{"id":20185,"date":"2022-02-11T08:12:09","date_gmt":"2022-02-11T03:12:09","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=20185"},"modified":"2022-02-10T11:12:23","modified_gmt":"2022-02-10T06:12:23","slug":"aqidada-imom-buxoriyni-ergashtirgan-mutakallimlar","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=20185&lang=oz","title":{"rendered":"AQIDADA IMOM BUXORIYNI ERGASHTIRGAN MUTAKALLIMLAR"},"content":{"rendered":"

Muhammad ibn Ismoil Buxoriy yashagan (194-256 h.\/810-870 m.) davrda ahli sunna va jamoaning ikki aqidaviy qanoti \u2013 ash\u02bcariylar va moturidiylar shakllanib ulgurmagan edi. Abulhasan Ash\u02bcariy (260-324 h.\/874-936 m.) va Abu Mansur Moturidiy (256-333 h.\/870-944 m.) Imom Buxoriyning vafotidan keyin tug\u02bbilgan. Shuning uchun ham Imom Buxoriyning aqidasi sahobalar, tobeinlar va tab\u02bca tobeinlardan iborat salafi solihinning aqidasi bilan bir xil bo\u02bblgan, deyish to\u02bbg\u02bbriroq bo\u02bbladi. Zotan, ash\u02bcariylar va moturidiylarning ham aqidasi ularniki bilan hamohang edi.<\/span><\/p>\n

Ibn Hajar Asqaloniy (773-852 h.\/1372-1449 m.) o\u02bbzining \u201cSahihul Buxoriy\u201dga bitgan mashhur \u201cFathul Boriy\u201d asarida Imom Buxoriyning fiqh va aqidada kimlarga ergashganini yozib qoldirgan. Tarixda \u201cSahihul Buxoriy\u201dni eng ko\u02bbp o\u02bbrgangan olim Ibn Hajar Asqaloniydir. U \u201cSahihul Buxoriy\u201dga Imom Buxoriyning o\u02bbzidan ham ko\u02bbproq e\u02bctibor bergan va xizmat ko\u02bbrsatgan olim sifatida ta\u02bcriflangan. Ibn Hajar Asqaloniy Imom Buxoriyning aqidaviy fikrlari qaysi mutakallimlar qarashlari orqali shakllanganini quyidagicha qayd qilgan:<\/span><\/p>\n

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\u201cImom Buxoriy g\u02bbarib (arxaik) so\u02bbzlar izohida keltirgan narsalarning barchasini Abu Ubayda, Nazr ibn Shumayl, Farro va shu kabi boshqa olimlardan naql qilgan. Fiqhiy mavzuga keladigan bo\u02bblsak, Imom Buxoriy Imom Shofeiy, Abu Ubaydga suyangan. Kalomiy masalalarning aksariyati Karobisiy, Ibn Kullobdan olingan\u201d[1]<\/a>.<\/span><\/p>\n

Abu Ubayda Ma\u02bcmar ibn Musanno Basriy Nahviy (110-209 h.\/728-824 m.) \u2013 mashhur arab olimi. Hadis roviylaridan hisoblangan. Uning 200 ga yaqin asar yozgani manbalarda aytilgan[2]<\/a>. Jumladan, \u201cMajozul Qur\u02bcon\u201d nomli kitobi topilib, nashr qilingan[3]<\/a>.<\/span><\/p>\n

Abulhasan Nazr ibn Shumayl (122-203 h.\/740-819 m.) \u2013 arab olimi, hadis roviysi. Bir muddat Marvda qozi ham bo\u02bblgan. \u201cG\u02bbarib hadis\u201d, \u201cMaoniy\u201d va \u201cSifot\u201d nomli asarlari bo\u02bblgan[4]<\/a>.<\/span><\/p>\n

Abu Zakariyo Yahyo ibn Ziyod Farro Daylamiy Ko\u02bbfiy (144-207 h.\/761-822 m.) \u2013 ko\u02bbfalik mashhur tilshunos olim. \u201cNahv ilmi amiri\u201d degan unvonga sazovor bo\u02bblgan. \u201cMaoniyul Qur\u02bcon\u201d asari nashr etilgan[5]<\/a>.<\/span><\/p>\n

Imom Buxoriy fiqhda mujtahid bo\u02bblsa-da, fiqhiy mavzularni shofeiy mujtahidi Muhammad ibn Idris Shofeiy (150-204 h.\/767-820 m.) kabi faqihlarning fiqhiy qarashlari ta\u02bcsirida shakllantirgan. Shuningdek, Tarsusda 18 yil qozilik qilgan, o\u02bbz davrida Bag\u02bbdod va Misrning taniqli faqihi va muhaddis olimi sifatida faoliyat yuritgan Abu Ubayd Qosim ibn Sallom Haraviy (157-224 h.\/774-838 m.) asarlaridan unumli foydalangan. U islom tarixida ilk bor g\u02bbarib hadis yo\u02bbnalishida (40 yil davomida) asar yozgan (\u201cG\u02bbarib musannaf\u201d) buyuk olim bo\u02bblgan[6]<\/a>. Bu kitobning eng qadimiy qo\u02bblyozma nusxasi O\u02bbzR FA SHI qo\u02bblyozmalar fondida saqlanadi[7]<\/a>.<\/span><\/p>\n

Imom Buxoriy kalom ilmi va aqidaviy qarashlarda o\u02bbz zamondoshlaridan ikki nafar taniqli mutakallimga ergashgan:<\/span><\/p>\n

Abu Muhammad Abdulloh ibn Said ibn Kullob (vaf. 245 h.\/860 m.) \u2013 \u201cSifot\u201d, \u201cXalq af\u02bcol\u201d, \u201cRadd ala mo\u02bbtazila\u201d kabi asarlar muallifi. Ibn Nadim (vaf. 438 h.\/1047 m.) \u201cFehrist\u201d asarida uning \u201cKitob ahl sunna val jamoa\u201d nomli asari bo\u02bblgani qayd qilingan[8]<\/a>.<\/span><\/p>\n

Yuqoridagi iqtibosda tilga olingan Abu Ali Husayn ibn Ali Karobisiy (vaf. 248 h.\/862 m.) esa \u201cUsul fiqh va furu\u02bcuhu\u201d va \u201cJarh va ta\u02bcdil\u201d kabi kitoblar muallifi, o\u02bbz davrining taniqli olimi bo\u02bblgan[9]<\/a>.<\/span><\/p>\n

Ahli sunna va jamoaning katta qanoti bo\u02bblgan ash\u02bcariylarning peshvosi, mutakallim olim Abulhasan Ash\u02bcariy kalom ilmida Ibn Kullobning yo\u02bblini tutgan[10]<\/a>. Buni \u201cMilal va nihal\u201dda Muhammad ibn Abdulkarim Shahristoniy (479-548 h.\/1086-1153 m.) qayd qilgan bo\u02bblib, unda bunday deyilgan:<\/span><\/p>\n

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\u201cZamon Abdulloh ibn Said Kullobiy, Abulabbos Qalonisiy, Horis ibn Asad Muhosibiy davriga yetib keldi. Ular salafi solihlar jumlasidan edi. Faqat ulargina kalom ilmini mahkam tutdi. Salafi solihlarning aqidasini kalomiy hujjatlar va usuliy dalillar bilan quvvatlab berdi. Ularning ayrimi kitob yozdi, ayrimi esa dars berish bilan cheklandi. Hatto Abulhasan Ash\u02bcariy bilan ustozi orasida (kalom ilmidagi) \u201csaloh va aslah\u201d masalasi[11]<\/a>\u00a0da munozara yuz berdi va o\u02bbzaro tortishib qolishdi. Imom Ash\u02bcariy bu toifa tomonga o\u02bbtdi va ularning gapini kalom ilmi uslubiga ko\u02bbra quvvatlab berdi. Mana shu voqeadan keyin ahli sunna val jamoaning bir mazhabi paydo bo\u02bbldi. Allohning sifatlarini to\u02bbg\u02bbri talqin qiluvchilar ash\u02bcariylarga aylandi\u201d[12]<\/a>.<\/span><\/p>\n

Ibn Xaldun (732-808 h.\/1332-1406 m.) o\u02bbzining dunyoga mashhur \u201cMuqaddima\u201d asarida bu haqda quyidagicha yozgan:<\/span><\/p>\n

\u0625\u0650\u0644\u064e\u0649 \u0623\u064e\u0646\u0652 \u0638\u064e\u0647\u064e\u0631\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u062e\u064f \u0623\u064e\u0628\u064f\u0648 \u0627\u0644\u0652\u062d\u064e\u0633\u064e\u0646\u0650 \u0627\u0644\u0652\u0623\u064e\u0634\u0652\u0639\u064e\u0631\u0650\u064a\u0651\u064f \u0648\u064e \u0646\u064e\u0627\u0638\u064e\u0631\u064e \u0628\u064e\u0639\u0652\u0636\u064e \u0645\u064e\u0634\u0650\u064a\u062e\u064e\u062a\u0650\u0647\u0650\u0645\u0652 \u0641\u0650\u064a \u0645\u064e\u0633\u064e\u0627\u0626\u0650\u0644\u0650 \u0627\u0644\u0635\u0651\u064e\u0644\u064e\u0627\u062d\u0650 \u0648\u064e \u0627\u0644\u0652\u0623\u064e\u0635\u0652\u0644\u064e\u062d\u0650\u060c \u0641\u064e\u0631\u064e\u0641\u064e\u0636\u064e \u0637\u064e\u0631\u0650\u064a\u0642\u064e\u062a\u064e\u0647\u064f\u0645\u0652\u060c \u0648\u064e \u0643\u064e\u0627\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0631\u064e\u0623\u0652\u064a\u0650 \u0639\u064e\u0628\u0652\u062f\u0650 \u0627\u0644\u0644\u0647\u0650 \u0628\u0652\u0646\u0650 \u0633\u064e\u0639\u0650\u064a\u062f\u064d \u0628\u0652\u0646\u0650 \u0643\u064f\u0644\u0651\u064e\u0627\u0628\u064d \u0648\u064e \u0623\u0628\u0650\u064a \u0627\u0644\u0652\u0639\u064e\u0628\u0651\u064e\u0627\u0633\u0650 \u0627\u0644\u0652\u0642\u064e\u0644\u064e\u0627\u0646\u064f\u0633\u0650\u064a\u0651\u0650 \u0648\u064e \u0627\u0644\u0652\u062d\u064e\u0627\u0631\u0650\u062b\u0650 \u0627\u0628\u0652\u0646\u0650 \u0623\u064e\u0633\u064e\u062f\u064d \u0627\u0644\u0652\u0645\u064f\u062d\u064e\u0627\u0633\u0650\u0628\u0650\u064a\u0651\u0650 \u0645\u0650\u0646\u0652 \u0623\u064e\u062a\u0652\u0628\u064e\u0627\u0639\u0650 \u0627\u0644\u0633\u0651\u064e\u0644\u064e\u0641\u0650 \u0648\u064e \u0639\u064e\u0644\u064e\u0649 \u0637\u064e\u0631\u0650\u064a\u0642\u064e\u0629\u0650 \u0627\u0644\u0633\u0651\u064f\u0646\u0651\u064e\u0629\u0650. \u0641\u064e\u0623\u064e\u064a\u0651\u064e\u062f\u064e \u0645\u064e\u0642\u064e\u0627\u0644\u064e\u0627\u062a\u0650\u0647\u0650\u0645\u0652 \u0628\u0650\u0627\u0644\u0652\u062d\u064f\u062c\u064e\u062c\u0650 \u0627\u0644\u0652\u0643\u064e\u0644\u064e\u0627\u0645\u0650\u064a\u0651\u064e\u0629\u0650<\/strong><\/span><\/p>\n

\u201cShayx Abulhasan Ash\u02bcariy zohir bo\u02bblgungacha (tortishuvlar davom etdi). U (kalom ilmidagi) \u201csaloh va aslah\u201d masalasida o\u02bbzining (aslida mo\u02bbtaziliy bo\u02bblgan) ayrim ustozlari bilan munozara olib borib, ularning yo\u02bblini tark etdi. U Abdulloh ibn Said ibn Kullob, Abulabbos Qalonisiy, Horis ibn Asad Muhosibiyning fikrlarini qabul qildi. Ular esa salafi solihlarning davomchisi va sunnat yo\u02bblidagi olimlar edi. Shayx Abulhasan Ash\u02bcariy kalomiy hujjatlar bilan ularning gapini quvvatladi\u201d[13]<\/a>.<\/span><\/p>\n

Quyida Ibn Kullobdan tashqari uning ikki nafar hammaslagining nomi ham keltirildi:<\/span><\/p>\n

Abulabbos Ahmad Qalonisiy (yashagan asri III-IV h.\/IX-X m.) taniqli mutakallim bo\u02bblib, hayoti va ijodi haqida to\u02bbliq ma\u02bclumot saqlanib qolmagan. 150 ga yaqin asar yozgan bo\u02bblsa-da, birortasi bizning davrimizgacha yetib kelmagan[14]<\/a>.<\/span><\/p>\n

Abu Abdulloh Horis ibn Asad Muhosibiy (165-243 h.\/782-857 m.) mashhur so\u02bbfiy ulamo, mutakallim olim bo\u02bblib, tasavvufga oid fikrlari bilan shuhrat qozongan, mo\u02bbtaziliylarga qattiq raddiyalar berishi bilan tanilgan. Uning \u201cRisolat Mustarshidin\u201d asari mashhur bo\u02bblib, qayta-qayta nashr qilingan[15]<\/a>.<\/span><\/p>\n

Yuqorida aytilganidek, Imom Buxoriy kalom va aqida ilmida Ibn Kullobning maslagida bo\u02bblgan. Tojiddin Subkiy \u201cat-Tabaqot ash-shofe\u02bciya al-kubro\u201dda:\u0648\u064e \u0627\u0628\u0652\u0646\u064f \u0643\u064f\u0644\u0651\u064e\u0627\u0628\u064d \u0639\u064e\u0644\u064e\u0649 \u0643\u064f\u0644\u0651\u0650 \u062d\u064e\u0627\u0644\u064d \u0645\u0650\u0646\u0652 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0633\u0651\u064f\u0646\u0651\u064e\u0629\u0650 \u2013 \u201cIbn Kullob har qanday holatda ahli sunnatdandir!\u201d degan[16]<\/a>. Shuning uchun ham, Imom Buxoriy o\u02bbzining \u201cXalq af\u02bcolil ibod\u201d asarini Ibn Kullobning \u201cXalq af\u02bcol\u201d asari va fikrlaridan ta\u02bcsirlanib yozgan, deya olamiz.<\/span><\/p>\n

Ibn Kullob Alloh taoloni jism singari tasavvur qiluvchi mujassimalikka asoslangan fikrga qarshi bo\u02bblgani sababli ayrim hanbaliylar uni xush ko\u02bbrmaydi. Bugungi kundagi soxta salafiylarning aqidaviy ta\u02bclimoti ham mujassimalikdan ta\u02bcsirlangani bois Ibn Kullob singari mutakallimlarga ta\u02bcna toshlarini otaveradi. Bugungi soxta salafiylar, jumladan, Ibn Abdurrahmon Xammis kabilar o\u02bbzining \u201cMoturidiya rabiba Kullobiya\u201d (\u201cMoturidiylar kullobiylarning asrandisi\u201d) degan risolasi bilan Ibn Kullobga qo\u02bbshib, moturidiylarga ham ta\u02bcna qilishdan toymayapti[17]<\/a>. Ular Imom Buxoriyning aqidada Ibn Kullobga ergashganini yashiradi. Haqiqat shuki, Imom Buxoriyning aqidaviy ta\u02bclimoti Ibn Kullob, Imom Karobisiy, Imom Qalonisiy va Imom Muhosibiy kabi mutakallimlarning aqidalari ta\u02bcsiri va zaminida shakllangan edi.<\/span><\/p>\n

Imom Buxoriy ahli sunna val jamoaning eng yirik olimi sifatida o\u02bbtmishdoshlari singari aqidaviy qarashlarini ham bayon qilib ketgan. Uning e\u02bctiqodiy fikrlari va bu e\u02bctiqodga dalil bo\u02bblgan ma\u02bclumotlarni keyingi avlod ko\u02bbz qorachig\u02bbidek saqlab va ularga bekamu ko\u02bbst amal qilmog\u02bbi lozim. Uning aqidaviy fikrlari \u201cSahihul Buxoriy\u201d, \u201cXalq af\u02bcolil ibod\u201d kabi asarlaridan tashqari alohida matn sifatida \u201cAqida\u201d nomi bilan ham yozib qoldirilgan.\u00a0<\/strong><\/span><\/p>\n

Foydalanilgan manba va adabiyotlar<\/strong><\/span><\/div>\n
[1]<\/a>\u00a0Ibn Hajar al-Asqaloniy. Fath al-Boriy. 1-jild. \u2013 Riyoz: Dor Tayyiba, 2005. \u2013 B. 420.<\/span><\/div>\n
[2]<\/a>\u00a0Xayriddin az-Zirikliy. Al-A\u02bclom. 7-jild. \u2013 Bayrut: Dor al-ilm, 2002. \u2013 B. 272.<\/span><\/div>\n
[3]<\/a>\u00a0Abu Ubayda. Majoz al-Qur\u02bcon. \u2013 Misr: Xonjiy, 1954. \u2013 424 b.<\/span><\/div>\n
[4]<\/a>\u00a0Xayriddin az-Zirikliy. Al-A\u02bclom. 8-jild. \u2013 Bayrut: Dor al-ilm, 2002. \u2013 B. 33.<\/span><\/div>\n
[5]<\/a>\u00a0Xayriddin az-Zirikliy. Al-A\u02bclom. 8-jild. \u2013 Bayrut: Dor al-ilm, 2002. \u2013 B. 145-146.<\/span><\/div>\n
[6]<\/a>\u00a0Xayriddin az-Zirikliy. Al-A\u02bclom. 5-jild. \u2013 Bayrut: Dor al-ilm, 2002. \u2013 B. 176.<\/span><\/div>\n
[7]<\/a>\u00a0Qarang: Qosim ibn Sallom. G\u02bbarib al-hadis. O\u02bbzR FA SHI qo\u02bblyozmasi, \u2116 3101. \u2013 132 v.<\/span><\/div>\n
[8]<\/a>\u00a0Ibn an-Nadim. Al-Fehrist \/ Tahqiq: Rizo Tajaddud. \u2013 Tehron: Donishkada, 1971. \u2013 B. 230.<\/span><\/div>\n
[9]<\/a>\u00a0Xayriddin az-Zirikliy. Al-A\u02bclom. 2-jild. \u2013 Bayrut: Dor al-ilm, 2002. \u2013 B. 244.<\/span><\/div>\n
[10]<\/a>\u00a0Hasan Muharram al-Huvayniy. Abdulloh ibn Sa\u02bcid ibn Kullob \u2013 Shayx Abilhasan al-Ash\u02bcariy. Hayotuhu va makonatuhu bayn aimmati Ahl as-sunna \/\/ al-Imom Abulhasan al-Ash\u02bcariy: imom ahl as-sunna va-l-jamoa. 1-jild. Tasdir: Ahmad Tayyib shayx al-Azhar. A\u02bcmol multaqa al-olamiy al-xomis. 8-11 may. \u2013 Qohira, 2010 yil. \u2013 B. 165.<\/span><\/div>\n
[11]<\/a>\u00a0Kalom ilmida mo\u02bbtaziliylar bilan ahli sunna va jamoa olimlari o\u02bbrtasida ixtilof bo\u02bblib kelgan katta masalalardan biri \u201csaloh va aslah\u201d masalasi deb ataladi. Mo\u02bbtaziliylar Allohning o\u02bbz bandalariga yaxshilik qilishi va yaxshi ishlariga savob berishini vojib, deydi. Ahli sunna va jamoa ta\u02bclimotiga ko\u02bbra, Alloh taolo mutlaq ixtiyor egasi bo\u02bblib, bandaga yaxshilik qilishi ham, yaxshi ishlariga savob berishi ham o\u02bbz ixtiyoriga ko\u02bbra bo\u02bbladi, bunga Alloh majbur emas.<\/span><\/div>\n
[12]<\/a>\u00a0Muhammad ibn Abdulkarim ash-Shahristoniy. Al-Milal va-n-nihal. 1-jild. \u2013 Qohira: Dor al-ittihod al-urfiy, 1968. \u2013 B. 93.<\/span><\/div>\n
[13]<\/a>\u00a0Ibn Xaldun. Al-Muqaddima. 2-jild \/ Tahqiq: Abdulloh Muhammad Darvesh. \u2013 Damashq: Maktaba al-Hidoya, 2004. \u2013 B. 218.<\/span><\/div>\n
[14]<\/a>\u00a0Xalaf Abdulhakim al-Farjoniy. Al-Qalonisiy: hayotuhu va arouhu al-kalomiya \/\/ \u201cHavliya kulliya ad-dirosot al-islomiya va-l-arabiya\u201d. Majalla Jome\u02bca al-Azhar. \u2013 \u2116 12\/1. \u2013 Qohira, 2015. \u2013 B. 1127-1236.<\/span><\/div>\n
[15]<\/a>\u00a0Xayriddin az-Zirikliy. Al-A\u02bclom. 2-jild. \u2013 Bayrut: Dor al-ilm, 2002. \u2013 B. 153.<\/span><\/div>\n
[16]<\/a>\u00a0Tojiddin as-Subkiy. At-Tabaqot ash-shofe\u02bciya al-kubro. 2-jild. \u2013 Qohira: Dor ehyo al-kutub al-arabiya, 1964. \u2013 B. 300.<\/span><\/div>\n
[17]<\/a>\u00a0Ibn Abdurrahmon al-Xammis. Al-Moturidiya rabiba al-Kullobiya. (\u201cHivor ma\u02bca Ash\u02bcariy\u201d risolasi bilan birga). \u2013 Riyoz: Maktaba al-Maorif, 2005. \u2013 B. 153-182.<\/span><\/div>\n
t.f.n. Hamidulla Aminov,<\/strong><\/span><\/div>\n
O\u02bbzR FA SHI katta ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Muhammad ibn Ismoil Buxoriy yashagan (194-256 h.\/810-870 m.) davrda ahli sunna va jamoaning ikki aqidaviy qanoti \u2013 ash\u02bcariylar va moturidiylar shakllanib ulgurmagan edi. Abulhasan Ash\u02bcariy (260-324 h.\/874-936 m.) va Abu Mansur Moturidiy (256-333 h.\/870-944 m.) Imom Buxoriyning vafotidan keyin tug\u02bbilgan. Shuning uchun ham Imom Buxoriyning aqidasi sahobalar, tobeinlar va tab\u02bca tobeinlardan iborat salafi solihinning aqidasi …<\/p>\n","protected":false},"author":1,"featured_media":20183,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nAQIDADA IMOM BUXORIYNI ERGASHTIRGAN MUTAKALLIMLAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=20185&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"AQIDADA IMOM BUXORIYNI ERGASHTIRGAN MUTAKALLIMLAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Muhammad ibn Ismoil Buxoriy yashagan (194-256 h.\/810-870 m.) davrda ahli sunna va jamoaning ikki aqidaviy qanoti \u2013 ash\u02bcariylar va moturidiylar shakllanib ulgurmagan edi. Abulhasan Ash\u02bcariy (260-324 h.\/874-936 m.) va Abu Mansur Moturidiy (256-333 h.\/870-944 m.) Imom Buxoriyning vafotidan keyin tug\u02bbilgan. 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Abulhasan Ash\u02bcariy (260-324 h.\/874-936 m.) va Abu Mansur Moturidiy (256-333 h.\/870-944 m.) Imom Buxoriyning vafotidan keyin tug\u02bbilgan. 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