{"id":21306,"date":"2022-04-13T10:11:49","date_gmt":"2022-04-13T05:11:49","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=21306"},"modified":"2022-04-13T10:11:49","modified_gmt":"2022-04-13T05:11:49","slug":"inson-ma%ca%bcnaviyatini-shakllanishida-sharq-mutafakkirlarining-buyuk-xizmatlari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=21306&lang=oz","title":{"rendered":"INSON MA\u02bcNAVIYATINI SHAKLLANISHIDA SHARQ MUTAFAKKIRLARINING BUYUK XIZMATLARI"},"content":{"rendered":"

Inson qalbini go\u02bbzal qiladigan, insoniylik his-tuyg\u02bbularini uyg\u02bbotadigan narsa bu \u2013 ma\u02bcnaviyat. Ma\u02bcnaviyat, garchi u barcha odamlarga xos bo\u02bblsa-da, hech o\u02bbzgarmaydigan, doimiy o\u02bblcham deb bo\u02bblmaydi. Yuksak ma\u02bcnaviylik O\u02bbzbekiston xalqi intilayotgan ustuvor maqsadlardan biridir.<\/span><\/p>\n

Yurtimizda jamiyatni tubdan yangi asosda qurish va uni har tomonlama rivojlantirish, xalqning dunyoqarashi va shu bilan birgalikda ma\u02bcnaviyati bilan bevosita bog\u02bbliqdir. O\u02bbzbekistonni yangilash va rivojlantirishning o\u02bbz yo\u02bbli to\u02bbrtta asosiy negizga asoslanadi. Bu negizlar:<\/span><\/p>\n

-umuminsoniy qadriyatlarga sodiqlik;<\/span><\/div>\n
-xalqimizning ma\u02bcnaviy merosini mustahkamlash va rivojlantirish;<\/span><\/div>\n
-insonning o\u02bbz imkoniyatlarini erkin namoyon qilishi;<\/span><\/div>\n
-vatanparvarlik.<\/span><\/div>\n

Ma\u02bclumki, ma\u02bcnaviy-axloqiy negizlar zamirida umuminsoniy va milliy qadriyatlar mushtarakligi, kishilarning ma\u02bcnaviy madaniyatini shakllantirishga erishish maqsadi yotadi. Zero, shaxs tafakkurini o\u02bbstirmay, uning ma\u02bcnaviy dunyosini boyitmay\u00a0 turib, ijtimoiy, iqtisodiy, madaniy jabhalardagi vazifalarni bajarish, mustaqillik mafkurasini shakllantirish mumkin emas. Ayni chog\u02bbda, jamiyatimiz va davlatimiz o\u02bbzligini anglagan, vatanparvarlik tuyg\u02bbusi bilan millat, xalq manfaatlari, ijtimoiy, mehnat va kasb-kor ko\u02bbnikmalari, ishbilarmonlik asoslarini egallagan, ruhan sog\u02bblom, jismonan yetuk, umuminsoniy va milliy xulq-atvor normalarini o\u02bbz ongi va faoliyatida mujassam etgan ma\u02bcnaviy yetuk insonni tarbiyalab voyaga yetkazishdan g\u02bboyat manfaatdordir.<\/span><\/p>\n

Binobarin, u yoki\u00a0 bu millatning ma\u02bcnaviy boyligi milliy va umuminsoniy qadriyatlarning birligidan tashkil topadi. Ma\u02bcnaviy meros o\u02bbtmishning yutug\u02bbi. Uni to\u02bbla, oqilona egallash va rivojlantirish esa, hozirgi avlodning vazifasidir.<\/span><\/p>\n

Shuning uchun ham \u201cma\u02bcnaviyat insonga havodek, suvdek zarur. Sahrodagi sayyoh har doim buloqdan chanqog\u02bbini bosadi. Xuddi shuningdek inson ham necha-necha azoblar va qiyinchiliklar bilan ma\u02bcnaviyat chashmasini izlaydi. Yer, oila, ota-ona, bolalar, qarindosh-urug\u02bblar, qo\u02bbni-qo\u02bbshnilar, xalq, mustaqil davlatimizga sadoqat, insonlarga hurmat, ishonch, xotira, vijdon, erkinlik-ma\u02bcnaviyatning ma\u02bcnosi ana shunday keng. Inson uni inson darajasiga ko\u02bbtaradigan asoslarning asosini o\u02bbz aqli bilan tom ma\u02bcnoda qamray olmaydi. Inson o\u02bbzini xalqning bir zarrasi deb sezgandagina, u haqda o\u02bbylab, mehnat qilib yashagandagina ma\u02bcnaviyat bilan tutashadi\u201d[2: 36].<\/span><\/p>\n

Birinchi Prezidentimiz aytganlaridek, \u201cMa\u02bcnaviyat ishlarini yo\u02bblga qo\u02bbymay turib, iqtisodiy yuksalishlarga erishish qiyin. Ma\u02bcnaviyatda insonning iymoni, e\u02bctiqodi, axloqi, hayotning ma\u02bcnosini qanday tushunishi, ichki dunyosi namoyon bo\u02bbladi. Vatan, xalq oldidagi burchni anglash ham yuksak ma\u02bcnaviyat belgisidir. Ma\u02bcnaviy barkamol inson o\u02bbzining savobli ishlari bilan kechirgan hayotidan rozi ketadi\u201d[2: 35].<\/span><\/p>\n

Ma\u02bcnaviyatimiz oldida turgan asosiy vazifa mustaqilligimizni mustahkamlaydigan\u00a0 komil\u00a0 insonlarni, har tomonlama yetuk va barkamol yoshlarni tarbiyalashdan iborat. Xalqimizning ma\u02bcnaviy olamini\u00a0 shakllantirishda\u00a0 yuqorida ta\u02bckidlangan negizlarga asoslangan holda\u00a0 o\u02bbtmish ajdodlarimiz bilan haqli ravishda faxrlanish tuyg\u02bbularini uyg\u02bbotish, yoshlarni tarbiyalashda islom dinining ilg\u02bbor g\u02bboyalaridan samarali foydalanish zarur bo\u02bbladi.<\/span><\/p>\n

O\u02bbtmish madaniy merosini o\u02bbrganish jamiyat taraqqiyoti uchun zarur bo\u02bblgan dolzarb masalalardan biridir. Chunki ajdodlarimiz qoldirgan ma\u02bcnaviy merosda barcha davrlar uchun kerak bo\u02bbladigan ajoyib, ilg\u02bbor fikrlar borki, bular bugungi taraqqiyot uchun ham o\u02bbz ahamiyatini yo\u02bbqotgan emas. O\u02bbtmishdagi ilg\u02bbor mutafakkirlarimizning hayotning ma\u02bcnosi, jamiyatda insonning tutgan o\u02bbrni, tarbiyasi haqidagi purhikmat, dono fikrlari g\u02bboyat totli tafakkur mevalaridir. Ular xalqimizning ma\u02bcnaviy dunyosini yanada boyitishda, tarbiyalashda amaliy yordam berib kelmoqda. Shu jihatdan olganda, o\u02bbtmish madaniy merosining yangi madaniyatni shakllantirishdagi rolini hamda uning jamiyat ma\u02bcnaviy hayotidagi ahamiyatini o\u02bbrganish va ko\u02bbrsatib berish muhim, yangicha nazariy-metodologik va amaliy ahamiyatga molik ishlardandir.<\/span><\/p>\n

Ajdodlarimizdan\u00a0 bizga G\u02bbarb sivilizatsiyasi, taraqqiyoti va Sharq ma\u02bcnaviyati deb ataluvchi bir-biridan tubdan farq qiluvchi madaniy-ma\u02bcnaviy an\u02bcanalar meros qolgan. G\u02bbarb va Sharqning o\u02bbziga xos madaniy va ma\u02bcnaviy qiyofalari borligini ko\u02bbp mutafakkirlar xolisona e\u02bctirof etganlar. Ulug\u02bb alloma Abu Ali ibn Sino bu mavzuga oid bo\u02bblgan 20 jildli \u201cInsof\u201d kitobini yaratgan. Ulug\u02bb hind mutafakkiri Svali Vivekanda G\u02bbarb va Sharq o\u02bbrtasidagi tafovutlarga to\u02bbxtalar ekan: \u201cOvro\u02bbpa ovozi \u2013 siyosat ovozidir va bu borada uning ustozi qadimiy Yunonistondir\u201d, deydi. \u201cSharq ovozi \u2013 ruhiyat va ma\u02bcnaviyat ovozidir, \u2013 barcha payg\u02bbambarlarning hayot faoliyatlari ruhni targ\u02bbib qilishga qaratilganligi va ularning hammasi istisnosiz Sharq vakili ekanligi bejiz emas, albatta. Sharq odamining sevgisi ichki mohiyat va abadiyatga, ruhiyat va ma\u02bcnaviyatga qaratilgan\u201d.<\/span><\/p>\n

Bizning tomirimizda Ma\u02bcmun akademiyasi \u2013 \u201cBaytul hikmat\u201dning peshqadam olimi Ahmad\u00a0 Farg\u02bboniyning, Al-Jabr ijodkori Muhammad Xorazmiyning, hakimlar hakimi Abu Ali ibn Sinoning, tafakkur ko\u02bbzi bilan yangi dunyo \u2013 Amerika qit\u02bcasini kashf etgan Abu Rayhon Beruniyning, eng mukammal yulduzlar jadvalini tuzgan Mirzo Ulug\u02bbbekning, turon piri Ahmad Yassaviyning, benazir Muhaddis imom Ismoil Buxoriyning, sohibi shijoat Amir Temurning \u2013 jahonni hayratga solgan yana qanchadan-qancha ulug\u02bb zotlarning qoni borligini atroflicha tushuntirishimiz zarur[1: 42-43].<\/span><\/p>\n

Mustaqillik tufayli musulmonchilikning ulug\u02bb madaniy qadriyatlari qayta tiklandi. Bu bebaho xazinani qalbdan chuqurroq idrok qila borganimiz sayin, hayotimiz ma\u02bcnaviy jihatdan pokizaroq bo\u02bbla boradi. Shu o\u02bbrinda ota-bobolarimiz e\u02bctiqod qilib kelgan islom dinining inson va uning oilasi, hayotidagi, odob-axloq va xayr-saxovat ishidagi ahamiyatini hamda vijdon erkinligi bilan uyg\u02bbun tarzda qo\u02bbshilib ketayotganligini alohida uqtirib o\u02bbtish darkor.<\/span><\/p>\n

Muqaddas Islom dini ham butun borlig\u02bbi bilan insonlarni ilmga, hidoyatga yetaklovchi dindir. Zeroki, Qur\u02bconi karimning birinchi nozil bo\u02bblgan surasi ham \u201cIqra\u02bc\u201d ya\u02bcni, \u201co\u02bbqi\u201d deb boshlanadi. Qur\u02bconning\u00a0 96-\u201cAlaq\u201d surasida esa: \u201cO\u02bbqi, Parvardigoring behad karamli, uning o\u02bbzi qalamga o\u02bbrgatgan, insonga uning bilmaganlarini o\u02bbrgatgan\u201d, so\u02bbzlari bitilgan. Muborak hadislarda ham ilm, ma\u02bcrifatlilik ulug\u02bblanadi. Masalan, \u201cIlm o\u02bbrganish har bir mo\u02bbmin uchun farzdir\u201d, so\u02bbzlari muborak hadisi sharifda bitilgan. Ilm tufayli odamlar nodonlik, jaholat botqog\u02bbidan chiqib, imonlarini kamolotga yetkazadilar. Ilm tufayli kishilar haq va nohaqni, halol va haromni farqlaydilar va adolat qiladilar. Bas, shunday ekan, jamiyatning har bir a\u02bczosi ma\u02bcrifatli, ma\u02bcnaviyatli bo\u02bblmog\u02bbi lozimdir[4: 227].<\/span><\/p>\n

Ulug\u02bb bobomiz Abdulla Avloniy ham \u201c\u2026Ma\u02bcrifatli xalq shijoatli bo\u02bblur. Shijoat qalbning matonatidan, ruhning salomatligidan iboratdir. Maorifdan, fandan va madaniyatdan mahrum qolgan xalq jaholat panjaralarining orasida eziladi. Zeroki, jaholat, eng qo\u02bbrqinch, faqir va muhtojlikdan ziyoda dahshatliroq bir musibatdir\u201d, \u2013 degan edi[1: 80].<\/span><\/p>\n

Har bir xalq o\u02bbzining madaniy-ma\u02bcnaviy merosi, an\u02bcanalari, tarixiy xotirasi bilan mavjuddir. Tarixiy xotirasini yo\u02bbqotgan xalq qalbini, o\u02bbzligini yo\u02bbqotadi, oddiy aholi to\u02bbdasiga aylanadi va natijada xalq sifatida tarix sahnasidan tushadi. Xalq o\u02bbz tarixiy xotirasi tufayli madaniy merosini, qadriyatlarini, o\u02bbzligini asraydi, o\u02bbz tarixining ijodkor va merosxo\u02bbri ekanligini his qiladi.<\/span><\/p>\n

1917 yilda Abdirauf Fitrat aytgan edi: \u201cTurkiston nomusi, e\u02bctibori, iymoni, e\u02bctiqodi, vijdoni oyoq ostida qoldi; Turkning yurti, o\u02bbchog\u02bbi yot qo\u02bbllarga tushdi\u201d.<\/span><\/p>\n

Madaniyatni, ma\u02bcnaviyatni barbod etish, milliy til, milliy ong rivojlanishiga yo\u02bbl bermaslik, ommani siyosiy qaramlik, manqurtlik holatida ushlab turish mazlum xalqlarni jilovda tutishning eng nozik yo\u02bbllaridan biri ekanligini zo\u02bbravonlik yo\u02bbli bilan bosib olgan chor amaldorlari juda yaxshi bilardilar. Shuning uchun ham ular bu masalaga jiddiy e\u02bctibor berishgan.<\/span><\/p>\n

Darhaqiqat, rus istilosining eng o\u02bbtkir tig\u02bblari xalqimizning tarixiy xotirasini o\u02bbchirishga, uning tarixi va ma\u02bcnaviyatini yo\u02bbqotishga qaratilgan edi. Asrlar davomida xalqimiz tomonidan yaratilgan ma\u02bcnaviy qadriyatlarimiz yo\u02bbq qilindi, yoqib yuborildi, maktab va madrasalar berkitildi, lekin madrasalar asl ma\u02bcnaviyat o\u02bbchog\u02bbi ekanligini ular tan olgisi kelmadi. Chunki odamlari ruhan qashshoq bo\u02bblsa, bunday jamiyat hech qachon dunyo miqyosida tanilmaydi. Shu o\u02bbrinda chor Rossiyasi generali M.D. Skobelevni gaplarini esga olaylik: \u201cMillatni yo\u02bbq qilish uchun uni qirish shart emas \u2013 madaniyatini, san\u02bcatini, tilini yo\u02bbq qilsang, bas, tez orada o\u02bbzi adoyi tamom bo\u02bbladi\u201d. Demak, ularning niyati butun bir millatni yer yuzidan butunlay qirib tashlash ekan.<\/span><\/p>\n

Mustaqillik esa bularning hammasiga chek qo\u02bbydi va ma\u02bcnaviyat bulog\u02bbini ochib berdi. Birinchi Prezidentimiz ta\u02bckidlaganlaridek, \u201cXalqning teran ma\u02bcnaviyatisiz, g\u02bbururisiz, yuksak madaniyatisiz buyuk davlat qurib bo\u02bblmaydi\u201d.<\/span><\/p>\n

Ajdodlarimizning asrlar davomida yig\u02bbib kelgan ma\u02bcnaviy boyligi bugun hayotimizda namoyon bo\u02bblib kelmoqda. Yer yuzidagi butun mavjudot quyoshdan bahra olganidek, yosh avlod ma\u02bcnaviyat bulog\u02bbidan bahramand\u00a0 bo\u02bblmoqda. Bu esa milliy g\u02bbururni va o\u02bbzlikni anglash uchun ma\u02bcnaviy ozuqa bo\u02bbladi.<\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
    \n
  1. \n
    Karimov I.A. Yuksak ma\u02bcnaviyat \u2013 yengilmas kuch. \u2013T., Ma\u02bcnaviyat, 2008.<\/span><\/div>\n<\/li>\n
  2. \n
    Inson baxt uchun tug\u02bbiladi. \u2013T., Sharq, 1998.<\/span><\/div>\n<\/li>\n
  3. \n
    Imomnazarov I. Milliy ma\u02bcnaviyatimizning takomil bosqichlari. \u2013T., Sharq, 1996.<\/span><\/div>\n<\/li>\n
  4. \n
    Istoriya religiy narodov Sentralnoy Azii. Otv.redaktor: Sh.A. Yovkochyov. \u2013T.: TGIV, 2006.\u00a0<\/span> \u00a0 \u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/span><\/div>\n<\/li>\n<\/ol>\n
    Sanobar TO\u02bbRAYEVA,<\/strong><\/span><\/div>\n
    Qarshi muhandislik iqtisodiyoti instituti \u201cIjtimoiy fanlar\u201d kafedrasi o\u02bbqituvchisi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Inson qalbini go\u02bbzal qiladigan, insoniylik his-tuyg\u02bbularini uyg\u02bbotadigan narsa bu \u2013 ma\u02bcnaviyat. Ma\u02bcnaviyat, garchi u barcha odamlarga xos bo\u02bblsa-da, hech o\u02bbzgarmaydigan, doimiy o\u02bblcham deb bo\u02bblmaydi. Yuksak ma\u02bcnaviylik O\u02bbzbekiston xalqi intilayotgan ustuvor maqsadlardan biridir. Yurtimizda jamiyatni tubdan yangi asosda qurish va uni har tomonlama rivojlantirish, xalqning dunyoqarashi va shu bilan birgalikda ma\u02bcnaviyati bilan bevosita bog\u02bbliqdir. O\u02bbzbekistonni yangilash …<\/p>\n","protected":false},"author":1,"featured_media":21304,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nINSON MA\u02bcNAVIYATINI SHAKLLANISHIDA SHARQ MUTAFAKKIRLARINING BUYUK XIZMATLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=21306&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"INSON MA\u02bcNAVIYATINI SHAKLLANISHIDA SHARQ MUTAFAKKIRLARINING BUYUK XIZMATLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Inson qalbini go\u02bbzal qiladigan, insoniylik his-tuyg\u02bbularini uyg\u02bbotadigan narsa bu \u2013 ma\u02bcnaviyat. Ma\u02bcnaviyat, garchi u barcha odamlarga xos bo\u02bblsa-da, hech o\u02bbzgarmaydigan, doimiy o\u02bblcham deb bo\u02bblmaydi. Yuksak ma\u02bcnaviylik O\u02bbzbekiston xalqi intilayotgan ustuvor maqsadlardan biridir. Yurtimizda jamiyatni tubdan yangi asosda qurish va uni har tomonlama rivojlantirish, xalqning dunyoqarashi va shu bilan birgalikda ma\u02bcnaviyati bilan bevosita bog\u02bbliqdir. 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