{"id":21098,"date":"2022-04-05T16:37:22","date_gmt":"2022-04-05T11:37:22","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=21098"},"modified":"2022-04-05T16:46:31","modified_gmt":"2022-04-05T11:46:31","slug":"diniy-bag%ca%bbrikenglik-taraqqiyot-omili","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=21098&lang=oz","title":{"rendered":"Diniy bag\u02bbrikenglik \u2013 taraqqiyot omili"},"content":{"rendered":"

Tarixga nazar soladigan bo\u02bblsak, yurtimizda hamisha ijtimoiy hamkorlik ruhi va bag\u02bbrikenglikni targ\u02bbib etuvchi qadriyatlar ustuvor bo\u02bblib kelganidan dalolat beradi. Mustaqillik tufayli o\u02bbzligimizni anglash, ma\u02bcnaviy qadriyatlarimizni tiklash jarayoni kechayotgan hozirgi paytda umuman dinga va ayniqsa ota-bobolarimiz dini bo\u02bblib kelgan islom diniga munosabat tubdan o\u02bbzgardi. Bu sohadagi yutuqlar va o\u02bbzgarishlarni sanab o\u02bbtishga hojat yo\u02bbq albatta.<\/span><\/p>\n

Bag\u02bbrikenglik tushunchasi turli e\u02bctiqoddagi din vakillarining bir diyorda birgalikda hayot kechirishiga, millati va dinidan qat\u02bciy nazar ularning chin insoniy fazilatlarga xos muomalada bo\u02bblishi tushuniladi. Bu esa o\u02bbz navbatida, yurt tinchligi va taraqqiyotiga, umuminsoniy madaniyat va ma\u02bcnaviyat rivojiga xizmat qilib kelmoqda.<\/span><\/p>\n

Diniy bag\u02bbrikenglik turli din vakillari e\u02bctiqodidagi mavjud aqidaviy farqlardan qat\u02bci nazar, ularning yonma-yon, o\u02bbzaro tinch-totuv yashashini anglatadi. Har kim o\u02bbz e\u02bctiqodiga amal qilishda erkin bo\u02bblgani holda bu huquqqa boshqalar ham ega ekanini e\u02bctirof etmoq lozim.<\/span><\/p>\n

Hozirgi kunda hukumatimiz tomonidan oqilona, diniy bag\u02bbrikenglik siyosati olib borilmoqda. Respublikada islom dini bilan bir qatorda, 16 diniy konfessiyaga mansub tashkilotlar emin-erkin faoliyat ko\u02bbrsatmoqda. Fuqarolarning millati, irqi, dinidan qat\u02bci nazar, barcha uchun teng huquqlar qonun orqali kafolatlangan. Buni diyorimizga tashrif buyurayotgan turli millat vakillari o\u02bbz ko\u02bbzi bilan ko\u02bbrib bunga amin bo\u02bblmoqda. E\u02bctiqod erkinligi, diniy bag\u02bbrikenglikning ijtimoiy-siyosiy jihatlari diniy tashkilotlar va davlat munosabatlarida doimo dolzarb masalalardan biri bo\u02bblib kelgan. Bu bejiz emas, albatta. Din mamlakat aholisini ruhiy chiniqtirish hamda yuksak axloq, Vatan va xalq manfaati yo\u02bblida fidokorlik, poklik, o\u02bbz millatiga sodiqlik kabi qadriyatlarni kundalik hayotga tatbiq etish orqali turmush tarzini o\u02bbzgartirish va yurt farovonligini oshirishga xizmat qiladi. U insondagi qimmatli, eng ezgu fazilat va xislatlarni yuzaga chiqarishga qodir.<\/span><\/p>\n

Islom dini ham ilk davridayoq bag\u02bbrikenglik dini sifatida namoyon bo\u02bblib, u insonlarga muruvvatli, ochiq yuzli, bo\u02bblishlik, boshqa din vakillari bilan chiroyli suratda muomalada bo\u02bblish, ularga ehtirom ko\u02bbrsatish hamda bag\u02bbrikengli bo\u02bblishga alohida e\u02bctibor qaratgan. Bu xususda Alloh taolo bunday marhamat qiladi:\u00a0\u201c<\/strong>(Ey mo\u02bbminlar),\u00a0sizlar Ahli kitoblar bilan faqat eng chiroyli uslubda munozara qilinglar\u2026\u201d<\/strong>[1]<\/a>.<\/strong>\u00a0Mazkur oyatda Alloh taolo boshqa din vakillari bilan chiroyli uslubda muomala qilishga buyurmoqda.<\/span><\/p>\n

Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam boshqa din vakillariga bag\u02bbrikengli bo\u02bblish, ularning e\u02bctiqodini hurmat qilish, haqlariga rioya etishning oliy namunasini ko\u02bbrsatibgina qolmasdan, biz insonlarni ham hamisha ana shu yo\u02bbldan borishga da\u02bcvat qilganlar. Abdulloh ibn Amr roziyallohu anhu Rasululloh sollallohu alayhi vasallamdan rivoyat qilib: \u201cKim ahdlashgan boshqa din vakilini o\u02bbldirsa jannat hidini ham hidlamaydi. Vaholanki, jannatning hidi qirq yillik masofadan kelib turadi<\/em>\u201d, deganlar. Musulmonlarning asrlar osha o\u02bbzga din vakillari bilan bag\u02bbrikeng bo\u02bblishlariga sabab, ilohiy ta\u02bclimotga og\u02bbishmasdan amal qilganlari sababidandir. Alloh taolo Qur\u02bconi karimda musulmonlarga xitob qilib shunday deydi: \u201cEy imon keltirganlar! Alloh uchun haqda turing, adolatli guvoh bo\u02bbling. Bir qavmni yomon ko\u02bbrishingiz sizni ularga nisbatan adolat qilmaslikka olib bormasin. Adolat qiling. Bu taqvoga oid ishdir. Allohga taqvo qiling. Albatta Alloh qilayotgan amalingizdan xabardor zotdir\u201d<\/strong>[2]<\/a>.<\/strong><\/span><\/p>\n

Islomda kechirimli bo\u02bblish, bag\u02bbrikenglik maqtalgan axloqlardandir. Alloh taolo Payg\u02bbambari va mo\u02bbmin \u2013 musulmon bandalarga shu sifatlar bilan ziynatlanishlikka amr etgan. Alloh taolo bunday marhamat qiladi:\u00a0\u201cAvfni<\/strong>\u00a0(qabul qilib)\u00a0oling, yaxshilikka buyuring, johillardan esa yuz o\u02bbgiring!\u201d<\/strong>[3]<\/a>\u00a0degan. Avfni (qabul qilib) oling. Avf etish biror kishining ayb, yomon ishlarini kechirish, aybdorga nisbatan jazo loyiq bo\u02bblsa ham, unga lutf ila jazolamaslik. Kechirimli va sabrli bo\u02bblish dinimizning asosiy tamoyillaridan biridir. Ulamolarimiz \u201cAvf\u201d so\u02bbzini \u201cbag\u02bbrikenglik bilan o\u02bbzgalarning uzrini qabul qilish, og\u02bbirlikni o\u02bbziga olib, boshqalarga yengillik baxsh etish\u201d deya izohlagan ekanlar. Imom Tabariy rahmatulloh alayh bunday deydi: Rasululloh sollallohu alayhi vasallam Jabroil alayhissalomdan ushbu oyatni sharhlab berishni so\u02bbragan ekanlar. Shunda Jabroil alayhissalom:\u201cAlloh taolo Sizga buyurib aytmoqda-ki, Sizga zulm qilgan kishini Siz avf eting, Sizga bermagan kishiga Siz bering, Sizdan uzilib ketgan kishiga Siz yaqinlashing!\u201d\u00a0<\/em>deb sharhlaganlar. Payg\u02bbambarimiz sollallohu alayhi vasallamda bu fazilatlarning barchasi mujassam, so\u02bbzlari va fe\u02bcllarida ham bu xulq ila ziynatlangan edi, boshqalarni ham kechirimli bo\u02bblishga undardilar. Rasululloh sollallohu alayhi vasallam kofirlarni islom dinini qabul qilishga qiziqtirsalarda, ammo ularni bunga hech qachon majbur qilmaganlar. Balki Rasululloh sollallohu alayhi vasallam go\u02bbzal axloqlari va bag\u02bbrikengliklari ularning Islomga kirishlariga sabab bo\u02bblgan. Bu esa, u zotning xushmuomalaliklari, muloyim va rahmdilligining sharofatidir. U zot:\u00a0\u201cOdamlarga rahm qilmaganga Alloh rahm qilmaydi\u201d,\u00a0<\/em>deganlar. Bu yerda faqat musulmonlarga emas, balki butun insoniyatga rahm \u2013 shafqatli bo\u02bblishga chaqirilmoqda.<\/span><\/p>\n

Abu Nasr Forobiy o\u02bbzining \u201cFozil odamlar shahri\u201d asarida \u201cOdamlarga nisbatan ularni birlashtiruvchi asos insoniylikdir\u201d[4]<\/a>, degan fikrlaridan ham rahmdillik, kechirimlilik, naqadar ulug\u02bb fazilat ekanini anglash mumkin.<\/span><\/p>\n

Alloh taolo Qur\u02bconi karim oyatlarida musulmonlarni boshqa din vakillari bilan yaxshilik va mehr-muruvvat qilishga chorlab, o\u02bbzaro tinchlik va totuvlikda bag\u02bbrikenglik hamda mehr-shafqatli bo\u02bblishni \u201cMumtahana\u201d surasida quyidagicha marhamat qiladi:\u00a0\u201cDin to\u02bbg\u02bbrisida sizlar bilan urushmagan va sizlarni o\u02bbz yurtingizdan\u00a0<\/strong>(haydab)\u00a0chiqarmagan kimsalarga nisbatan yaxshilik qilishingiz va ularga adolatli bo\u02bblishingizdan Alloh sizlarni qaytarmas. Albatta Alloh adolatli kishilarni sevar\u201d.<\/strong><\/span><\/p>\n

Buyuk mufassir Abu Lays Samarqandiy \u201cBahru-l-ulum\u201d nomli tafsir kitobida Qur\u02bcondagi mazkur oyatni shunday tafsir qilgan: \u201cSizlar bilan dinda urush qilmagan o\u02bbzga din vakillari bilan bordi-keldi qiling, ular bilan adolatli muomala qiling\u201d.<\/span><\/p>\n

Movarounnahrlik mashhur mufassir Abul Barakot Nasafiy \u201cMadoriku-t-tanzil\u201d asarida mazkur oyatlarni \u201cO\u02bbzga din vakillariga ehtirom ko\u02bbrsating hamda ularga so\u02bbzda va amalda yaxshilik qiling\u201d, deb sharhlaydi[5]<\/a>.<\/span><\/p>\n

Demak, milliy qadriyatlar va islom dini odamlarni doimo bag\u02bbrikeng, hamda kechirimli bo\u02bblishga insonlar bilan doimo xushmuomilali, samimiy bo\u02bblishga chorlamoqda. Zero, jamiyat turli ijtimoiy qatlamlar, etnik madaniy, lisoniy, konfessional guruhlardan iborat bo\u02bblgan hozirgi davrda bag\u02bbrikenglikning o\u02bbzaro hurmat va eng yuksak insoniy qadriyatlarga asoslanishi, jamiyatda totuvlik va hamjihatlik, barqarorlik va taraqqiyotni ta\u02bcminlashning muhim omili hisoblanadi.<\/span><\/p>\n

Mashrab Xidirov,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/strong><\/span><\/div>\n
ilmiy xodimi<\/strong><\/span><\/div>\n
_________________________________________________________________<\/span><\/div>\n
[1]<\/a>\u00a0Ankabut surasi, 46-oyat.<\/span><\/div>\n
[2]<\/a>\u00a0Moida surasi, 8-oyat.<\/span><\/div>\n
[3]<\/a>\u00a0A\u02bcrof surasi, 199-oyat.<\/span><\/div>\n
[4]<\/a>\u00a0Abu Nasr Forobiy. Fozil odamlar shahri. T.: Abdulla Qodiriy nomidagi xalq merosi nashriyoti, 1993. \u2013 B. 186.<\/span><\/div>\n
[5]<\/a>\u00a0Imom Buxoriy saboqlari. 2016\/4. B \u2013 59-60.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Tarixga nazar soladigan bo\u02bblsak, yurtimizda hamisha ijtimoiy hamkorlik ruhi va bag\u02bbrikenglikni targ\u02bbib etuvchi qadriyatlar ustuvor bo\u02bblib kelganidan dalolat beradi. Mustaqillik tufayli o\u02bbzligimizni anglash, ma\u02bcnaviy qadriyatlarimizni tiklash jarayoni kechayotgan hozirgi paytda umuman dinga va ayniqsa ota-bobolarimiz dini bo\u02bblib kelgan islom diniga munosabat tubdan o\u02bbzgardi. Bu sohadagi yutuqlar va o\u02bbzgarishlarni sanab o\u02bbtishga hojat yo\u02bbq albatta. Bag\u02bbrikenglik tushunchasi …<\/p>\n","protected":false},"author":1,"featured_media":21096,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nDiniy bag\u02bbrikenglik \u2013 taraqqiyot omili - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"Diniy bag\u02bbrikenglik \u2013 taraqqiyot omili\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=21098&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Diniy bag\u02bbrikenglik \u2013 taraqqiyot omili - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Diniy bag\u02bbrikenglik \u2013 taraqqiyot omili\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=21098&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-04-05T11:37:22+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-04-05T11:46:31+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/04\/bukhari_buxoriy2022_56.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=21098&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=21098&lang=oz\",\"name\":\"Diniy bag\u02bbrikenglik \u2013 taraqqiyot omili - 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