{"id":21596,"date":"2022-04-29T07:36:52","date_gmt":"2022-04-29T02:36:52","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=21596"},"modified":"2022-04-28T21:37:22","modified_gmt":"2022-04-28T16:37:22","slug":"naqshbandiya-tariqatining-buyuk-murshidi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=21596&lang=oz","title":{"rendered":"NAQSHBANDIYA TARIQATINING BUYUK MURSHIDI"},"content":{"rendered":"

Xoja Ubaydulloh Mahmudxoja o\u02bbg\u02bbli Ahror Valiy nomi bilan mashhur bo\u02bblib, 1404 yil Toshkentda dunyoga kelgan. Otasi Xoja Mahmud va bobolari ma\u02bcrifatli kishilar bo\u02bblgan, dehqonchilik va tijorat ishlari bilan shug\u02bbullangan. U ona tarafidan mashhur shayx Xovandi Tohurga borib ulanadi.<\/span><\/p>\n

22 yoshida tog\u02bbasi Xoja Ibrohim Shoshiy uni tahsil olish uchun Samarqandga olib keladi. U bu yerda Mavlono Qutbiddin Sadr madrasasida tahsil oladi. 1428 yilda Hirot shahrida Sayid Qosim Tabriziyda tahsilni davom ettiradi. Chag\u02bboniyon mavzeida yashovchi naqshbandiya tariqati murshidlaridan biri Mavlono Yaqub Charxiydan tasavvufni qunt bilan o\u02bbrganadi.<\/span><\/p>\n

29 yoshida Toshkentga qaytib, toat-ibodat va dehqonchilik bilan mashg\u02bbul bo\u02bbladi. Manbalarda ko\u02bbrsatilishicha, Xoja Ahrorning xo\u02bbjalik faoliyati tez orada juda keng rivoj topadi. \u201cRashahot\u201d asari muallifi Faxriddin Ali uning yerlari Toshkent viloyatidan Amudaryo sohillarigacha bo\u02bblgan hududda 1300 dan ortiq ekinzorlarni tashkil etganini eslatadi. Mayda mulk egalari soliqlardan qutulish uchun o\u02bbz yerlarini Xoja Ahror ixtiyoriga o\u02bbtkazishgan. Uning hukmdorlar oldidagi nufuzi favqulodda soliqlarni mehnatkashlar gardaniga yuklashdan ularni himoya qilardi.<\/span><\/p>\n

U xalq orasida ancha tanilib, 1450 yildan keyin yana Samarqandga keladi.<\/span><\/p>\n

Xoja Ubaydullohning hayot yo\u02bbli va fazilatini bayon qiluvchi ko\u02bbpgina tarixiy asarlar orasida eng birinchilardan bo\u02bblib yozilgan \u201cMasmuot\u201d (Eshitilgan) asari kuyovi va izdoshi Mir Abdulavval Nishopuriy tomonidan XV asr oxirlarida bitilgan. Unda Xoja Ahrorning fazilati, so\u02bbfiylik dunyoqarashi haqida so\u02bbz borgan.<\/span><\/p>\n

Naqshbandiya tariqatining Xoja Ahror Valiy orqali tarqalgan silsilasi nafaqat Movarounnahr hududi, balki Xuroson, Iroq, Ozarbayjon, Misr, Xitoy va Hindistongacha yetib borgan. Samarqand qozi kaloni, tarixchi Abu Tohirxoja \u201cSamariya\u201d kitobida \u201cXoja Ahrorning o\u02bbziga jalb qiluvchi ohanrabosi shu darajada kuchli ediki, uning shirinsuhan suhbatlari umrbod esda qolardi\u201d, degan so\u02bbzlari ham tasavvuf ta\u02bclimotida uning ma\u02bcnaviy mavqei yuqori bo\u02bblganidan dalolat beradi.<\/span><\/p>\n

Xoja Ahrori Valiydan shogirdi Mavlono Muhammad Qozi orqali Maxdumi A\u02bczam Dahbediydan boshlab \u201cnaqshbandiya-ahroriya-dahbediya\u201d tarmog\u02bbi shakllangan. Uning avlodlaridan Naqibxon To\u02bbg\u02bbral, Sultonxon To\u02bbra Ado kabi ulug\u02bb kishilar yetishib chiqqan.<\/span><\/p>\n

Xoja Ahror qalamiga mansub bir nechta risola bizgacha yetib kelgan. Ulardan biri \u201cFaqarot ul-orifin\u201d (Oriflar so\u02bbzlaridan parchalar) nomi bilan mashhur bo\u02bblib, unda muallifning va ba\u02bczi tasavvuf namoyandalarining tariqatga oid fikrlaridan namunalar keltirilgan. \u201cVolidiya\u201d deb nomlangan ikkinchi risolasida tariqat yo\u02bbliga kirgan kishining axloq-odobi, faqir va fano tushunchalari haqida so\u02bbz boradi.<\/span><\/p>\n

Xoja Ubaydulloh naqshbandiya tariqatining eng buyuk murshidlaridan biri edi va ijtimoiy-siyosiy, iqtisodiy va ma\u02bcnaviy hayotda katta iz qoldirib, o\u02bbz davrida shuhrati dunyo mamlakatlari bo\u02bbylab mashhur bo\u02bblgan. Uning tasavvuf tarixidagi buyuk xizmatlaridan biri naqshbandiya silsilasi islom olamidagi eng ulug\u02bb silsilalardan biriga aylanishidir. U tasavvuf tarixida birinchi bo\u02bblib xalq ravnaqi yo\u02bblida tariqatni siyosatga, podshohlarga ta\u02bcsir ko\u02bbrsatuvchi amaliyotga aylantirdi.<\/span><\/p>\n

Xoja Ahror Valiy 1490 yilda Samarqandda vafot etgan.<\/span><\/p>\n

Mehrojiddin AMONOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n
Manba: \u201cZarafshon\u201d gazetasi 2022 yil 28 aprel, 49-son<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Xoja Ubaydulloh Mahmudxoja o\u02bbg\u02bbli Ahror Valiy nomi bilan mashhur bo\u02bblib, 1404 yil Toshkentda dunyoga kelgan. Otasi Xoja Mahmud va bobolari ma\u02bcrifatli kishilar bo\u02bblgan, dehqonchilik va tijorat ishlari bilan shug\u02bbullangan. U ona tarafidan mashhur shayx Xovandi Tohurga borib ulanadi. 22 yoshida tog\u02bbasi Xoja Ibrohim Shoshiy uni tahsil olish uchun Samarqandga olib keladi. U bu yerda Mavlono …<\/p>\n","protected":false},"author":1,"featured_media":21594,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[642],"tags":[],"yoast_head":"\nNAQSHBANDIYA TARIQATINING BUYUK MURSHIDI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=21596&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NAQSHBANDIYA TARIQATINING BUYUK MURSHIDI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Xoja Ubaydulloh Mahmudxoja o\u02bbg\u02bbli Ahror Valiy nomi bilan mashhur bo\u02bblib, 1404 yil Toshkentda dunyoga kelgan. Otasi Xoja Mahmud va bobolari ma\u02bcrifatli kishilar bo\u02bblgan, dehqonchilik va tijorat ishlari bilan shug\u02bbullangan. U ona tarafidan mashhur shayx Xovandi Tohurga borib ulanadi. 22 yoshida tog\u02bbasi Xoja Ibrohim Shoshiy uni tahsil olish uchun Samarqandga olib keladi. 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