{"id":20100,"date":"2022-02-04T08:48:50","date_gmt":"2022-02-04T03:48:50","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=20100"},"modified":"2022-02-03T15:49:54","modified_gmt":"2022-02-03T10:49:54","slug":"muvattoning-hanafiy-mazhabida-tutgan-o%ca%bbrni","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=20100&lang=oz","title":{"rendered":"\u201cMUVATTO\u201dNING HANAFIY MAZHABIDA TUTGAN O\u02bbRNI"},"content":{"rendered":"

Hanafiy mazhabining uch ulug\u02bb imomidan biri \u2013 Muhammad ibn Hasan Shayboniy Iroqda imom Abu Hanifa va Abu Yusufdan ta\u02bclim olib, olimlik darajasiga yetganidan so\u02bbng Madinaga safar qilgan. Imom Molik huzurida uch yil turib, uning mashhur asari \u2013 \u201cMuvatto\u201ddan dars olgan, undagi hadislarni bevosita muallifdan eshitgan, uning fiqhi, ilmi va rivoyatidan qonib bahramand bo\u02bblgan. Imom Shofe\u02bciy naql qilishicha, Muhammad ibn Hasan: \u201cMolikning eshigida uch yil turib, uning og\u02bbzidan yetti yuzta hadis eshitdim\u201d, degan. Ibn Hajar shu so\u02bbzni keltirgach: \u201cMolik kam hollardagina o\u02bbz og\u02bbzi bilan hadis so\u02bbzlardi. Agar Muhammad uning huzurida uzoq turib, bemalol o\u02bbrnashmasa, bu natijaga erisha olmasdi\u201d, deb izoh berib o\u02bbtgan. [1: B. 175]<\/span><\/p>\n

Imom Muhammad asarni bevosita muallifdan o\u02bbrganib-o\u02bbzlashtirgach, uni rivoyat qilayotib o\u02bbziga xos yo\u02bbl tutgan. \u201cMuvatto\u201dning boshqa nusxalarida \u201cMolik dedi:\u2026\u201d deb boshlanadigan fiqhga oid fatvolarni tushirib, marfu\u02bc, mavquf va maqtu\u02bc hadislarni qoldirgan. Kitobda keltirilgan masala yuzasidan o\u02bbz qarashlarini, shuningdek, ustozi \u2013 Abu Hanifaning ra\u02bcyini ko\u02bbrsatib, o\u02bbzining bunga qo\u02bbshilish yo qo\u02bbshilmasligini aytib o\u02bbtgan. Gohida shayxi \u2013 imom Molikning va hanafiy faqihlarning ham ra\u02bcylarini zikr qilgan.<\/span><\/p>\n

Ko\u02bbpgina boblar so\u02bbngida hadisning ma\u02bcnosi, unga qanday amal qilinishi hamda ko\u02bbzda tutilgan amalning sunnat, mustahab, makruh kabi jihatlariga to\u02bbxtaladi. Gohida o\u02bbzining va ustozlari Abu Hanifa va Molikning qarashlari o\u02bbrtasidagi farqlarni ko\u02bbrsatishga batafsil kirishadi, masalaning turli holatlari va hukmlarini bayon qiladi. Buning misoli 18-bob (Burundan qon oqishi sababli tahorat olish bobi)da ko\u02bbrinadi. Goho o\u02bbzining muallifga muxolif bo\u02bblgan qarashini quvvatlash uchun qo\u02bbshimcha ravishda Molikning yo\u02bblidan boshqa yo\u02bbldan bir qancha hadislarni rivoyat qiladi.<\/span><\/p>\n

Imom Muhammadning imom Molik yo\u02bblidan boshqa yo\u02bbl orqali rivoyat qilgan hadislari soni ba\u02bczi boblarda 16 taga yetgan. Buning misoli 5-bobda (Zakarni ushlash sababli tahorat olish bobi)da ko\u02bbrinadi. Muhammad ibn Hasan u yerda zakarni ushlash tahoratni sindirmasligini 16 ta hadis bilan isbotlashga uringan. Bu esa bitta bob doirasi juda katta qo\u02bbshimchadir.<\/span><\/p>\n

Ayrim boblarda imom Molik ishtirokidan tashqari sanad bilan 6-7 ta hadisni keltiradi. Masalan, 17-bob (Juma kuni g\u02bbusl qilish bobi)da 6 ta qo\u02bbshimcha hadis keltirilgan. Bu ham kattagina qo\u02bbshimcha hisoblanadi.<\/span><\/p>\n

Boshqa nusxalardagi aksar boblarda keluvchi \u201cMolik dedi:\u2026\u201d deb boshlanadigan fatvolar imom Muhammad \u201cMuvatto\u201dsida mavjud emas. Molikning yo\u02bblidan boshqa yo\u02bbl orqali keltirgan hadislarining soni ko\u02bbpligi, shuningdek, deyarli har bir bobda roviy o\u02bbz ijtihodi, hadisdan olgan xulosasi hamda Abu Hanifa fiqhining bayoniga ko\u02bbp o\u02bbrin bergani, ayrim boblarda sahobalarning qarashlarini bayon qilib ketgani bois bu kitob \u201cImom Muhammad Muvattosi\u201d deb dovruq taratgan. Buning hayron qoladigan yeri yo\u02bbq. Chunki Muhammad \u201cMuvatto\u201dsi\u00a0 roviy muallifdan eshitib, so\u02bbzma-so\u02bbz rivoyat qilgan kitoblar sirasiga kirmaydi. Balki u Hijoz va Iroqdagi ahli hadis va ahli ra\u02bcyning fiqhidan kelib chiqib tuzilgan va ularning turli masalalardagi ra\u02bcylarini qiyoslab boyitilgan fiqhiy-qiyosiy to\u02bbplamdir. Bilgan kishilar uchun bu qimmatli xususiyatdir.<\/span><\/p>\n

Imom Muhammad ibn Hasan \u201cMuvatto\u201dsida xoh isnod bilan, xoh isnodsiz kelgan marfu\u02bc hadislar hamda mavquf osorlarning soni 1180 ta bo\u02bblib, ulardan 1005 tasi imom Molikdan, 175 tasi boshqalardan rivoyat qilingan. Mazkur 175 ta hadisning 13 tasi Abu Hanifadan, 4 tasi Abu Yusufdan, qolganlari esa boshqalardan keltirilgan. [2: J. 1, B. 141; 3: B. 58]<\/span><\/p>\n

Fiqh ilmi mutaxassislarining taqsimlashicha, hanafiy mazhabida ta\u02bclif etilgan eng ahamiyatli kitoblar uch qismga: 1) \u201cZohirur rivoya\u201d va 2) \u201cZohirur rivoya\u201dga tenglashtirilgan kitoblar va 3) \u201cZohirur rivoya\u201d bo\u02bblmagan kitoblarga bo\u02bblinadi.<\/span><\/p>\n

\u201cZohirur rivoya\u201d kitoblari muallifdan mutavotir yoki mashhur yo\u02bbl bilan rivoyat qilingan eng ishonchli manbalar bo\u02bblib, hanafiy mazhabida bu kitoblarda kelgan masalalarga qarshi fatvo berish mumkin emas degan usul qabul qilingan. Muhammad ibn Hasan ta\u02bclif etgan bu ensiklopedik xarakterdagi asarlarda mazhabboshilarning turli masalalardagi fatvolari to\u02bbplangan. \u201cZohirur rivoya\u201d darajasiga tenglashtirilgan\u201d kitoblar sirasiga birinchi o\u02bbrinda imom Muhammad \u201cMuvatto\u201dsi kiritilgan. [4: B 92-93]<\/span><\/p>\n

Mazkur asar qadimdan hanafiylar orasida darslik sifatida o\u02bbqitilgan. Jumladan, movarounnahrlik mashhur hanafiy olimi Abu Hafs Nasafiy (1068-1142) o\u02bbz ustozi Abu Mansur Horisiy (1046-1119) orqali \u201cMuvatto\u201dni eshitib, o\u02bbqigani ma\u02bclum. Bugungi kunda ham Turkiya, Pokiston va Hindistonda hanafiylar o\u02bbquv dargohlarida mazkur \u201cMuvatto\u201d rasmiy ravishda o\u02bbqitib kelinmoqda. [5: 2016 y., 3-son]<\/span><\/p>\n

Imom Muhammad \u201cMuvatto\u201dsi boshqa \u201cMuvatto\u201dlar singari \u201cNamoz boblari\u201d bo\u02bblimi bilan boshlangan. Odatda hanafiy mazhabidagi mashhur fiqhiy asarlarda dastlab tahorat (poklik) va unga birinchi o\u02bbrinda aloqador bo\u02bblgan suvlar mavzulari batafsil yoritilgach, namozga taalluqli mavzular bayoniga kirishiladi. Bunga \u201cAl-Hidoya\u201d, \u201cMuxtasarul viqoya\u201d, \u201cTuhfatul fuqaho\u201d va \u201cNurul iyzoh\u201d kabi asarlarni misol qilish mumkin. \u201cMuvatto\u201d asarida esa, bu tartibdan bir ozgina farq ko\u02bbzga tashlanadi. Asar \u201cNamoz boblari\u201d degan bo\u02bblim bilan boshlanadi. Uning birinchi bobi \u2014 \u201cNamoz vaqtlari bobi\u201ddan so\u02bbng\u00a0 birdaniga tahoratga tegishli 13 ta bob, uning ketidan g\u02bbuslga tegishli 4 ta bob, so\u02bbngra tayammum, hayz, istihoza va boshqa poklik masalalariga taalluqli 9 ta bobni o\u02bbtkazib, \u201cAzon va iqomat haqidagi bob\u201d va \u201cMasjidga yurib borish va masjidlarning fazilati haqidagi bob\u201d ketma-ket keltiriladi. Ana shundan so\u02bbng namoz masalalari tegishli yana 70 ta bob bilan \u201cNamoz boblari\u201d bo\u02bblimi yakunlanadi. Mazkur bo\u02bblim jami 100 bobni o\u02bbz ichiga oladi. E\u02bctibor berilsa, poklik masalalari kelgusi davrlarda yozilgan fiqhiy asarlardagi singari alohida bo\u02bblim sifatida emas, balki namoz durust bo\u02bblishining shartlari bo\u02bblimining bir qismi sifatida taqdim qilingani ko\u02bbrinadi. Qozixon \u201cfiqhdagi ulug\u02bb asl\u201d deb atagan e\u02bctiborli \u201cAl-Jomius sag\u02bbir\u201d (Kichik to\u02bbplam)da Imom Muhammad xuddi shu uslubni tutgan. Ya\u02bcni u yerdagi 40 ta fiqhiy mavzular\u00a0 \u201ckitob\u201d nomi bilan quyidagi tartibda keladi: Namoz kitobi (tahorat masalalari uning ichida bayon qilinadi), Zakot kitobi, Ro\u02bbza kitobi, Haj, Nikoh, Taloq, Iylo, Zihor, Qul ozod qilish, Qasamlar, Hadlar, O\u02bbg\u02bbrilik, (Harbiy) yurishlar, Savdolar, Kafolat, Havola, Zomin bo\u02bblish, Qozilik, Vakolat, Da\u02bcvo qilish, Iqrorlik, Sulh, Muzoraba, Vadia, Oriya, Hiba (hadya), Ijaralar, Mukotab, Ma\u02bczun (izn berilgan), G\u02bbasb (molni tortib olish), Shuf\u02bca, Muzoraa (ekinda sherikchilik), Xiroj, (Hayvonlarni) so\u02bbyish, Karohiyat, Ichimliklar, Ov qilish, Garov, Jinoyatlar, Vasiyatlar va nihoyat, Tarqoq masalalar kitobi. [6: J. 2, B. 452-453.]<\/span><\/p>\n

Ko\u02bbrinib turganidek, asar ikki katta qismga: 1) Ibodatlar qismi va 2) Muomalot qismiga bo\u02bblingan. Tahorat masalalari Namoz kitobi ichiga kiritib yuborilishi va undan keyingi mavzularning tartiblanishiga qarab imom Muhammad bu tartibni imom Molikdan istifoda etganini payqash mumkin. Ilmning taraqqiy etish bosqichlarida barcha sohalar kabi fiqh fani ham asta-sekin sayqallanib, mukammallashib borgan. Imom Muhammad \u201cMuvatto\u201dsi va uning \u201cAl-Jomeus sag\u02bbir\u201d kabi fiqhiy asarlari ana shu jarayonning bir bo\u02bbg\u02bbini bo\u02bblib xizmat qilgan. Fiqh mavzularini tartiblashdagi yangilik imom Muhammadning imom Molikdan o\u02bbzlashtirib, ilm sohasiga tatbiq etgan yutuqlaridan biridir. Kelgusi davrdagi faqihlar bu yutuqdan samarali foydalanib, kitob ta\u02bclif etishda \u201cMuvatto\u201dni o\u02bbzlariga qo\u02bbllanma qilib olganlar va uning uslubini rivojlantirganlar.<\/span><\/p>\n

\u201cMuvatto\u201dning fiqh boblariga ko\u02bbra tartiblangani, tuzilishi murakkablikdan xoli, hajmi ham katta bo\u02bblmagani bois har qanday tolibi ilm uni oson o\u02bbzlashtira oladi. Boshlovchi talaba fiqhiy xulosalarni yodlash bilan cheklanmay ilk bosqichdayoq ortiqcha mashaqqatsiz har bir mavzuni uning dalili bilan birgalikda o\u02bbrganadi. Imom Muhammadning tez-tez uchrab turadigan izohlari, imom Molik bilan bahsga kirishib, o\u02bbz qarashini dalil yordamida isbot qilishini kuzatish orqali dalildan xulosa chiqarish usullari bilan tanishadi. Yana bir muhim jihati, talaba bu asarda ilmiy munozara odobidan amaliy ta\u02bclim oladi. Imom Muhammad ko\u02bbplab masalalarda imom Molikka xilof qilgan bo\u02bblsa-da, unga hurmat saqlab biron bir o\u02bbrinda nojo\u02bbya so\u02bbz aytmaydi, mavzudan chetga chiqmaydi, balki \u201cBiz buni olmaymiz, lekin Abdulloh ibn Mas\u02bcudning so\u02bbzini olamiz\u2026\u201d deganga o\u02bbxshash so\u02bbzni aytib, shu zahoti o\u02bbzining dalilini keltiradi. [7: B. 229]Muayyan bir kitob, qaysidir ustoz yoki biron bir mazhabga mutaassib bo\u02bblish hamda o\u02bbzgacha fikrlarni keskin rad etish illatidan salomat bo\u02bblishda kitobning bu jihati g\u02bboyatda ahamiyatlidir. Bu gap hanafiy mazhabi doirasidagi fatvolarga ham tegishli. Zero imom Muhammad \u201cMuvatto\u201dning bir qancha o\u02bbrinlarida ustozi \u2013 imom\u00a0 Abu Hanifaga xilof o\u02bblaroq fatvolar bergan. Bu bilan mazhab doirasidagi fatvolar ko\u02bbpayib va kengayib, faqihlar uchun turli sharoitlarda zamon va makonga eng munosib fatvoni tanlash imkoniyati yuzaga kelgan.<\/span><\/p>\n

Imom Muhammad \u201cMuvatto\u201dsining tartibini uning oxirgi bobi bo\u02bblgan Tafsir bobi misolida ko\u02bbrish mumkin. U yerda jami 11 ta hadis kelgan bo\u02bblib, ulardan 2 tasi marfu\u02bc, 5 tasi mavquf va 4 tasi maqtu\u02bcdir. Uch o\u02bbrinda Imom Muhammad keltirilgan xabarlarga o\u02bbz munosabatini bildirgan. Quyida ushbu bobdagi ma\u02bclumotlarning joylashuvi jadval shaklida berilib, qiyoslash uchun hadislarning Yahyo Laysiy rivoyatidagi \u201cMuvatto\u201dda joylashgan o\u02bbrni ham keltirilgan:<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
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 <\/p>\n<\/td>\n

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Imom Muhammad \u201dMuvatto\u201dsi Tafsir kitobining tarkibi<\/strong><\/span><\/p>\n<\/td>\n

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Hadislarning Yahyo ibn Yahyo Laysiy rivoyatidagi \u201cMuvatto\u201dda joylashgan o\u02bbrni<\/strong><\/span><\/p>\n<\/td>\n<\/tr>\n

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1<\/span><\/p>\n<\/td>\n

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1)\u00a0\u00a0\u00a0 Zayd ibn Sobit (r.a.)dan mavquf hadis<\/span><\/p>\n<\/td>\n

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\u201cO\u02bbrta namoz\u201d haqidagi bob, 313-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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2<\/span><\/p>\n<\/td>\n

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2)\u00a0\u00a0\u00a0 Amr ibn Rofe\u02bc (r.a.)dan mavquf hadis<\/span><\/p>\n<\/td>\n

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\u201cO\u02bbrta namoz\u201d haqidagi bob, 312-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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3<\/span><\/p>\n<\/td>\n

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3)\u00a0\u00a0\u00a0 Abu Yunusdan marfu\u02bc hadis<\/span><\/p>\n<\/td>\n

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\u201cO\u02bbrta namoz\u201d haqidagi bob, 311-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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4<\/span><\/p>\n<\/td>\n

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4)\u00a0\u00a0\u00a0 Umora ibn Sayyoddan maqtu\u02bc hadis<\/span><\/p>\n<\/td>\n

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Alloh taoloni zikr qilish haqidagi bob, 492-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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5<\/span><\/p>\n<\/td>\n

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5)\u00a0\u00a0\u00a0 Ibn Shihobdan maqtu\u02bc hadis<\/span><\/p>\n<\/td>\n

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\u201cMuhsan bo\u02bblish\u201d haqidagi bob, 1176-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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6<\/span><\/p>\n<\/td>\n

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6)\u00a0\u00a0\u00a0 Amra bint Abdurahmondan mavquf hadis<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Yo\u02bbq<\/span><\/p>\n<\/td>\n<\/tr>\n

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7<\/span><\/p>\n<\/td>\n

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7)\u00a0\u00a0\u00a0 Yahyo ibn Saiddan maqtu\u02bc hadis<\/span><\/p>\n<\/td>\n

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Yo\u02bbq<\/span><\/p>\n<\/td>\n<\/tr>\n

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8<\/span><\/p>\n<\/td>\n

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Imom Muhammadning so\u02bbzi:\u00a0\u201cBiz buni olamiz\u2026\u201d<\/em><\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n<\/tr>\n

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9<\/span><\/p>\n<\/td>\n

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8)\u00a0\u00a0\u00a0 Abdurahmon ibn Qosimdan maqtu\u02bc hadis<\/span><\/p>\n<\/td>\n

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Sovchilik haqida kelgan hadislar bobi, 1136-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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10<\/span><\/p>\n<\/td>\n

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9)\u00a0\u00a0\u00a0 Nofe\u02bcdan mavquf hadis<\/span><\/p>\n<\/td>\n

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Quyosh og\u02bbishi va tun qorong\u02bbusi haqida kelgan hadislar bobi, 18-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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11<\/span><\/p>\n<\/td>\n

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10)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dovud ibn Husoyndan mavquf hadis<\/span><\/p>\n<\/td>\n

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Quyosh og\u02bbishi va tun qorong\u02bbusi haqida kelgan hadislar bobi, 19-hadis<\/span><\/p>\n<\/td>\n<\/tr>\n

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12<\/span><\/p>\n<\/td>\n

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Imom Muhammadning so\u02bbzi:\u00a0\u201cBu Ibn Umar va Ibn Abbosning so\u02bbzidir\u2026\u201d<\/em><\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n<\/tr>\n

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13<\/span><\/p>\n<\/td>\n

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11)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Abdulloh ibn Umardan marfu\u02bc hadis<\/span><\/p>\n<\/td>\n

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 <\/p>\n

Yo\u02bbq<\/span><\/p>\n<\/td>\n<\/tr>\n

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14<\/span><\/p>\n<\/td>\n

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Imom Muhammadning so\u02bbzi:\u00a0\u201cBu hadis asrni kechiktirish uni tezlatishdan afzal ekaniga dalildir\u2026\u201d<\/em><\/span><\/p>\n<\/td>\n

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 <\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\u00a0<\/p>\n

\u201cTafsir\u201d nomidagi bob imom Muhammad \u201cMuvatto\u201dsidan boshqa \u201cMuvatto\u201dlarda kelmagan. Tabiiyki, u yerdagi hadislarning joylashuvi boshqa nusxalarnikidan farq qiladi.<\/span><\/p>\n

Asarda ijtimoiy munosabatlarni tartibga solish uchun bugungi kunda dolzarb bo\u02bblgan ko\u02bbplab hadislar kelgan. Birovning savdosi ustiga savdo qilmaslik, musulmonlar o\u02bbrtasini o\u02bbnglash va nafratdan saqlanish, ota-ona huzuriga ruxsat so\u02bbrab kirish mavzusidagi hadislar bunga misoldir.<\/span><\/p>\n

Yuqoridagilardan ma\u02bclum bo\u02bbladiki, hanafiy mazhabi peshvolaridan bo\u02bblgan imom Muhammad hadis ilmi rivojiga salmoqli ulush qo\u02bbshgan. \u201cEng sahih\u201d, \u201ceng manfaatli\u201d kabi sifatlar bilan ulug\u02bblangan \u201cMuvatto\u201d asarining taniqli nusxalaridan biri hanafiy mazhabining musannifi \u2013 imom Muhammad ibn Hasan Shayboniyga tegishli ekani buni tasdiqlovchi bir faktdir. Bu nusxa sohibi asarni rivoyat qilish asnosida uni qo\u02bbshimcha fiqhiy ma\u02bclumotlar bilan boyitgan. Hanafiy mazhabining dalillari va fatvolari tartibga solinishi hamda yangi fatvolar bilan boyishida imom Muhammad ilmiy faoliyatining o\u02bbrni beqiyosdir. U rivoyat qilgan \u201cMuvatto\u201d asari bunga yaqqol dalildir.<\/span><\/p>\n

Foydalanilgan adabiyotlar:<\/strong><\/span><\/div>\n
    \n
  1. \n
    Ibn Hajar Asqaloniy. Ta\u02bcjilul manfaati bizavoidi rijolil arbaaa. Ikromulloh Imdodulhaq tahqiqi bilan. \u2013 Bayrut: Dorul bashoiril islomiya, 1996. \u2013 J. 2.<\/span><\/div>\n<\/li>\n
  2. \n
    Abdulhay Laknaviy. At-Ta\u02bcliqul mumajjad. (Muvattoul imom Molik rivoyatu Muhammad ibn Hasan Shayboniy maat ta\u02bcliqil mumajjadi alo Muvattoi Molik \u2014 sharhul alloma Abdulhay Laknaviy.) Ta\u02bcliqu va tahqiqul ustoz doktor Taqiyiddin Nadviy. \u2013 Damashq: Dorul qalam. Beshinchi nashr, 2011. \u2014 J. 1-3.<\/span><\/div>\n<\/li>\n
  3. \n
    Muhammad Abu Shahba. A\u02bclomul muhaddisin. \u2014 Noshir: Markazu kutubish sharqil avsat. 1962. \u2014 352 b.<\/span><\/div>\n<\/li>\n
  4. \n
    D. Ali Ahmad Nadviy. Al-Imom Muhammad ibnul Hasanish Shayboniyyu nobig\u02bbotul fiqhil islomiy. \u2014 Damashq: Dorul qalam, 1994. Birinchi nashr. \u2014 271 b.<\/span><\/div>\n<\/li>\n
  5. \n
    Hamidulloh Aminov. Muhammad Shayboniyning \u201cMuvatto\u201d rivoyati xususida \/\/ Imom al-Buxoriy saboqlari. \u2014 \u2116 3. \u2014 T.: 2016.<\/span><\/div>\n<\/li>\n
  6. \n
    Ahmad ibn Muhammad Nasiruddin Naqib. Al-mazhabul hanafiy (marohiluhu vatabaqotuhu, zavobituhu vamustalahotuhu, xasoisuhu vamuallafotuh). \u2013 Riyoz: Maktabatur Rushd, 2001. \u2014 J. 2.<\/span><\/div>\n<\/li>\n
  7. \n
    Muvattoul imom Molik \u2013 rivoyatu Muhammad ibnil Hasanish Shayboniy. Abdulvahhob Abdullatif tahqiqi. \u2013 Al-Maktabatul ilmiyya. \u2013 594 b.<\/span><\/div>\n<\/li>\n<\/ol>\n
    Sharofiddin LATIPOV<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Hanafiy mazhabining uch ulug\u02bb imomidan biri \u2013 Muhammad ibn Hasan Shayboniy Iroqda imom Abu Hanifa va Abu Yusufdan ta\u02bclim olib, olimlik darajasiga yetganidan so\u02bbng Madinaga safar qilgan. Imom Molik huzurida uch yil turib, uning mashhur asari \u2013 \u201cMuvatto\u201ddan dars olgan, undagi hadislarni bevosita muallifdan eshitgan, uning fiqhi, ilmi va rivoyatidan qonib bahramand bo\u02bblgan. Imom Shofe\u02bciy …<\/p>\n","protected":false},"author":1,"featured_media":20099,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cMUVATTO\u201dNING HANAFIY MAZHABIDA TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=20100&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cMUVATTO\u201dNING HANAFIY MAZHABIDA TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Hanafiy mazhabining uch ulug\u02bb imomidan biri \u2013 Muhammad ibn Hasan Shayboniy Iroqda imom Abu Hanifa va Abu Yusufdan ta\u02bclim olib, olimlik darajasiga yetganidan so\u02bbng Madinaga safar qilgan. 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