{"id":21013,"date":"2022-04-01T09:20:51","date_gmt":"2022-04-01T04:20:51","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=21013"},"modified":"2022-03-31T17:26:12","modified_gmt":"2022-03-31T12:26:12","slug":"bid%ca%bcat-nima","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=21013&lang=oz","title":{"rendered":"Bid\u02bcat nima?"},"content":{"rendered":"

Soxta salafiylarning Hanafiy mazhabiga zid asosiy da\u02bcvolariga ko\u02bbra har qanday yangilikni \u201cbid\u02bcat\u201d deb hisoblab, uni rad etadilar.<\/span><\/p>\n

\u201cBid\u02bcat\u201d so\u02bbzi lug\u02bbatda \u201co\u02bbxshashi bo\u02bblmagan yangi narsani paydo qilish, diniy aqidalarga kiritilgan o\u02bbrinsiz isloh\u201d, \u2013 degan ma\u02bcnoni bildiradi. Istilohda esa Alloma Izziddin ibn Abdussalom shunday ta\u02bcriflaganlar:<\/span><\/p>\n

\u0627\u064e\u0644\u0652\u0628\u0650\u062f\u0652\u0639\u064e\u0629\u064f \u0641\u0650\u0639\u0652\u0644\u064f \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064f\u0639\u0652\u0647\u064e\u062f\u0652 \u0641\u0650\u064a \u0639\u064e\u0635\u0652\u0631\u0650 \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e<\/strong><\/span><\/p>\n

\u201cBid\u02bcat \u2013 Rasululloh sallallohu alayhi vasallamning davrlarida bo\u02bblmagan narsani amalga oshirishdir\u201d.<\/span><\/p>\n

Demak, ibodatlarda asri saodatda uchramagan, balki, keyinchalik dinda yangi paydo bo\u02bblgan amallar bid\u02bcat hisoblanar ekan.<\/span><\/p>\n

Binobarin, bid\u02bcat deganda, asosan shar\u02bciy\u00a0hukmlarga oid bo\u02bblgan va sha\u02bcriy manbalarda qayd etilmagan, keyin joriy etilgan yangi amallar tushunilgan. Bunda dunyoviy ishlar nazarda tutilmagan. Ya\u02bcni ilm-fan taraqqiyoti, texnika va texnologiyalar yutuqlari kabi zamon yangiliklaridan foydalanish qaytarilgan ish hisoblanmaydi. Ba\u02bczilar avto ulovdan foydalanish, elektr energiyasini ishlatish kabilarni ham bid\u02bcat deb hisoblaydi va ularga \u201cbid\u02bcati hasana\u201d deb nom qo\u02bbyadilar. Ya\u02bcni \u201cyaxshi bid\u02bcat deb nomlaydilar.<\/span><\/p>\n

Shariatga yangilik kiritish bid\u02bcat bo\u02bbladi. Masalan, namoz rakatlariga, ro\u02bbza hukmlariga, hajning ruknlariga o\u02bbzgartirish kiritish mumkin emas. Chunki bu masalalar aniq belgilab qo\u02bbyilgan. Masalan, namozning bir rakatida ikki marta sajda qilinadi. Kimki savobni ko\u02bbpaytiraman deb uch marta sajda qilsa bid\u02bcatchi bo\u02bbladi.<\/span><\/p>\n

Ulamolarimiz bid\u02bcatni ikki qismga bo\u02bblganlar: bid\u02bcati hasana (yaxshi bid\u02bcat) va bid\u02bcati sayyia (yomon bid\u02bcat).<\/span><\/p>\n

Bid\u02bcati hasana \u2013 shariatda asli bo\u02bblgan amalni shu aslga tayanib, uni shakllantirish uchun joriy qilingan qo\u02bbshimcha amallarga aytiladi. Bunga hazrati Umar roziyallohu anhuning ishlarini misol qilish mumkin. Sunnat amal bo\u02bblgan Taroveh namozini Rasululloh sallallohu alayhi va sallam jamoat bilan o\u02bbqimas edilar. Hazrati Umar esa xalifalik davrlarida mazkur namozni imomga iqtido qilib, jamoat bilan o\u02bbqishni joriy qildilar va: \u201cQanday yaxshi bid\u02bcat bo\u02bbldi\u201d, \u2013 dedilar.<\/span><\/p>\n

Shunga binoan diniy ilmlar o\u02bbrgatish uchun alohida madrasalar qurish, kitoblar chop etish, masjidlarga gilam solish, Rasululloh sollallohu alayhi vasallamni go\u02bbzal siyratlarini targ\u02bbib qilish uchun mavlid o\u02bbqish singari din asoslariga zid bo\u02bblmagan amallar bid\u02bcati hasana bo\u02bbladi. Unga amal qilish joiz va u zalolatga boshlamaydi.<\/span><\/p>\n

Bid\u02bcati sayyia esa \u2013 shar\u02bciy asosga ega bo\u02bblmagan biror amal yoki e\u02bctiqodni joriy etishdir. Bunday bid\u02bcat ayni zalolat bo\u02bblib, uni shariatimizda rad etilgandir. Quyidagi hadisi sharif ham shunga dalolat qiladi. Payg\u02bbambarimiz sallallohu alayhi vasallam aytdilar:<\/span><\/p>\n

\u201c\u0645\u064e\u0646\u0652 \u0623\u064e\u062d\u0652\u062f\u064e\u062b\u064e \u0641\u0650\u064a \u0623\u064e\u0645\u0652\u0631\u0650\u0646\u064e\u0627 \u0647\u064e\u0630\u064e\u0627 \u0645\u064e\u0627 \u0644\u064e\u064a\u0652\u0633\u064e \u0645\u0650\u0646\u0652\u0647\u064f \u0641\u064e\u0647\u064f\u0648\u064e \u0631\u064e\u062f\u0651\u064c\u201d (\u0631\u064e\u0648\u064e\u0627\u0647\u064f \u0627\u0644\u0625\u0645\u0627\u0645 \u0627\u0644\u0628\u064f\u062e\u064e\u0627\u0631\u0650\u064a\u0651\u064f \u0648\u064e\u0627\u0644\u0625\u0645\u0627\u0645 \u0645\u064f\u0633\u0652\u0644\u0650\u0645\u064c \u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e).<\/strong><\/span><\/p>\n

ya\u02bcni: \u201cKim bizning dinimizda unda bo\u02bblmagan yangi narsani kiritsa, rad qilinadi\u201d (Imom Buxoriy va Imom Muslim rivoyatlari).<\/span><\/p>\n

Hofiz ibn Hajar Asqaloniy rahmatullohi alayh ushbu hadis sharhida bunday deydilar: \u201cBu \u2013 dinni soxtalashtirib, buzishdan asrovchi hadislar jumlasidan bo\u02bblib, muhim qoidani o\u02bbz ichiga olgan. Ya\u02bcni, dinga zid va dinning dalillari, qoidalariga xilof bo\u02bblgan har qanday bid\u02bcatni rad qilish lozim ekanligini ifodalaydi. Ammo dinga zid bo\u02bblmagan, shu bilan birga, uning asoslariga tayangan holda keyinchalik dinni himoyalash uchun joriy qilingan amallar rad etilmaydi\u201d (\u201cFathul boriy sharhi sahihil Buxoriy\u201d kitobi).<\/span><\/p>\n

Hanafiy mazhabining muhaqqiq olimlaridan Mulla Ali Qori shunday deydilar:<\/span><\/p>\n

\u0648\u0645\u0639\u0646\u0649 \u0627\u0644\u062d\u062f\u064a\u062b : \u0623\u0646 \u0645\u0646 \u0623\u062d\u062f\u062b \u0641\u064a \u0627\u0644\u0625\u0633\u0644\u0627\u0645 \u0631\u0623\u064a\u0627\u064b \u0644\u0645 \u064a\u0643\u0646 \u0644\u0647 \u0645\u0646 \u0627\u0644\u0643\u062a\u0627\u0628 \u0648\u0627\u0644\u0633\u0646\u0629 \u0633\u0646\u062f \u0638\u0627\u0647\u0631 \u0623\u0648 \u062e\u0641\u064a \u060c \u0645\u0644\u0641\u0648\u0638 \u0623\u0648 \u0645\u0633\u062a\u0646\u0628\u0637 \u060c \u0641\u0647\u0648 \u0645\u0631\u062f\u0648\u062f \u0639\u0644\u064a\u0647<\/strong><\/span><\/p>\n

ya\u02bcni: \u201c\u2026Hadisning ma\u02bcnosi, kim Islomda bir \u201cfikr\u201d o\u02bbylab topsa, unga Qur\u02bcondan ham, sunnatdan ham, ochiq oydin yoki maxfiy, lafziy yoki mustanbat (ijtihod qilib topilgan) asos bo\u02bblmasa, u (fikr yoki amal) rad qilingandir\u201d (\u201cMirqotul mafotih\u201d kitobi).<\/span><\/p>\n

Ulamolarimiz bid\u02bcati hasana va bid\u02bcati sayyia o\u02bbrtasini ajratib olish uchun asosiy mezon bu \u2013 shariatimizning umumiy qoidalaridir, deganlar. Ya\u02bcni, Payg\u02bbambar alayhissalom davrlarida kuzatilmagan biror bir amal ushbu shariat qoidalariga muvofiq kelsa, zalolatga boshlovchi bid\u02bcat sanalmaydi. Aksincha, maqtalgan, yaxshi bid\u02bcat sanaladi.<\/span><\/p>\n

Demak, Payg\u02bbambarimiz alayhissalom davrilarida bo\u02bblmagan har bir amal ham yomon bid\u02bcat bo\u02bblavermaydi. Balki, shariatimizning umumiy qoidalariga zid bo\u02bblgan yoxud unga asoslanmagan har qanday amal yoki e\u02bctiqod zalolatga boshlovchi bid\u02bcat sanaladi. Har bir musulmon aynan ushbu bid\u02bcatdan saqlanishi lozim bo\u02bbladi.<\/span><\/p>\n

Avazbek To\u02bbrayev<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Soxta salafiylarning Hanafiy mazhabiga zid asosiy da\u02bcvolariga ko\u02bbra har qanday yangilikni \u201cbid\u02bcat\u201d deb hisoblab, uni rad etadilar. \u201cBid\u02bcat\u201d so\u02bbzi lug\u02bbatda \u201co\u02bbxshashi bo\u02bblmagan yangi narsani paydo qilish, diniy aqidalarga kiritilgan o\u02bbrinsiz isloh\u201d, \u2013 degan ma\u02bcnoni bildiradi. Istilohda esa Alloma Izziddin ibn Abdussalom shunday ta\u02bcriflaganlar: \u0627\u064e\u0644\u0652\u0628\u0650\u062f\u0652\u0639\u064e\u0629\u064f \u0641\u0650\u0639\u0652\u0644\u064f \u0645\u064e\u0627 \u0644\u064e\u0645\u0652 \u064a\u064f\u0639\u0652\u0647\u064e\u062f\u0652 \u0641\u0650\u064a \u0639\u064e\u0635\u0652\u0631\u0650 \u0631\u064e\u0633\u064f\u0648\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u064e\u0644\u0651\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 …<\/p>\n","protected":false},"author":1,"featured_media":21011,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nBid\u02bcat nima? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"Bid\u02bcat nima?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=21013&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bid\u02bcat nima? 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