{"id":22609,"date":"2022-06-22T09:29:43","date_gmt":"2022-06-22T04:29:43","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=22609"},"modified":"2022-06-22T09:29:43","modified_gmt":"2022-06-22T04:29:43","slug":"soxta-salafiylik-islom-ummati-uchun-eng-xatarli-illatdir","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=22609&lang=oz","title":{"rendered":"Soxta salafiylik Islom ummati uchun eng xatarli illatdir"},"content":{"rendered":"

\u201cSalaf\u201d so\u02bbzi lug\u02bbatda \u2013 \u201cavval yashab o\u02bbtganlar\u201d, \u201cajdodlar\u201d, \u201co\u02bbtmishdoshlar\u201d degan ma\u02bcnolarni anglatadi. Shar\u02bciy istilohda \u201csalaf\u201d so\u02bbzi muayyan bir davr bilan bog\u02bbliq ma\u02bcnoni anglatadi. Ya\u02bcni, Nabiy alayhissalom zamonlarida va undan keyingi ikki asrda yashagan musulmonlar \u201csalafi solih\u201d, ya\u02bcni, \u201csolih ajdodlar\u201d deyiladi. Bu borada Payg\u02bbambarimiz sallallohu alayhi vasallam o\u02bbzlarining muborak hadislarida shunday deganlar:<\/span><\/p>\n

\u0639\u064e\u0646\u0652\u00a0\u0639\u064e\u0628\u0652\u062f\u0650\u00a0\u0627\u0644\u0644\u064e\u0651\u0647\u0650\u00a0\u0628\u0646\u00a0\u0645\u0633\u0639\u0648\u062f\u00a0\u0631\u064e\u0636\u0650\u064a\u064e\u00a0\u0627\u0644\u0644\u064e\u0651\u0647\u064f\u00a0\u0639\u064e\u0646\u0652\u0647\u064f\u060c\u00a0\u0639\u064e\u0646\u0650\u00a0\u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651\u00a0\u0635\u064e\u0644\u064e\u0651\u0649\u00a0\u0627\u0644\u0644\u0647\u064f\u00a0\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u00a0\u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e\u00a0\u0642\u064e\u0627\u0644\u064e:\u00a0\u062e\u064e\u064a\u0652\u0631\u064f\u00a0\u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650\u00a0\u0642\u064e\u0631\u0652\u0646\u0650\u064a\u060c\u00a0\u062b\u064f\u0645\u064e\u0651\u00a0\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e\u00a0\u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652\u060c\u00a0\u062b\u064f\u0645\u064e\u0651\u00a0\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e\u00a0\u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652\u060c\u00a0\u062b\u064f\u0645\u064e\u0651\u00a0\u064a\u064e\u062c\u0650\u064a\u0621\u064f\u00a0\u0623\u064e\u0642\u0652\u0648\u064e\u0627\u0645\u064c\u00a0\u062a\u064e\u0633\u0652\u0628\u0650\u0642\u064f\u00a0\u0634\u064e\u0647\u064e\u0627\u062f\u064e\u0629\u064f\u00a0\u0623\u064e\u062d\u064e\u062f\u0650\u0647\u0650\u0645\u0652\u00a0\u064a\u064e\u0645\u0650\u064a\u0646\u064e\u0647\u064f\u060c\u00a0\u0648\u064e\u064a\u064e\u0645\u0650\u064a\u0646\u064f\u0647\u064f\u00a0\u0634\u064e\u0647\u064e\u0627\u062f\u064e\u062a\u064e\u0647\u064f<\/strong><\/span><\/p>\n

\u00a0(\u0631\u0648\u0627\u0647 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0644\u0628\u062e\u0627\u0631\u064a \u0648\u0627\u0644\u0627\u0645\u0627\u0645 \u0645\u0633\u0644\u0645)<\/strong><\/span><\/p>\n

Abdulloh ibn Mas\u02bcud raziyallohu anhudan rivoyat qilinadi:\u00a0<\/em>Nabiy sallallohu alayhi vasallam shunday dedilar:\u00a0\u201cEng yaxshi davr mening davrim, so\u02bbng ularga yaqin bo\u02bblgan, so\u02bbng ularga yaqin bo\u02bblgan davrlardir. So\u02bbngra shunday insonlar keladiki,\u00a0ularning guvohliklari qasamlaridan, qasamlari esa guvohliklaridan o\u02bbzib ketadi\u201d\u00a0<\/em>(Imom Buxoriy va Muslim rivoyatlari)<\/em>.<\/span><\/p>\n

Mazkur hadisga ko\u02bbra, Islom ulamolari Muhammad sallallohu alayhi vasallam zamonlarida va undan keyingi ikki davrda yashagan musulmonlarni \u201csalafi solih\u201d, ya\u02bcni, \u201csolih ajdodlar\u201d deb tavsiflaydilar. Ulardan keyingi davrlarda yashagan musulmonlarga nisbatan bu nomlar qo\u02bbllanilmaydi.<\/span><\/p>\n

Ahli sunna val-jamoa an\u02bcanasiga ko\u02bbra, salafi solihlar davridan keyin yashagan musulmonlar \u201cxalaflar\u201d, ya\u02bcni \u201ckeyingilar\u201d deb ataladi. Xalaf ya\u02bcni, keyingi asr olimlari daraxt o\u02bbz ildizidan oziqlangani kabi salafi solihlarning qarashlari asosida shakllandilar.<\/span><\/p>\n

So\u02bbnggi yillarda \u201csalaf solihlarga ergashish\u201d shiorini niqob qilib olgan, mutaassib ko\u02bbrinishdagi soxta salafiylar barcha aqidaviy va hukmiy masalalarni hijriy sananing dastlabki uch asriga muvofiq ravishda hayotga tatbiq etishni targ\u02bbib qilsalarda aslida, ularning qarashlari asosan 18-asrning o\u02bbrtalarida yashab o\u02bbtgan najdlik Muhammad ibn Abdulvahhobning mutaassibona g\u02bboyalari ustiga qurilgandir. Muhammad ibn Abdulvahhobning qarashlari esa Islom dinida birinchi bo\u02bblinishga sabab bo\u02bblgan Xavorijlar aqidasi bilan yo\u02bbg\u02bbirilgan.<\/span><\/p>\n

Bu oqim a\u02bczolari diniy masalaning yechimini topishda faqat oyat yoki hadisni uzuq-yuluq holda keltirib, unga yuzaki yondashib, go\u02bbyo muammoga javob topgan bo\u02bbladi. Ularning bu uslubi avom xalqqa oson tushunilgandek, go\u02bbyo to\u02bbg\u02bbridek tuyuladi. Shu yo\u02bbl bilan ham ular o\u02bbz tarafdorlari sonini ko\u02bbpaytirishga urinadi.<\/span><\/p>\n

Salafiylik g\u02bboyasi tarafdorlarining asosiy maqsadlari Qur\u02bcon va sunnatni o\u02bbzlaricha mahkam tutish\u00a0va qariyb 13 asrdirki Islom ummatining birdamligini ta\u02bcminlab kelayotgan fiqhiy mazhablarni yo\u02bbq qilib, ularni ildizi bilan qo\u02bbporib tashlashdan iborat.<\/em>\u00a0Ularning da\u02bcvosiga ko\u02bbra, go\u02bbyo musulmonlarning ixtilofdan najot topishi faqat Qur\u02bcon va hadisni qattiq ushlash bilan bo\u02bbladi, mazhablar mavjud bo\u02bblar ekan, Qur\u02bcon va hadisni mahkam ushlash amri mahol emish.<\/span><\/p>\n

Go\u02bbyoki bu bilan ular Qur\u02bcon va sunnatni mahkam tutishmoqda-yu, butun ummat e\u02bctirof etgan va avlgi 3 asrda yashab o\u02bbtgan mazhab boshilar uni mahkam tutishmagani iddao qilishlarini anglash qiyin emas.<\/span><\/p>\n

Voqe\u02bclikda esa, ular mazhablar orasidagi juz\u02bciy ixtiloflarni qoralagan holda, hammani mazhabni tashlashga hamda Qur\u02bcon va hadislarni o\u02bbrganib, tushunganicha ularga amal qilishga, boshqacha qilib aytganda, hammani o\u02bbzi ijtihod qilishga chaqiradilar. Bu esa, shubhasiz, yanada ixtiloflar va qarama-qarshi fikrlarning ko\u02bbpayishiga olib keladi. Agar mazhablar orasidagi ixtiloflar ma\u02bclum chegara bilan cheklangan bo\u02bblsa, mazhabsizlikning bu da\u02bcvati esa cheksiz ixtiloflarga sabab bo\u02bbladi va musulmonlar hayotida\u00a0dahshatli falokatlarni keltirib chiqaradi.<\/span><\/p>\n

Shu o\u02bbrinda aytib o\u02bbtish lozimki, fiqhiy mazhablar orasidagi juz\u02bciy ixtiloflar sahobalar va tobeinlar orasida mavjud bo\u02bblgan ixtiloflar ta\u02bcsirida yuzaga kelgan. Rasululloh sallallohu alayhi vasallam:<\/span><\/p>\n

\u0627\u062e\u062a\u0644\u0627\u0641 \u0623\u0635\u062d\u0627\u0628\u064a \u0644\u0643\u0645 \u0631\u062d\u0645\u0629<\/strong><\/span><\/p>\n

ya\u02bcni\u00a0\u201cSahobalarimning ixtilofi sizlar uchun rahmatdir\u201d, \u2013 deb marhamat qilganlar (Imom Bayhaqiy, Imom Tabaroniy va Imom Daylamiy rivoyat qilishgan).<\/span><\/p>\n

Qolaversa, asrlar davomida barcha musulmonlar amal qilib kelgan an\u02bcanaviy mazhablarni va unga ergashgan mo\u02bbmin-musulmonlarni adashganlik va zalolatda ayblashning o\u02bbzi ulkan bo\u02bbxtondir. Bu Payg\u02bbambarimiz sallallohu alayhi vasallamning muborak sunnatlariga ham to\u02bbg\u02bbri kelmaydi. Zero u Zot:<\/span><\/p>\n

(\u0644\u0627 \u062a\u062c\u062a\u0645\u0639 \u0623\u0645\u062a\u064a \u0639\u0644\u0649 \u0636\u0644\u0627\u0644\u0629 (\u0631\u0648\u0627\u0647 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0628\u0646 \u0645\u0627\u062c\u0647 \u0648\u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0644\u0637\u0628\u0631\u0627\u0646\u064a<\/strong><\/span><\/p>\n

ya\u02bcni\u00a0\u201cAlloh ummatimni biror zalolatga jamlamas\u201d<\/em>, \u2013 deya marhamat qilganlar (Imom ibn Moja va Imom Tabaroniy rivoyatlari). Mashhur sahoba Abdulloh ibn Mas\u02bcud raziyallohu anhu shunday deydilar:<\/span><\/p>\n

\u0645\u0627 \u0631\u0622\u0647 \u0627\u0644\u0645\u0633\u0644\u0645\u0648\u0646 \u062d\u0633\u0646\u0627 \u0641\u0647\u0648 \u0639\u0646\u062f \u0627\u0644\u0644\u0647 \u062d\u0633\u0646<\/span><\/strong><\/p>\n

(\u0631\u0648\u0627\u0647 \u0627\u0644\u0627\u0645\u0627\u0645 \u0623\u062d\u0645\u062f)<\/span><\/strong><\/p>\n

ya\u02bcni:\u00a0\u201cMusulmonlar yaxshi deb bilgan narsa Allohning huzuruda ham yaxshidir\u201d<\/em>\u00a0(Imom Ahmad rivoyatlari).<\/span><\/p>\n

Soxta salafiylar dunyoning kayeriga bormasin, musulmonlar orasida tushunmovchiliklar, ixtiloflar va tashvishlar avj oladi. Bugungi kunda ularning axli sunna val-jamoadan og\u02bbishganligi, ular na saxobalar va na tobe\u02bcinlar yulidan yurmayotganlari o\u02bbz isbotini topib ulgurgan. Ko\u02bbplab ulamolar tomonidan ularning buzg\u02bbunchi g\u02bboyalariga nisbatan ilmiy raddiyalar e\u02bclon qilingan. Jumladan XIX asrda yashab, ijod etgan mashhur hindistonlik olim Muhammad Siddiq Hasan al-Qanujiy (1832-1890) soxta salafiylar haqida fikr bildirib, shunday deydi: \u201cHozirgi kunda bir riyokor va shuhratparast guruh paydo bo\u02bblgan bo\u02bblib, ular Qur\u02bcon va hadisni bilish va unga amal qilishni da\u02bcvo qilmoqda\u2026 Ajablanarlisi shundaki, ular o\u02bbzlarini eng ixlosli va eng taqvodor, deb boshqalarni mushriklar deb nomlamoqda. Ular eng mutaassib va dinda g\u02bbuluvga ketgan kishilardir. Bu dindan emas, balki Yer yuzida tarqalgan fitna va katta fasoddir\u201d (\u201cTaqlidu-l-aimma\u201d 16-17 betlar].<\/span><\/p>\n

O\u02bbtgan asrimizning ko\u02bbzga ko\u02bbringan yetuk allomalardan biri marhum Shayx Muhammad Said Ramazon Butiy rahimahulloh o\u02bbzlarining \u201csalafiylar\u201d deb atayotganlarga raddiya sifatida \u201cSalafiylik islomiy mazhab emas, balki u muborak davr bosqichidir\u201d nomli asarlarida jumladan shunday deydilar: \u201cIslom dinining o\u02bbtagan o\u02bbn to\u02bbrt asrlik tarixi davomida biror mo\u02bbtabar imom yoki ulamodan eshitmaganmizki, musulmonlarning hidoyatda bo\u02bblishlarining hujjati \u201csalafiylar\u201d deb nomlagan guruhga mansub bo\u02bblish hisoblansa. Balki, \u201csalafiylik\u201d degan guruhga mansub bo\u02bblishning o\u02bbzi ayni bid\u02bcatdir\u201d (231-232-betlar).<\/span><\/p>\n

Xulosa qilib aytganda ota-bobolarimiz, ming yillik mu\u02bcmin-musulmonlar barchasi ahli sunna val-jamoa ta\u02bclimotida bo\u02bblib kelishgan. Birok, yigirmanchi melodiy asrning o\u02bbrtalariga kelib, ahli sunna val-jamoadan og\u02bbishgan vahhobiylik oqimi tizimidan sizib, yangi va soxta salafiylik yuzaga keldi. Asrlar davomida Islom ulamolari tomonidan yozilgan asarlar va orttirilgan malaka, erishilgan yutuqlarni rad etib, faqatgina \u201csalafi solihlar\u201d davrini e\u02bctiborga olish da\u02bcvosida bo\u02bblish soxta salafiylikning tor mohiyatini namoyon etadi.<\/span><\/p>\n

Bugungi kunimizda yurtdoshlarimiz ichida hali ham bilib-bilmay soxta salafiylarning asossiz da\u02bcvolarining ta\u02bcsirida yurgan kishilarning mavjud ekanligi ushbu toifaning ildizlarini o\u02bbrganib, uning asl mohiyatini ochib berish, uni odamlarga, xalqimizga to\u02bbg\u02bbri tushuntirib berish dolzarb ekanligini bildirmoqda. Ayniqsa, bizning eng asosiy vazifamiz yoshlarni bunday soxta salafiylar domiga tushib qolishdan asrashimiz va buning uchun esa doim ogohlik bilan ularga qarshi ilmiy raddiyalar berib borishimiz kerak bo\u02bbladi.<\/span><\/p>\n

Abdulatif TURSUNOV,<\/strong><\/span><\/div>\n
O\u02bbzbekiston musulmonlari idorasi Fatvo bo\u02bblimi mutaxassisi<\/strong><\/span><\/div>\n
Manba:\u00a0muslim.uz<\/a><\/span><\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cSalaf\u201d so\u02bbzi lug\u02bbatda \u2013 \u201cavval yashab o\u02bbtganlar\u201d, \u201cajdodlar\u201d, \u201co\u02bbtmishdoshlar\u201d degan ma\u02bcnolarni anglatadi. Shar\u02bciy istilohda \u201csalaf\u201d so\u02bbzi muayyan bir davr bilan bog\u02bbliq ma\u02bcnoni anglatadi. Ya\u02bcni, Nabiy alayhissalom zamonlarida va undan keyingi ikki asrda yashagan musulmonlar \u201csalafi solih\u201d, ya\u02bcni, \u201csolih ajdodlar\u201d deyiladi. Bu borada Payg\u02bbambarimiz sallallohu alayhi vasallam o\u02bbzlarining muborak hadislarida shunday deganlar: \u0639\u064e\u0646\u0652\u00a0\u0639\u064e\u0628\u0652\u062f\u0650\u00a0\u0627\u0644\u0644\u064e\u0651\u0647\u0650\u00a0\u0628\u0646\u00a0\u0645\u0633\u0639\u0648\u062f\u00a0\u0631\u064e\u0636\u0650\u064a\u064e\u00a0\u0627\u0644\u0644\u064e\u0651\u0647\u064f\u00a0\u0639\u064e\u0646\u0652\u0647\u064f\u060c\u00a0\u0639\u064e\u0646\u0650\u00a0\u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651\u00a0\u0635\u064e\u0644\u064e\u0651\u0649\u00a0\u0627\u0644\u0644\u0647\u064f\u00a0\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u00a0\u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e\u00a0\u0642\u064e\u0627\u0644\u064e:\u00a0\u062e\u064e\u064a\u0652\u0631\u064f\u00a0\u0627\u0644\u0646\u064e\u0651\u0627\u0633\u0650\u00a0\u0642\u064e\u0631\u0652\u0646\u0650\u064a\u060c\u00a0\u062b\u064f\u0645\u064e\u0651\u00a0\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e\u00a0\u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652\u060c\u00a0\u062b\u064f\u0645\u064e\u0651\u00a0\u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e\u00a0\u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652\u060c\u00a0\u062b\u064f\u0645\u064e\u0651\u00a0\u064a\u064e\u062c\u0650\u064a\u0621\u064f\u00a0\u0623\u064e\u0642\u0652\u0648\u064e\u0627\u0645\u064c\u00a0\u062a\u064e\u0633\u0652\u0628\u0650\u0642\u064f\u00a0\u0634\u064e\u0647\u064e\u0627\u062f\u064e\u0629\u064f\u00a0\u0623\u064e\u062d\u064e\u062f\u0650\u0647\u0650\u0645\u0652\u00a0\u064a\u064e\u0645\u0650\u064a\u0646\u064e\u0647\u064f\u060c\u00a0\u0648\u064e\u064a\u064e\u0645\u0650\u064a\u0646\u064f\u0647\u064f\u00a0\u0634\u064e\u0647\u064e\u0627\u062f\u064e\u062a\u064e\u0647\u064f \u00a0(\u0631\u0648\u0627\u0647 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0644\u0628\u062e\u0627\u0631\u064a …<\/p>\n","protected":false},"author":1,"featured_media":22607,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nSoxta salafiylik Islom ummati uchun eng xatarli illatdir - 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