{"id":20827,"date":"2022-03-17T09:52:35","date_gmt":"2022-03-17T04:52:35","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=20827"},"modified":"2022-03-17T12:00:27","modified_gmt":"2022-03-17T07:00:27","slug":"hadislar-qachon-yozila-boshlaganini-bilasizmi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=20827&lang=oz","title":{"rendered":"HADISLAR QACHON YOZILA BOSHLAGANINI BILASIZMI?"},"content":{"rendered":"

Ulamolar orasida Payg\u02bbambarimiz sollallohu alayhi vasallamdan keyin yuz yildan ko\u02bbproq vaqtgacha hadislar yozilmasdan faqat odamlar xotirasida saqlab kelingan, degan gap bor. Bu holat besh asrga yaqin davom etgan, deyiladi. Ammo hadislarning yozilishi Nabiy sollallohu alayhi vasallamning davrlaridayoq boshlangan. Xatib Bag\u02bbdodiy (392-463\/1002-1074) shu mavzuda izlanish olib borib, \u201cTaqyidul ilm\u201d asarini ta\u02bclif etgan.<\/span><\/p>\n

Shu vaqtgacha hadislarning yozilishi va tasnif etilishi haqidagi gumonlar saqlanib kelgan. Ulamolar birinchi bo\u02bblib Ibn Shihob Zuhriy (vaf.124\/742 y.) hadis yozib, kitob qilgan, degan. Bu fikr taxminan 143\/760 yilgacha hukmronlik qilgan.<\/span><\/p>\n

To\u02bbg\u02bbri, Payg\u02bbambar alayhissalom davrlarida aksariyat sahobalar eshitgan hadislarini yod olib,\u00a0 xatga tushirmagan. Chunki o\u02bbsha davrda arablarda\u00a0 katta\u00a0 hajmdagi doston va she\u02bcrlarni yod olib, xotirada saqlash juda ommalashgan oddiy holat edi. Ilk davrda hadislar keng ko\u02bblamda yozma ravishda jamlanmaganiga ko\u02bbpchilikning xat-savodi bo\u02bblmagani va yozish qurollari keng tarqalmagani sabab bo\u02bblgan. Shuningdek, hadislar Qur\u02bconi karimga aralashib ketishi ehtimoli bo\u02bblgani uchun ham kitobat qilinmagan. Sahobalar hadislarni asosan Payg\u02bbambar alayhissalomning so\u02bbzlari, ishlari, biror tadbirni ma\u02bcqullagan yoki undan qaytarganlarining shohidi bo\u02bblish asnosida o\u02bbrgangan.<\/span><\/p>\n

Xatib Bag\u02bbdodiydan oldingi ulamolar vaziyatni chuqur tahlil qilmasdan hadislarni birinchi bo\u02bblib Ibn Shihob Zuhriy yozib kitob qilgan, deb bilgan. Shunday fikrda nuqson borligini bilsa-da, Abu Tolib Makkiy (vaf. 386\/996 y.), Imom Zahabiy (673-748\/1274-1348), Ibn Hajar Asqaloniy \u00a0(773-852\/1372-1449), Taqiuddin Maqriziy (764-845\/1364-1442) va boshqa keyingi allomalar uni qo\u02bbllab-quvvatlagan. Ulamolar Ibn Shihobdan oldingi sahoba va tobeinlarning hadis yozuvlari bo\u02bblganini bilgan, lekin ular tartibsiz holdaligi sabab, yuqoridagi fikrga kelgan.<\/span><\/p>\n

Aslida hadislarning yozila boshlagani kichik tobeinlar tabaqasidan bo\u02bblgan Imom Zuhriydan oldin ham mavjud bo\u02bblgan.<\/span><\/p>\n

Xatib Bag\u02bbdodiy Rasululloh sollallohu alayhi vasallamning hayotlik paytlarida, sahobalar va tobeinlar davrida hadislar yozilganini isbotlashga harakat qilgan. Tadqiqot jarayonida hadis va xabarlarni jamlab asar yozgan. To\u02bbplagan ma\u02bclumotlarida hadis yozish joiz yo joiz bo\u02bblmagan bir-biriga zid xabarlar keltirgan. Hadis yozishni makruh qiluvchi yoki unga izn beruvchi sabablarni o\u02bbz ichiga olgan ishoralarni qayd etgan. Yozishdan qaytarilgan hadislarning marfu\u02bcligini, ya\u02bcni unga Payg\u02bbambar sollallohu alayhi vasallamning biror so\u02bbz, fe\u02bcl, taqrir yoki sifatlari izofa qilinganini aniqlab, rivoyat yo\u02bbllarining sahih yoki zaiflik holatini sinchkovlik bilan tekshirgan.<\/span><\/p>\n

Kitobning birinchi qismining fasl boshida hadis yozishdan qaytarish to\u02bbg\u02bbrisidagi xabarlar keltirilgan. Masalan, Imom Muslim Abu Said Xudriydan marfu\u02bc holda bunday rivoyat qiladi: \u201cNabiy sollallohu alayhi vasallam: \u201cMendan (hadis) yozib olmang! Kim Qur\u02bcondan boshqani yozgan bo\u02bblsa, uni o\u02bbchirsin\u2026\u201d, dedilar. Xatib Bag\u02bbdodiy shu hadisdan boshqa bu mazmundagi xabarlarni sahih emas degan. Hadis ilmida mo\u02bbminlarning amiri bo\u02bblgan Imom Buxoriy va boshqalar esa, bu hadisning faqat marfu\u02bclik maqomini illatli sanab, uni Abu Saidga mavquf, ya\u02bcni sahobaga biror so\u02bbz, fe\u02bcl, taqrirni izofa etgan holda rivoyat qilgan.<\/span><\/p>\n

Keyingi fasllarda hadis yozishning karohiyati, undan qaytarilgani haqida sahoba va tobeinlardan xabarlar keltirilgan.<\/span><\/p>\n

Xatib Bag\u02bbdodiy bunday hadislarni keltirib, ilmni qayd qilishdan qaytarishga asosiy sabab, Qur\u02bconga boshqa so\u02bbzlar kirib qolishi xavfi bo\u02bblganini ta\u02bckidlagan. Shuningdek, o\u02bbsha vaqtda vahiy va boshqa so\u02bbzlarni ajrata oladigan faqihlar kam bo\u02bblgani, ulamolarning majlislari keng tus olmagani ham hadis yozishdan qaytarishga sabab bo\u02bblganini aytgan.<\/span><\/p>\n

Alloma asarning keyingi qismlarida ilmni yozishga izn berilgan hadislarni keltirib, ularni uch faslga bo\u02bblgan.<\/span><\/p>\n

Birinchisida Rasululloh sollallohu alayhi vasallamdan marfu\u02bc holda kelgan hadislar jamlangan bo\u02bblib, ularning aksariyati sahihdir. Jumladan, quyidagi hadislardan yozishga ruxsat berilgani ayonlashadi:<\/span><\/p>\n

Abu Hurayra roziyallohu anhu aytadi: \u201cNabiy sollallohu alayhi vasallamning sahobalari orasida u zotdan mendan ko\u02bbra ko\u02bbproq hadis rivoyat qilgan hech kim yo\u02bbq. Bundan Abdulloh ibn Amr mustasno, chunki u yozar, men esa yozmasdim\u201d\u00a0(Buxoriy rivoyati)<\/em>.<\/span><\/p>\n

Makka fath qilinganda Rasululloh sollallohu alayhi vasallam xutba qildilar. Yamanlik Abu Shoh degan kishi turib: \u201cMenga yozib bering, ey Allohning Rasuli!\u201d dedi. Rasululloh sollallohu alayhi vasallam:\u00a0 \u201cAbu Shohga yozib bering\u201d, dedilar\u201d.<\/span><\/p>\n

(Hadis roviylaridan biri Valid ibn Muslim aytadi:) \u201cAvzoiyga: \u201cMenga yozib bering, ey Allohning Rasuli!\u201d degani nimani anglatadi?\u201d dedim. U: \u201cRasululloh sollallohu alayhi vasallamdan eshitgan o\u02bbsha xutbani\u201d, dedi\u201d\u00a0(Buxoriy rivoyati)<\/em>.<\/span><\/p>\n

Ibn Abbos roziyallohu anhumodan rivoyat qilinadi: \u201cNabiy sollallohu alayhi vasallamning dardlari kuchaygach, \u201cMenga yozadigan narsa keltiring, sizga bir bitik yozib beraman, undan keyin adashmaysiz\u201d, dedilar\u201d\u00a0(Buxoriy rivoyati)<\/em>.<\/span><\/p>\n

Abdulloh ibn Amrdan rivoyat qilinadi: \u201cMen Rasululloh sollallohu alayhi vasallamdan eshitgan har bir narsani yodlash uchun yozib yurardim. Qurayshliklar: \u201cSen Rasululloh sollallohu alayhi vasallamdan eshitgan\u00a0 har bir narsani yozib yurasan. Rasululloh ham inson, g\u02bbazablanganlarida ham, xursand bo\u02bblganlarida ham gapiradilar\u201d dedi. Yozishdan to\u02bbxtadim. Buni Rasululloh\u00a0 sollallohu alayhi vasallamga eslatganimda, \u201cJonim\u00a0 qo\u02bblimda bo\u02bblgan Zot nomi bilan\u00a0 qasam ichamanki, mendan haqdan boshqasi chiqmaydi\u201d, dedilar\u201d\u00a0(Ahmad rivoyati)<\/em>.<\/span><\/p>\n

Asar shu tariqa ilm yozgan yoki yozishga buyurgan sahobalarning rivoyatlari haqidagi bob bilan davom etadi. Ularning ham aksariyati sahihdir. Chunki bu hadislar \u201cSihoh\u201d, \u201cSunan\u201d turkumidagi va boshqa asarlarda keltirilgan.<\/span><\/p>\n

Shundan so\u02bbng, o\u02bbz sanadi bilan imom va katta tobein degan darajaga yetishgan tobeinlardan rivoyat qilingan xabarlar keladi. Ular hadis yozgan, shogirdlariga nafaqat qayd etib borishga ruxsat bergan, balki shu ishga undagan ham.<\/span><\/p>\n

Tobeinlardan keyingi asrda ilm yozilishi kengayishiga sabab shuki, hadis rivoyatlari keng tarqala boshladi, sanadlar uzaydi. Rivoyat qiluvchilarning ismi, kunya va nasablari ko\u02bbpaydi. Lafzdagi iboralar turlicha bo\u02bblib, ularni yodda saqlash qiyinlashdi. Hadisni yodda saqlashdan ko\u02bbra yozib borish ishonchliroq bo\u02bblib qoldi.<\/span><\/p>\n

Ko\u02bbrayapsizki, islomning boshida hadislarni ba\u02bczida yozmaslikka, ba\u02bczida esa yozishga ruxsat etilgan ekan. Shu bois ayrim sahobalargina hadislarni yozma ravishda qayd qilib borgan. Rasululloh sollallohu alayhi vasallamning kotiblarida sahifalar, ya\u02bcni sahobalar yozib yurgan varaqlar bo\u02bblgan. Ular ko\u02bbpchilik orasida tarqalmagan. Kitob qilib jamlash esa, islomning ikkinchi yuz yilligida boshlangan.<\/span><\/p>\n

Qodirxon MAHMUDOV<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Ulamolar orasida Payg\u02bbambarimiz sollallohu alayhi vasallamdan keyin yuz yildan ko\u02bbproq vaqtgacha hadislar yozilmasdan faqat odamlar xotirasida saqlab kelingan, degan gap bor. Bu holat besh asrga yaqin davom etgan, deyiladi. Ammo hadislarning yozilishi Nabiy sollallohu alayhi vasallamning davrlaridayoq boshlangan. Xatib Bag\u02bbdodiy (392-463\/1002-1074) shu mavzuda izlanish olib borib, \u201cTaqyidul ilm\u201d asarini ta\u02bclif etgan. Shu vaqtgacha hadislarning yozilishi …<\/p>\n","protected":false},"author":1,"featured_media":20825,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nHADISLAR QACHON YOZILA BOSHLAGANINI BILASIZMI? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"description\" content=\"HADISLAR QACHON YOZILA BOSHLAGANINI BILASIZMI?\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=20827&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HADISLAR QACHON YOZILA BOSHLAGANINI BILASIZMI? - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"HADISLAR QACHON YOZILA BOSHLAGANINI BILASIZMI?\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=20827&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-03-17T04:52:35+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2022-03-17T07:00:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/03\/bukhari_buxoriy2022_53.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=20827&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=20827&lang=oz\",\"name\":\"HADISLAR QACHON YOZILA BOSHLAGANINI BILASIZMI? 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