{"id":20910,"date":"2022-03-24T19:35:26","date_gmt":"2022-03-24T14:35:26","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=20910"},"modified":"2022-03-24T19:35:26","modified_gmt":"2022-03-24T14:35:26","slug":"hakim-t%d0%b5rmiziyning-al-amsol-minal-kitob-vas-sunna-asarining-qo%ca%bblyozma-va-zamonaviy-nashrlari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=20910&lang=oz","title":{"rendered":"HAKIM T\u0415RMIZIYNING \u201cAL-AMSOL MINAL KITOB VAS SUNNA\u201d ASARINING QO\u02bbLYOZMA VA ZAMONAVIY NASHRLARI"},"content":{"rendered":"

Dunyoning turli fondlarida Abu Abdulloh Muhammad ibn Ali Hakim Termiziy qalamiga mansub \u201cAl-amsol minal kitob vas sunna\u201d kitobining turli asrlarda ko\u02bbchirilgan kam sonli qo\u02bblyozma va fotonusxalari saqlanadi. Bu haqda yaqin davrgacha ko\u02bbpchilik tadqiqotchilarda batafsil ma\u02bclumot yo\u02bbq edi. Asarda Qur\u02bconi karim va hadisi shariflardagi ikki yuzdan ortiq masal va ularning mazmun-mohiyati sodda va ravon uslubda bayon etilgan. 1975 yilga qadar uni o\u02bbrganish va ilmiy muomalaga kiritishga arab yoki ajamdan biror tadqiqotchi qo\u02bbl urmagan. Misrlik olim Mahmud ibn Sharif[1]<\/a>\u00a0bunday yozadi: \u201cKamina bu kitob bo\u02bbyicha izlanishlar olib borib, uni nashrga tayyorladim va kitobxonlarga taqdim etmoqdaman. Afsuski, mening bilishimcha, bugunga qadar unut bo\u02bblgan bu kitobni odamlarga taqdim etishga hech kim qo\u02bbl urmagan\u201d.<\/span><\/p>\n

U haqda deyarli hech kimda ma\u02bclumot yo\u02bbq. Faqat \u201camsol\u201d janrida asar yozgan ba\u02bczi mualliflar Hakim Termiziy shu mavzuda asar qoldirgani haqida qisqacha qaydlar bilan kifoyalangan. Jumladan, Mahmud ibn Sharif \u201cAl-amsol fil Qur\u02bcon\u201d kitobida bu asarni biroz boshqacha nom \u2013 \u201cRasoilul Hakimit Termiziy\u201d shaklida zikr qilgan [1:120]. Buyuk mufassir Abu Abdulloh Muhammad ibn Ahmad Ansoriy Qurtubiy \u201cAl-jomi\u02bc li ahkomil Qur\u02bcon\u201d asarida bu kitobga murojaat qilib, undan iqtibos keltirgan. Lekin uni \u201cNavodirul usul\u201d deb, Hakim Termiziy qalamiga mansub boshqa asarning nomi bilan almashtirib tilga olgan [2: 7, 322]. Aslida \u201cAmsol\u201d kitobi Hakim Termiziyning butkul boshqa asari ekanini quyida keltirilgan manbadan bilib olish mumkin [3:3]. Darhaqiqat, bu ikki asar turli mavzularga oid alohida ikki kitobidir.<\/span><\/p>\n

\u201cAl-amsol minal kitob vas sunna\u201d islomiy fanlar sirasiga kiruvchi tafsir, tasavvuf va hadislar sharhiga oid bo\u02bblgani uchun, ta\u02bclifning islomiy odobiga ko\u02bbra, basmala va Alloh taolodan ko\u02bbmak o\u02bbtinchidagi duo, Unga hamdu sano va Payg\u02bbambar sollallohu alayhi vasallamga salovat bilan boshlangan. Hakim Termiziy, taomilga muvofiq, uning yozilish sababini muqaddimada quyidagi satrlar bilan bayon qilgan: \u201c\u0623\u0645\u0627 \u0628\u0639\u062f \u0641\u0625\u0646\u0643 \u0633\u0623\u0644\u062a\u0646\u064a \u0639\u0646 \u0634\u0623\u0646 \u0627\u0644\u0623\u0645\u062b\u0627\u0644 \u0648\u0636\u0631\u0628\u0647\u0627 \u0644\u0644\u0646\u0627\u0633\u2026\u201d Ma\u02bcnosi: \u201cAmmo ba\u02bcd. Siz mendan masal-o\u02bbxshatishlar va odamlarga zarbulmasal qilish haqida so\u02bbragan edingiz\u2026\u201d. Demak, asar o\u02bbsha davrdagi ilm ixlosmandlarining iltimoslariga javoban yozilgan. Bu jumladan so\u02bbng muallif masal-o\u02bbxshatish janrining Qur\u02bconi karimda ham keltirilgani, uning mazmun-mohiyati odamlarga tushunarsiz va noma\u02bclum narsa va hodisayu holatlarni ularga ma\u02bclum bo\u02bblgan, ko\u02bbrgan-bilgan, anglagan narsalariga o\u02bbxshatish orqali tushuntirishning eng samarali usuli ekanini aytib o\u02bbtgan [3:1].<\/span><\/p>\n

Asarda kolofon mazmunidagi xotima qism mavjud bo\u02bblib, \u201cA\u201d va \u201cB\u201d nusxalarning oxirgi sahifasida quyidagi bir xil iboralar, ya\u02bcni \u201cAllohga hamd bo\u02bblsinki, bu kitob Uning ko\u02bbmagi va fazli karami bilan nihoyasiga yetdi. Allohning Nabiysi Muhammad sollallohu alayhi vasallamga, uning ayollari, zurriyot va sahobalariga Allohning salovoti \u2013 rahmatu mag\u02bbfirati bo\u02bblsin. Bizni ham O\u02bbz fazli karami bilan ular qatorida qilsin\u201d, degan duo bor. So\u02bbng xattot o\u02bbzi haqida quyidagilarni yozgan: \u201cBu kitobni ko\u02bbchirish Allohning rahmatiga muhtoj banda Ali ibn Sulaymon ibn Ahmad ibn Sulaymon Murodiy Andalusiyning qo\u02bbli bilan adog\u02bbiga yetkazildi. Alloh unga buni manfaatli qilsin, undagi ilmlarni yuqtirsin va O\u02bbz fazli va rahmati bilan O\u02bbzining Nabiysiga ergashuvchilardan aylasin. Uni va ota-onasini hamda Muhammad sollallohu alayhi vasallamning barcha ummatlarini mag\u02bbfirat qilsin!\u201d [3:352]<\/span><\/p>\n

\u201cAl-amsol minal kitob vas sunna\u201dning mag\u02bbribiy xatida yozilgan eng mo\u02bbtabar qo\u02bblyozma nusxasi Parij milliy kutubxonasida 5018 raqami ostida saqlanadi. U yaxlit kitob holida emas, bir nechta qo\u02bblyozmadan iborat bo\u02bblib, B21817 raqamli majmuaning 141\/184 varaqlaridan o\u02bbrin olgan. Taxminan hijriy V asrga mansub [4:13].<\/span><\/p>\n

Nasta\u02bcliq xatida katta mahorat bilan ko\u02bbchirilgan boshqa qo\u02bblyozma nusxasi Turkiyaning Istanbul [5] shahridagi \u201cA\u015fir Efendi\u201d (Ashir Efendi) kutubxonasida mavjud bo\u02bblib, 1479 raqami bilan qayd etilgan. U ham yaxlit asar holida emas, balki bir nechta qo\u02bblyozmadan iborat B21816 raqamli majmuaning 42\/97 varaqlaridan o\u02bbrin olgan. Bu nusxa avvalgisidan sahifasining yon tomonida sarlavhasi borligi bilan ajralib turadi. Sarlavha yon tomonga yozilganidan uni muallif emas, kotib yozganini xulosa qilish mumkin.<\/span><\/p>\n

\u201cDorul kutubil Misriya\u201dda asarning yana bir qo\u02bblyozma nusxasi bor, lekin xatosi ko\u02bbpligi uchun yig\u02bbma qiyosiy matnni tayyorlashda undan asosiy manba sifatida foydalanmaydi [3:13].<\/span><\/p>\n

Boshqa nusxasi Hindistonning Kalkutta shahridagi Al-jam\u02bciyyatul Asiyaviyya\u201d kutubxonasida saqlanadi. U (1)1056 raqamli majmuaning 1\/81 varaqlaridan o\u02bbrin olgan. Kitob nomi \u2013 \u201cTibyonul amsol\u201d. Muallif nomi \u2013 Hakim Termiziy. Ko\u02bbchirilgan vaqti \u2013 IX hijriy asr. Aralash xatda ko\u02bbchirilgan. Varaqlar soni \u2013 81. Bichimi \u2013 100×190.<\/span><\/p>\n

Mulohaza uchun namunalar:<\/span><\/p>\n

\u0641\u0640\u0625\u0646\u0643 \u0633\u0623\u0644\u062a\u0646\u064a \u0639\u0646 \u062a\u0628\u064a\u0627\u0646 \u0627\u0644\u0623\u0645\u062b\u0627\u0644 \u0648\u0636\u0631\u0628\u0647\u0627 \u0644\u0644\u0646\u0627\u0633\u2026<\/strong><\/span><\/p>\n

Bundan asar qo\u02bblyozma nusxalarda bir xil emas, balki \u201cAl-amsol\u201d, \u201cTibyonul amsol\u201d kabi bir-biriga yaqin ma\u02bcnoli nomlar bilan qayd etilganini xulosa qilish mumkin. Shuningdek, bu nusxada asarning qisqacha kolofoni va qisqacha ilmiy tavsifi \u2013 nomi, muallifi, qaysi asrga oidligi, varaqlari soni, bichimi va xat turi, qanday ibora bilan boshlangani haqida to\u02bbliq ma\u02bclumot berilganini ko\u02bbrish mumkin.<\/span><\/p>\n

Misr poytaxti Qohira shahridagi \u201cDorul kutubil Misriya\u201d manbalar xazinasida, Parij milliy kutubxonasidagi N5018 va Istanbulning \u201cA\u015fir Efendi\u201d kutubxonasidagi N:1479 qo\u02bblyozmalarning fotonusxalari mavjud. Shuningdek, Qohira shahridagi Arabiy qo\u02bblyozmalar institutida asarning 3142 raqamli fotonusxasi saqlanadi. U Hindiston qo\u02bblyozmaning tasviridir. Oxirida quyidagi bitiklar bor: \u201cBu nusxani tasvirga olish ishlari Kalkutta shahridagi \u201cAl-jam\u02bciyyatul Asiyaviyya\u201d kutubxonasida hijriy 1371 yil, rajab oyining 27-sanasida, dushanba kuni, melodiy 1952 yilning 21 aprelida adog\u02bbiga yetdi\u201d [6].<\/span><\/p>\n

1975 yili misrlik tadqiqotchi olim Ali Muhammad Bajoviy Qohira shahridagi \u201cDorul kutubil Misriya\u201d manbalar xazinasidagi ikki fotonusxa asosida asarning ilk yig\u02bbma-qiyosiy matnini nashrga tayyorlab, Qohira shahridagi \u201cDorun nahda\u201d va \u201cMaktaba dorit turos\u201d nashriyotlarida chop ettirgan. Kerakli o\u02bbrinlarda B21817 raqamli nusxaga \u201cA\u201d harfi, B21816 raqamli nusxaga \u201cB\u201d harfi bilan shartli qisqartma belgi qo\u02bbygan [3:13].<\/span><\/p>\n

Tadqiqotchi asarning yig\u02bbma-qiyosiy matnidan avval o\u02bbn uch betdan iborat kirish so\u02bbzi yozib, Hakim Termiziyning tarjimai holi, ilmiy faoliyati, ulamolarning muallif haqidagi e\u02bctiroflari (bu asarning tarkibiy qismi), turli qo\u02bblyozma va fotonusxalar hamda tadqiqot xususiyatlarini batafsil bayon qilgan. Nusxalarda uchragan farqli joylarga izohlar bergan. Sharhtalab iboralarni sharhlab, Hakim Termiziyning chuqur tasavvufiy-botiniy, ma\u02bcnoli tafsirlarini o\u02bbquvchiga tushuntirish uchun mashhur tafsir kitoblariga murojaat qilgan va ular asosida oyatlar tafsirini matn ostidagi izohlarda bayon qilgan. Ayatlarning qaysi suradanligi va raqamini havolada keltirgan. Oyatlar ma\u02bcnosi tugallanmay qolgan joylarda ularni oxiriga yetkazib qo\u02bbygan. Hadislarni ham \u201cKutubi sitta\u201d, ya\u02bcni islom olamida \u201cOlti sahih to\u02bbplam\u201d deb e\u02bctirof etilgan manbalarga murojaat qilib, qay birida keltirilganini ko\u02bbrsatgan. Hadislardagi ba\u02bczi tushunish qiyin bo\u02bblgan so\u02bbzlarni sharhlagan. Shuningdek, B21816 raqamli nusxa asosida asar mavzulariga munosib sarlavhalarni matndagi harflardan farqli o\u02bblaroq, yo\u02bbg\u02bbon, qora harflarda yozib chiqqan.<\/span><\/p>\n

Xulosa o\u02bbrnida aytish mumkinki, Hakim Termiziyning hayoti va ijodi butun dunyo miqyosida keng o\u02bbrganilgan bo\u02bblishiga qaramay, allomaning bu asari bugungi kunga qadar yetarli tadqiq etilmagan. Mazkur ikki nashrdan boshqa arab tilida olib borilgan birorta tadqiqot uchramaydi. O\u02bbzbek tilida ham yetarli tadqiqot olib borilgan emas. O\u02bbzbekistondagi qo\u02bblyozma fondlarda asarning nusxalari yo\u02bbq. Tadqiqotchi Ibrohim Usmonov \u201cHakim Termiziy\u201d nomli risolasida bu asarning nomini aytib o\u02bbtish bilan kifoyalangan [7:25]. Demak, \u201cAmsol\u201dni chuqur tadqiq etib, uning mazmun-mohiyatini keng afkor ommaga yetkazish, yosh avlodni madaniy meros durdonalari bilan tanishtirish bugungi kunning dolzarb mavzusi bo\u02bblib qolmoqda.<\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/p>\n

    \n
  1. Al-amsol fil Qur\u02bcon. Mahmud ibn Sharif. Dorul hilol. \u2013Bayrut.<\/span><\/li>\n
  2. Tafsirul Qurtubiy. Abu Abdulloh Muhammad ibn Ahmad Ansoriy Qurtubiy. Dorul kutubil ilmiya. \u2013Bayrut.<\/span><\/li>\n
  3. Al-amsol minal kitob vas sunna. Abu Abdulloh Muhammad ibn Ali Hakim Termiziy. Ali Muhammad Bajoviy tadqiqoti \u2013 tadqiqotchi muqaddimasi. Maktabatu dorit turos. \u2013 Qohira. 1975 yil.<\/span><\/li>\n
  4. Fihrisul maxtutot qo\u02bblyozmalar katalogi. Birinchi qism. \u2013Qohira. 1961 yil.<\/span><\/li>\n
  5. \u201cIstanbul\u201d ismi nereden geliyo\u02bbr\u201d nomli maqola. \u201cHurriyet\u201d gazetasi, 21 mart, 2012 yil. \u2013Turkiya.<\/span><\/li>\n
  6. Ma\u02bchadul maxtutotil arabiya. \u2013 Qohira. Fotonusxa.<\/span><\/li>\n
  7. Hakim Termiziy. Ibrohim Usmonov. Toshkent islom universiteti nashriyot-matbaa birlashmasi. \u2013T.: 2014.<\/span><\/li>\n<\/ol>\n
    Baxodirjon AZAMOV<\/strong><\/span><\/div>\n
    Toshkent davlat sharqshunoslik<\/span><\/div>\n
    universiteti mustaqil tadqiqotchisi<\/span><\/div>\n
    ___________________________________________________________<\/span><\/div>\n
    [1]<\/a>. Mahmud ibn Sharif \u201cAl-amsol fil-Qur\u02bcan\u201d kitobini yozganida doktorlik ilmiy darajasi olmagan edi. Shu sabab Ali Muhammad Bajoviy ham o\u02bbz tadqiqotida uning doktorligini yozmagan. O\u02bbrganish davomida u keyinroq doktorlik ilmiy darajasini olgani va undan keyingi barcha kitoblariga Doktor Mahmud ibn Sharif deb yozilgani ma\u02bclum bo\u02bbldi. Shuning uchun maqolada uning ilmiy darajasi ham qo\u02bbshib yozildi. Muallif.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Dunyoning turli fondlarida Abu Abdulloh Muhammad ibn Ali Hakim Termiziy qalamiga mansub \u201cAl-amsol minal kitob vas sunna\u201d kitobining turli asrlarda ko\u02bbchirilgan kam sonli qo\u02bblyozma va fotonusxalari saqlanadi. Bu haqda yaqin davrgacha ko\u02bbpchilik tadqiqotchilarda batafsil ma\u02bclumot yo\u02bbq edi. Asarda Qur\u02bconi karim va hadisi shariflardagi ikki yuzdan ortiq masal va ularning mazmun-mohiyati sodda va ravon uslubda bayon …<\/p>\n","protected":false},"author":1,"featured_media":20909,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nHAKIM T\u0415RMIZIYNING \u201cAL-AMSOL MINAL KITOB VAS SUNNA\u201d ASARINING QO\u02bbLYOZMA VA ZAMONAVIY NASHRLARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HAKIM T\u0415RMIZIYNING \u201cAL-AMSOL MINAL KITOB VAS SUNNA\u201d ASARINING QO\u02bbLYOZMA VA ZAMONAVIY NASHRLARI\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=20910&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HAKIM T\u0415RMIZIYNING \u201cAL-AMSOL MINAL KITOB VAS SUNNA\u201d ASARINING QO\u02bbLYOZMA VA ZAMONAVIY NASHRLARI - 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