{"id":19427,"date":"2021-12-14T16:29:00","date_gmt":"2021-12-14T11:29:00","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=19427"},"modified":"2021-12-14T16:29:00","modified_gmt":"2021-12-14T11:29:00","slug":"ominni-maxfiy-aytmoq-sunnatligi-va-buning-dalillari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=19427&lang=oz","title":{"rendered":"\u201cOmin\u201dni maxfiy aytmoq sunnatligi va buning dalillari"},"content":{"rendered":"

Q<\/strong>iro\u02bcati<\/strong>\u00a0ja<\/strong>h<\/strong>riy<\/strong>\u00a0namozlarda<\/strong>\u00a0imom<\/strong>\u00a0\u201cFoti<\/strong>h<\/strong>a\u201d<\/strong>\u00a0surasini<\/strong>\u00a0o\u02bb<\/strong>q<\/strong>ib<\/strong>\u00a0bo\u02bblgach<\/strong>,<\/strong>\u00a0\u201cOmin\u201d<\/strong>\u00a0lafzi<\/strong>\u00a0q<\/strong>ay<\/strong>\u00a0tarzda<\/strong>\u00a0aytiladi<\/strong>?\u00a0<\/strong>Maxfiymi<\/strong>\u00a0yo<\/strong>\u00a0ja<\/strong>h<\/strong>riymi<\/strong>?\u00a0<\/strong>I<\/strong>mom va\u00a0<\/strong>q<\/strong>avm<\/strong>\u00a0birga<\/strong>\u00a0aytadimi<\/strong>,\u00a0<\/strong>yoki<\/strong>\u00a0imomning<\/strong>\u00a0o\u02bbzigina<\/strong>\u00a0aytadimi<\/strong>,\u00a0<\/strong>yoki<\/strong>\u00a0imom<\/strong>\u00a0q<\/strong>olib<\/strong>\u00a0q<\/strong>avmning<\/strong>\u00a0o\u02bbzi<\/strong>\u00a0aytadimi<\/strong>?<\/strong><\/span><\/p>\n

Yuqoridagi savollarning javobi aksariyat uchun qiziq bo\u02bblsa kerak. Chunki ayni shu mavzuda namozxonlarimiz orasida ixtiloflar uchrab turadi. Ba\u02bczi birodarlarimiz \u201cOmin\u201dni jaranglatib aytishni xush ko\u02bbradi. Lekin atrofidagi namozxonlardan istihola qilib o\u02bbzlari istamagan holda ichlarida aytishadi va o\u02bbz e\u02bctiqodlariga ko\u02bbra, bir sunnatga amal qila olmayotganlari uchun vijdonlari qiynalib yuradi. O\u02bbzlari yolg\u02bbiz namoz o\u02bbqiganlarida esa baland ovozda \u201cOmin\u201d deb xumorlaridan chiqib oladilar.<\/span><\/p>\n

Boshqa bir guruh namozxonlarimiz esa \u201cOmin\u201dni jahriy aytadiganlarni qattiq yomon ko\u02bbradi va bu nafrat boshqalardan o\u02bbtib ularning o\u02bbzlariga ham salbiy ta\u02bcsir qilgan. Natijada ular umuman \u201cOmin\u201dni aytmaydigan bo\u02bblib ketishgan.<\/span><\/p>\n

Aslida sunnatga muvofiq hukm qanday o\u02bbzi? Keling, shu mavzuni qisqa va lo\u02bbnda tarzda o\u02bbrganib chiqamiz:<\/span><\/p>\n

Hanafiy mazhabi faqihlari, Sufyoni Savriy va Lays ibn Sa\u02bcd rahimahulloh hammalari \u201cImom \u201cFotiha\u201d surasini o\u02bbqib bo\u02bblgandan keyin uning o\u02bbzi va ortidagi qavmi \u201cOmin\u201d deb aytadi\u201d, degan.<\/span><\/p>\n

Imom Molik rahimahulloh esa: \u201cImom \u201cOmin\u201d demaydi balki, qavm aytadi xolos. Agar yolg\u02bbiz namoz o\u02bbqiguvchi bo\u02bblsa, u ham aytadi\u201d, degan\u00a0(Imom Ta<\/em>h<\/em>oviy<\/em>.\u00a0<\/em>Muxtasaru<\/em>\u00a0ixtilaf<\/em>\u00a0il<\/em>\u2013<\/em>ulama<\/em>. 1\u00a0<\/em>\u2013<\/em>\u00a0J<\/em>. 202\u00a0<\/em>\u2014<\/em>\u00a0B<\/em>).<\/em><\/span><\/p>\n

Demak molikiylardan bo\u02bblak mazhablarga ko\u02bbra, ittofaqan \u201cFotiha\u201d surasining oxirida imom va qavm \u201cOmin\u201d deb aytadi.<\/span><\/p>\n

Lekin, hanafiylar va shofe\u02bciylar orasida \u201cOmin\u201d lafzini maxfiy aytish sunnatmi, yo jahriy aytishmi? Shu masalada ham ixtilof bor.<\/span><\/p>\n

Imom Shofe\u02bciy rahimahulloh: \u201cJahriy aytish sunnat\u201d, degan.<\/span><\/p>\n

Hanafiy mazhabi fuqaholari esa: \u201cOmin lafzini maxfiy aytish sunnat<\/strong>\u201d degan.<\/span><\/p>\n

Ba\u02bczi namozxon birodarlarimiz shu ixtilofda imom Shofe\u02bciy mazhabini ustun ko\u02bbrib, \u201cOmin\u201dni jahriy aytadi va bu masalada hanafiylarning yo\u02bbli sunnatga xilof, deydi. Aslida esa bunday emas. Hanafiy mazhabi fuqaholarining (Ulardan Alloh rozi bo\u02bblsin!) \u201cOmin lafzini ichida maxfiy aytish<\/strong>\u00a0\u2013 sunnat<\/strong>\u201d degan gaplari bejizga aytilmagan. Ularning bu fatvosiga albatta, dalillari bor:<\/span><\/p>\n

Birinchidan,<\/strong>\u00a0Alloh taolo shunday buyruq beradi:<\/span><\/p>\n

\u0627\u062f\u0652\u0639\u064f\u0648\u0627\u0652 \u0631\u064e\u0628\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0636\u064e\u0631\u0651\u064f\u0639\u0627\u064b \u0648\u064e\u062e\u064f\u0641\u0652\u064a\u064e\u0629\u064b<\/strong><\/span><\/p>\n

\u201cRobbingizga tazarru\u02bc ila va maxfiy duo\u00a0<\/strong>q<\/strong>ilin<\/strong>g\u201d<\/strong>.\u00a0(A\u02bcrof surasi 55).<\/em><\/span><\/p>\n

Oyati karimada Alloh umumiy tarzda duoni maxfiy qilishga amr qilmoqda. \u201cFotiha\u201d surasining so\u02bbnggi qismi duo, uning oxirida \u201cOmin\u201d deb aytish ham \u201cEy Rabbim, ijobat ayla\u201d ma\u02bcnosini anglatuvchi duodir. Alloh duoni maxfiy qilishga buyurdimi, demak namozda ham, tashqarida ham duo maxfiy bo\u02bblishi kerak.<\/span><\/p>\n

Ikkinchidan,\u00a0<\/strong>Abu Muso Ash\u02bcariy roziyallohu anhu rivoyat qiladi, Nabiy sollallohu alayhi va sallam bir qavmning oldidan o\u02bbtib qoldilar. Ular ovozlarini ko\u02bbtarib duo qilishayotgan edi. Shunda Rasululloh ularga: \u201cSizlar kar yoki\u00a0<\/strong>g\u02bb<\/strong>oyibdagi<\/strong>\u00a0Zotga<\/strong>\u00a0duo<\/strong>\u00a0q<\/strong>ilmayapsiz<\/strong>!\u00a0<\/strong>Siz<\/strong>\u00a0duo<\/strong>\u00a0q<\/strong>ilayotgan<\/strong>\u00a0Zot<\/strong>\u00a0sizlarga<\/strong>\u00a0q<\/strong>on<\/strong>\u00a0tomiringizdan<\/strong>\u00a0h<\/strong>am<\/strong>\u00a0ya<\/strong>q<\/strong>inro<\/strong>q<\/strong>\u00a0Zotdir<\/strong>!<\/strong>\u201d, dedilar.\u00a0(Sa<\/em>h<\/em>i<\/em>h<\/em>i<\/em>\u00a0Buxoriy<\/em>\u00a04\/145, 275.\u00a0<\/em>Musannafi<\/em>\u00a0Abdurrazzo<\/em>q<\/em>\u00a05\/159, 160).<\/em><\/span><\/p>\n

Hadisdan ko\u02bbrinib turibdiki, Rasululloh sollallohu alayhi vasallam duoda ovozini ko\u02bbtarganlarga e\u02bctiroz bildirganlar. Bu esa duoning maxfiy bo\u02bblishi sunnatga muvofiqligini anglatadi.<\/span><\/p>\n

Uchinchidan,\u00a0<\/strong>A\u02bcmash rahimahulloh Abu Solihdan rivoyat qiladi, u dedi: Rasululloh sollallohu alayhi vasallam shunday deganlar: \u201cImom \u201c<\/strong>g\u02bb<\/strong>oyril<\/strong>\u2013<\/strong>ma<\/strong>g\u02bb<\/strong>dubi<\/strong>\u00a0\u02bcal<\/strong>ay<\/strong>h<\/strong>im<\/strong>\u00a0va<\/strong>\u00a0lad<\/strong>\u2013<\/strong>dooolliiyyn\u201d<\/strong>\u00a0deganda<\/strong>\u00a0sizlar<\/strong>\u00a0jim<\/strong>\u00a0turinglar<\/strong>!<\/strong>\u201d.\u00a0(Sunani Dora<\/em>q<\/em>utniy<\/em>\u00a01\/331).<\/em><\/span><\/p>\n

To\u02bbrtinchidan,\u00a0<\/strong>Rasululloh sollallohu alayhi vasallam shunday deganlar: \u201cImom \u201cva lad-dooolliiyyn\u201d deganda sizlar \u201cOmin\u201d denglar. Chunki uni imom aytadi\u201d.\u00a0<\/strong>(Sa<\/em>h<\/em>i<\/em>h<\/em>i<\/em>\u00a0Buxoriy<\/em>\u00a01\/142,\u00a0<\/em>Sa<\/em>h<\/em>i<\/em>h<\/em>i<\/em>\u00a0Muslim<\/em>\u00a01\/174, 175.\u00a0<\/em>Musnadi<\/em>\u00a0A<\/em>h<\/em>mad<\/em>\u00a02\/233, 270.\u00a0<\/em>Mujtaba<\/em>.\u00a0<\/em>Nasaiy<\/em>\u00a02\/144.\u00a0<\/em>Musannafi<\/em>\u00a0Abdurrazzo<\/em>q<\/em>\u00a02\/97).<\/em><\/span><\/p>\n

Bu ikki rivoyatga ko\u02bbra esa Rasululloh sollallohu alayhi vasallam shunday ta\u02bclim beryaptilarki, namozda \u201cFotiha\u201dning oxirida imom \u201cOmin\u201d deydi. Buni qavm eshitmagani uchun Rasululloh alohida urg\u02bbu berib sahobalarga bu haqda uqtirib qo\u02bbymoqdalar. Va yana ularni ovoz chiqarib \u201cOmin\u201d demasliklari uchun, sizlar jim turinglar, deb ogohlantirib qo\u02bbymoqdalar. Bularni bari imom va qavm ichlarida maxfiy qilib \u201cOmin\u201d deyishlari sunnatligini anglatadi!<\/span><\/p>\n

Beshinchidan,<\/strong>\u00a0\u201cOmin\u201d lafzi Qur\u02bcondan emas (Qur\u02bcondan bo\u02bblganida, \u201cFotiha\u201d yo zam sura kabi jahriy ovozni ko\u02bbtarib qiroat qilingan bo\u02bblardi), balki namozdagi sunnat zikrlardan biri. Xuddi sano va ta\u02bcavvuz kabi. Sunnat zikrlar esa qoidaga ko\u02bbra maxfiy qilinadi. Shunday ekan, \u201cOmin\u201d ham maxfiy aytilsa sunnatga muvofiq bo\u02bbladi!<\/span><\/p>\n

Botirjon TOJIBOYEV,<\/strong><\/span><\/div>\n
T<\/strong>oshkent islom instituti<\/strong><\/span><\/div>\n
Maxsus sirt<\/strong>q<\/strong>i<\/strong>\u00a0bo\u02bblim\u00a0<\/strong>bitiruvchisi\u00a0<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Qiro\u02bcati\u00a0jahriy\u00a0namozlarda\u00a0imom\u00a0\u201cFotiha\u201d\u00a0surasini\u00a0o\u02bbqib\u00a0bo\u02bblgach,\u00a0\u201cOmin\u201d\u00a0lafzi\u00a0qay\u00a0tarzda\u00a0aytiladi?\u00a0Maxfiymi\u00a0yo\u00a0jahriymi?\u00a0Imom va\u00a0qavm\u00a0birga\u00a0aytadimi,\u00a0yoki\u00a0imomning\u00a0o\u02bbzigina\u00a0aytadimi,\u00a0yoki\u00a0imom\u00a0qolib\u00a0qavmning\u00a0o\u02bbzi\u00a0aytadimi? Yuqoridagi savollarning javobi aksariyat uchun qiziq bo\u02bblsa kerak. Chunki ayni shu mavzuda namozxonlarimiz orasida ixtiloflar uchrab turadi. Ba\u02bczi birodarlarimiz \u201cOmin\u201dni jaranglatib aytishni xush ko\u02bbradi. Lekin atrofidagi namozxonlardan istihola qilib o\u02bbzlari istamagan holda ichlarida aytishadi va o\u02bbz e\u02bctiqodlariga ko\u02bbra, bir sunnatga amal qila olmayotganlari uchun vijdonlari qiynalib yuradi. O\u02bbzlari yolg\u02bbiz namoz o\u02bbqiganlarida esa baland …<\/p>\n","protected":false},"author":1,"featured_media":19425,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cOmin\u201dni maxfiy aytmoq sunnatligi va buning dalillari - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=19427&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cOmin\u201dni maxfiy aytmoq sunnatligi va buning dalillari - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Qiro\u02bcati\u00a0jahriy\u00a0namozlarda\u00a0imom\u00a0\u201cFotiha\u201d\u00a0surasini\u00a0o\u02bbqib\u00a0bo\u02bblgach,\u00a0\u201cOmin\u201d\u00a0lafzi\u00a0qay\u00a0tarzda\u00a0aytiladi?\u00a0Maxfiymi\u00a0yo\u00a0jahriymi?\u00a0Imom va\u00a0qavm\u00a0birga\u00a0aytadimi,\u00a0yoki\u00a0imomning\u00a0o\u02bbzigina\u00a0aytadimi,\u00a0yoki\u00a0imom\u00a0qolib\u00a0qavmning\u00a0o\u02bbzi\u00a0aytadimi? Yuqoridagi savollarning javobi aksariyat uchun qiziq bo\u02bblsa kerak. Chunki ayni shu mavzuda namozxonlarimiz orasida ixtiloflar uchrab turadi. Ba\u02bczi birodarlarimiz \u201cOmin\u201dni jaranglatib aytishni xush ko\u02bbradi. Lekin atrofidagi namozxonlardan istihola qilib o\u02bbzlari istamagan holda ichlarida aytishadi va o\u02bbz e\u02bctiqodlariga ko\u02bbra, bir sunnatga amal qila olmayotganlari uchun vijdonlari qiynalib yuradi. 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