{"id":19353,"date":"2021-12-09T09:56:45","date_gmt":"2021-12-09T04:56:45","guid":{"rendered":"https:\/\/www.bukhari.uz\/?p=19353"},"modified":"2021-12-09T09:56:48","modified_gmt":"2021-12-09T04:56:48","slug":"b%d0%b5mazhablik-soxta-salafiylikning-asosidir","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=19353&lang=oz","title":{"rendered":"B\u0415MAZHABLIK SOXTA SALAFIYLIKNING ASOSIDIR"},"content":{"rendered":"\n

Hozirgi ayrim yoshlar orasida shar\u02bciy bilimlarni mukammal bilmaslik oqibatida, boshqalarga taqlid qilib yoki kimlarningdir gap so\u02bbzlariga uchib hanafiy mazhabidan kelgan\u00a0dalillarga gumon bilan qarab, ularni inkor qilishgacha borishdi.\u00a0Bu aslida to\u02bbg\u02bbrimi?<\/span><\/p>\n

Rasululloh sollallohu alayhi vasallam davrlarida sahobalar ichida biror anglashilmagan shar\u02bciy masala chiqib qolsa, darxol u zotga murojaat qilinib yechimi topilardi. Rasululloh solallohu alayhi vasallamning vafotlaridan so\u02bbng sahobalar shar\u02bciy savollar bo\u02bbyicha o\u02bbzlarining ichida mujtahid bo\u02bblgan sahobalardan fatvo so\u02bbrardilar. Ibn Xaldun\u00a0aytganlaridek: \u201cRasululloh alayhissalomning sahobalari ilmda bir-birlaridan farq qilar edilar. Ularning barchalari ham ahli fatvo bo\u02bblmaganlar. Bu ish bilan faqat Qur\u02bconning nosix va mansuxini, mutashobihini, muhkamini va boshqa ma\u02bcnolarini bilgan hofizi Qur\u02bconlargina shug\u02bbullanishgan. Chunki ular bu ilmni Nabiy sollallohu alayhi vasallamdan yoki u zotning so\u02bbzlarini eshitgan, peshqadam bo\u02bblgan sahobalardan olganlar. Shuning uchun ular \u201cqorilar\u201d deb atalgan\u201d.<\/span><\/p>\n

Zero, sahobalar Rasululloh solallohu alayhi vasallamni ko\u02bbrib, u zotga vahiylar nozil bo\u02bblishiga guvoh bo\u02bblgan bo\u02bblsalar-da, keyinchalik shariatda o\u02bbzlaricha amal qilishmagan, balki\u00a0o\u02bbzlaridan olimroq bo\u02bblgan sahobalarga ergashgan.\u00a0Chunki Allo<\/strong>h<\/strong>\u00a0taolo<\/strong>\u00a0\u201cNa<\/strong>h<\/strong>l\u201d<\/strong>\u00a0surasi<\/strong>\u00a043-<\/strong>oyatida<\/strong>\u00a0aytadi<\/strong>:<\/strong><\/span><\/p>\n

\u00a0<\/strong>\u0641\u064e\u0627\u0633\u0652\u0623\u064e\u0644\u064f\u0648\u0627 \u0623\u064e\u0647\u0652\u0644\u064e \u0627\u0644\u0630\u0651\u0650\u0643\u0652\u0631\u0650 \u0625\u0650\u0646\u0652\u00a0\u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652\u00a0\u0644\u064e\u0627 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646<\/strong><\/span><\/p>\n

\u201cBas, agar bilmasangiz, zikr a<\/strong>h<\/strong>lidan<\/strong>\u00a0so\u02bbrang\u201d<\/strong>.<\/strong><\/span><\/p>\n

Rasululloh sollallohu alayhi\u00a0vasallam faqih sahobalarini Islom endi tarqalayotgan makonlarga yuborar edilar. Yangi makonlar ahli bu sahobaning har bir fatvolariga, buyurgan amallari, ibodatlari, muomalotlari va halol-harom ishlari yuzasidan unga ergashardilar. Ba\u02bczan Kitob va Sunnatda dalili bo\u02bblmagan ishlar bilan ro\u02bbbaro\u02bb kelib qolishsa, unda faqih sahobaning o\u02bbzi ijtihod qilar va ijtihodidan kelib chiqib odamlarga fatvo berar, ular esa o\u02bbsha ishda unga taqlid qilardilar. Bunga Payg\u02bbambarimiz sollallohu alayhi vasallam Muoz ibn Jabal roziyallohu anhuni Yamanga yuborganliklari haqidagi hadis dalil\u00a0bo\u02bbla oladi. E\u02bctiborli holat shuki, sahobalarning muftiylari hukmni zikr qilar ekan, fatvo so\u02bbrovchiga uning dalilini bayon qilib o\u02bbtirishmagan. Chunki shariat ilmidan bexabar bo\u02bblgan avom uchun mujtahidning fatvosi xuddi mujtahid olim uchun Kitob va Sunnatdagi dalillar singaridir.<\/span><\/p>\n

Tobe\u02bcinlar davrida esa ijtihod doirasi kengaydi, bu davrga kelib musulmonlar Rasululloh sollallohu alayhi vasallamning sahobalari tutgan yo\u02bblni tutdilar. Ya\u02bcni o\u02bbzlarining\u00a0ichidagi mujtahidlariga ergashdi.<\/span><\/p>\n

Ibn Qayyum o\u02bbzlarining \u201cA\u02bclomul muvaqqi\u02bciyn\u201d kitoblarida shunday yozadilar: \u201cDin, fiqh va ilm bu ummatga Abdulloh ibn Mas\u02bcud, Zayd ibn Sobitning shogirdlari, Abdulloh ibn\u00a0Umar va Abdulloh ibn Abbosning shogirdlari orqali tarqaldi. Bas, odamlarning hammasi ana o\u02bbsha to\u02bbrt sahobalar orqali ilmli bo\u02bbldilar. Madina ahlining ilmi Zayd ibn Sobit va\u00a0Abdulloh ibn Umarning as\u02bchoblaridan, Makkaliklarning ilmi Abdulloh ibn Abbosning as\u02bchoblaridan, iroqliklarning ilmi esa Abdulloh ibn Mas\u02bcudning as\u02bchoblaridandir\u201d.<\/span><\/p>\n

Har bir zamonda xalifaning o\u02bbzi kimga muftiylikni topshirgan bo\u02bblsa o\u02bbsha odamning ismini e\u02bclon qildirar va yurtdagi hamma odamlarning diqqatini unga qaratar edi. Toki ular o\u02bbsha muftiylarga o\u02bbz savollarini bersinlar va diniy masalalarda ularga ergashsinlar. Ba\u02bczida xalifa turli xildagi fatvolarni eshitib odamlar hayrat va iztirobga tushib qolmasliklari uchun o\u02bbzi tayinlagan kishidan boshqalarni fatvo berish bilan shug\u02bbullanishdan qaytargan.<\/span><\/p>\n

Ibnul Imodning \u201cShazarot uz zahab\u201d kitobida: \u201cMakka bo\u02bbylab fatvo berishlik Ato ibn Abu Raboh bilan Mujohidlarga belgilab berilgan edi. Xalifaning jarchisi odamlar orasida yurib ana shu ikkala imomlardan boshqa hech kim fatvo berish bilan shug\u02bbullanmasin, deb jar solib chiqar edi.<\/span><\/p>\n

Uzoq\u00a0zamonlar Makkaliklar mana shu ikkala imomning mazhabiga amal qildilar. Ato ham, Mujohid ham va ulardan boshqa imomlar ham xalifaning bu ishiga e\u02bctiroz bildirmagan va hech birlari odamlarni aynan bitta imomning mazhabini ushlab olishdan qaytarmaganlar ham\u201d.<\/span><\/p>\n

Tobe\u02bciynlar davrida ijtihodiy omillar sababli ikki asosiy: ray\u02bc va hadis\u00a0mazhabi o\u02bbzini namoyon qildi. Ra\u02bcy mazhabining Iroqdagi qutblaridan Alqama ibn Qays Naxa\u02bciy, Masruq ibn Ajda\u02bc Hamadoniy, Ibrohim ibn Zayd Naxa\u02bciy va Sa\u02bcid ibn Jubayrlardir. Iroq va uning yon-atrofidagi hamma kishilar hech bir moneliksiz shu mazhabga taqlid qilishar edi.<\/span><\/p>\n

Hadis mazhabining Hijozdagi qutblaridan Sa\u02bcid ibn Musayyab Maxzumiy, Urva ibn Zubayr, Solim ibn Abdulloh ibn Umar, Sulaymon ibn Yasor va Abdulloh ibn Umarning mavlosi Nofe\u02bclardir. Hijozliklar va Hijoz atrofidagi barcha biror bir qarshiliksiz mana shu mazhabga taqlid qilgan.<\/span><\/p>\n

Ushbu ikkala maktabdan bir nechta mazhablar paydo bo\u02bbldi. Barcha mazhablar ushbu to\u02bbrtta mazhabda jamlandi. Bular Hanafiy, Molikiy, Shofe\u02bciy va Hanbaliydir.<\/span><\/p>\n

Alloma Ibn Rajab rohimahulloh o\u02bbzlarining \u201cTo\u02bbrt mazhabdan boshqaga ergashganga raddiya\u201d deb nomlangan asarlarida \u201cKo\u02bbplab mazhablar orasidan aynan shu to\u02bbrt mazhabning saqlanib qolishi xuddi Qur\u02bconi Karimning yetti qiroatdan faqat bir qiroati saqlanib qolishiga\u00a0o\u02bbxshaydi\u201d, -deganlar.<\/span><\/p>\n

Mazhab deyilganda, asrlar osha mo\u02bbmin-musulmonlar Alloh taoloning va Rasululloh sollallohu alayhi vasallamning sunnatlari asosida ijtihod qilib topilgan, musulmonlar ommasi ittifoq qilgan, oqibati\u00a0yomon bo\u02bblishidan qo\u02bbrqilmaydigan, U Zotning roziligiga erishtiruvchi yo\u02bbldir.<\/span><\/p>\n

\u201cMaz<\/strong>h<\/strong>ab\u201d<\/strong>\u00a0so\u02bbzi<\/strong>\u00a0arabcha<\/strong>\u00a0so\u02bbz<\/strong>\u00a0bo\u02bblib<\/strong>\u00a0\u201cyo\u02bbl\u201d<\/strong>,\u00a0<\/strong>\u201cyo\u02bbnalish\u201d<\/strong>\u00a0degan<\/strong>\u00a0ma\u02bcnolarni<\/strong>\u00a0bildiradi<\/strong>.<\/strong>\u00a0Shar\u02bciy\u00a0istilohda esa \u201cbiror diniy masala, muammo bo\u02bbyicha muayyan mujtahid olimning fatvo chiqarish yo\u02bblidir\u201d.<\/span><\/p>\n

Mazhablar \u2013 go\u02bbyoki bir daryodan oqib kelayotgan\u00a0to\u02bbrt anhorga o\u02bbxshaydi. Ularning har birlari, o\u02bbz ijtihodlari bilan Janob Rasululloh sollallohu alayhi vasallam olib kelgan shariatdan hukmlar olishgan. Ularning bir masalada qarashlarining turlichaligi, ularni kelisholmasliklaridan emas. Vaholanki, bu bilan shariatning barcha jabhasini qamrab olgan. Imom Molik rahimahulloh Madinada turib o\u02bbz mazhablarini shakllantirishda namozda qo\u02bbllarini ikki yonga tushirib o\u02bbqishlik dalilini quvvatlaganlar. Bu Imom Molikning bundan boshqa dalillari bo\u02bblmagan, degani emas.<\/span><\/p>\n

Hanafiy mazhabi olimlari, namozda qo\u02bblni kindik ostida bo\u02bblishi to\u02bbg\u02bbrisida o\u02bbz asarlarida, \u201cAl-hidoya\u201d, \u201cKanzu-daqoiq\u201d, \u201cTabyinul-haqoiq\u201d, \u201cAl-bahrur-roiq\u201d, \u201cFathul-qadir\u201d, \u201cMabsut\u201d kitoblarida ishonchli dalillarni keltirganlar. Hattoki, ko\u02bbzga ko\u02bbringan tobe\u02bcinlardan Sufyon Savriy, ibn Rohavayh,\u00a0shofe\u02bciylardan Abu Is\u02bchoq Marvaziy kabi olimlar, buni quvvatlashgan.<\/span><\/p>\n

Shuning uchun kim mazhabga ergashsa, xato qilmagan holda Qur\u02bcon va Sunnatga ergashgan bo\u02bbladi. Alloh taolo barchamizni O\u02bbz yo\u02bblidan adashtirmasin!<\/span><\/p>\n

\u00a0<\/strong>Jobir Elov<\/strong><\/span><\/div>\n
O\u02bbMI Buxoro viloyati vakili,<\/strong><\/span><\/div>\n
viloyat bosh imomi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Hozirgi ayrim yoshlar orasida shar\u02bciy bilimlarni mukammal bilmaslik oqibatida, boshqalarga taqlid qilib yoki kimlarningdir gap so\u02bbzlariga uchib hanafiy mazhabidan kelgan\u00a0dalillarga gumon bilan qarab, ularni inkor qilishgacha borishdi.\u00a0Bu aslida to\u02bbg\u02bbrimi? Rasululloh sollallohu alayhi vasallam davrlarida sahobalar ichida biror anglashilmagan shar\u02bciy masala chiqib qolsa, darxol u zotga murojaat qilinib yechimi topilardi. Rasululloh solallohu alayhi vasallamning vafotlaridan so\u02bbng …<\/p>\n","protected":false},"author":1,"featured_media":19351,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nB\u0415MAZHABLIK SOXTA SALAFIYLIKNING ASOSIDIR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=19353&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u0415MAZHABLIK SOXTA SALAFIYLIKNING ASOSIDIR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Hozirgi ayrim yoshlar orasida shar\u02bciy bilimlarni mukammal bilmaslik oqibatida, boshqalarga taqlid qilib yoki kimlarningdir gap so\u02bbzlariga uchib hanafiy mazhabidan kelgan\u00a0dalillarga gumon bilan qarab, ularni inkor qilishgacha borishdi.\u00a0Bu aslida to\u02bbg\u02bbrimi? Rasululloh sollallohu alayhi vasallam davrlarida sahobalar ichida biror anglashilmagan shar\u02bciy masala chiqib qolsa, darxol u zotga murojaat qilinib yechimi topilardi. 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