{"id":20399,"date":"2022-02-21T10:49:35","date_gmt":"2022-02-21T05:49:35","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=20399"},"modified":"2022-02-21T10:49:35","modified_gmt":"2022-02-21T05:49:35","slug":"burhonuddin-marg%ca%bbinoniyning-faroiz-ilmi-rivojida-tutgan-o%ca%bbrni","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=20399&lang=oz","title":{"rendered":"BURHONUDDIN MARG\u02bbINONIYNING FAROIZ ILMI RIVOJIDA TUTGAN O\u02bbRNI"},"content":{"rendered":"

Movarounnahr fiqh maktabining yirik vakili Shayxulislom Burhonuddin Marg\u02bbinoniyning asl ismi Ali ibn Abu Bakr ibn Abduljalil Farg\u02bboniy Rishdoniy Marg\u02bbinoniydir.<\/span><\/p>\n

Burhonuddin Marg\u02bbinoniy 1118 yili rajab oyining sakkizinchi kuni dushanbada choshgoh payti tavallud topgan. Dastlabki saboqni Marg\u02bbilonda olgan alloma yoshligidayoq Qur\u02bconi karimni yodlab, hadis ilmidan mukammal ta\u02bclim olgan.<\/span><\/p>\n

Keyinchalik Movarounnahrning o\u02bbsha davrdagi madaniy va ma\u02bcrifiy markazi bo\u02bblgan Samarqandga ko\u02bbchib borib, o\u02bbsha yerda istiqomat qilgan va ilmiy faoliyat yuritgan.<\/span><\/p>\n

Manbalarda allomaning o\u02bbzga yurtlarga safar qilgani haqida ma\u02bclumotlar uchramaydi. \u201cBidayatul mubtadi\u201d asarining yozilishi tarixida zikr etilgan Bag\u02bbdod safari uning hajga keta turib, yo\u02bbl-yo\u02bblakay bu shaharda to\u02bbxtab o\u02bbtganiga ishoradir. Shu bois ko\u02bbpchilik alloma Samarqandda yashab ijod etgan, degan fikrda.<\/span><\/p>\n

Manbalarda yozilishicha: \u201cMarg\u02bbinoniy o\u02bbz oilasining tarbiyasida ulg\u02bbayib, eng mashhur va iqtidorli olimlardan dars olib, yuksak iste\u02bcdodi va izchil faoliyati tufayli Hanafiy mazhabi bo\u02bbyicha buyuk faqih va mujtahid darajasiga ko\u02bbtarilib, Shayxulislom unvoniga sazovor bo\u02bbldi\u201d[1]<\/a>.<\/span><\/p>\n

Abdulhay Naknaviy: \u201cUning nasabi Abu Bakr Siddiqqa borib taqaladi\u201d, deb ta\u02bckidlagan. U allomani quyidagi iboralar bilan madh etgan: \u201cImom Marg\u02bbinoniy faqih, Qur\u02bcon hofizi, muhaddis, mufassir, barcha ilmu fanni o\u02bbrganib o\u02bbzlashtirgan iqtidorli ustoz, o\u02bbtkir nazar bilan tekshiruvchi va diqqat bilan ish yurituvchi zohid, muttaqiy, mahorat va fazilatlar egasi, ilmu adabda misli ko\u02bbrilmagan adib va shoir, ilmul xilof va mazhab sohalari bo\u02bbyicha yuksak salohiyatga ega bir zot edi\u201d[2]<\/a>.<\/span><\/p>\n

Manbalarda Burhonuddin Marg\u02bbinoniyning bobosi Umar ibn Habib allomaning birinchi ustozi deb aytilgan. O\u02bbz zamonasinig ilmli kishilaridan bo\u02bblgan Umar ibn Habib nabirasining tarbiyasiga jiddiy e\u02bctibor bilan qaragan va uning kelajakda yetuk alloma bo\u02bblib yetishishi uchun ko\u02bbp xizmat qilgan.<\/span><\/p>\n

Marg\u02bbinoniyning boshqa ustozlari to\u02bbg\u02bbrisida alloma o\u02bbzining \u201cKitab al-mashaix\u201d (\u201cShayxlar haqidagi kitob\u201d) nomli asarida ma\u02bclumot berib o\u02bbtgan. Unda qirqdan ortiq allomaning nomi keltirilgan. Ustozlari ro\u02bbyxatining boshida Najmuddin Abu Hafs Umar Nasafiyning ismi turgan.<\/span><\/p>\n

Allomaning hozirgi kunda ma\u02bclum bo\u02bblgan asarlari quyidagilar:<\/span><\/p>\n

    \n
  1. \u201cKitab majmu\u02bc al-navazil\u201d (\u201cNozil bo\u02bblgan narsalar to\u02bbplami\u201d).<\/span><\/li>\n
  2. \u201cKitab tajnis val mazid\u201d (\u201cAjratish va ilmni ziyoda qilish kitobi\u201d).<\/span><\/li>\n
  3. \u201cKitab al-faroiz\u201d (\u201cMeros haqidagi kitob\u201d).<\/span><\/li>\n
  4. \u201cKitab al-muntaqo\u201d (\u201cTanlangan narsalar haqidagi kitob\u201d).<\/span><\/li>\n
  5. \u201cBidayat al-mubtadi\u201d (\u201cBoshlovchilar uchun ilk ta\u02bclim\u201d).<\/span><\/li>\n
  6. \u201cKifayat al-muntahiy\u201d (\u201cYakunlovchilar uchun tugal ta\u02bclim\u201d).<\/span><\/li>\n
  7. \u201cNashr al-mazhab\u201d (\u201cMazhabning yoyilishi\u201d).<\/span><\/li>\n
  8. \u201cManasik al-haj\u201d (\u201cHaj arkonlari\u201d).<\/span><\/li>\n<\/ol>\n

    9.\u201cAl-Hidaya fi sharh Bidayat al-mubtadi\u201d (\u201cBoshlovchilar uchun dastlabki ta\u02bclim\u201d asarining sharhi \u2013 \u201cTo\u02bbg\u02bbri yo\u02bblga boshlovchi kitob\u201d).<\/span><\/p>\n

    Bu asarlarning barchasi ham saqlanib qolgan emas, lekin turli manbalarda shunday asarlar bitilgani haqida zikr qilingan.<\/span><\/p>\n

    Burhonuddin Marg\u02bbinoniyning turli manbalarda zikr qilingan o\u02bbnga yaqin asari[3]<\/a>\u00a0qatorida uning \u201cal-Majmu\u02bc al-Usmoniy\u201d (\u201cUsmoniy to\u02bbplam\u201d) nomli asari bo\u02bblgani,[4]<\/a>\u00a0nusxasi faqat Irlandiyadagi Chesterbiti kutubxonasida saqlanishi haqida ma\u02bclumot bor. Bu asar fiqhning muhim sohalaridan bo\u02bblgan meros ilmiga bag\u02bbishlangan.<\/span><\/p>\n

    \u201cAl-Majmu\u02bc al-Usmoniy\u201dning nusxasi mamlakatimiz qo\u02bblyozmalar xazinasida mavjud emas, degan fikrda yurar edik. Keyingi izlanishlar natijasida uning bir nechta qo\u02bblyozma nusxasi O\u02bbzbekiston Respublikasi Fanlar akademiyasi Sharqshunoslik institutining qo\u02bblyozmalar xazinasidan topildi. Shu paytgacha topilmagani va e\u02bctibordan chetda qolib kelganining asosiy sababi uning alohida qo\u02bblyozma shaklida emas, balki allomaning nabirasi Imoduddin Marg\u02bbinoniyning \u201cal-Fusul al-imodiyya\u201d asari tarkibida ekani bilan bog\u02bblik bo\u02bblib chikdi. \u201cAl-Majmu\u02bc al-Usmoniy\u201d \u201cal-Fusul al-imodiyya\u201d tarkibiga uning fasllaridan biri sifatida kiritilgan bo\u02bblgan. Chunki qirq fasldan iborat bo\u02bblgan kitobning o\u02bbttiz yettinchi fasli meros taqsimoti masalalariga oid bo\u02bblib, Imoduddinning e\u02bctiroficha, u bu mavzuga oid yangi asar yozib o\u02bbtirmasdan, bobosining \u201cal-Majmu\u02bc al-Usmoniy\u201d asarini qo\u02bbshib qo\u02bbya qolishga qaror qilgan.[5]<\/a><\/span><\/p>\n

    Asar haqidagi ma\u02bclumotlarning tahliliga o\u02bbtishdan avval ba\u02bczi mulohazalar. Gap shundaki, allomaning buyuk asari \u2013 \u201cHidoya\u201d islom olamida alohida e\u02bczoz va e\u02bctiborga sazovor bo\u02bblgan. Lekin undan \u201cfuqarolik huquqining muhim yo\u02bbnalishi hisoblangan meros ilmi mavzusi o\u02bbrin olmagan. Asar alohida kitob bo\u02bblib ta\u02bclif etilgani uchun shunday bo\u02bblsa kerak. Bir tomondan, uning hajmi unchalik katta emas. Yozuvning mayda-yirikligi va asar bitilgan qog\u02bbozning katta-kichik hajmda ekaniga qarab 8-10 varaqni tashkil etishi mumkin. Ikkinchi tomondan, meros ilmi islom ilmlari orasida eng qiyin soha hisoblanib, asardan faqat shu sohaga aloqador mutaxassislar foydalanishi mumkin. Ehtimol, shuning uchun ham boshqa fiqhiy asarlar singari ko\u02bbplab nusxalarda ko\u02bbchirilmagan.<\/span><\/p>\n

    Nazarimizda, O\u02bbrta asrlarda bir muddat merosga oid asarlarni yirik fiqhiy asarlar tarkibiga kiritish odat bo\u02bblmagan. Aksincha, meros mavzusiga doir asarlar alohida yozilgan. Shundan bo\u02bblsa kerak, X-XII asrlarda bitilgan fiqhiy asarlarning aksariyatiga bu mavzu kiritilmagan. Faqat mo\u02bbg\u02bbullar bosqinidan keyingi davrda bitilgan fiqhiy asarlarda meros mavzusi o\u02bbrin ola boshlagan.<\/span><\/p>\n

    Ikkinchi mulohaza \u2013 Marg\u02bbinoniy qalamiga mansub ushbu asar \u201cal-Majmu\u02bc al-Usmoniy\u201d deb nomlangani. Bu xususda turli taxminlar bor. Birinchidan, Abdulqodir ibn Abul Vafo (1297-1373) \u201cal-Javohir al-Muzi\u02bca fi Tabaqot al-Hanafiya\u201d (\u201cHanafiylar tarjimai hollarida ziyo taratuvchi javohirlar\u201d)da bu asarni xalifa Usmon ibn Affonga yoki unga ergashganlarga nisbatan ta\u02bclif qilingani hamda \u201cKitob al-Faroiz\u201d unga tegishli ekanini zikr qilgan[6]<\/a>. Lekin Usmoniyning kimligi haqida birorta ma\u02bclumot bermagan, lekin\u00a0 uning Burhonuddin Marg\u02bbinoniy qalamiga mansubligi haqida ham so\u02bbz yuritmagan. Ikkinchi tomondan, asar ayni shu tarzda nomlanganining aniq sabablari bevosita qo\u02bblyozma manbalarda zikr qilingani yoki izohlangani topilmaganidir.<\/span><\/p>\n

    Asarning boshlanishida Burhonuddin Marg\u02bbinoniyning o\u02bbzi e\u02bctirof etib, \u201cBir qorindan tug\u02bbishganlik rishtasi, murtadlar kabi va shunga o\u02bbxshash masalalar bo\u02bbyicha hukmlar musannif zikridan chetda qolgani\u2026\u201d[7]<\/a>\u00a0degan iboralarni yozgan. Demak, bu bilan alloma asarning dastlabki shaklida boshqa bir muallif bo\u02bblgani va u qandaydir sabablar bilan qator masalalarni uning tarkibiga kiritmagani haqida zikr qiladi. Bu holat bizga O\u02bbrta asrlarda yashab ijod etgan hanafiy allomalardan Abul Hasan Ali ibn Xizr ibn Hasan Qurashiy Dimashqiy Usmoniy (vaf. 1067)ga e\u02bctibor qaratishimizga turtki bo\u02bbldi. Bu kishi faroiz ilmining bilimdoni, matematik olim bo\u02bblib, \u201cIlm al-Hisob\u201d (\u201cHisob-kitob ilmi\u201d), \u201cal-Vafiyyot\u201d (\u201cSadoqatlilar\u201d), \u201cAt-Tazkira bi usul al-hisob va al-faroiz\u201d (\u201cMeros taqsimoti va hisob-kitob asoslarini bildirish\u201d) nomli asarlar muallifi bo\u02bblgan[8]<\/a>.<\/span><\/p>\n

    Burhonuddin Marg\u02bbinoniy ayni shu allomaning merosga oid asarini to\u02bbldirib, qayta ishlagan va shu sababdan uning dastlabki shaklini muallifning huquqini buzmaslik maqsadida \u201cal-Majmu\u02bc al-Usmoniy\u201d deb atagan bo\u02bblishi mumkin, degan fikrga keldik.<\/span><\/p>\n

    \u201cAl-Majmu\u02bc al-Usmoniy\u201d asarining umumiy hajmi barcha nusxalarda deyarli bir xil.<\/span><\/p>\n

    Asarda dastlab meros mulkining ta\u02bcrifi keltirilgan. Undan ma\u02bclum bo\u02bbladiki, biror insonning vafotidan keyin qolgan mol-mulki meros mulki hisoblangan. Bu mulkning marhumni dafn qilish bilan bog\u02bblik bo\u02bblgan sarf-xarajatlar, agar uning qarzi bo\u02bblsa, qarzlarini ado etishga sarflangan mablag\u02bbdan keyin qolgan qismi merosxo\u02bbrlar orasida taqsimlanadigan ulush hisoblangan. Faroiz ilmida marhumning meros mulki xususida qoldirgan vasiyati, taqsimlanish uchun qolgan meros mulkining uchdan bir qismi miqdoridan oshmasligi belgilab qo\u02bbyilgan. Asarda meros olishi mumkin bo\u02bblgan qarindoshlar va ularning darajalari mufassal bayon qilingan. Merosxo\u02bbrlarning marhumga qarindoshlik nuqtai nazaridan ularga tegishi mumkin bo\u02bblgan miqdor belgilab qo\u02bbyilgan. Bu me\u02bcyor va mezonlar odamlar o\u02bbrtasidagi qarindoshlik rishtalari va darajalari nihoyatda xilma-xil bo\u02bblgani sababidan murakkab arifmetik tenglamalar va hisob-kitoblar asosida ishlab chiqilgan. Ular faroiz ilmining asosiy mazmun-mohiyatini tashkil etadi.<\/span><\/p>\n

    \u201cAl-Majmu\u02bc al-Usmoniy\u201dda besh fasl va ikki mavzu qizil siyoh bilan alohida ajratib yozilgan. Dastlabki fasl \u201cOna tomonidan bo\u02bblgan qarindoshlarga oid fasl\u201d deb nomlangan bo\u02bblib, unda qarindoshlik darajasi belgilab berilgan. Bu yerda ona tomonidan bo\u02bblgan qarindoshlar besh turga bo\u02bblinishi va bu turlarning nomlari zikr qilingan. Umumiy ta\u02bcrif berilgandan so\u02bbng har bir sinfga oid me\u02bcyor va mezonlar alohida fasllarda birma-bir bayon qilingan.<\/span><\/p>\n

    \u201cBirinchi tur qarindoshlar haqidagi fasl\u201dda teng sharoitda merosga boshqalardan ko\u02bbra haqliroq bo\u02bblgan qarindoshlar haqida ma\u02bclumot beriladi va ularning darajalari belgilanadi.<\/span><\/p>\n

    \u201cIkkinchi tur qarindoshlar haqidagi fasl\u201dda bu tur qarindoshlar sirasiga kimlar kiritilishi belgilab berilgan. Fasl mazmunidan bu toifaga ona tomonidan bo\u02bblgan bobo va buvilar kiritilishi ma\u02bclum bo\u02bbladi.<\/span><\/p>\n

    \u201cUchinchi tur qarindoshlar haqidagi fasl\u201dda opa-singillarning o\u02bbg\u02bbil farzandlari va aka-ukalarning qiz farzandlari haqida so\u02bbz yuritiladi.<\/span><\/p>\n

    \u201cTo\u02bbrtinchi tur qarindoshlar haqidagi fasl\u201dda ona amakilarining o\u02bbg\u02bbil farzandlari va ularning merosdagi ulushi haqida fikr bildiriladi.<\/span><\/p>\n

    \u201cBeshinchi tur qarindoshlar haqidagi fasl\u201dda ota va ona tomonidan bo\u02bblgan boshqa qarindoshlar va ularning meros taqsimotidagi o\u02bbrinlari haqida ma\u02bclumotlar zikr kilinadi.<\/span><\/p>\n

    Meros mavzusi bilan bog\u02bbliq turli ishlar \u201cKitobga ilova qilingan masalalar haqidagi fasl\u201dda talqin qilingan. Jumladan, musulmon bo\u02bblmaganlarning merosi masalasi, otasining qotili hisoblangan o\u02bbg\u02bbilning merosxo\u02bbrlik masalasi, gerafrodit (xunasa)larga meros masalasidagi hukm, qullikdan ozod qilingani bois qarindosh bo\u02bblganlarning meros masalasidagi maqomi, bedarak yo\u02bbqolganlarga oid meros masalalari shular jumlasidandir.\u00a0<\/strong><\/span><\/p>\n

    FOYDALANILGAN ADABIYOTLAR RO\u02bbYXATI<\/strong><\/span><\/div>\n
    \n
      \n
    1. A.Sh.Juzjoniy. \u201cIslom huquqshunosligi hanafiy mazhabi va O\u02bbrta Osiyo faqihlari\u201d. \u201cToshkent islom universiteti\u201d nashriyoti, 2002 yil.<\/span><\/li>\n
    2. Qoriyev O.A. \u201cAl-Marg\u02bbinoniy mashhur fiqhshunos\u201d.Toshkent: Abdulla Qodiriy nomidagi xalq merosi nashriyoti. 2000.<\/span><\/li>\n
    3. Qoriyev O.A. \u201cFarg\u02bbona fiqh maktabi va Burhonuddin al-Marg\u02bbinoniy\u201d. Toshkent. \u201cFan\u201d, 2009.<\/span><\/li>\n<\/ol>\n<\/div>\n
      Jurnal va gazetalardagi maqolalar<\/strong><\/span><\/div>\n
      \n
        \n
      1. Qoriyev O.A. \u201cIslom huquqshunosligi va Burhonuddin al-Marg\u02bbinoniy\u201d. \u201cHayot va qonun\u201d jurnali.1994. \u2116 3. \u2013 B.54;<\/span><\/li>\n<\/ol>\n<\/div>\n
        ARAB TILIDAGI ADABIYOTLAR<\/strong><\/span><\/div>\n
        \n
          \n
        1. Burhonuddin Marg\u02bbinoniy. \u201cal-Hidoya\u201d kitobi. 1-juz. 1990 yil. Bayrut: Ilmiy kitoblar uyi.<\/span><\/li>\n
        2. Burhonuddin Marg\u02bbinoniyning nabirasi Imoduddin al-Marg\u02bbinoniy \u201cAl-Fusul al-Imodiyya\u201d. O\u02bbzR FA SHI qo\u02bblyozmalar fondi qo\u02bblyozmasi \u2116 3166 \u2014 V. 86.<\/span><\/li>\n
        3. Abdulqodir ibn Abul-Vafo. \u201cAl-Javohir al-muzia fi tabaqot al-hanafiyya\u201d. \u2013 Bayrut: Dorul kutubil ilmiyya. 2005.<\/span><\/li>\n
        4. Burhonuddin Marg\u02bbinoniy \u201cAl-Majmu\u02bc al-Usmoniy\u201d. O\u02bbzR FA SHI qo\u02bblyozmalar xazinasi. Inv \u2116 5916.452.<\/span><\/li>\n
        5. Xayriddin az-Zirikliy. \u201cAl-A\u02bclom\u201d. IV-juz. Bayrut: Dorul ilm lil malayin. 2002.<\/span><\/li>\n<\/ol>\n<\/div>\n
          [1]<\/a>\u00a0Abdulhakim Shar\u02bciy Jo\u02bbzjoniy. Islom huquqshunosligi \u201cToshkent Islom universiteti\u201d nashriyoti, 2002 yil, 182-196 betlar.<\/span><\/div>\n
          [2]<\/a>\u00a0\u201cHidoya\u201d kitobi. 1- juz 1990 yil. Bayrut: Ilmiy kitoblar uyi, 3-bet.<\/span><\/div>\n
          [3]<\/a>\u00a0Qoriyev O.A. \u201cIslom huquqshunosligi va Burhoniddin al-Marg\u02bbinoniy\u201d. \u201cHayot va qonun\u201d jurnali.1994. \u2116 3. \u2013 B.54; Odil Qoriyev. \u201cAl-Marg\u02bbinoniy mashhur fiqhshunos\u201d.Toshkent: Abdulla Qodiriy nomidagi xalq merosi nashriyoti. 2000. \u2013 B.25<\/span><\/div>\n
          [4]<\/a>\u00a0Qarang: Qoriyev O.A. \u201cFarg\u02bbona fiqh maktabi va Burhoniddin al-Marg\u02bbinoniy\u201d. Toshkent. \u201cFan\u201d, 2009. \u2013 B 203-209.<\/span><\/div>\n
          [5]<\/a>\u00a0\u201cAl-Fusul al-Imodiyya\u201d. O\u02bbzR FA SHI qo\u02bblyozmalar fondi qo\u02bblyozmasi \u2116 3166 \u2014 V. 86.<\/span><\/div>\n
          [6]<\/a>\u00a0Abdulqodir ibn Abul-Vafo. \u201cAl-Javohir al-muzia fi tabaqot al-hanafiyya\u201d. \u2013 Bayrut: Dorul kutubil ilmiyya. 2005. \u2014 B. 496.<\/span><\/div>\n
          [7]<\/a>\u00a0O\u02bbzR FA SHI qo\u02bblyozmalar xazinasi.Inv \u2116 5916.452<\/span><\/div>\n
          [8]<\/a>\u00a0Xayriddin az-Zirikliy. \u201cAl-A\u02bclom\u201d. IV-juz. Bayrut: Dorul ilm lil malayin. 2002.- B. 284.<\/span><\/div>\n
          Sarvar MUHAMMADIYEV,<\/strong><\/span><\/div>\n
          O\u02bbzbekiston xalqaro Islom akademiyasi<\/strong><\/span><\/div>\n
          1-bosqich magistranti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

          Movarounnahr fiqh maktabining yirik vakili Shayxulislom Burhonuddin Marg\u02bbinoniyning asl ismi Ali ibn Abu Bakr ibn Abduljalil Farg\u02bboniy Rishdoniy Marg\u02bbinoniydir. Burhonuddin Marg\u02bbinoniy 1118 yili rajab oyining sakkizinchi kuni dushanbada choshgoh payti tavallud topgan. Dastlabki saboqni Marg\u02bbilonda olgan alloma yoshligidayoq Qur\u02bconi karimni yodlab, hadis ilmidan mukammal ta\u02bclim olgan. Keyinchalik Movarounnahrning o\u02bbsha davrdagi madaniy va ma\u02bcrifiy markazi bo\u02bblgan …<\/p>\n","protected":false},"author":1,"featured_media":20397,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nBURHONUDDIN MARG\u02bbINONIYNING FAROIZ ILMI RIVOJIDA TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=20399&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BURHONUDDIN MARG\u02bbINONIYNING FAROIZ ILMI RIVOJIDA TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Movarounnahr fiqh maktabining yirik vakili Shayxulislom Burhonuddin Marg\u02bbinoniyning asl ismi Ali ibn Abu Bakr ibn Abduljalil Farg\u02bboniy Rishdoniy Marg\u02bbinoniydir. Burhonuddin Marg\u02bbinoniy 1118 yili rajab oyining sakkizinchi kuni dushanbada choshgoh payti tavallud topgan. Dastlabki saboqni Marg\u02bbilonda olgan alloma yoshligidayoq Qur\u02bconi karimni yodlab, hadis ilmidan mukammal ta\u02bclim olgan. 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