{"id":20033,"date":"2022-01-31T10:24:02","date_gmt":"2022-01-31T05:24:02","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=20033"},"modified":"2022-01-31T10:24:02","modified_gmt":"2022-01-31T05:24:02","slug":"naqshbandiylik-silsilasida-xoja-ahror-valiyning-tutgan-o%ca%bbrni","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=20033&lang=oz","title":{"rendered":"NAQSHBANDIYLIK SILSILASIDA XOJA AHROR VALIYNING TUTGAN O\u02bbRNI"},"content":{"rendered":"

Keyingi paytlarda naqshbandiya-mujaddidiya tariqati namoyandalarining hayoti va faoliyati hamda silsilasi to\u02bbg\u02bbrisida turli fikr-mulohazalar bildirilyapti va bu borada o\u02bbz navbatida har xil savollar ham ko\u02bbtarilgan. Bundan naqshbandiya va uning\u00a0 turli tarmoqlari\u00a0 hali ham mukammal o\u02bbrganilmaganligi va tadqiqot uchun ko\u02bbplab muammolar borligini alohida ta\u02bckidlash kerak.<\/span><\/p>\n

Agar biz mazkur tariqatning silsila va nasl-nasab zanjiriga e\u02bctibor qaratsak, bu borada tadqiqotlar bir oz zaif olib borilganligiga guvoh bo\u02bblamiz. Odatda, tariqat silsilasi xulafoi roshidun yoki choriyorlardan biri orqali Muhammad sollallohu alayhi vasallamga borib ulanadi. Turli manbalarda, silsila bilan bog\u02bbliq hujjatlarda hamda shajara va nasabnomalarda ustod-shogirdlik silsilasi, nasl-nasab zanjiri turlicha ko\u02bbrinish kasb etgan. Bu o\u02bbz-o\u02bbzidan turli muammolarni yuzaga chiqarishga olib kelgan.<\/span><\/p>\n

Muhammad sollallohu alayhi vasallamdan Abu Bakr, Umar, Usmon va Ali orqali to\u02bbrt silsila zanjiri musulmon dunyosi bo\u02bbylab yoyilgan va bunday bog\u02bblanish tasavvuf tariqatlarining negizi Payg\u02bbambar sollallohu alayhi vasallamga borib taqalishidan dalolat beradi. Manbalarda Abu Bakr Siddiq orqali Naqshbandiya, Umar ibn Xattobdan suxravardiya-kubraviya, Usmondan esa chishtiya-ishqiya va Hazrati Alidan qodiriya-jahriya silsilasi boshlanadi[1]<\/a>. Tariqat silsilasi muayyan sulukning eng ishonchli tomonlaridan biri sanaladi. Silsila \u2013 muayyan tariqatning o\u02bbz shayxi yoki piri orqali Muhammad sollallohu alayhi vasallamga yetib boradigan hasabnomasi, ya\u02bcni ustoz-shogirdlik shajarasidir. Silsilaga kiruvchi shayxlar tariqat asoslarini Rasululloh sollallohu alayhi vasallamdan naql qilishda xizmat qilgan[2]<\/a>. Payg\u02bbambar sollallohu alayhi vasallamning silsilai ma\u02bcnaviylari Abu Bakr Siddiq orqali tasavvuf tariqati otasi shayx Yusuf Hamadoniygacha yetib kelgach, uni muarrixlar \u201csilsilai Siddiqiya\u201d, deb yuritishgan. Shayx Abdulxoliq G\u02bbijduvoniydan Bahouddin Naqshbandgacha yetib kelgan silsila \u201cxojagon-naqshbandiya\u201d, deyilgan, Xoja Ahrori Valiydan boshlab \u201cnaqshbandiya-ahroriya\u201d nomini olgan.<\/span><\/p>\n

Xoja Ahrori Valiy hayoti va faoliyatini o\u02bbrganish bo\u02bbyicha yurtimiz va xorijiy olimlar tomonidan yetarli tadqiqot ishlari olib borilgan.<\/span><\/p>\n

Xoja Ubayddulloh Mahmudxoja o\u02bbg\u02bbli \u2013 Ahror Valiy nomi bilan mashhur bo\u02bblib, 806\/1404 yil ramazon\/mart oyida Shosh\/Toshkentning Bog\u02bbistonida dunyoga kelgan. Otasi Xoja Mahmud va bobolari ma\u02bcrifatli kishilar bo\u02bblib, dehqonchilik va tijorat ishlari bilan shug\u02bbullangan. Ona tarafidan mashhur shayx Xovandi Tahur[3]<\/a>ga borib ulanadi.\u00a0<\/span><\/p>\n

Xoja Ubaydulloh bolaligidan ilmga chanqoqligi sabab bo\u02bblgan ko\u02bbrinadi 22 yoshida tog\u02bbasi xoja Ibrohim Shoshiy uni tahsil olish uchun Samarqandga olib boradi. U yerda Mavlono Qutbiddin Sadrning madrasasida tahsil oladi. 1428 yilda Hirot shahrida Sayid Qosim Tabriziy (Qosim Anvor)ning dargohida tahsilni davom ettiradi. Shu tariqa, Chag\u02bboniyon mavzeida yashovchi naqshbandiya tariqati murshidlaridan biri Mavlono Yaqubi\u00a0 Charxiy huzuriga borib tasavvuf sir-asrorlarini qunt bilan o\u02bbrganadi. Bu haqda Alisher Navoiy o\u02bbzining \u201cNasoyimul muhabbat\u201d asarida \u201cXoja Ubaydulloh Xuroson mashoyixlari Hazrati Mir Sayyid Qosim Anvor, shayx Bahouddin Umar, shayx Zayniddin Xavofiy, Mavlono Muhammad Asad, Mavlono Sa\u02bcduddin Qoshg\u02bbariylar, Movarounnahr mashoyixlaridan Xoja Muhammad Porso, Xoja Abu Nasr, Mavlono Nizomiddin Xomush suhbatda bo\u02bblib, Mavlono Ya\u02bcqubi Charxiydan\u201d irshod va tarbiya topganligi bayon etilgan.<\/span><\/p>\n

Ya\u02bcqub Charxiydan ta\u02bclim olgan Xoja Ahror Hirotga va u yerda bir yil yashab qoladi. So\u02bbngra 29 yoshida[4]<\/a>\u00a0Toshkentga qaytib, toat-ibodat va dehqonchilik bilan mashg\u02bbul bo\u02bbladi. Xalq orasida ancha tanilgandan so\u02bbng, 1450 yildan keyin[5]<\/a>\u00a0Samarqandga keladi.<\/span><\/p>\n

Xoja Ahrori Valiy odamlarni rom qiluvchi nutq va rivoyatlarga, ilmi fiqh va ruboiyotlarga, Qur\u02bcon tafsiri va hadislarga shu darajada boy bo\u02bblgan.\u00a0<\/span><\/p>\n

Xoja Ahrorning hayot yo\u02bbli va fazilatini bayon qiluvchi ko\u02bbpgina tarixiy asarlar orasida eng birinchilardan bo\u02bblib yozilgan \u201cMasmuot\u201d (Eshitilgan) asari ul zotning kuyovi va izdoshi Mir Abdulavval Nishopuriy tomonidan XV asr oxirlarida bitilgan. Unda Xoja Ahrorning yurish-turishi, fazilati, so\u02bbfiylik dunyoqarashi haqida so\u02bbz borgan. Kitobda Muhammad sollallohu alayhi vasallam va chahoryorlardan tortib, Xoja Ahrori Valiy yashagan davrgacha yetib kelgan tasavvuf silsilasi sulukning eng ulug\u02bb namoyandalari faoliyati hamda Xojaning zamondoshlari bo\u02bblgan temuriylar sulolasi bilan munosabati bayon qilingan.<\/span><\/p>\n

Xoja Ahrorning shogirdlaridan biri Mavlono Muhammad Qozi ibn Burhoniddin o\u02bbzining \u201cSilsilatul orifin va tazkiratus sodiqin\u201d (Donolar ma\u02bcnaviy zanjiri va siddiqiylar xotirasi) va Faxriddin Ali Safiyning \u201cRashahot aynul hayot\u201d (Hayot chashmalaridan tomchilar) deb nomlangan asarlarda ustozining nasl-nasabi, kelib chiqishi, yoshligi, fazilatlari hamda irfoniy-falsafiy mushohadalari haqida mufassal ma\u02bclumotlarni bayon etgan.<\/span><\/p>\n

\u00a0Naqshbandiya tariqatining Xoja Ahror Valiy orqali tarqalgan silsila nafaqat Movarounnahr hududi, balki Xuroson, Iroq, Ozarbayjon, Rum va Misrgacha, Xitoy va Hindistongacha yetib borganligi ko\u02bbrishimiz mumkin. Samarqand qozi kaloni tarixchi Abu Tohir xoja o\u02bbzining \u201cSamariya\u201d kitobida: \u201cXoja Ahrorning o\u02bbziga jalb qiluvchi ohangrabosi shu darajada kuchli ediki, uning shirinsuhan suhbatlari umrbod esga qolardi\u201d, deb aytgani ham dunyo tasavvuf ta\u02bclimotida uning ma\u02bcnaviy mavqei yuqori bo\u02bblganidan dalolat beradi.<\/span><\/p>\n

Xoja Ahrori Valiydan shogirdi Mavlono Muhammad Qozi orqali Maxdumi A\u02bczam Dahbediydan boshlab \u201cnaqshbandiya-ahroriya-dahbediya\u201d yoki shogirdi Mavlono Zohid Vaxshuvoriy orqali imom Ahmad Sirhindiydan boshlab \u201cnaqshbandiya-ahroriya-mujaddidiya\u201d kabi silsilaning turli tarmoqlari shakllangan. Uning avlodlaridan Naqibxon To\u02bbg\u02bbral, Sultonxon To\u02bbra Ado kabi ulug\u02bb kishilar yetishib chiqqan.<\/span><\/p>\n

Xulosa o\u02bbrnida Xoja Ubaydulloh Ahror Valiy naqshbandiya tariqatining eng buyuk murshidlaridan biri ekanligi, ijtimoiy-siyosiy, iqtisodiy va ma\u02bcnaviy hayotda katta iz qoldirib, o\u02bbz davrida shuhrati dunyo mamlakatlari bo\u02bbylab mashhur bo\u02bblgan. Uning tasavvuf tarixidagi buyuk xizmatlaridan biri naqshbandiya silsilasi islom olamidagi eng ulug\u02bb silsilalardan biriga aylanishidir.<\/span><\/p>\n

Xoja Ahrori Valiy tasavvuf tarixida birinchi bo\u02bblib xalq ravnaqi yo\u02bblida tariqatni siyosatga, podshohlarga ta\u02bcsir ko\u02bbrsatuvchi amaliyotga aylantirgan.<\/span><\/p>\n

Foydalanilgan manbalar va adabiyotlar ro\u02bbyxati<\/span><\/div>\n
    \n
  1. \n
    Abu Tohirxoja. Samariya. Tahrir hay\u02bcati: B. Ahmedov va boshq.\u2013 T.: Kamalak, 1991.\u2013 81 b.<\/span><\/div>\n<\/li>\n
  2. \n
    Tasavvuf ta\u02bclimotiga oid manba. Asar nomi va muallif noma\u02bclum. Qo\u02bblyozma, fors tilida. IBXITM manbalar xazinasi inv. \u211652.<\/span><\/div>\n<\/li>\n
  3. \n
    Karimov E. Xo\u02bbja Ahror (hayoti va faoliyati). T.: Ma\u02bcnaviyat, 2003. 43 b.<\/span><\/div>\n<\/li>\n
  4. \n
    Kattayev K. Tasavvuf allomalari. T.: G\u02bbafur G\u02bbulom, 2017. 320 b.<\/span><\/div>\n<\/li>\n
  5. \n
    Shayx Muhammad Sodiq Muhammad Yusuf. Naqshbandiya: vazifalar, zikrlar. \u2013 T.: Hilol-Nashr, 2019. 160 b.<\/span><\/div>\n<\/li>\n
  6. \n
    O\u02bbrinboyev A. Xoja Ahror.\u00a0https:\/\/ziyouz.uz\/ilm-va-fan\/tarix\/manaviyat-yulduzlari\/xoja-ahror-valiy-1404-1490\/<\/a>.<\/span><\/div>\n<\/li>\n<\/ol>\n
    M\u0415HROJIDDIN AMONOV,<\/strong><\/span><\/div>\n
    Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Keyingi paytlarda naqshbandiya-mujaddidiya tariqati namoyandalarining hayoti va faoliyati hamda silsilasi to\u02bbg\u02bbrisida turli fikr-mulohazalar bildirilyapti va bu borada o\u02bbz navbatida har xil savollar ham ko\u02bbtarilgan. Bundan naqshbandiya va uning\u00a0 turli tarmoqlari\u00a0 hali ham mukammal o\u02bbrganilmaganligi va tadqiqot uchun ko\u02bbplab muammolar borligini alohida ta\u02bckidlash kerak. Agar biz mazkur tariqatning silsila va nasl-nasab zanjiriga e\u02bctibor qaratsak, bu borada …<\/p>\n","protected":false},"author":1,"featured_media":20031,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nNAQSHBANDIYLIK SILSILASIDA XOJA AHROR VALIYNING TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=20033&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"NAQSHBANDIYLIK SILSILASIDA XOJA AHROR VALIYNING TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Keyingi paytlarda naqshbandiya-mujaddidiya tariqati namoyandalarining hayoti va faoliyati hamda silsilasi to\u02bbg\u02bbrisida turli fikr-mulohazalar bildirilyapti va bu borada o\u02bbz navbatida har xil savollar ham ko\u02bbtarilgan. Bundan naqshbandiya va uning\u00a0 turli tarmoqlari\u00a0 hali ham mukammal o\u02bbrganilmaganligi va tadqiqot uchun ko\u02bbplab muammolar borligini alohida ta\u02bckidlash kerak. Agar biz mazkur tariqatning silsila va nasl-nasab zanjiriga e\u02bctibor qaratsak, bu borada …\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=20033&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-01-31T05:24:02+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_20.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=20033&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=20033&lang=oz\",\"name\":\"NAQSHBANDIYLIK SILSILASIDA XOJA AHROR VALIYNING TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"isPartOf\":{\"@id\":\"https:\/\/bukhari.uz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/bukhari.uz\/?p=20033&lang=oz#primaryimage\"},\"image\":{\"@id\":\"https:\/\/bukhari.uz\/?p=20033&lang=oz#primaryimage\"},\"thumbnailUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_20.jpg\",\"datePublished\":\"2022-01-31T05:24:02+00:00\",\"dateModified\":\"2022-01-31T05:24:02+00:00\",\"author\":{\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\"},\"breadcrumb\":{\"@id\":\"https:\/\/bukhari.uz\/?p=20033&lang=oz#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/bukhari.uz\/?p=20033&lang=oz\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/bukhari.uz\/?p=20033&lang=oz#primaryimage\",\"url\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_20.jpg\",\"contentUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_20.jpg\",\"width\":660,\"height\":330},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/bukhari.uz\/?p=20033&lang=oz#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/bukhari.uz\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"NAQSHBANDIYLIK SILSILASIDA XOJA AHROR VALIYNING TUTGAN O\u02bbRNI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/bukhari.uz\/#website\",\"url\":\"https:\/\/bukhari.uz\/\",\"name\":\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"description\":\"bukhari.uz\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/bukhari.uz\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\",\"name\":\"Markaz\",\"sameAs\":[\"https:\/\/www.bukhari.uz\/\"],\"url\":\"https:\/\/bukhari.uz\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"NAQSHBANDIYLIK SILSILASIDA XOJA AHROR VALIYNING TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/bukhari.uz\/?p=20033&lang=oz","og_locale":"en_US","og_type":"article","og_title":"NAQSHBANDIYLIK SILSILASIDA XOJA AHROR VALIYNING TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","og_description":"Keyingi paytlarda naqshbandiya-mujaddidiya tariqati namoyandalarining hayoti va faoliyati hamda silsilasi to\u02bbg\u02bbrisida turli fikr-mulohazalar bildirilyapti va bu borada o\u02bbz navbatida har xil savollar ham ko\u02bbtarilgan. Bundan naqshbandiya va uning\u00a0 turli tarmoqlari\u00a0 hali ham mukammal o\u02bbrganilmaganligi va tadqiqot uchun ko\u02bbplab muammolar borligini alohida ta\u02bckidlash kerak. 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