{"id":22755,"date":"2022-07-01T09:16:20","date_gmt":"2022-07-01T04:16:20","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=22755"},"modified":"2022-06-30T18:16:46","modified_gmt":"2022-06-30T13:16:46","slug":"halollik-tinchlik-va-xotirjamlik-asosi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=22755&lang=oz","title":{"rendered":"HALOLLIK \u2013 TINCHLIK VA XOTIRJAMLIK ASOSI"},"content":{"rendered":"

Halollik odamlar orasidagi ijobiy munosabat asosidir. Halol luqma va mehnat bilan topilgan mol-mulk inson qalbida xotirjamlik, sokinlik uyg\u02bbotadi va o\u02bbzgalarga nisbatan xolis, ezgu niyat bilan munosabatda bo\u02bblishga olib keladi. Inson halol mehnat qilib, ishlab chiqarish rivojlanishiga yordam beradi va xalqning farovon, baxtli yashashiga ko\u02bbmaklashadi. Harom luqma esa salbiy quvvatlar manbai bo\u02bblib, jamiyatda o\u02bbzaro ishonchsizlikka, nizolarga sabab bo\u02bbladi.<\/span><\/p>\n

Prezident Shavkat Mirziyoyev O\u02bbzbekiston Respublikasi Oliy Majlisiga Murojaatnomasida \u201chalollik vaksina\u201dsi bilan emlash orqali jamiyatimizda halol turmush tarzini barqaror shakllantirish masalasini ko\u02bbtarib, buni ziyolilar oldiga vazifa qilib qo\u02bbydi. Buning uchun \u201chalol\u201d va \u201charom\u201d tushunchalarini to\u02bbg\u02bbri anglashda odamlarga yordam berish lozim. Bolalarga halolni bilish va unga amal qilishni juda erta o\u02bbrgatish kerak bo\u02bbladi. Bu masalada naqshbandiya asoschisi Bahouddin Naqshband (1318-1389)ning hayot yo\u02bblini, purma\u02bcno hikmatli so\u02bbzlarini o\u02bbrganish va targ\u02bbib etishning ahamiyati katta.<\/span><\/p>\n

\u201cHalol\u201d arab tilidan olingan so\u02bbz bo\u02bblib ruxsat etilgan, yo\u02bbl qo\u02bbyilgan, qonuniy, asosli, vijdonga muvofiq ma\u02bcnolarini anglatadi [1:641]. Hadisi sharifda: \u201cHalol ochiq-oydindir\u201d, deyilgan. Halol deganda, halolligi ochiq-oydin ko\u02bbrinib turgan suv, sut, meva, meva sharbatlari, non, poliz ekinlari, basmala aytib so\u02bbyilgan hayvonlarning go\u02bbshtidan pishirilgan taomlar, ruxsat berilgan kiyimlar va nikohga olingan shaxslar tushuniladi. Mehnat bilan topilgan boylik, ikki tomonning roziligida amalga oshirilgan tijorat tufayli qo\u02bblga kiritilgan mulk va hadya ham halol bo\u02bbladi. Har bir odam uchun halol narsani talab qilish va shunday molu mulk topish farzdir. Barcha narsani halol yo\u02bbl bilan topib foydalanish kerak. Masalan, non halol bo\u02bblsa-da, harom yo\u02bbl bilan topilsa, pok hisoblanmaydi.<\/span><\/p>\n

Abul Muhsin Muhammad Boqir ibn Muhammad Ali qalamiga mansub \u201cMaqomoti Xoja Bahouddin Naqshband\u201d kitobida Bahouddin Naqshbandning birinchi xalifasi Alouddin Attorning bunday naqli keltirilgan: \u201cHazrati Eshonning qadamlari sunnatga tobe bo\u02bblishda mustahkam edi. Halolga intilish va shubhali narsalardan qochishni, ayniqsa, halol luqmani ta\u02bckidlab gapirardi. Suhbatida doimo quyidagi hadis o\u02bbtar edi: \u201cIbodat \u2013 o\u02bbn qism, to\u02bbqqiz qismi halolni qidirish, bir qismi boshqa ibodatlardir\u201d [2:83].<\/span><\/p>\n

Bu hikmatli so\u02bbzlarning ma\u02bcnosini anglash xalqimizga halol tushunchasini tushuntirishda yaxshi asos bo\u02bbladi. Shogirdlar bilan suhbatlarda bu hadisning ko\u02bbp takrorlanishi halol tushunchasi juda keng ma\u02bcnoda tushunilganidan dalolatdir. Chunki, inson hayoti davomida halolni istab, qidirib qilgan barcha amal va mehnati halol bo\u02bblib, farz qilingan boshqa ibodatlar uning o\u02bbndan bir qismidir. Bahouddin Naqshband inson farz amallarini bajarib, halollik bilan non topish uchun mehnat qilmay, boshqalarning topganiga sherik bo\u02bblib, ularga yuk bo\u02bblsa, unday insonning amallarini halol hisoblamagan. Halol inson, uning fikricha, o\u02bbzi, oilasi, qaramog\u02bbidagi qarindosh-urug\u02bbini halol mehnat bilan boqishi va muhtojlarga muruvvat qo\u02bblini cho\u02bbzib, og\u02bbirini yengil qilishga intilishi lozim. U ibodat uchun oila ahlini, ota-onasini o\u02bbylamagan insonni qoralagan.<\/span><\/p>\n

Naqshbandiya ta\u02bclimotining asosiy g\u02bboyasi \u2013 \u201cDil ba Yoru dast ba kor\u201d. U insonni mukammal harakatga undaydi. G\u02bboya asosida inson doimo halol mehnat qilishi, ya\u02bcni barcha imkoniyatlardan ezgulik yo\u02bblida foydalanishi lozimligi yotadi. \u201cDast ba kor\u201dlik shunday harakatni taqozo etadiki, u xolis, Alloh rizosi uchun, rozilik va mamnuniyat bilan qilingan bo\u02bblsin. Bunday mehnat \u201cDil ba Yor\u201dlik natijasida vujudga keladi. Bu tariqat ahli halol mehnat qilib, oila, mahalla va el-yurt uchun foyda keltirgan, xalq farovon yashashi uchun imkoniyati darajasida harakat qilgan. Har bir inson \u201cDil ba Yoru dast ba kor\u201d g\u02bboyasining mohiyatini anglasa va xalq orasida targ\u02bbib etsa, O\u02bbzbekistonimizda moddiy va ma\u02bcnaviy yuksalish bo\u02bblishiga yordam bergan bo\u02bblar edi.<\/span><\/p>\n

Alouddin Attorning asaridan ma\u02bclumki, Bahouddin Naqshband har yili arpa va mosh ekkan va o\u02bbzi ishlov bergan. Ho\u02bbkizlari bo\u02bblgan va ularga ham o\u02bbzi qaragan. Taomi o\u02bbzining ziroatidan hosil bo\u02bblgan. Suhbatiga kelgan ulamo va akobirlar taomini tabarruk deb yegan.<\/span><\/p>\n

Bahouddinga kasbi uchun Naqshband degan sharafli nom berilgan. Manbalarda yozilishicha, u bunday degan ekan: \u201cOtam ikkimiz kimxobboflik kasbi bilan mashg\u02bbul edik\u201d [2:35]. Demak, Bahouddin Naqshband otasi bilan birga o\u02bbsha davrda Buxoroda tayyorlanadigan va chet ellarda mashhur eng sara mato \u2013 kimxobga naqsh bog\u02bblash hunari bilan mashg\u02bbul bo\u02bblgan va rizqini halol topgan. Shu kasbi tufayli va halol mehnati natijasida eng go\u02bbzal naqsh barcha mavjudotlarning zohirida Allohning tajalliysini ko\u02bbrgan va Allohni qalbda naqshlashni o\u02bbrganib, boshqalarga ham o\u02bbrgatib, Shoh Naqshband nomi bilan mashhur bo\u02bblgan. Jahonshumul naqshbandiylik tariqati ham Bahouddinning shu nomidan olingan.<\/span><\/p>\n

Bahouddin Naqshband g\u02bbaribona yashar edi. Uyida xizmatkor bo\u02bblmagan. \u201cNega yollamaysiz?\u201d, deb so\u02bbralganida: \u201cQullik xo\u02bbjayinlik bilan mos kelmaydi!\u201d, deb javob bergan. Manbalarda bu tabarruk inson aytgan quyidagi ikki baytni ko\u02bbramiz:<\/span><\/p>\n

Na maro mafrashu na mafrashkash,<\/span><\/div>\n
Na g\u02bbulomoni turku tirkashkash.<\/span><\/div>\n
Hama shab chun sagoni kahdoni,<\/span><\/div>\n
Sar ba dum ovaram ba jismi xush. [2:85]<\/span><\/div>\n
(Menda na gilam boru na gilamni tozalovchi,<\/em><\/span><\/div>\n
Na turk g\u02bbulomiyu na suyanadigan kishi.<\/em><\/span><\/div>\n
Boshini dumiga qo\u02bbygan itlar kabi<\/em><\/span><\/div>\n
Tun bo\u02bbyi butun jismim xush.<\/em>)<\/span><\/div>\n

Bu misralardan ko\u02bbrinadiki, Bahouddin, birinchidan, mol-mulk jamlashga mehr qo\u02bbymagan. Faqat ehtiyoji uchun kerakli narsalarni saqlagan va shularga qanoat qilgan. Shuning uchun ham xizmatkorga muhtoj bo\u02bblmagan. Haqiqiy bandalik maqomida bo\u02bblib, ya\u02bcni Allohgagina bo\u02bbysunib, Allohning boshqa yaratganlariga muhabbat bilan qarab, Allohga tavakkal qilib, kunlarni ibodat bilan o\u02bbtkazgan. Uning \u201cBirorta insonni qul qilish, xizmatkor qilish mumkin emas\u201d, degan g\u02bboyasi insonparvarlik ruhida bo\u02bblib, inson qadrini ulug\u02bblaydi. Har bir inson bunga amal qilishi, ya\u02bcni mol-mulkka muhabbat qo\u02bbymasligi va boshqalarni ham halol mehnatga qanoat qilib yashashga undashi jamiyatning ma\u02bcnaviy yuksalishiga olib keladi.<\/span><\/p>\n

Xalq farovonligida halollikning o\u02bbrni katta ekanini targ\u02bbib etishda Bahouddin Naqshbandning hayotidan misollar keltirish kerak. Bahouddin Naqshband halollikka alohida e\u02bctibor bergan. Vujudning barcha imkoniyatlaridan ezgulik, halollik yo\u02bblida foydalanish uchun unda halolu pok va ijobiy quvvatlar jamlanishi lozimligini his qilgan va ko\u02bbra olgan.<\/span><\/p>\n

Bahouddin Naqshbandning ta\u02bclimoti tadqiq etilganda, insonning holati botiniy quvvatlarning sifatiga bog\u02bbliq ekani ko\u02bbrinadi. Inson o\u02bbz mehnati bilan halol topgan narsasini shukronalik bilan iste\u02bcmol qilganida, ichidagi quvvatda sifat yaxshilanib, u ijobiy tomonga o\u02bbzgaradi. Yaxshi sifatlar ta\u02bcsirida ijobiy niyat, ijobiy fikr va hissiyotlar paydo bo\u02bbladi. Bu quvvat insonning ijobiy amallarga g\u02bbayrat va ishtiyoqini oshiradi. G\u02bbazab, nafrat, ishyoqmaslik, g\u02bbaflat bilan pishirilgan narsalar esa inson botinida o\u02bbziga uyg\u02bbun salbiy holatlarni hosil qilib, salbiy o\u02bby-xayollarni vujudga keltiradi. Ular oqibatida ishtiyoqsizlik va g\u02bbayratsizlik paydo bo\u02bbladi. Ayniqsa g\u02bbaflat holati insonni tubanlik va tanazzulga yetaklaydi.<\/span><\/p>\n

1909 yilda Nobel mukofotiga sazovor bo\u02bblgan fizik, ximik va faylasuf olim Vilgelm Ostvald energetizm nazariyasini asosladi. 1908 yilda \u201cNaturfilosofiya\u201d monografiyasini chop etgan bu olim energetizm nazariyasida quvvatni vaqt va makonda mavjud eng umumiy substansiya deb qaragan. Uning fikricha, moddiy olamdagi barcha narsalar turli quvvatlar birlashuvining natijasidir. Bu ta\u02bclimotga asoslanadigan bo\u02bblsak, insonning jismi turli quvvatlardan tashkil topgan. Yaxshi niyat qilish, halol luqma iste\u02bcmoli, halol libos, halol makon, halol hamsuhbat ijobiy energiya manbai bo\u02bblib, inson vujudini ijobiy quvvat bilan to\u02bbldiradi. Chunki halol rizq halol mehnat asosida vujudga keladi. Harom luqma esa harom yo\u02bbllar bilan hosil etilgani sababli g\u02bbazab, nafrat, jahl kabi salbiy quvvatlarga to\u02bbla bo\u02bbladi. Ijobiy quvvat fazilat, salbiy quvvat illat paydo qiladi. Energetizm ta\u02bclimoti valiylarning kamolotida halol luqma ijobiy ta\u02bcsirga ega ekanini isbotlovchi ilmiy asosdir.<\/span><\/p>\n

Maykl Xartning tarixdagi eng buyuk 100 inson haqidagi asarida yozilishicha, buyuklardan buyuk Muhammad (S.A.V.)dan keyin ikkinchi o\u02bbrinda turgan mashhur olim Isaak Nyutondir. U butun olam tortishish qonuni asosida ijobiy quvvatlar ijobiylikni, salbiy quvvatlar salbiylikni tortishini ilmiy dalillar asosida isbotlagan. Halollik rozilik tufayli vujudga kelgani uchun ijobiy, halol rizq baraka manbaidir. Yaxshi tuproqqa yaxshi urug\u02bb sepilganda barakali hosil ungani kabi halol amallar natijasida farovon hayot vujudga keladi. Ronda Bern bu qonuniyatlarni tahlil qilib, Nyutonning fikrlari asosli ekanini yozgan [3:192].<\/span><\/p>\n

Sof turmush tarzini joriy etishda Bahouddin Naqshbandning hayoti va uning halollikka oid fikrlaridan foydalanish katta samara beradi. Naqshband va boshqa valiylarning hayotini ibrat qilib ko\u02bbrsatish yoshlarga ijobiy ta\u02bcsir qiladi.<\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
    \n
  1. \n
    Islom. Ensiklopediya: A \u2013 H \/ Shayx Abdulaziz Mansur tahriri I-80 ostida. \u2013 T.: \u201cO\u02bbzbekiston milliy ensiklopediyasi\u201d Davlat ilmiy nashriyoti, 2017.<\/span><\/div>\n<\/li>\n
  2. \n
    Abul Muhsin Muhammad Boqir ibn Muhammad Ali. Maqomoti Xoja Bahouddin Naqshband. \/ Forsiydan tarjimon, so\u02bbz boshi, izoh va lug\u02bbat muallifi Mahmud Hasaniy. \u2013T.: O\u02bbzbekiston NMIU, 2019.<\/span><\/div>\n<\/li>\n
  3. \n
    Ronda Bern: tarj: M. Ubaydullayeva. \u2013Kuch. \u2013T.: DAVR PRESS NMU, 2018.<\/span><\/div>\n<\/li>\n<\/ol>\n
    Gulchehra NAVRO\u02bbZOVA,<\/strong><\/span><\/div>\n
    Buxoro muhandislik-texnologiya instituti<\/strong><\/span><\/div>\n
    Ijtimoiy fanlar kafedrasi professori,<\/strong><\/span><\/div>\n
    falsafa fanlari doktori Dr.Sc.<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Halollik odamlar orasidagi ijobiy munosabat asosidir. Halol luqma va mehnat bilan topilgan mol-mulk inson qalbida xotirjamlik, sokinlik uyg\u02bbotadi va o\u02bbzgalarga nisbatan xolis, ezgu niyat bilan munosabatda bo\u02bblishga olib keladi. Inson halol mehnat qilib, ishlab chiqarish rivojlanishiga yordam beradi va xalqning farovon, baxtli yashashiga ko\u02bbmaklashadi. Harom luqma esa salbiy quvvatlar manbai bo\u02bblib, jamiyatda o\u02bbzaro ishonchsizlikka, nizolarga …<\/p>\n","protected":false},"author":1,"featured_media":22753,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nHALOLLIK \u2013 TINCHLIK VA XOTIRJAMLIK ASOSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HALOLLIK \u2013 TINCHLIK VA XOTIRJAMLIK ASOSI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=22755&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HALOLLIK \u2013 TINCHLIK VA XOTIRJAMLIK ASOSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"HALOLLIK \u2013 TINCHLIK VA XOTIRJAMLIK ASOSI\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=22755&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-07-01T04:16:20+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-06-30T13:16:46+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/06\/hallol.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"439\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"7 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=22755&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=22755&lang=oz\",\"name\":\"HALOLLIK \u2013 TINCHLIK VA XOTIRJAMLIK ASOSI - 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