{"id":19758,"date":"2022-01-10T11:43:02","date_gmt":"2022-01-10T06:43:02","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=19758"},"modified":"2022-01-10T11:43:02","modified_gmt":"2022-01-10T06:43:02","slug":"sahihul-buxoriyning-samarqand-davlat-universitetida-saqlanayotgan-qo%ca%bblyozma-nusxasi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=19758&lang=oz","title":{"rendered":"\u201cSahihul Buxoriy\u201dning Samarqand davlat universitetida saqlanayotgan qo\u02bblyozma nusxasi"},"content":{"rendered":"

S<\/strong>amarqandda Islom sivilizatsiyasi rivojiga munosib hissa qo\u02bbshgan ko\u02bbplab mutafakkirlarning xoki mangu qo\u02bbnim topgan ziyoratgohlar joylashgan. Bu ziyorat turizmini rivojlantirish uchun ulkan imkoniyat yaratadi.<\/strong><\/span><\/p>\n

Ma\u02bclumki, hadis ilmining sultoni Abu Abdulloh Muhammad ibn Ismoil Buxoriy (810-870) umrining so\u02bbnggi damlarini Samarqandning Xartang qishlog\u02bbida o\u02bbtkazgan. 870 yilda og\u02bbir kasallikka chalinib, vafot etgan va shu yerda dafn etilgan. Uning maqbarasi butun islom dunyosi uchun mo\u02bbtabar ziyoratgoh hisoblanadi. Ayni paytda Prezident Shavkat Mirziyoyev rahbarligida Imom Buxoriy maqbarasi atrofida keng ko\u02bblamli obodonlashtirish ishlari olib borilmoqda.<\/span><\/p>\n

Bugungi kunda dunyo musulmonlari uchun Imom Buxoriyning faqat maqbarasi emas, asarlarining noyob qo\u02bblyozma nusxalari ham ziyorat turizmi obyekti hisoblanadi. Ayniqsa, musulmonlar Qur\u02bconi karimdan keyingi muqaddas manba hisoblangan \u201cSahihul Buxoriy\u201d[1]<\/sup><\/a>\u00a0asarining qadimiy qo\u02bblyozmalarini alohida e\u02bctibor bilan saqlab kelgan. Quyida asarning Samarqand davlat universiteti qo\u02bblyozmalar fondida saqlanayotgan nusxasi haqida ma\u02bclumot beriladi.<\/span><\/p>\n

Imom Buxoriy o\u02bbzidan boy ilmiy meros qoldirgan. Uning asarlaridan \u201cbizga ma\u02bclum bo\u02bblgani yigirma to\u02bbrttadir\u201d[2]<\/sup><\/a>. Buyuk muhaddisning shoh asari \u201cAl-Jome\u02bc as-sahih\u201d (\u201cIshonchli to\u02bbplam\u201d) bo\u02bblib, bu asar \u201cSahihul Buxoriy\u201d nomi bilan ham mashhur.<\/span><\/p>\n

Imom Buxoriy ko\u02bbplab manbalarni o\u02bbrganib, 600 mingdan ortiq hadis to\u02bbplagan. Imom Buxoriygacha o\u02bbtgan muhaddislar o\u02bbz to\u02bbplamlariga eshitgan barcha hadislarini kiritavergan. Buyuk muhaddis esa eshitgan hadisini uning sahihligiga qarab, kitobga kiritgan. To\u02bbplagan hadislarining eng ishonchlilarini \u201cal-Jome\u02bc as-sahih\u201dga jamlagan.<\/span><\/p>\n

\u201cMa\u02bclumotlarga qaraganda, dunyo kutubxonalarida saqlanayotgan qo\u02bblyozmalar soni bo\u02bbyicha Imom Buxoriyning \u201cal-Jome\u02bc as-sahih\u201d asari birinchi o\u02bbrinda turar ekan. Hozirgi paytda jahondagi turli kutubxonalarda \u201cal-Jome\u02bc as-sahih\u201dning 2327 dona qo\u02bblyozma nusxasi borligi aniqlangan. Ayrim hadis ilmiga qiziquvchilar qo\u02bblida yana minglab qo\u02bblyozmalar saqlanayotgan bo\u02bblishi mumkin\u201d[3]<\/sup><\/a>. \u201cSahihul Buxoriy\u201dning noma\u02bclum qo\u02bblyozma nusxalarini aniqlab topish manbashunosligimiz, matnshunosligimizning dolzarb vazifalaridan hisoblanadi. Tadqiqotchilar nazaridan chetda qolgan noyob nusxalardan biri Samarqand davlat universiteti (SamDU)ning qo\u02bblyozmalar fondida saqlanmoqda.<\/span><\/p>\n

SamDU nafaqat Mirzo Ulug\u02bbbek madrasasining vorisi, balki bu madrasada o\u02bbqitilgan, O\u02bbrta asrlar ta\u02bclimini o\u02bbzida aks ettirgan noyob qo\u02bblyozmalarning saqlovchisi ham hisoblanadi. Universitet faoliyatining dastlabki kunidan boshlab, qo\u02bblyozma va toshbosma kitoblarni yig\u02bbish va o\u02bbrganish bilan shug\u02bbullanib kelmoqda. O\u02bbtgan asrda tashkil etilgan mazkur fondning shakllanishida mashhur adabiyotshunos olim, akademik Vohid Abdullayev va Boturxon Valixo\u02bbjayev rahbarligida M.Aminov, T.Saidqulov, M.Egamberdiyev, R.Egamberdiyev, F.Ma\u02bcrufiy, A.Po\u02bblodiy kabi olimlar jonbozlik ko\u02bbrsatgan\u201d[4]<\/sup><\/a>. XX asrning so\u02bbnggi choragida fonddagi manbalarni o\u02bbrganishda Boturxon Valixo\u02bbjayev rahbarligida Hafiz Ahrorov, Shuhrat Aminov, Abduhakim Abduhamidov, Jo\u02bbraqul Qayumov, Juma Hamroyev kabi olimlar samarali ishlarni amalga oshirdi. Ular safiga qo\u02bbshilgan D.Salohiy, A.Muhammadiyev, S.Tohirov, F.Shukurov va boshqa yoshlar bugungi kunda ustozlarining ishini davom ettirmoqda.<\/span><\/p>\n

SamDU qo\u02bblyozmalar fondi haqidagi dastlabki bibliografik nashr 1977 yilda arab grafikasida amalga oshirildi[5]<\/sup><\/a>. Unda qo\u02bblyozmalarning nomi va inventar raqami tiliga qarab, uch yo\u02bbnalishda (turk-o\u02bbzbek, fors-tojik va arab) yozilgan. Keyingi katalog Abdurahmon Jomiy asarlariga bag\u02bbishlangan bo\u02bblib, arab imlosida, forsiyda 1989 yilda nashr etilgan[6]<\/sup><\/a>. Alisher Navoiyning 1990 yilda nashr etilgan asarlari o\u02bbzbek, rus va ingliz tillarida, kirill, lotin, arab grafikasida bo\u02bblgan[7]<\/sup><\/a>. Fizika-matematika sohasiga oid asarlar rus tilida e\u02bclon qilingan[8]<\/sup><\/a>.<\/span><\/p>\n

SamDU qo\u02bblyozmalar fondidagi \u201cSahihul Buxoriy\u201d 1097650 inventar raqami bilan saqlanadi. Uning 1a<\/sup>, 10a<\/sup>\u00a0sahifalariga \u201cFundamentalnaya biblioteka SamGU\u201d yozuvli, 1,5×4,5 hajmli to\u02bbrtburchak muhrda bosilgan. Muqovasi qizil, ochilganda undan keyin 2 ta shildiroq qog\u02bboz qo\u02bbshilgan. Ikkinchisining yuzasida \u201cSamarqand shahridagi 10-sonli \u201cBukinist\u201d kitob do\u02bbkoni\u201dning to\u02bbrtburchak muhri bosilgan (hajmi: 4×7), sotuv narxi sifatida \u201c100 rubl\u201d yozilgan. Muhr shundan dalolat beradiki, kitobni ta\u02bcmirlash ishlari uni fondga olib kelgunga qadar amalga oshirilgan.<\/span><\/p>\n

Muqovadan keyingi uchinchi varaqdan kitobning matni boshlangan. Shu varaqdan boshlab matn ustida sahifa raqamlari, sovet davridagi qora sharikli ruchka bilan qo\u02bbyib chiqilgan (1-375). Demak, muqova ichidagi 2 ta shildiroq qog\u02bboz bilan hisoblaganda, 377 ta varaq mavjud.<\/span><\/p>\n

Qog\u02bboz o\u02bblchami 18×27. Varaqlarning pastki va ustki qismi, ikki yonidan 1,5 sm. dan 2 sm.gacha joy qoldirilib, ko\u02bbk chiziq tortilgan. Bu chiziqdan yana 2,5 sm. dan 3 sm.gacha joy qoldirilib, ko\u02bbk, qizil, qora, sariq rangli chiziqlar chizilgan va 12×18 hajmli ramka ichida matn yozilgan. Har bir sahifada 11 qatordan yozuv bor va shu tartibda boblar yakunlangan. Matn 215b<\/sup>, 294a<\/sup>\u00a0yoki \u201cbasmala\u201d bilan boshlangan 136b<\/sup>, 216b<\/sup>, 295b<\/sup>\u00a0sahifalarda o\u02bbzgargan, xolos. Shuni alohida ta\u02bckidlash kerakki, matn ichida \u201cbasmala\u201d ko\u02bbp uchraydi, lekin ularning hammasi ham yangi sahifadan boshlanmagan.<\/span><\/p>\n

63a<\/sup>-sahifada matn tugagan, undan keyingi 63b<\/sup>-64a<\/sup>\u00a0sahifalar bo\u02bbsh qolgan. Ularda chiziqlar ham (ramka) chizilmagan. 135b<\/sup>da matn tugagan, 136a<\/sup>\u00a0bo\u02bbsh qolgan. 215b<\/sup>da matn tugagan, 216a<\/sup>da bo\u02bbsh qolgan. 294a<\/sup>da matn tugagan, 294b<\/sup>-295a<\/sup>da bo\u02bbsh qolgan, 295b<\/sup>da yangi bob boshlangan.<\/span><\/p>\n

Matn qora siyohda, uning ichida ko\u02bbp uchraydigan \u201ckitob\u201d, \u201cbob\u201d, \u201chaddasana\u201d so\u02bbzlari esa qizil siyohda yozilgan. Kitob matni poygir bilan ta\u02bcminlangan.<\/span><\/p>\n

Qo\u02bblyozmaning boshlanishidagi birinchi qatori: \u201cAnta vallohi ba\u02bcda sulusi abdul aso vallohi inni lauro Rasulallohi\u201d. Hozirgi zamonaviy nashrlarda \u201cba\u02bcda\u201ddan keyingi \u201csulusi\u201d lafzi, \u201cAs-salasi\u201d holida kelgan. Arab tilida ismga \u201cAl\u201d aniq artiklining qo\u02bbshilishi ismni ma\u02bcrifaga aylantiradi. Demak, bu nusxa \u201cSahihul Buxoriy\u201d asarining 79-kitobi, ya\u02bcni \u201cIzn so\u02bbrash\u201d kitobining 29-bobidagi 6266-hadisning yarmidan boshlangan. 29-bob \u2013 \u201cQuchoqlashib ko\u02bbrishish va kishining \u201cQanday tong orttirding?\u201d deyishi haqida\u201d deb ataladi.<\/span><\/p>\n

Birinchi varaqdagi matnning 7-qatorida ham o\u02bbzgarish bor: \u201cAnnasu abadan\u201d, \u201cLa as\u02bcaluha Rasulallohi sollallohu alayhi vasallama abadan\u201d deb kelgan. Yangi nashrda \u201cAnnasu abadan\u201d lafzidan keyin \u201cInni\u201d (Albatta, men) degan lafz bor. Buning bor-yo\u02bbqligi ma\u02bcnoga ta\u02bcsir qilmaydi.<\/span><\/p>\n

Bu varaqning 8-qatoridan yangi 30-bob boshlangan: \u201cBabu man ajaba bilabbayka va sa\u02bcdayka\u201d (\u201cLabbayka va sa\u02bcdayka\u201d deb javob berish haqida). \u201cLabbayka va sa\u02bcdayka\u201d iborasi lug\u02bbatda \u201cMen mana shu yerdaman, xizmatingizga tayyorman, sizni ulug\u02bblayman\u201d, degan ma\u02bcnoni bildiradi va o\u02bbzbek tilida \u201cBuyuring, amringizga muntazirman\u201d, degan jumlaga to\u02bbg\u02bbri keladi.<\/span><\/p>\n

Keyin 6267-hadis Muso ibn Ismoildan rivoyat qilingan.<\/span><\/p>\n

Qo\u02bblyozmaning oxirida quyidagi hadis keladi.<\/span><\/p>\n

Abu Hurayra rivoyat qiladi: \u201cRasululloh sollallohu alayhi vasallam: \u201cIkki kalima borki, ular tilga yengil, tarozida og\u02bbir va Rahmonga mahbubdir. Ular: \u201cSubhanallohi va bihamdihi, subhanallohil azim\u201d,\u00a0<\/em>dedilar\u201d.<\/span><\/p>\n

Ushbu hadisdan so\u02bbng quyidagi so\u02bbzlar keltiriladi: \u201cSadaqollohul azim. Va sadaqo Rasuluhul karim. Qod furig\u02bbo min juz\u02bci oxiril Buxoriy\u201d. Ya\u02bcni, \u201cBuyuk Alloh rost so\u02bbzladi, uning Rasuli ham rost so\u02bbzladi. Buxoriyning oxirgi juz\u02bci yozib bo\u02bblindi\u201d.<\/span><\/p>\n

Bu qo\u02bblyozma \u201cSahihul Buxoriy\u201d asarining to\u02bbrtdan bir qismiga to\u02bbg\u02bbri keladi.<\/span><\/p>\n

[1]<\/sup><\/a>\u00a0Mirziyoyev Sh.M. Inson manfaatlari va huquqlarini ta\u02bcminlash \u2013 demokratik jamiyat asosidir.\u00a0O\u02bbzbekiston Respublikasi Prezidenti Shavkat Mirziyoyevning Birlashgan Millatlar Tashkiloti Bosh Assambleyasining 72-sessiyasidagi nutqi \/\/ Ma\u02bbrifat 2017 yil 20 sentyabr.<\/em><\/span><\/div>\n
[2]<\/sup><\/a>\u00a0Amonov B.M. Imom Buxoriy ilmiy merosi va ularning o\u02bbrganishning dolzarbligi \/\/ Imom Buxoriy ma\u02bcnaviy merosi va hozirgi zamon. Xalqaro konfrensiya materiallari. \u2013 Samarqand: SamDU, 2018. \u2013 B. 205. (205-207)<\/span><\/div>\n
[3]<\/sup><\/a>\u00a0Turayev B.O. Imom Buxoriy xalqaro markazining hayotbaxsh missiyasi \/\/ Ma\u02bcnaviy meros va hozirgi zamon. Imom Buxoriy xalqaro markazi tashkil topgan kunning 5 yilligiga bag\u02bbishlangan ilmiy-nazariy seminar materiallari. \u2013 Samarqand-Toshkent: Imom Buxoriy xalqaro markazi, 2013. \u2013 B. 7. (B. 3-9.)<\/span><\/div>\n
[4]<\/sup><\/a>\u00a0Hamroyev J., Tohirov S. Bebaho milliy\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 boylik \/\/ Zarafshon 2014-yil 23-sentabr \u2116 114 (22.430). \u2013 B. 4.<\/span><\/div>\n
[5]<\/sup><\/a>\u00a0Spisok vostochn\u044bx rukopisey fundamentalnoy biblioteki Samarkandskogo gosudarstvennogo universiteta imeni Alishera Navoi. Sostaviteli: A.Pulatov, X.K. Axrorov. Otvet. redaktor, kandidat istoricheskix nauk A.A. Abbasov. \u2013 Samarkand: SamGU, 1977.- 74 s.<\/span><\/div>\n
[6]<\/sup><\/a>\u00a0Katalog rukopisn\u044bx proizvedeniy Abdurraxmana Djami. Chast I. sostaviteli: A.Pulatov, Sh.M. Aminov. Ob\u0449aya redaksiya i predisloviye d.f.n., prof. B.Valixodjayeva. \u2013 Samarkand: SamGU, 1989.- 100 s.<\/span><\/div>\n
[7]<\/sup><\/a>\u00a0Alisher Navoiy asarlarining qo\u02bblyozma va toshbosma nusxalari bibliogra\u00adfik ko\u02bbrsatkichi. Tuzuvchilar: Sh.M. Aminov, A.Pulatov, X.K. Axrorov. Muxarrirlar G. X.Dalili, Sh.M. Aminov. Professor B.N. Valixodjayev umumiy taxriri ostida. \u2013 Samarkand: SamGU, 1990.- 149 b.<\/span><\/div>\n
[8]<\/sup><\/a>\u00a0Opisaniya fiziko-matematicheskix rukopisey i litografiy Vostochnogo otdela Nauchnoy biblioteki SamGU. Chast I. Sostaviteli: D.X. Kayumov, G.X. Dalili. Otvet. redaktor\u044b: X.K. Axrorov, Sh.M. Aminov. Pod ob\u0449yey redaksiyey . prof. B.N. Valixodjayeva. \u2013 Samarkand: SamGU, 1991.- 144 s.<\/span><\/div>\n
Muhammadixon Buzrukov,<\/strong><\/span><\/div>\n
Samarqand davlat universiteti o\u02bbqituvchisi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Samarqandda Islom sivilizatsiyasi rivojiga munosib hissa qo\u02bbshgan ko\u02bbplab mutafakkirlarning xoki mangu qo\u02bbnim topgan ziyoratgohlar joylashgan. Bu ziyorat turizmini rivojlantirish uchun ulkan imkoniyat yaratadi. Ma\u02bclumki, hadis ilmining sultoni Abu Abdulloh Muhammad ibn Ismoil Buxoriy (810-870) umrining so\u02bbnggi damlarini Samarqandning Xartang qishlog\u02bbida o\u02bbtkazgan. 870 yilda og\u02bbir kasallikka chalinib, vafot etgan va shu yerda dafn etilgan. Uning maqbarasi …<\/p>\n","protected":false},"author":1,"featured_media":19757,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cSahihul Buxoriy\u201dning Samarqand davlat universitetida saqlanayotgan qo\u02bblyozma nusxasi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=19758&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cSahihul Buxoriy\u201dning Samarqand davlat universitetida saqlanayotgan qo\u02bblyozma nusxasi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Samarqandda Islom sivilizatsiyasi rivojiga munosib hissa qo\u02bbshgan ko\u02bbplab mutafakkirlarning xoki mangu qo\u02bbnim topgan ziyoratgohlar joylashgan. Bu ziyorat turizmini rivojlantirish uchun ulkan imkoniyat yaratadi. Ma\u02bclumki, hadis ilmining sultoni Abu Abdulloh Muhammad ibn Ismoil Buxoriy (810-870) umrining so\u02bbnggi damlarini Samarqandning Xartang qishlog\u02bbida o\u02bbtkazgan. 870 yilda og\u02bbir kasallikka chalinib, vafot etgan va shu yerda dafn etilgan. 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