{"id":19796,"date":"2022-01-13T09:42:14","date_gmt":"2022-01-13T04:42:14","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=19796"},"modified":"2022-01-13T09:42:14","modified_gmt":"2022-01-13T04:42:14","slug":"imom-buxoriyning-al-jome%ca%bc-as-sahih-asarida-k%d0%b5lgan-sulosiyot-rivoyatlari-tahlili","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=19796&lang=oz","title":{"rendered":"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI"},"content":{"rendered":"

Sulosiyot<\/strong>\u00a0deb Rasululloh sollallohu alayhi vasallamdan musannifgacha uchta roviy vositasida yetib kelgan rivoyatlar to\u02bbplamiga aytiladi.<\/strong><\/span><\/p>\n

Imom Buxoriy (194-256\/810-870) o\u02bbzining \u201cSahihul Buxoriy\u201d to\u02bbplamida yigirma ikkita sulosiy rivoyatni naql qilib keltirgan. Ulardan o\u02bbn bittasini Abu Hanifaning xos shogirdi Makkiy ibn Ibrohimdan, oltitasini Abu Hanifaning boshqa shogirdi Abu Osim Nabiyl Zahhok ibn Mixladdan, uchtasini Imom Abu Yusuf va Imom Zufarning shogirdi Muhammad ibn Abdulloh Ansoriydan naql qilgan. Bu 22 rivoyatdan yigirmatasi hanafiy mazhabi shayxlariga tegishlidir. Qolgan ikkidan bittasi Xallod ibn Yahyo Kufiydan, yana biri Isom ibn Xolid Himsiydan\u00a0 rivoyat qilingan. Isom ibn Xolidning qaysi mazhabda bo\u02bblgani noaniq. Ushbu yigirma ikki rivoyat sanadi e\u02bctiboridan yigirma ikkita bo\u02bblishiga qaramay[1]<\/sup><\/a>, matni o\u02bbn yettitadir.<\/span><\/p>\n

Imom Buxoriy sulosiy rivoyatlar bilan juda faxrlanar edi. Chunki, sulosiyotlarning sanadi eng oliydir.<\/span><\/p>\n

Yahyo ibn Ma\u02bciyn vafot etayotganida bir kishi: \u201cNima xohlaysiz\u201d, deb so\u02bbradi. Shunda u: \u201cXoli uy va oliy sanadni\u201d, degan ekan[2]<\/sup><\/a>.<\/span><\/p>\n

Imom Ahmad ibn Hanbal oliy sanad haqida bunday degan: \u201cPeshqadamlar oliy sanadni sinchkovlik bilan qidirar edi\u201d[3]<\/sup><\/a>. Imom Abu Hanifaning aksariyat rivoyatlari sulosiy va ko\u02bbpi sunoiy (ikki roviy orqali yetib kelgan hadislar) edi. Jumladan, Abu Hanifaning \u201cMusnad\u201d va \u201cKitobul osor\u201d nomli asarlari bunga dalil bo\u02bbladi. U kishi Anas roziyallohu anhuni ziyorat qilib, ixtilofli bo\u02bblsa-da, rivoyat jihatidan u kishiga tobein bo\u02bblgan[4]<\/sup><\/a>.<\/span><\/p>\n

Imom Abu Hanifaning sunoiyot va sulosiyotlariga ko\u02bbp ham e\u02bctibor berilmasligi achinarli holdir.<\/span><\/p>\n

Ibn Mojaning to\u02bbplamida beshta sulosiyot mavjud[5]<\/sup><\/a>. Imom Termiziyning \u201cJomi\u02bcut Termiziy\u201d asarida bitta rivoyat sulosiyot hisoblanadi[6]<\/sup><\/a>. Imom Muslim, Imom Abu Dovud va Imom Nasoiyning to\u02bbplamlarida birorta sulosiyot zikr qilinmagan.<\/span><\/p>\n

Mulla Ali Qori \u201cMirqot\u201dning muqaddimasida \u201cSunani Termiziy\u201dning \u201cFitnalar kitobi\u201d 73-bob, 2260-raqam ostida kelgan hadisni vahm bilan sunoiy deb aytgan[7]<\/sup><\/a>. Lekin Mulla Ali Qori \u201cMishkot\u201dni sharh qilib, ayni o\u02bbsha hadisning izohiga yetib kelganida, uni sulosiy, deb yozgan[8]<\/sup><\/a>. Mulla Ali Qorining mana shu so\u02bbzlari sahihdir. \u201cSunani Termiziy\u201dda kelgan sulosiy rivoyat matni quyidagichadir:<\/span><\/p>\n

\u0639\u0646<\/strong>\u00a0\u0623\u064e\u0646\u064e\u0633\u064d<\/strong>\u00a0\u0628\u0652\u0646\u0650<\/strong>\u00a0\u0645\u064e\u0627\u0644\u0650\u0643\u064d<\/strong>\u00a0\u0642\u064e\u0627\u0644\u064e<\/strong>\u00a0\u0642\u064e\u0627\u0644\u064e<\/strong>\u00a0\u0631\u064e\u0633\u064f\u0648\u0644\u064f<\/strong>\u00a0\u0627\u0644\u0644\u0651\u064e\u0647\u0650<\/strong>\u00a0\u0635\u064e\u0644\u0651\u064e\u0649<\/strong>\u00a0\u0627\u0644\u0644\u0651\u064e\u0647\u064f<\/strong>\u00a0\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650<\/strong>\u00a0\u0648\u064e\u0633\u064e\u0644\u0651\u064e\u0645\u064e<\/strong>\u00a0\u064a\u064e\u0623\u0652\u062a\u0650\u064a<\/strong>\u00a0\u0639\u064e\u0644\u064e\u0649<\/strong>\u00a0\u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650<\/strong>\u00a0\u0632\u064e\u0645\u064e\u0627\u0646\u064c<\/strong>\u00a0\u0627\u0644\u0635\u0651\u064e\u0627\u0628\u0650\u0631\u064f<\/strong>\u00a0\u0641\u0650\u064a\u0647\u0650\u0645\u0652<\/strong>\u00a0\u0639\u064e\u0644\u064e\u0649<\/strong>\u00a0\u062f\u0650\u064a\u0646\u0650\u0647\u0650<\/strong>\u00a0\u0643\u064e\u0627\u0644\u0652\u0642\u064e\u0627\u0628\u0650\u0636\u0650<\/strong>\u00a0\u0639\u064e\u0644\u064e\u0649<\/strong>\u00a0\u0627\u0644\u0652\u062c\u064e\u0645\u0652\u0631\u0650<\/strong><\/span><\/p>\n

Anas ibn Molik roziyallohu anhudan rivoyat qilinadi:<\/span><\/p>\n

\u201cRasululloh sollallohu alayhi vasallam: \u201cInsonlarga shunday zamon keladiki, ulardan diniga sabr qiluvchi kishi cho\u02bbg\u02bbni ushlab turuvchi kabi bo\u02bbladi\u201d, dedilar (Termiziy rivoyati).<\/span><\/p>\n

Mulla Ali Qori \u201cMirqot\u201dda yanglishib, Imom Muslim va Abu Dovudning to\u02bbplamlarida sulosiyot borligiga ishora qilgan[9]<\/sup><\/a>. Lekin ularda sulosiy rivoyatlar mavjud emas. Faqat Imom Abu Dovud to\u02bbplamida bitta to\u02bbrt isnodli rivoyat sulosiyot hukmidadir[10]<\/sup><\/a>, ya\u02bcni muhaddisdan Rasululloh alayhissalomgacha to\u02bbrtta roviy mavjud bo\u02bblib, ulardan ikki roviy bir tabaqadan, ya\u02bcni tobeinlardan bo\u02bblgani uchun sulosiyot hukmida, deyiladi. Bunga hadis istilohida \u201c\u0631\u0628\u0627\u0639\u064a \u0641\u064a \u062d\u0643\u0645 \u0627\u0644\u062b\u0644\u0627\u062b\u064a\u201d, deyiladi.<\/span><\/p>\n

Imom Muslimning to\u02bbplamida biror rivoyat sulosiy emas. Lekin boshqa kitoblarida sulosiyotlar mavjud.<\/span><\/p>\n

Imom Buxoriy va Imom Muslim to\u02bbplamlaridagi eng quyi (nozil) sanad to\u02bbqqiztalik, ya\u02bcni Payg\u02bbambarimiz sollallohu alayhi vasallam bilan musannif o\u02bbrtasida to\u02bbqqizta roviy mavjud bo\u02bblgan sanaddir. Istilohda bunga \u201ctusoiy\u201d deyiladi. Imom Termiziy va Imom Nasoiyning to\u02bbplamlaridagi eng quyi sanad o\u02bbntalik[11]<\/sup><\/a>, ya\u02bcni musannif bilan Rasululloh sollallohu alayhi vasallam o\u02bbrtasida o\u02bbnta roviy bo\u02bblgan sanaddir.<\/span><\/p>\n

Imom Abu Dovud to\u02bbplamidagi eng quyi sanad sakkiztalikdir. \u201cUqudul laaliy\u201d muallifining so\u02bbziga ko\u02bbra, Imom Ahmad ibn Hanbalning to\u02bbplamida o\u02bbttiz yetti hadis sulosiyotdir[12]<\/sup><\/a>.<\/span><\/p>\n

Imom Buxoriyning \u201cal-Jome\u02bc as-sahih\u201d asariga 7563 (yetti ming besh yuz oltmish uchta) hadis kiritilgan. Ularning sanadlariga qaraydigan bo\u02bblsak, uch roviydan boshlab, to to\u02bbqqiz nafar roviygacha rivoyatlar zanjirini ko\u02bbrishimiz mumkin. 7135-raqamli \u0648\u064e\u064a\u0652\u0644\u064c \u0644\u0650\u0644\u0652\u0639\u064e\u0631\u064e\u0628\u0650 \u0645\u0650\u0646\u0652 \u0634\u064e\u0631\u0651\u064d \u0642\u064e\u062f\u0652 \u0627\u0642\u0652\u062a\u064e\u0631\u064e\u0628\u064e \u2013 \u201cYaqinlashgan yomonlikdan arablar holiga voy!\u201d degan mazmundagi bittagina hadis to\u02bbqqiz roviylidir. Lekin bu hadis \u201cSahihul Buxoriy\u201dda to\u02bbrt marta takrorlangan bo\u02bblib, boshqalarida sanad 7 roviylik bo\u02bblib keladi. Umuman esa, \u201cal-Jome\u02bc as-sahih\u201dasarida aksar rivoyatlar 5-6 roviylik hisoblanadi.<\/span><\/p>\n

\u201cSahihul Buxoriy\u201dda atigi 22 (yigirma ikki) hadis uch roviylikdir. Sulosiyot roviylari sahoba \u2192 tobein \u2192 tab\u02bca tobein jamoasi bo\u02bblib, ular Rasululloh sollallohu alayhi va sallam maqtagan davrlarda yashagan zotlardir.<\/span><\/p>\n

\u062e\u064e\u064a\u0652\u0631\u064f \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0642\u064e\u0631\u0652\u0646\u0650\u064a \u062b\u064f\u0645\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652 \u062b\u064f\u0645\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064e\u0644\u064f\u0648\u0646\u064e\u0647\u064f\u0645\u0652<\/strong><\/span><\/p>\n

\u201cOdamlarning yaxshisi mening davrimdagi (sahoba)lar, so\u02bbng ularga ergashgan (tobein)lar, so\u02bbng ularga ergashgan (tab\u02bca tobein)lardir!\u201d (Buxoriy, 3\/2651; Muslim, 4\/2533; Termiziy, 4\/2221).<\/span><\/p>\n

\u201cSulosiyotul Buxoriy\u201d asrlar davomida alohida o\u02bbqitib-o\u02bbrganib kelingan. Manbalarda olimlar uni ustozi oldida o\u02bbqigani haqida alohida qayd qilingan, buning uchun alohida ijozatnomalar olingan. Binobarin, bugun ham ularni o\u02bbrganish va hadis matnidagi hukmlarga amal qilish muhim ahamiyat kasb etadi.<\/span><\/p>\n

\u201cSulosiyotul Buxoriy\u201d asrlar davomida olimlarning diqqat-e\u02bctiborida bo\u02bblib kelgan. Bu sulosiy hadislarni \u201cal-Jome\u02bc as-sahih\u201dga sharh yozgan jami hadisshunos shorihlar sharhlagan. Ularni alohida izohlagan olimlar o\u02bbndan ortiq sharh yozgani ma\u02bclum. Bu sulosiylardan ayrimlarini keltiramiz:<\/span><\/p>\n

1) \u201cSharh Sulosiyotul Buxoriy\u201d. Abulxayr Muhammad ibn Abu Imron Muso Marvaziy Saffor (378-471 h.\/988-1078 m.) sharhi. U \u201cal-Jome\u02bc as-sahih\u201dning roviylaridan biri, mazkur shoh asarni o\u02bbqitish asnosida \u201cSulosiyotul Buxoriy\u201dni alohida rivoyat qilib, izohlagan ilk olimdir.<\/span><\/p>\n

2) \u201cSharh Sulosiyotul Buxoriy\u201d. Shamsiddin Muhammad ibn Abduddoim ibn Muso Birmoviy Misriy Shofe\u02bciy (763-831 h.\/1362-1428 m.) sharhi. U Misrda muftiy bo\u02bblgan, Baytulmuqaddasda vafot etgan. \u201cSulosiyotul Buxoriy\u201ddan tashqari \u201cSahihul Buxoriy\u201dga \u201cal-Lome\u02bc as-sabih ala-l-Jome\u02bc as-sahih\u201d nomi bilan alohida sharh yozgan. Uning \u201cSharh Sulosiyotul Buxoriy\u201d asari manzuma shaklidagi urjuza bo\u02bblib, bir necha marta nashr qilingan. Manzuma arab diyorlarida hozirgacha o\u02bbqib-o\u02bbrganib kelinadi.<\/span><\/p>\n

3) \u201cTajrid Sulosiyotul Buxoriy\u201d. Ibn Hajar Asqaloniy (773-852 h.\/1372-1449 m.) asari. Uni alohida to\u02bbplab, sharh qilgan. Shuningdek, bu olim \u201cSahih al-Buxoriy\u201dga bitgan ko\u02bbp jildlik \u201cFathul Boriy\u201d nomli sharhi bilan ham shuhrat qozongan.<\/span><\/p>\n

4) \u201cAl-Faroid al-marviyyot fi favoid as-Sulosiyot\u201d. Muhammad ibn Ibrohim Hazramiy (vaf. 777 h.\/) asari. Qadimgi andalusiyalik mazkur olimning ushbu sharhi 2014 yili Misrda nashr qilingan.<\/span><\/p>\n

5) \u201cSharh Sulosiyotul Buxoriy\u201d. Muhammadshoh ibn Hasan ibn Muhammad Rumiy Hanafiy (vaf. 939 h.\/1532 m.) sharhi. U Ibn Hojj Hasan Rumiy nomi bilan tanilgan bo\u02bblib, \u201cTafsiri Qozi Bayzoviy\u201d va \u201cMuxtasarul Quduriy\u201d kabi asarlarga ham sharh yozgan.<\/span><\/p>\n

O\u02bbzbekiston Respublikasi Fanlar Akademiyasi Abu Rayhon Beruniy nomidagi Sharqshunoslik instituti qo\u02bblyozmalar fondida \u201cSulosiyotul Buxoriy\u201dning 6 ta nusxasi saqlanadi. Ular \u201cSulosiyotul Buxoriy\u201d va \u201cal-Ahodis as-sulosiyot\u201d nomlari bilan qayd qilingan:<\/span><\/p>\n

1) O\u02bbzR FA SHI-1, \u2116 4079\/II. Mazkur qo\u02bblyozma \u201cSulosiyotul Buxoriy\u201dning eng qadimiy nusxalaridan biri bo\u02bblib, Samarqand qog\u02bboziga qora siyoh bilan nasx xatida kitobat qilingan. Ko\u02bbchirilgan sanasi sifatida 998.\/1590-91 yil qayd etilgan, lekin xattot nomi ko\u02bbrsatilmagan. Asar nusxasi Ibn Hajar Asqaloniy muqaddimasi bilan boshlangan.<\/span><\/p>\n

Mazkur qo\u02bblyozmaga Shamsiddin Jazariyning (751-833 h.\/1350-1429 m.) \u201cal-Hisn al-hasin\u201d, Muhyiddin Navaviyning (631-676 h.\/1233-1277) \u201cArba\u02bcin\u201d hamda \u201cQasidai Burda\u201d asarlari ham kiritilgan bo\u02bblib, \u201cSulosiyotul Buxoriy\u201d 111b-116a varaqlarida joylashtirilgan. Hadis tartib raqamlari va zaruriy deb topilgan ayrim qaydlar qirmizi rangda berilgan. Matn har sahifada 11 satrdan joylashtirilgan bo\u02bblib, hoshiyada ayrim izohlar ham mavjud. Qo\u02bblyozma o\u02bblchami: 19×13 sm., umumiy hajmi: 116 varaq. Muqova yaxshi saqlangan.<\/span><\/p>\n

2) O\u02bbzR FA SHI-1, \u2116 7131\/IX. \u201cSulosiyotul Buxoriy\u201dning qadimiy nusxalaridan biri bo\u02bblib, Samarqand qog\u02bboziga qora siyoh bilan nasta\u02bcliq xatida kitobat qilingan. Ko\u02bbchirilgan sanasi va xattot nomi ko\u02bbrsatilmagan. Biroq undan oldingi asar 1026\/1617 yili Samarqandda Muhammadquli ibn Oqmuhammad degan xattot tomonidan ko\u02bbchirilgani qayd qilingan. Husnixat uslubi va qog\u02bboz turidan ushbu shaxs shu sana chamasida buni ham kitobat qilgan, deb faraz mumkin. Mazkur nusxada ham Ibn Hajar Asqaloniy muqaddimasi mavjud. Qo\u02bblyozmaning 225a-226a varaqlarida, har sahifaga 27 satrdan iborat qilib ko\u02bbchirilgan. \u201cAl-Hadis\u201d so\u02bbzi qirmizi rangda. Qo\u02bblyozma majmua bo\u02bblib, o\u02bblchami:18×26 sm., jami 18 ta asar kitobat qilingan. Muqova keyingi davrlarda ishlangan.<\/span><\/p>\n

3) O\u02bbzR FA SHI-1, \u2116 2439\/V. Mazkur qo\u02bblyozma ham \u201cSulosiyotul Buxoriy\u201dning qadimiy nusxalaridan bo\u02bblib, Samarqand qog\u02bboziga qora rangda nasta\u02bcliq xatida kitobat qilingan. Asarni mashhur xattot Mavlaviy Soqiy ibn Muhammad Amin Balxiy 1093\/1682 yili Shamsiddin Muhammad Ko\u02bbhistoniyning \u201cSulosiyotul Buxoriy\u201dga bitgan sharhi bilan birga ko\u02bbchirgan. Unda ham Ibn Hajar Asqaloniyning muqaddimasi mavjud. Xattot o\u02bbz davrining taniqli olimi bo\u02bblgani bois o\u02bbzining izoh va sharhlarini ham qo\u02bbshgan. Asar qo\u02bblyozmaning 113b-120b varaqlarida har sahifasiga 9 satrdan qilib joylashtirilgan. Hoshiya va matnosti izoh va sharhlar bilan boyitilgan noyob nusxa hisoblanadi.<\/span><\/p>\n

Mazkur qo\u02bblyozmada Mavlaviy Soqiy hadis faniga oid 12 ta asarni majmua o\u02bblaroq kitobat qilgan. O\u02bblchami: 13×20 sm., umumiy hajmi: 237 varaq.<\/span><\/p>\n

4) O\u02bbzR FA SHI-1, \u2116 6591\/V. Bu qo\u02bblyozma Nafis Qo\u02bbqon qog\u02bboziga nasta\u02bcliq xatida ko\u02bbchirilgan. Unda ham Ibn Hajar Asqaloniyning muqaddimasi mavjud. 1127.\/1715 sanada kitobat qilingan, xattot nomi ko\u02bbrsatilmagan. Asar qo\u02bblyozmaning 59b-63a varaqlarida har sahifasiga 17 satrdan qilib ko\u02bbchirilgan. Ayrim so\u02bbzlar lug\u02bbati yoki izohi hoshiyada berib borilgan, lekin bular ko\u02bbp emas. Qo\u02bblyozma o\u02bblchami: 22,5×13 sm. bo\u02bblib, bir qancha asarlarning majmuasidan iborat.<\/span><\/p>\n

5) O\u02bbzR FA SHI-1, \u2116 6767\/IV. Ushbu qo\u02bblyozma \u201cSulosiyotul Buxoriy\u201dning qadimiy nusxalaridan biri bo\u02bblib, Samarqand qog\u02bboziga nasx xatida ko\u02bbchirilgan. Xattot nomi va kitobat sanasi ko\u02bbrsatilmagan. Unda ham Ibn Hajar Asqaloniyning muqaddimasi mavjud. Asar qo\u02bblyozmadagi 145b-149b varaqlarda har sahifasiga 13 satrdan iborat qilib joylashtirilgan. Hadis raqamlari qirmizi rangda. Hech qanday izoh va qaydlar uchramaydi. Qo\u02bblyozma Shamsiddin Jazariyning \u201cal-Hisn al-hasin\u201d, Abu Iso Termiziyning (209-279 h.\/824-892 m.) \u201cShamoilul Muhammadiya\u201dsi kabi asarlar bilan bir to\u02bbplam qilingan. O\u02bblchami: 25×19 sm., umumiy hajmi: 155 varaq. Muqova charmdan ishlangan.<\/span><\/p>\n

6) O\u02bbzR FA SHI-1, \u2116 4876\/XIV. Bu qo\u02bblyozma ham \u201cSulosiyotul Buxoriy\u201dning qadimiy nusxalaridan biri bo\u02bblib, Samarqand qog\u02bboziga qora rangda, nasta\u02bcliq xatida kitobat qilingan. Kitobat sanasi va xattot nomi ko\u02bbrsatilmagan. Hadis raqamlari qirmizi rangda ajratib ko\u02bbrsatilgan. Qo\u02bblyozmaning 134b-141a varaqlarida har bir sahifada 9 satrdan qilib joylashtirilgan bu nusxa izohlar, so\u02bbzlarning lug\u02bbatlari bilan boyitilib, satrlar orasi va hoshiyalariga qaydlar yozilgan nusxa hisoblanadi. Bu uning keng iste\u02bcmolda bo\u02bblganini bildiradi. Qo\u02bblyozma 20×12 sm. O\u02bblchamli, 259 varaqdan iborat majmua bo\u02bblib, unda 28 ta risola jamlangan. Muqovasi yaxshi saqlangan.<\/span><\/p>\n

Imom Buxoriyning shoh asarini atroflicha o\u02bbrganish bugungi kunda ham dolzarb ahamiyat kasb etadi. Chunki, u asar islom dinida Qur\u02bcondan keyin ikkinchi manba hisoblanadi. \u201cSulosiyotul Buxoriy\u201d mavzui doirasida olimlar tarixda o\u02bbta ko\u02bbp ilmiy tadqiqot ishlarni amalga oshirgan. Ularni o\u02bbrganish tadqiqotchilar oldida turgan muhim vazifalardan biridir.<\/span><\/p>\n

[1]<\/sup><\/a>\u00a0Lomiud daroriy. J. I. \u2013 B. 63-64, 102, 187., Tazkiratul huffoz. J. I. \u2013 B. 365-366., Siyari a\u02bclom an-nubalo. J. 9. \u2013 B. 481., Javohirul muziya. J. I. \u2013 B. 263., Hadiyus soriy. \u2013 B. 479., Tahziybul kamol. J. 25. \u2013 B. 539., Tarixi Bag\u02bbdod. J. V. \u2013 B. 408-412.<\/span><\/div>\n
[2]<\/sup><\/a>\u00a0Muqaddimatu ibn Saloh. \u2013 B. 130.<\/span><\/div>\n
[3]<\/sup><\/a>\u00a0Muqaddimatu ibn Saloh. \u2013 B. 130.<\/span><\/div>\n
[4]<\/sup><\/a>\u00a0Lomiud daroriy. J. I. \u2013 B. 103., Siyari a\u02bclom an-nubalo. J. VI. \u2013 B. 391., Tahzibut tahziy\u2013 B. J. 10. \u2013 B. 449., Tahzibul kamol. J. 29. \u2013 B. 418., Tazkiratul huffoz. J. I. \u2013 B. 168., Tarixi Bag\u02bbdod. J. 13. \u2013 B. 323.<\/span><\/div>\n
[5]<\/sup><\/a>\u00a0Sunani ibn Moja. J. II. \u2013 B. 234, 240, 248, 317.<\/span><\/div>\n
[6]<\/sup><\/a>\u00a0Sunani Termiziy. J. II. \u2013 B. 52 (hadis raqami: 2260).<\/span><\/div>\n
[7]<\/sup><\/a>\u00a0Mirqot sharhi mishkot. J. I. \u2013 B. 23.<\/span><\/div>\n
[8]<\/sup><\/a>\u00a0Mirqot sharhi mishkot. J. I. \u2013 B. 98.<\/span><\/div>\n
[9]<\/sup><\/a>\u00a0Mirqot sharhi mishkot. J. I. \u2013 B. 23.<\/span><\/div>\n
[10]<\/sup><\/a>\u00a0Sunani Abu Dovud. J.2. \u2013 B. 297.<\/span><\/div>\n
[11]<\/sup><\/a>\u00a0Tadribur roviy. J. II. \u2013 B. 166., Sunani Termiziy. J. V. \u2013 B. 167. Sunani Nasoiy. J. I. \u2013 B. 155.<\/span><\/div>\n
[12]<\/sup><\/a>\u00a0Uqudul loiy fil asoniydil \u02bcavoliy. \u2013 B. 127.<\/span><\/div>\n
Abdullatif ALLOQULOV,<\/strong><\/span><\/div>\n
Imom Moturidiy xalqaro ilmiy-tadqiqot<\/strong><\/span><\/div>\n
markazi ilmiy xodimi, PhD<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Sulosiyot\u00a0deb Rasululloh sollallohu alayhi vasallamdan musannifgacha uchta roviy vositasida yetib kelgan rivoyatlar to\u02bbplamiga aytiladi. Imom Buxoriy (194-256\/810-870) o\u02bbzining \u201cSahihul Buxoriy\u201d to\u02bbplamida yigirma ikkita sulosiy rivoyatni naql qilib keltirgan. Ulardan o\u02bbn bittasini Abu Hanifaning xos shogirdi Makkiy ibn Ibrohimdan, oltitasini Abu Hanifaning boshqa shogirdi Abu Osim Nabiyl Zahhok ibn Mixladdan, uchtasini Imom Abu Yusuf va Imom …<\/p>\n","protected":false},"author":1,"featured_media":19794,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nIMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=19796&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Sulosiyot\u00a0deb Rasululloh sollallohu alayhi vasallamdan musannifgacha uchta roviy vositasida yetib kelgan rivoyatlar to\u02bbplamiga aytiladi. Imom Buxoriy (194-256\/810-870) o\u02bbzining \u201cSahihul Buxoriy\u201d to\u02bbplamida yigirma ikkita sulosiy rivoyatni naql qilib keltirgan. Ulardan o\u02bbn bittasini Abu Hanifaning xos shogirdi Makkiy ibn Ibrohimdan, oltitasini Abu Hanifaning boshqa shogirdi Abu Osim Nabiyl Zahhok ibn Mixladdan, uchtasini Imom Abu Yusuf va Imom …\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=19796&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-01-13T04:42:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"330\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=19796&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=19796&lang=oz\",\"name\":\"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"isPartOf\":{\"@id\":\"https:\/\/bukhari.uz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/bukhari.uz\/?p=19796&lang=oz#primaryimage\"},\"image\":{\"@id\":\"https:\/\/bukhari.uz\/?p=19796&lang=oz#primaryimage\"},\"thumbnailUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg\",\"datePublished\":\"2022-01-13T04:42:14+00:00\",\"dateModified\":\"2022-01-13T04:42:14+00:00\",\"author\":{\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\"},\"breadcrumb\":{\"@id\":\"https:\/\/bukhari.uz\/?p=19796&lang=oz#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/bukhari.uz\/?p=19796&lang=oz\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/bukhari.uz\/?p=19796&lang=oz#primaryimage\",\"url\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg\",\"contentUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg\",\"width\":660,\"height\":330},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/bukhari.uz\/?p=19796&lang=oz#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/bukhari.uz\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/bukhari.uz\/#website\",\"url\":\"https:\/\/bukhari.uz\/\",\"name\":\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"description\":\"bukhari.uz\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/bukhari.uz\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\",\"name\":\"Markaz\",\"sameAs\":[\"https:\/\/www.bukhari.uz\/\"],\"url\":\"https:\/\/bukhari.uz\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/bukhari.uz\/?p=19796&lang=oz","og_locale":"en_US","og_type":"article","og_title":"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","og_description":"Sulosiyot\u00a0deb Rasululloh sollallohu alayhi vasallamdan musannifgacha uchta roviy vositasida yetib kelgan rivoyatlar to\u02bbplamiga aytiladi. Imom Buxoriy (194-256\/810-870) o\u02bbzining \u201cSahihul Buxoriy\u201d to\u02bbplamida yigirma ikkita sulosiy rivoyatni naql qilib keltirgan. Ulardan o\u02bbn bittasini Abu Hanifaning xos shogirdi Makkiy ibn Ibrohimdan, oltitasini Abu Hanifaning boshqa shogirdi Abu Osim Nabiyl Zahhok ibn Mixladdan, uchtasini Imom Abu Yusuf va Imom …","og_url":"https:\/\/bukhari.uz\/?p=19796&lang=oz","og_site_name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","article_publisher":"https:\/\/www.facebook.com\/bukharicenter\/","article_published_time":"2022-01-13T04:42:14+00:00","og_image":[{"width":660,"height":330,"url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg","type":"image\/jpeg"}],"author":"Markaz","twitter_card":"summary_large_image","twitter_creator":"@www_bukhari_uz","twitter_site":"@www_bukhari_uz","twitter_misc":{"Written by":"Markaz","Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/bukhari.uz\/?p=19796&lang=oz","url":"https:\/\/bukhari.uz\/?p=19796&lang=oz","name":"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","isPartOf":{"@id":"https:\/\/bukhari.uz\/#website"},"primaryImageOfPage":{"@id":"https:\/\/bukhari.uz\/?p=19796&lang=oz#primaryimage"},"image":{"@id":"https:\/\/bukhari.uz\/?p=19796&lang=oz#primaryimage"},"thumbnailUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg","datePublished":"2022-01-13T04:42:14+00:00","dateModified":"2022-01-13T04:42:14+00:00","author":{"@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c"},"breadcrumb":{"@id":"https:\/\/bukhari.uz\/?p=19796&lang=oz#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/bukhari.uz\/?p=19796&lang=oz"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/bukhari.uz\/?p=19796&lang=oz#primaryimage","url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg","contentUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2022\/01\/bukhari_buxoriy2022_9.jpg","width":660,"height":330},{"@type":"BreadcrumbList","@id":"https:\/\/bukhari.uz\/?p=19796&lang=oz#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/bukhari.uz\/"},{"@type":"ListItem","position":2,"name":"IMOM BUXORIYNING \u201cAL-JOME\u02bc AS-SAHIH\u201d ASARIDA K\u0415LGAN SULOSIYOT RIVOYATLARI TAHLILI"}]},{"@type":"WebSite","@id":"https:\/\/bukhari.uz\/#website","url":"https:\/\/bukhari.uz\/","name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"bukhari.uz","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/bukhari.uz\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c","name":"Markaz","sameAs":["https:\/\/www.bukhari.uz\/"],"url":"https:\/\/bukhari.uz\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/19796"}],"collection":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=19796"}],"version-history":[{"count":1,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/19796\/revisions"}],"predecessor-version":[{"id":19797,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/19796\/revisions\/19797"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/media\/19794"}],"wp:attachment":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=19796"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=19796"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=19796"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}