{"id":22826,"date":"2022-07-06T09:56:22","date_gmt":"2022-07-06T04:56:22","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=22826"},"modified":"2022-07-06T09:56:22","modified_gmt":"2022-07-06T04:56:22","slug":"muhammad-ibn-umar-fahriddin-roziy-asarlarining-qisqacha-sharhi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=22826&lang=oz","title":{"rendered":"MUHAMMAD IBN UMAR FAHRIDDIN ROZIY ASARLARINING QISQACHA SHARHI"},"content":{"rendered":"

Vatanimiz azaldan ilm-ma\u02bcrifat o\u02bbchog\u02bbi bo\u02bblib kelgan. Bu yurtdan ko\u02bbplab qomusiy olimlar yetishib chiqqan. Ular qoldirgan ulkan ilmiy meros garchi turli bosqinlar davrida yo\u02bbq qilingan, olib ketilgan bo\u02bblsada, bizning davrimizgacha yetib kelganlarining adadi, hisobga olinganlari ham kishini hayratga soladi. Ana shunday ma\u02bcnaviy merosimiz saqlanayotgan ilmiy dargoh \u2013 O\u02bbzFA Sharqshunoslik instituti hisoblanadi. O\u02bbzbekiston Respublikasi Fanlar akademiyasining Abu Rayhon Beruniy nomidagi Sharqshunoslik instituti qo\u02bblyozmalar fondi o\u02bbzining boyligi, turli fan sohalarining xilma-xilligi bo\u02bbyicha dunyodagi eng boy qo\u02bblyozma fondidan biridir. Qo\u02bblyozmalar fondida saqlanayotgan asarlarning ichida eng qadimiysi IX asrga (Qur\u02bconi karimning kufiy xati bilan kitobat qilingan nusxasi), eng yangilari esa XX asrning o\u02bbrtalariga oid [1].<\/span><\/p>\n

Qo\u02bblyozmalar majmuasidagi asarlar o\u02bbzbek, arab, fors, tojik, urdu, pushtu, ozarbayjon, turk, tatar, turkman, uyg\u02bbur va boshqa sharq xalqlarining tillarida yozilgan. Bu asarlar o\u02bbrta asr va undan keyingi davr fanining turli tarmog\u02bbiga, ya\u02bcni tarix, adabiyot, falsafa, huquq, falakiyot, kimyo, tabobat, jug\u02bbrofiya, dorishunoslik, til, musiqa, matematika, ma\u02bcdanshunoslik va boshqa sohalarga oid.<\/span><\/p>\n

Bu xazinada saqlanayotgan asarlarni birinchi navbatda ikkita katta guruhga ajratish mumkin. Birinchi guruh \u2013 qo\u02bblyozma asarlar, ikkinchi guruh esa, toshbosma va nashr etilgan kitoblar hisoblanadi. Hozirgi vaqtda qo\u02bblyozmalar xazinasida (asosiy fond \u2013 13559ta, dublet fond \u2013 5237ta, Hamid Sulaymon fondi \u2013 7586ta) jami 26382 jild kitob saqlanayotgan bo\u02bblsa, toshbosma va nashr etilgan kitoblarning (asosiy fond \u2013 23569ta, dublet fond \u2013 3243ta, maxsus fond \u2013 6389ta, Hamid Sulaymon fondi \u2013 6875ta) umumiy soni 40076 jildan ortiqni tashkil etadi [1]. Ular O\u02bbrta Osiyo, shuningdek, Sharq mamlakatlari \u2013 arab davlatlari, Afg\u02bboniston, Pokiston, Turkiya, Xitoy, Eron, Hindiston tarixini o\u02bbrganishda o\u02bbta muhim manba hisoblanadi. Shuningdek, Institutning qo\u02bblyozmalar xazinasida 10 mingga yaqin tarixiy hujjatlar ham saqlanadi.<\/span><\/p>\n

Biz bu kichik hajmli tadqiqotimizda institutning fondida saqlanayotgan Muhammad ibn Umar Fahriddin Roziyning qalamiga mansub qo\u02bblyozmalarga to\u02bbxtalib o\u02bbtmoqchimiz. Institutning asosiy fondida Roziyning 14 nomdagi asarlarining 39ta qo\u02bblyozma nusxalari saqlanmoqda. Ularning ichida eng ko\u02bbp \u2013 21 nusxadagisi \u201cAl -Tafsir al-kabir\u201d yoki \u201cMafatih ul-g\u02bbayb\u201d asari hisoblanadi. Quyida Fahriddin Roziyning qo\u02bblyozmalar fondida saqlanayotgan asarlarining ro\u02bbyxatini va ular to\u02bbg\u02bbrisida qisqacha malumot berib o\u02bbtamiz.<\/span><\/p>\n

    \n
  1. Al-Tafsir al-kabir yoki Mafatih ul-g\u02bbayb<\/em>\u00a0tafsir ilmiga oid asar hisoblanadi. Bu ulkan Qur\u02bcon sharhini taxminan 595\/1199 yilda yozish boshlangan. Ammo asarni Roziy yozib tugata olmagan. Keyinchalik uning shogirdlari tugatgan [2:10]. Qo\u02bblyozmalar instituti asosiy fondida 9237, 9238, 6834, 5109, 9236, 5108, 5106, 5110, 4719, 5107, 9473, 7295, 4776, 2157, 5986, 5326, 2062, 4754, 4755, 3248, 4736 sonli inventar raqamlar ostida saqlanadi. Ushbu qo\u02bblyozmalar arabcha, nastaliq, nasx, suls yozuvlarida ko\u02bbchirilgan.<\/span><\/li>\n
  2. Jami ul-ulum<\/em>\u00a0asarining 10583, 415, 5514 inventar raqamli 3ta qo\u02bblyozma nusxalari mavjudligini aniqladik. Arab tilida, nastaliq yozuvida ko\u02bbchirilgan. Bu asar xorazmshox Takashning iltimosiga binoan yozilgan. Asar XII-XIII asrlar musulmon sharqidagi oltmishga yaqin fan va ularning tasnifi haqida ma\u02bclumot beradi.<\/span><\/li>\n
  3. Asrar al-tanzil va anvar al-tavil<\/em>\u00a0asari Roziyning ilohiy mavzularni Qur\u02bcon oyatlari asosida tadqiq etuvchi tugallanmagan asari hisoblanadi. U \u201cAl-Tafsir al-kabir\u201d asaridan keyin yozilgan ko\u02bbrinadi va keying manbalarda ba\u02bczan Qur\u02bconning kichik sharhi (Al-Tafsir al-sag\u02bbir) deb ham yuritiladi [2:10]. Arab tilida, nastaliq yozuvida ko\u02bbchirilgan. Inventar raqami 10691 hisoblanadi.<\/span><\/li>\n
  4. Latoif ul-g\u02bbiyosiyot<\/em>\u00a0qo\u02bblyozmasining asosiy fondda 2ta nusxasi mavjudligini aniqladik. Bular 10873 va 2355 inventar raqamli qo\u02bblyozma nusxalaridir. Avvalgi ilmiy tadqiqotlarimizda 10873 raqamli qo\u02bblyozma nusxasi doirasida tadqiqot olib borgan edik [3]. Birinchi qo\u02bblyozma nusxa 1265\/1848 yilda ko\u02bbchirilgan. Kotib ismi berilmagan. Kotib bu asarni o\u02bbqigan insonlar ko\u02bbchiruvchi haqqiga duo qilib qo\u02bbyishni so\u02bbragan, ya\u02bcni duo talab qilgan [4]. Asar uchta katta maqoladan iborat:<\/span><\/li>\n
  5. Ilmning fazilati haqida<\/span><\/li>\n
  6. Borliqning va olamning yaratuvchisi borligining dalillari to\u02bbg\u02bbrisida<\/span><\/li>\n
  7. Inson ahvolining sifatlari haqida [5:1060].<\/span><\/li>\n<\/ol>\n

    Fors tilida, nastaliq yozuvida ko\u02bbchirilgan. 120 varaqdan iborat. Roziyning bu asarining nomi \u201cKashf al-zunun\u201dda berilmagan. 2355 raqamli nusxasi tojik tilida, nastaliq yozuvida Utman ibn Mir Muhammad 1060\/1650 yilda ko\u02bbchirgan. 100 varaqdan iborat (154-55). E\u02bctiborli jihati shundaki, bu asar ilmiy jamoatchilikka ma\u02bclum emas edi. Bu asar Roziyning tadqiqotchilar o\u02bbrganmagan asari hisoblanadi.<\/span><\/p>\n

      \n
    1. Hadoiq ul-anvar fi-haqoiq ul-asrar\u00a0<\/em>qo\u02bblyozmaning 2ta nusxasi mavjud. 2671 va 10287 inventar raqamlari ostida asosiy fondda saqlanadi. 2671 inventar raqamli nusxasi 1113\/1701 yilda fors tili, nastaliq yozuvida ko\u02bbchirilgan.<\/span><\/li>\n
    2. Risalat taxqiq kalimatu-la ilaha illallah\u00a0<\/em>qo\u02bblyozmasi, inventar raqami: 562.<\/span><\/li>\n
    3. Risalat al-kamaliya fi haqaiq al-ilahiyya<\/em>\u00a02536 inventar raqamli qo\u02bblyozma nusxasi Hindistonda 1076\/1665 yilda fors tilida, nastaliq xatida ko\u02bbchirilgan. Misril Maktum xuddi shu asarning 2687 raqamli qo\u02bblyozmasining tojikcha tarjimasini nastaliq yozuvida ko\u02bbchirgan.<\/span><\/li>\n
    4. Risalat fittavhid<\/em>\u00a0qo\u02bblyozma inventar raqami 5600, arab tilida, nastaliq yozuvida ko\u02bbchirilgan. Hajmi 4 varaq hisoblanadi.<\/span><\/li>\n
    5. 9.\u00a0Shar<\/em>x<\/em>\u00a0al-Isharat va-l-tanbihat\u00a0<\/em>asari asosiy fondning 4957 I va 4957 III inventar raqamlari ostida saqlanadi. Tahminan 580\/1184 yilda yozilgan. Bu asar Ibn Sinoning \u201cAl-Isharat va-l-tanbihat\u201d asariga Roziyning mashhur tanqidiy sharhidir [6:1]. Mantiq bo\u02bblimi haligacha nashr qilinmagan [2:9]. Arab tilida, nastaliq yozuvida ko\u02bbchirilgan.<\/span><\/li>\n
    6. Al-Mabahis al-mashriqiyya.<\/em>\u00a0Bu qo\u02bblyozmani hijriy 665 yilda Ali ibn Muhammad arab tilida, nastaliq yozuvida ko\u02bbchirgan. Asosiy fond, Inventar raqami 2432. Asar Roziyning dastlabki ilmiy merosi hisoblanadi va unga Ibn Sino (v.429\/1037), Abul Barakot Bag\u02bbdodiy (v.560\/1164-5), Abu Bakr Roziy (v.313\/925)larning falsafiy asarlari ta\u02bcsir ko\u02bbrsatgan. Bu asar Roziy falsafasining yetukligini anglatmaydi, lekin uning keyingi va oldingi qarashlaridan keskin farq qiluvchi fikrlarni o\u02bbz ichiga oladi. Roziy bu asarida falsafadagi hamkasblarini qadimgi va islomiy kuchlar asoslab bergan dalillar va usullarga bo\u02bbysunishda ayblaydi [7:21].<\/span><\/li>\n
    7. Masail fittib.<\/em>\u00a03125 raqamli arab tili, nastaliq yozuvida ko\u02bbchirilgan qo\u02bblyozma hisoblanadi. Bu qo\u02bblyozma asar Abu Bakr Roziyning qalamiga mansub bo\u02bblishi ham mumkin.<\/span><\/li>\n
    8. Nihayat al-uqul<\/em>\u00a0qo\u02bblyozmasi asosiy fondning 10129 raqamli nusxasi hisoblanadi. Nasx xatida, arab yozuvida 680\/1281 yilda Ali ibn Muhammad ibn Ali an-nasafiy ko\u02bbchirgan, 200 varaqdan iborat. Haligacha nashr qilinmagan. Bu Kalom ilmi haqidagi asar islom ilohiyoti tarixiga juda katta tas\u02bcir ko\u02bbrsatgan. Bu Roziyning oldingi Ash\u02bcariy tafakkuri bilan keyingi falsafiy ilohiyot o\u02bbrtasidagi hal qiluvchi qisqa bosqichni ifodalaydi [2:8].<\/span><\/li>\n
    9. Risalat fi-tanbih alal baadal asrar al-muvadaat fi baadal asvar\u00a0<\/em>qo\u02bblyozmasi 2820 raqamli qo\u02bblyozma hisoblanadi. 1099\/1688 yilda Muhammad Sadiq ibn Habibulloh nastaliq xatida, tojik tilida ko\u02bbchirgan. 3 varaq (276-274)ni tashkil etadi.<\/span><\/li>\n
    10. Vasiyatnomai Raziy.<\/em>\u00a02213 raqamli qo\u02bblyozma, tojik tilida ko\u02bbchirilgan. 4 varaq (28-25)ni tashkil etadi.<\/span><\/li>\n<\/ol>\n

      Umuman olganda Roziyning qo\u02bblyozmalar fondida saqlanayotgan asarlarini o\u02bbrganish natijasida diyorimizda o\u02bbsha davrda ham ilm-fanning rivojlanganini ko\u02bbrishimiz va qimmatli ma\u02bclumotlar olishimiz mumkin.<\/span><\/p>\n

      FOYDALANILGAN ADABIYOTLAR<\/strong>:<\/strong><\/span><\/p>\n

        \n
      1. https:\/\/beruni.uz\/en-ca\/tuzilma\/institut-tarixi2.html<\/a><\/span><\/li>\n
      2. 2. Ayman Shihadeh, The Teleological ethics of Fahr al-Din al-Razi. Brill Leiden-Boston, 2006.<\/span><\/li>\n
      3. 3. Umarjonov S, Fahriddin Muhammad ar-Roziyning (1149-1209) \u201cLatoif ul-g\u02bbiyosiyot\u201d asarining falsafiy-germenevtik tahlili. Magistr akademik darajasini olish uchun yozilgan dissertatsiya. \u2013: 2020.<\/span><\/li>\n
      4. \u0641\u062e\u0631 \u0627\u0644\u062f\u064a\u0646 \u0631\u0627\u0632\u064a. \u0644\u062a\u0641 \u0627\u0644 \u063a\u064a\u0633\u064a\u062a. (Fahr Addin Raziy \u201cLatoif ul-Giyosiyot\u201d arab va fors tillarida) O\u02bbzbekiston FA Sharqshunoslik institutida saqlanadi (inv \u211610873)<\/span><\/li>\n
      5. S.S.Umarjonov, M.K.Safarov. Fahriddin Roziyning \u201cLatoif ul-g\u02bbiyosiyot\u201d qo\u02bblyozma asarida aql va e\u02bbtiqod masalasining qo\u02bbyilishi va uning diniy-falsafiy germenevtik tahlili\u201d. Oriental renaissance: Innovative, educational, natural and social sciences (elektron jurnal). 2021-yil iyun.<\/span><\/li>\n
      6. 6. Ayman Shihadeh, Fahr al-Din al-Razi\u02bbs Response to Sharaf al-Din al Mas\u02bbudi\u02bbs critical commentary on Avicenna\u02bbs Isharat. The Muslim World, volume 104, January\/april 2014.<\/span><\/li>\n
      7. 7. Tariq Jaffer, Razi Master of Qur\u02bbanic Interpretation and Theological Reasoning. Oxford University Press, 2015.<\/span><\/li>\n<\/ol>\n
        Sohibjon UMARJONOV,<\/strong><\/span><\/div>\n
        TDIU tayanch doktoranti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

        Vatanimiz azaldan ilm-ma\u02bcrifat o\u02bbchog\u02bbi bo\u02bblib kelgan. Bu yurtdan ko\u02bbplab qomusiy olimlar yetishib chiqqan. Ular qoldirgan ulkan ilmiy meros garchi turli bosqinlar davrida yo\u02bbq qilingan, olib ketilgan bo\u02bblsada, bizning davrimizgacha yetib kelganlarining adadi, hisobga olinganlari ham kishini hayratga soladi. Ana shunday ma\u02bcnaviy merosimiz saqlanayotgan ilmiy dargoh \u2013 O\u02bbzFA Sharqshunoslik instituti hisoblanadi. O\u02bbzbekiston Respublikasi Fanlar akademiyasining Abu …<\/p>\n","protected":false},"author":1,"featured_media":22824,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nMUHAMMAD IBN UMAR FAHRIDDIN ROZIY ASARLARINING QISQACHA SHARHI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"MUHAMMAD IBN UMAR FAHRIDDIN ROZIY ASARLARINING QISQACHA SHARHI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=22826&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MUHAMMAD IBN UMAR FAHRIDDIN ROZIY ASARLARINING QISQACHA SHARHI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"MUHAMMAD IBN UMAR FAHRIDDIN ROZIY ASARLARINING QISQACHA SHARHI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=22826&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-07-06T04:56:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/07\/roziy.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"371\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=22826&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=22826&lang=oz\",\"name\":\"MUHAMMAD IBN UMAR FAHRIDDIN ROZIY ASARLARINING QISQACHA SHARHI - 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