{"id":20122,"date":"2022-02-07T09:51:02","date_gmt":"2022-02-07T04:51:02","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=20122"},"modified":"2022-02-07T09:51:02","modified_gmt":"2022-02-07T04:51:02","slug":"mahmud-buxoriy-va-uning-haqoiqu-l-manzuma-asari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=20122&lang=oz","title":{"rendered":"MAHMUD BUXORIY VA UNING \u201cHAQOIQU-L-MANZUMA\u201d ASARI"},"content":{"rendered":"

Ko\u02bbhna Buxoro o\u02bbzining pokiza zaminida ko\u02bbplab buyuk allomalarni yetishtirgan. Ular qoldirgan asarlar necha asrlarki islom olamida muhim manba sifatida e\u02bctirof etib kelinadi. Allomalarning sermahsul mehnati sabab bu shahar \u201cQubbatul Islom\u201d (\u201cIslom dini gumbazi\u201d) degan sharafga munosib ko\u02bbrilgan.<\/span><\/p>\n

Buxoro madrasalarining yetuk vakillaridan biri, hanafiy mazhabi davomchisi Mahmud Buxoriydir. Uning to\u02bbliq ismi Abulmahomid Mahmud ibn Muhammad ibn Dovud Lu\u02bclu\u02bciy Buxoriy Ifsanjiy bo\u02bblib, o\u02bbz zamonasining ko\u02bbzga ko\u02bbringan arboblaridan bo\u02bblgan. U faqih, muhaddis, hofiz, mufassir, mutakallim, adib va usulshunos olim sifatida tanilgan.<\/span><\/p>\n

Manbalarda alloma haqida ma\u02bclumot ko\u02bbp uchramaydi. Tarojim va tabaqot singari kitoblarda uning tug\u02bbilgan yili, ustozlari, asarlari haqidagi qisqa ma\u02bclumotlar bilan tanishish mumkin. Ularda qayd etilishicha, olim 627 hijriy (1230 milodiy) sanada Buxoroda tug\u02bbilgan va 671 hijriy (1272 milodiy) sanada mo\u02bbg\u02bbullarning Buxoroga qilgan bosqinida qatl qilingan[1: 127].<\/span><\/p>\n

Allomaning qabri qayerdaligi ma\u02bclum emas. Ba\u02bczi manbalarda \u201cMahmud Buxoriy mo\u02bbg\u02bbul-tatarlar bosqini paytida shahid bo\u02bblgan. Uning jasadi qatl qilinganlarga qo\u02bbshib yo\u02bbq qilib yuborilgan\u201d[2:\u00a0270-530] deyilgan. Bu ma\u02bclumot uning qabri noma\u02bclumligini bildiradi.<\/span><\/p>\n

Olim marg\u02bbinoniy fiqh maktabi davomchilaridan biridir. Ustozlarining aksariyati \u201cHidoya\u201d asari muallifi Imom Marg\u02bbinoniyga bevosita va bilvosita bog\u02bblanadi. U Imom Burhoniddin Zarnujiy, imom Abu Abdulloh Muhammad ibn Ahmad Qaziyniy, Imom Sirojuddin Qaziyniy, Imom Badriddin Kardariy, Imom Humayduddin Zarir, Hofizuddin Kabir Buxoriy singari ulamolardan dars olgan. Sanab o\u02bbtilgan ustozlardan oxirgi to\u02bbrttasi Burhonuddin Marg\u02bbinoniyning shogirdi Shamsuddin Muhammad ibn Abdusattor Kardariyning shogirdlaridan hisoblanadi. Imom Zarnujiy esa to\u02bbg\u02bbridan to\u02bbg\u02bbri Imom Marg\u02bbinoniyga shogird bo\u02bblgan[3:\u00a0269-412].<\/span><\/p>\n

Allomaning merosidan \u201cSharh ala manzumati-n-Nasafiy\u201d(\u201cNasafiy manzumasiga sharh\u201d) va \u201cHusulu-l-ma\u02bcmul fi-l-xilof\u201d[4] (\u201cUmid qilinganga erishish\u201d) nomli asarlar bizgacha yetib kelgan. Imom Nasafiyning manzumasiga yozilgan sharhini muallif \u201cHaqoiqu-l-manzuma\u201d(\u201cManzumaning haqiqatlari\u201d) deb nomlagan.<\/span><\/p>\n

Mahmud Buxoriyni ilm ahllari orasida mashhur qilgan omil aynan ushbu \u201cHaqoiqu-l-manzuma\u201d asaridir. Bu asarning yozilishiga asos bo\u02bblgan Abu Hafs Umar Nasafiy qalamiga mansub \u201cManzumatu-n-nasafiy fi-l-xilof\u201d asari o\u02bbnta bobga ajratilgan bo\u02bblib, ularning sakkiztasida Imom A\u02bczam va u zotning mashhur mujtahid shogirdlarining farqli qarashlari jamlangan. Qolgan ikkitasida esa imom Shofi\u02bciy va imom Moliklarning so\u02bbzlari keltirilgan.<\/span><\/p>\n

Bu asarning bir qancha sharhlari mavjud. Shular jumlasida Mahmud Buxoriyning sharhi o\u02bbz o\u02bbrni va mavqeiga egadir. Muallif uni 7 yildan ko\u02bbproq vaqt davomida yozgan. 666 hijriy yil Qurbon hayiti kuni Buxoroda nihoyalagan[3:\u00a0269-412].<\/span><\/p>\n

Muallif asar muqaddimasida ushbu sharh haqida quyidagilarni aytadi: \u201cMendan atrofimda to\u02bbplangan kishilar \u201cManzuma\u201ddagi masalalarga malollantirar darajada uzun va mazmunni anglab olishga xalal berar darajada qisqa bo\u02bblmagan, undagi farqli va ittifoq qilingan masalalarni aniq ko\u02bbrsatib beradigan bir sharh yozib berishimni so\u02bbrashdi. Men ularning iltimoslarini qabul qildim, Allohdan yordam so\u02bbrab, maqbul mehnat bo\u02bblishiga umid qilib bu ishga kirishdim. Mazkur sharhni ma\u02bcno-mazmuniga dalolat qilishi, o\u02bbz ichiga olganlardan xabar berib turishi uchun \u201cHaqoiqu-l-manzuma\u201d deb nomladim\u201d.<\/span><\/p>\n

Bu sharh islom ulamolari tomonidan juda yaxshi qabul qilingan, go\u02bbzal maqtovlarga munosib ko\u02bbrilgan. \u201cKitabul a\u02bclom\u201d asarida Alloma Qosim ibn Qutlubug\u02bboning sharh haqida quyidagi fikrlari keltiriladi: \u201cU (Mahmud Buxoriy) Imom Nasafiyning manzumasiga go\u02bbzal sharh yozdi va uni \u201cHaqoiqul manzuma\u201d, deb atadi. Umrimga qasamki, u go\u02bbzal uslubda yozilgan, omma e\u02bctiborini tortgan, peshvo ulamolar tomonidan qo\u02bblma-qo\u02bbl bo\u02bblib ketgan, katta faqihlar tomonidan qabul qilgan. U haqiqatlarni jamlovchi, nozik masalalarni o\u02bbz ichiga oluvchi, sermanfaat sharh bo\u02bblib, muallifning fazilati, buyukligi, nozik jihatlar, kichik ishoralargacha idrok eta olishi haqida hikoya qiladi\u201d[5: 270].<\/span><\/p>\n

\u201cHaqoiqul manzuma\u201d asarini yozishda muallif ko\u02bbplab hanafiy, molikiy va shofi\u02bciy fiqhiga oid manbalardan foydalanganini yozadi. Shamsulaimma Saraxsiyning \u201cMabsut\u201d, Ali Pazdaviy, Xoharzoda, Nosir Samarqandiyning mazkur nomdagi asarlari, Alouddin Samarqandiyning \u201cJomi\u02bcu-l-kabir\u201d, shuningdek, Isbijobiy, Abu Bakr Roziy singari allomalar qalamiga mansub jami 101 ta asardan istifoda qilgan[6].<\/span><\/p>\n

Alloma asarni 53 kitob (fasl)ga bo\u02bblib sharhlagan. Har bir kitobga kirishishdan oldin sarlavhaga sharh bergan, uning lug\u02bbaviy va istilohiy ma\u02bcnolarini izohlagan.<\/span><\/p>\n

Hozirda dunyo kutubxonalarida asar qo\u02bblyozmasining bir nechta nusxalari mavjud. Misrdagi al-Azhar universiteti qo\u02bblyozmalar fondida (\u211644205, \u2116327485), Turkiyadagi \u201cFayzulloh afandi\u201d (\u211614878) va \u201cYusuf Og\u02bbo\u201d (\u21167524), Damashqdagi \u201cDorul kutubiz zohiriyya\u201d (\u21168267), Riyoz shahridagi \u201cXorijiyya\u201d (\u2116395), Bosniyadagi \u201cG\u02bbozi Xisravbek\u201d (\u2116311)[1]<\/a>\u00a0kutubxonasida qo\u02bblyozma nusxalar saqlanmoqda.<\/span><\/p>\n

Imom Buxoriy xalqaro ilmiy-tadqiqot markazi manbalar bo\u02bblimida ham qo\u02bblyozmaning elektron nusxalari mavjud.<\/span><\/p>\n

Xorijiy internet saytlarda keltirilgan ma\u02bclumotlar shuni ko\u02bbrsatmoqdaki, asar hanuzgacha qo\u02bblyozma holatida qolmoqda va tanqidiy o\u02bbrganilmagan, uning zamonaviy nashrlari mavjud emas[7]. Asar ustida bir nechta magistr va doktorlik tadqiqot ishlari olib borilgan. 2011 yilda Misrdagi al-Azhar universiteti magistranti Abdulhasib Sanad Atiya[8], 2014 yilda Saudiya Arabistonidagi Fahd ibn Malik tadqiqotlar markazi tadqiqotchisi Fahd Favoz G\u02bbirof[9], 2015 yilda Iordaniyadagi Islom ilmlari xalqaro universiteti tadqiqotchisi Ravvo Valid Roshid Ubaydiy[10] asarning ma\u02bclum boblarini o\u02bbrgangan.<\/span><\/p>\n

Yuqoridagilarga asoslanib shunday xulosaga kelish mumkinki, Mahmud Buxoriy bugun kunda nafaqat O\u02bbzbekiston, balki butun islom olami uchun yangi nom desak, xato qilmagan bo\u02bblamiz. Chunki, ulamolar tomonidan yuksak e\u02bctirof va maqtovlarga munosib ko\u02bbrilgan \u201cHaqoiqul manzuma\u201d asari hanuzgacha qo\u02bblyozma holatida turibdi. Bu haqdagi ma\u02bclumotlardan soha mutaxassislarigina xabardordir.<\/span><\/p>\n

Alloma merosini chuqur o\u02bbrganish, qo\u02bblyozmalar asosida asarning tanqidiy matnini yaratish, o\u02bbzbek tiliga tarjima qilish singari ishlar tadqiqotchilar va soha mas\u02bcullari oldida turgan muhim vazifalardan biridir.<\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/span><\/div>\n
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    \n
  1. Z.I. Munavvarov. O\u02bbrta Osiyo olimlari qomusi. \u2013T.: Imom Buxoriy respublika ilmiy-ma\u02bcrifiy markazi nashriyoti, 2007.<\/span><\/li>\n
  2. Mahmud ibn Sulaymon Hanafiy. Kitabul a\u02bclamul axyor min fuqahai mazhubin no\u02bbmanil muxtar. (J.2. B.270 530 b.)<\/span><\/li>\n
  3. Hoji Xalifa. Kashfuz zunun. J. 3. \u2013Bayrut: Dor al-kutub al-ilmiya, 2008.<\/span><\/li>\n
  4. Hozirda Irlandiyadagi Chestera Bitti kutubxonasida 4329-raqam ostida saqlanadi. Shuningdek, Imom Buxoriy xalqaro ilmiy-tadqiqot markazi manbalar bo\u02bblimida mazkur qo\u02bblyozma asarning elektron nusxasi mavjud.<\/span><\/li>\n
  5. Istanbuldagi \u201cFayzulloh afandiy\u201d kutubxonasida 14878 raqam bilan saqlangan qo\u02bblyozma so\u02bbngida ushbu ma\u02bclumotlarni o\u02bbqish mumkin.<\/span><\/li>\n
  6. almajidcenter.org\/search_details.php?keyword=\u0627\u0644\u0625\u0641\u0633\u0646\u062c\u064a:\u0645\u062d\u0645\u0648\u062f%20\u0628\u0646%20\u0645\u062d\u0645\u062f%20\u0628\u0646%20\u062f\u0627\u0648\u062f%20\u0627\u0644\u0644\u0624\u0644\u0624\u064a%20\u0627\u0644\u0628\u062e\u0627\u0631\u064a%20\u0627\u0644\u062d\u0646\u0641\u064a,\u0623\u0628\u0648%20\u0627\u0644\u0645\u062d\u0627\u0645\u062f,671\u0647\u0640.<\/span><\/li>\n
  7. https:\/\/www.feqhweb.com\/vb\/t1554.html.<\/span><\/li>\n
  8. http:\/\/thesis.mandumah.com\/Record\/93393.<\/span><\/li>\n
  9. http:\/\/ecat.kfnl.gov.sa:88\/ipac20\/ipac.jsp?session=14766N05F7S87.1253023&profile=akfnl&uindex=BAW&term=%D8%BA%D8%B1%D8%A7%D9%81%20%D8%8C%20%D9%81%D9%87%D8%AF%20%D9%81%D9%88%D8%A7%D8%B2&aspect=basic_search&menu=search&source=172.16.17.75@!kfnl1256.<\/span><\/li>\n
  10. https:\/\/search.mandumah.com\/Record\/864158<\/a>.<\/span><\/li>\n<\/ol>\n<\/div>\n
    Usmonxon MUHAMMADIYEV<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Ko\u02bbhna Buxoro o\u02bbzining pokiza zaminida ko\u02bbplab buyuk allomalarni yetishtirgan. Ular qoldirgan asarlar necha asrlarki islom olamida muhim manba sifatida e\u02bctirof etib kelinadi. Allomalarning sermahsul mehnati sabab bu shahar \u201cQubbatul Islom\u201d (\u201cIslom dini gumbazi\u201d) degan sharafga munosib ko\u02bbrilgan. Buxoro madrasalarining yetuk vakillaridan biri, hanafiy mazhabi davomchisi Mahmud Buxoriydir. Uning to\u02bbliq ismi Abulmahomid Mahmud ibn Muhammad ibn …<\/p>\n","protected":false},"author":1,"featured_media":20121,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nMAHMUD BUXORIY VA UNING \u201cHAQOIQU-L-MANZUMA\u201d ASARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=20122&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAHMUD BUXORIY VA UNING \u201cHAQOIQU-L-MANZUMA\u201d ASARI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Ko\u02bbhna Buxoro o\u02bbzining pokiza zaminida ko\u02bbplab buyuk allomalarni yetishtirgan. Ular qoldirgan asarlar necha asrlarki islom olamida muhim manba sifatida e\u02bctirof etib kelinadi. Allomalarning sermahsul mehnati sabab bu shahar \u201cQubbatul Islom\u201d (\u201cIslom dini gumbazi\u201d) degan sharafga munosib ko\u02bbrilgan. Buxoro madrasalarining yetuk vakillaridan biri, hanafiy mazhabi davomchisi Mahmud Buxoriydir. 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