tushuntiradi. Agar bir kasallikni davolash usullari boshqasiga o\u02bbxshash bo\u02bblsa, u sifatlar haqida aytilganlarni qayta takrorlamay, o\u02bbquvchiga o\u02bbsha avvalgi aytilganlarga murojaat qilishni taklif qiladi. Masalan, yaraqon kasalligidagi xilt buzilishidan tanada paydo bo\u02bbladigan isitmani davolash sariq kasalligini davolash bilan bir xil ekanini aytadi.[10]<\/a><\/span><\/p>\n

Bu asar ommabop tibbiy asar bo\u02bblibgina qolmasdan, til tarixini o\u02bbrganishda ham muhim ahamiyatga ega. O\u02bbrta asrlarda dorishunoslik ilmi tabobat ilmining eng yuqori qismi hisoblanib, u bilan shug\u02bbullanuvchi kishi barcha tibbiy fanlardan tashqari qo\u02bbshimcha ravishda dorivor o\u02bbsimliklar tarqalgan yerlarni ham bilishi kerak bo\u02bblgan. Bunga sabab shu o\u02bbsimliklar ta\u02bcsirining ular o\u02bbsgan joyga bog\u02bbliqligidir. Masalan,\u00a0halilaji qobuliy<\/em>\u00a0(Qobul halilasi), Rum karami (\u0627\u0644\u0642\u0646\u0628\u064a\u0637), va Hind udi(\u0627\u0644\u0639\u0648\u062f \u0627\u0644\u0647\u0646\u062f\u064a).<\/span><\/p>\n

Risola xilma-xil tibbiy terminlarga juda boy bo\u02bblib, ularni ko\u02bbpchiligi klassik arab tilining lug\u02bbat fondiga oid. Unda yunon, fors va boshqa tillardan kirgan so\u02bbzlar ham uchraydi. Masalan, yunoncha tibbiy termin \u201cmaniya\u201d (\u0645\u0627\u0646\u064a\u0627), melanxoliya (\u0645\u0627\u0644\u064a\u062e\u0648\u0644\u064a\u0627) va bir qancha forscha dorivor o\u02bbsimliklarning nomi, jumladan, \u201cnargiz\u201d (\u0646\u0631\u062c\u0633), \u201cbinafsha\u201d (\u0627\u0644\u0628\u0646\u0641\u0633\u062c), \u201cnilufar\u201d (\u0627\u0644\u0646\u064a\u0644\u0648\u0641\u0631) va boshqalar.<\/span><\/p>\n

Xulosa o\u02bbrnida shuni aytish mumkinki, o\u02bbn maqola va 105 bobdan iborat bu asar o\u02bbzining qisqa va mazmunan boyligi bilan O\u02bbrta asrlarda oddiy o\u02bbquvchi va amaliyotchi tabiblar tomonidan keng foydalanib kelingan.\u00a0<\/strong><\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
\n
    \n
  1. Abu Bakr ar-Roziy. \u201cMan la yahduruhu at-tabib av tabibuka qabla vusulika at-tabib\u201d.\/ Nashrga tayyorlovchi: Muhammad Amin Zannoviy. Dorul kutub al-ilmiyya. Bayrut \u2013 Livan.<\/span><\/li>\n
  2. Kadircan Keskinbora. \u0130bn Sina\u02bbn\u0131n K\u00fc\u00e7\u00fck T\u0131p Kanunu. Bah\u00e7e\u015fehir \u00fcniversitesi yay\u0131nlar\u0131. 2013, 2015. Sayfa \u2013 282.<\/span><\/li>\n
  3. Muhammadjon Hakimov. Sharq manbashunosligi lug\u02bbati. \u2013T., DAVR PRESS NMU 2013.<\/span><\/li>\n
  4. Qosimjon Sodiqov. Matnshunoslik va manbashunoslik asoslari. \u2013T., \u2013 2017.<\/span><\/li>\n<\/ol>\n<\/div>\n
    *<\/a>\u00a0Iqtiboslar turkiyalik olim Qodirjon Keskinbora tomonidan 2015 yilda Sulaymoniya kutubxonasi, Valiyuddin Efendi kolleksiyasi 2529 raqamdagi qo\u02bblyozma asosida Istanbulda nashr qilingan faksimile nusxasidan olindi.<\/span><\/div>\n
    [1]<\/a>\u00a0Hozirgi Iordaniya Hoshimiylar qirolligi poytaxti Ammon shahridan \u00a0g\u02bbarbda joylashgan shahar.<\/span><\/div>\n
    https:\/\/ar.wikipedia.org\/wiki\/%D8%A7%D9%84%D8%B3%D9%84%D8%B7<\/span><\/div>\n
    [2]<\/a>\u00a0Tripoli \u2013 \u00a0Liviya poytaxti.<\/span><\/div>\n
    [3]<\/a>\u00a0Bu ikkilik arab shoiri va tilshunosi Abu Muhammad ibn al- Vosim al- Basriy al- Haririy (1054\/1122) ning \u201cMilhat-al-i\u02bcrob<\/em>\u00a0\u201d asarida kelgan.<\/span><\/div>\n
    [4]<\/a>\u00a0Bu jumla Muhammad (s.a.v.) ning \u201cRahimallohu abdan takallama fag\u02bbanima av sakata salima<\/em>\u201d hadislari bo\u02bblib, qo\u02bblyozma matnida \u201cabd\u201d<\/em>\u00a0(banda) so\u02bbzi tushib qolgan.<\/span><\/div>\n
    [5]<\/a>\u00a0O\u02bbsha manba. B.4b-\u00a0<\/sup>5a.<\/sup><\/span><\/div>\n
    [6]<\/a>\u00a0O\u02bbsha manba. B. 7b<\/sup>-24a.<\/sup><\/span><\/div>\n
    [7]<\/a>\u00a0O\u02bbsha manba. B. 26b<\/sup><\/span><\/div>\n
    [8]<\/a>\u00a0O\u02bbsha manba. B. 28a<\/sup>-35b<\/sup><\/span><\/div>\n
    [9]<\/a>\u00a0O\u02bbsha manba. B.36a\u00a0<\/sup>\u2013 37b<\/sup>.<\/span><\/div>\n
    [10]<\/a>\u00a0O\u02bbsha manba. B. 43b<\/sup><\/span><\/div>\n
    Faxriddin IBRAGIMOV,<\/strong><\/span><\/div>\n
    O\u02bbzbekiston Respublikasi Fanlar akademiyasi<\/strong><\/span><\/div>\n
    Abu Rayhon Beruniy nomidagi Sharqshunoslik instituti<\/strong><\/span><\/div>\n
    ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    \u201cKichik tib qonuni\u201d uslubining qisqaligi va mazmunan boyligi bilan O\u02bbrta asrlarda oddiy aholi va amaliyotchi tabiblarga undan har tomonlama keng foydalanishi uchun imkon yaratgan. Amaldorlar bu asarni vaqf muhri bilan tasdiqlab, shaxsiy kutubxonasida saqlagan. Asarning hududlarga tarqalib, turli davrlarda kotiblar tomonidan ko\u02bbchirilgani, bu asarga ehtiyoj juda yuqori bo\u02bblganini ko\u02bbrsatadi. Tib ilmining nazariy va amaliy qoidalari …<\/p>\n","protected":false},"author":1,"featured_media":23335,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cKICHIK TIB QONUNI\u201d ASARI HAQIDA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"\u201cKICHIK TIB QONUNI\u201d ASARI HAQIDA\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=23337&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cKICHIK TIB QONUNI\u201d ASARI HAQIDA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"\u201cKICHIK TIB QONUNI\u201d ASARI HAQIDA\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=23337&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-08-10T03:35:09+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-08-09T13:41:12+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/08\/bukhari_buxoriy2022_117.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=23337&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=23337&lang=oz\",\"name\":\"\u201cKICHIK TIB QONUNI\u201d ASARI HAQIDA - 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