{"id":18926,"date":"2021-11-17T11:39:19","date_gmt":"2021-11-17T06:39:19","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=18926"},"modified":"2021-11-17T11:39:19","modified_gmt":"2021-11-17T06:39:19","slug":"shamoilun-nabaviyning-qo%ca%bblyozma-nusxalari2-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=18926&lang=oz","title":{"rendered":"SHAMOILUN NABAVIYNING QO\u02bbLYOZMA NUSXALARI(2-qism)"},"content":{"rendered":"

Shu boisdan ham din ilmini taqvodor ustozni tanlab, tanib, undan so\u02bbng o\u02bbrganmog\u02bbi lozim. Shunda hozirgidek bilib-bilmasdan har-xil oqimlarga ergashishlar bo\u02bblmaydi.<\/span><\/p>\n

Asar kolofoni 102a<\/sup>\u00a0varaqda joylashgan bo\u02bblib, unda asar 1164\/1751 yilda ko\u02bbchirilgani haqidagi ma\u02bclumot keltirilgan:<\/span><\/p>\n

\u00a0\u00a0 \u062a\u0645\u062a \u0643\u062a\u0627\u0628\u062a\u0647 \u0648\u0646\u0642\u0635 \u0642\u0631\u0623\u062a\u0647 \u0641\u0649 \u0627\u0644\u0627\u0645\u0628\u0648\u0644\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u062a\u0645\u062a \u0643\u062a\u0627\u0628\u062a\u0647 \u0648\u062a\u0635\u062d\u064a\u062d\u0647<\/strong>\u00a01164[1]<\/a>.<\/span><\/p>\n

\u201cMaktabatul Jomi\u02bcil Islom\u201d\u00a0 kutubxonasida \u21163280 raqam ostida saqlanayotgan qo\u02bblyozma 93 varaqdan iborat. Asar xattot Sayyid Darvish Abdurahim Diyorbakriy tomonidan nasx xatida ko\u02bbchirilgan bo\u02bblib, poygirlari keltirilgan. Barcha varaqlaridagi satrlar ramka ichiga olingan bo\u02bblib, 13 qatorni tashkil etadi. Asarning 28a-b<\/sup>\u00a0va 93a<\/sup>\u00a0varaqlariga bir turdagi muhr va 5b<\/sup>\u00a0varaqda o\u02bbrtasi arab xatida, cheti lotin xatida yozilgan zamonaviy muhr (pechat) qo\u02bbyilgan. Muhrlar juda xira bo\u02bblgani uchun ularni o\u02bbqish mushkul. \u00a0<\/span><\/p>\n

Asar 1b\u00a0<\/sup>varaqdan basmala bilan boshlangan. Undan so\u02bbng Alloh taologa hamd, Payg\u02bbambar alayhissalomga salovat, muallif va birinchi bob nomi keltirilgan.<\/span><\/p>\n

\u00a0\u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0648\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0639\u0628\u0627\u062f\u0647 \u0627\u0644\u0630\u064a\u0646 \u0627\u0635\u0637\u0641\u0649 \u0642\u0627\u0644 \u0627\u0644\u0634\u064a\u062e \u0627\u0644\u062d\u0627\u0641\u0638 \u0627\u0628\u0648 \u0639\u064a\u0633\u0649 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u064a\u0633\u0649 \u0628\u0646 \u0633\u0648\u0631\u0629 \u0627\u0644\u062a\u0631\u0645\u0630\u0649 \u0631\u062d\u0645\u0647 \u0644\u0644\u0647 \u0628\u0627\u0628 \u0645\u0627 \u062c\u0627\u0621\u064e \u0641\u0649 \u062e\u0644\u0642 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/strong><\/span><\/p>\n

Asar oxiri 93a<\/sup>\u00a0varaqda quyidagicha tugagan:<\/span><\/p>\n

\u0641\u0627\u0631\u062f\u0646\u0627 \u0627\u064a\u0635\u0627\u0644 \u0643\u0644\u0627\u0645 \u0645\u0647\u0645 \u0644\u0644\u0651\u0627 \u064a\u062d\u0635\u0644 \u0644\u0628\u0639\u0636 \u0627\u0644\u0646\u0627\u0633 \u062a\u0631\u062f\u0651\u062f \u0641\u0649 \u0647\u0630\u0627\u0644\u0627\u0645\u0631 \u0648\u062a\u0639\u062b\u0631\u0628\u0647 \u0634\u0628\u0647\u0629 \u0641\u064a\u0636 \u0648\u0627\u0644\u0644\u0647 \u064a\u0647\u062f\u06cc \u0645\u0627\u06cc\u0634\u0623 \u0627\u0644\u0649 \u0635\u0631\u0627\u0637 \u0645\u0633\u062a\u0642\u06cc\u0645.<\/strong><\/span><\/p>\n

Asar kolofoni 93a<\/sup>\u00a0varaqda joylashgan bo\u02bblib, xattot nomi Sayd Darvish Abdurahim Diyorbakriy ekanligi keltirilib o\u02bbtilgan.<\/span><\/p>\n

\u0635\u0631\u062f\u0647 \u0639\u0628\u062f\u0647 \u0627\u0644\u0641\u0642\u064a\u0631\u0627\u0644\u062d\u0642\u064a\u0631 \u0627\u0644\u0645\u062d\u062a\u0627\u062c \u0627\u0644\u0649 \u0631\u062d\u0645\u0629 \u0631\u0628\u0651\u0647 \u0627\u0644\u0642\u062f\u064a\u0631 \u0627\u0644\u0633\u064a\u062f \u062f\u0631\u0648\u064a\u0634 \u0639\u0628\u062f\u0627\u0644\u0631\u062d\u064a\u0645 \u062f\u064a\u0627\u0631\u0628\u0643\u0631\u06cc<\/strong>[2]<\/a>.<\/span><\/p>\n

Fransiya milliy kutubxonasida \u21165971 raqam ostida saqlanayotgan qo\u02bblyozma ham to\u02bbliq bo\u02bblib, 29 varaqdan iborat. Asar satrlari 29 qatorni tashkil etib, ular rangli ramka ichiga olingan. Asarning poygiri va 1b<\/sup>\u00a0varag\u02bbida zarhal unvoni bor. Asar mazkur varaqdan basmala bilan boshlanib, yuqoridagi nusxalar kabi Alloh taologa hamd, Payg\u02bbambar alayhissalomga salovat keltirib, undan so\u02bbng asar muallifi va birinchi bob nomini keltirgan holda davom etib ketgan.<\/span><\/p>\n

\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0648\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0639\u0628\u0627\u062f\u0647 \u0627\u0644\u0630\u064a\u0646 \u0627\u0635\u0637\u0641\u0649 \u0642\u0627\u0644 \u0627\u0644\u0634\u064a\u062e \u0627\u0644\u062d\u0627\u0641\u0638 \u0627\u0628\u0648 \u0639\u064a\u0633\u0649 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u064a\u0633\u0649 \u0628\u0646 \u0633\u0648\u0631\u0629 \u0627\u0644\u062a\u0631\u0645\u0630\u0649 \u0631\u062d\u0645\u0647 \u0644\u0644\u0647 \u0628\u0627\u0628 \u0645\u0627 \u062c\u0627\u0621\u064e \u0641\u0649 \u062e\u0644\u0642 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/strong>[3]<\/a>.<\/span><\/p>\n

Bu nusxa ham nasx xatida ko\u02bbchirilgan. Uning matnidagi faqat\u00a0 \u201chaddasana\u201d so\u02bbzi ba\u02bczi o\u02bbrinlarda qizil siyohda yozilgan.<\/span><\/p>\n

Asar oxiri 29a\u00a0<\/sup>varaqda Ibn Sirriyn rahimahulloh: \u201cHadis dindir, dinlaringizni kimdan olayotganingizga qarang\u201d dedi, rivoyati bilan tugagan.<\/span><\/p>\n

\u062d\u062f\u062b\u0646\u0627 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0644\u0649 \u062b\u0646\u0627 \u0627\u0644\u0646\u0636\u0631 \u0642\u0627\u0644 \u0627\u0646\u0627 \u0627\u0628\u0646 \u0639\u0648\u0641 \u0639\u0646 \u0627\u0628\u0646 \u0633\u064a\u0631\u064a\u0646 \u0642\u0627\u0644 \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b \u062f\u064a\u0646 \u0641\u0627\u0646\u0638\u0631\u0648\u0627 \u0639\u0645\u0646 \u062a\u0623\u062e\u0630\u0648\u0646 \u062f\u064a\u0646\u0643\u0645 .\u00a0\u00a0\u00a0\u00a0<\/strong><\/span><\/p>\n

Asar kolofoni 29a\u00a0<\/sup>varaqda bo\u02bblib, unda quyidagi so\u02bbzlar yozilgan.<\/span><\/p>\n

\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u062a\u0645 \u0628\u0639\u0648\u0646 \u0627\u0644\u0644\u0647 \u0648 \u062a\u0648\u0641\u064a\u0642\u0647 .<\/strong><\/span><\/p>\n

Asar muqovasi va tayaksi qora charmdan bo\u02bblib, muqova chetiga oq rangli ramka chizilgan.<\/span><\/p>\n

Amerika Qo\u02bbshma Shtatlari Michigan universiteti kutubxonasida \u2116211 raqamlar ostida saqlanayotgan qo\u02bblyozma ham to\u02bbliq bo\u02bblib, 79 varaqdan iborat. Mazkur nusxa Abu Sano Hammod ibn Hibatulloh ibn Hammod ibn Fuzayl Haroniy rivoyati asosida yozilgan[4]<\/a>. Asar nasx xatida ko\u02bbchirilgan. Matn satrlari 13 qatorni tashkil etadi. Asarning poygirlari va 2b<\/sup>\u00a0varag\u02bbida ko\u02bbk va zarhal rangli unvoni bor. Qog\u02bbozlari sariq rangli. Bu nusxada faqat \u201cbob\u201d va \u201chaddasana\u201d so\u02bbzlari qizil siyohda yozilgan. Asarning 48b<\/sup>, 49b<\/sup>, 72a<\/sup>-76b<\/sup>\u00a0varaqlaridagi matnning harakat \u2013 e\u02bcrobi qo\u02bbyilgan. Uning 50a<\/sup>, 54a<\/sup>, 57a<\/sup>, 62a<\/sup>, 79b<\/sup>\u00a0varaqlarida muhrlar bo\u02bblib, barchasi xira bo\u02bblgani uchun ularni o\u02bbqib bo\u02bblmaydi.<\/span><\/p>\n

Mazkur asar ham 1b\u00a0<\/sup>varaqdan basmala bilan boshlangan. Undan so\u02bbng Alloh taologa hamd, Payg\u02bbambar alayhissalomga salovat va rovilar silsilasi keltirilgan.<\/span><\/p>\n

\u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646 \u0648 \u0627\u0644\u0635\u0644\u0648\u0629 \u0648\u0627\u0644\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0633\u064a\u062f\u0627 \u0645\u062d\u0645\u062f \u0648\u0622\u0644\u0647 \u0648\u0635\u062d\u0628\u06c1 \u0627\u062c\u0645\u0639\u06cc\u0646 \u0627\u062e\u0628\u0631\u0646\u0627 \u0627\u0644\u0634\u064a\u062e \u0627\u0644\u0641\u0642\u064a\u06c1 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0644\u0639\u0627\u0644\u0645 \u0631\u0636\u06cc \u0627\u0644\u062f\u06cc\u0646 \u0627\u0628\u0648\u0627\u0644\u062b\u0646\u0627\u0621 \u062d\u0645\u0651\u0627\u062f \u0628\u0646 \u0647\u0628\u0629 \u0627\u0644\u0644\u0647 \u0628\u0646 \u062d\u0645\u0627\u062f \u0628\u0646 \u0627\u0644\u0641\u064f\u0636\u064a\u0644 \u0627\u0644\u0641\u064a\u0636\u0644\u0649 \u0627\u0644\u062d\u0631\u0627\u0646\u064a\u00a0 \u2026\u0642\u0627\u0644 \u0627\u062e\u0628\u0631\u0646\u0627 \u0627\u0628\u0648\u0639\u064a\u0633\u06cc \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u064a\u0633\u0649 \u0628\u0646 \u0633\u0648\u0631\u0629 \u0627\u0644\u062a\u0631\u0645\u0630\u06cc \u0627\u0644\u062d\u0627\u0641\u0638 \u0642\u0627\u0644 \u0628\u0627\u0628 \u0635\u0641\u0629 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0651\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0651\u0645.<\/strong><\/span><\/p>\n

Mazkur nusxaning boshqalaridan farqli jihati shundaki, asar boshida Imom Termiziydan to Abu Sano Hammod ibn Hibatulloh ibn Hammod ibn Fuzayl Haroniygacha bo\u02bblgan roviylar silsilasi keltirilgan. Alohida e\u02bctiborga molik tomoni, bu nusxaning roviysi Hammod ibn Hibatulloh Haroniyga ustozlaridan ikki yo\u02bbl bilan yetib kelgan. Birinchi yo\u02bbl ustozi Abu Shujo\u02bc Umar ibn Abulhasan Muhammad ibn Abu Abdulloh ibn Muhammad ibn Abdulloh ibn Nasr Bastomiydan ijoza olish orqali bo\u02bblsa, ikkinchi yo\u02bbl ustozi Abulmahosin Mas\u02bcud ibn Muhammad ibn G\u02bbonim G\u02bbonimiyga Havot, degan joyda o\u02bbqib berish orqali yetib kelgan. Har ikki yo\u02bbnalishda ham Imom Termiziydan Abu Sano Hammod ibn Hibatulloh ibn Hammod ibn Fuzayl Haroniygacha bo\u02bblgan sanadi oltita roviyni tashkil etadi. Bu esa mazkur nusxa ishonchli roviylar orqali, uzluksiz sanad bilan yetib kelganiga hujjat bo\u02bblib, shubhalarga o\u02bbrin qoldirmaydi.<\/span><\/p>\n

Asarning oxiri 79b<\/sup>\u00a0varag\u02bbida oldingi nusxalar kabi Ibn Sirriyn rahimahulloh: \u201cHadis dindir, diningizni kimdan olayotganingizga qarang\u201d dedi, degan quyidagi rivoyat bilan tugagan.<\/span><\/p>\n

\u00a0\u062d\u062f\u062b\u0646\u0627 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u0644\u0649 \u0627\u062e\u0628\u0631\u0646\u0627 \u0627\u0644\u0646\u0636\u0631 \u0627\u062e\u0628\u0631\u0646\u0649 \u0627\u0628\u0646 \u0639\u0648\u0641 \u0639\u0646 \u0627\u0628\u0646 \u0633\u064a\u0631\u064a\u0646 \u0642\u0627\u0644 \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b \u062f\u064a\u0646 \u0641\u0627\u0646\u0638\u0631\u0648\u0627 \u0639\u0645\u0646 \u062a\u0623\u062e\u0630\u0648\u0627 \u062f\u064a\u0646\u0643\u0645.<\/strong><\/span><\/p>\n

Asar muqovasi va tayaksi to\u02bbq malla rangli charmdan, cheti va o\u02bbrtasida zarhal rangli naqshlari bor.<\/span><\/p>\n

Mazkur nusxalar turli zamonlarda, har xil joylarda, boshqa-boshqa xattotlar tomonidan ko\u02bbchirilgani bois ularning yozilishi va hajmi\u00a0 bir-biridan farq qiladi.<\/span><\/p>\n

Xulosa qilib aytganda, Imom Termiziyning \u201cShamoilun nabaviy\u201d asari Payg\u02bbambarimiz Muhammad alayhissalomning shamoyillarini o\u02bbrganishda, yoshlarning imonli, e\u02bctiqodli bo\u02bblib ulg\u02bbayishida va ularni vatanparvarlik ruhiyatida tarbiyalashda katta ahamiyatga ega hisoblanadi. Asarning nusxalari esa mazkur asarni o\u02bbrganishda tahqiq, tadqiq va tahlil etishda tadqiqotchilar uchun muhim manba bo\u02bblib xizmat qiladi.<\/span><\/p>\n

\u00a0<\/em><\/strong>[1]<\/a>\u00a0Abu Iso Muhammad ibn Iso Termiziy. Shamoilun nabaviy. Qo\u02bblyozma \u2013 Saudiya Arabistoni, \u201cJomi\u02bcul Malikis Saud\u201d kutubxonasi. \u2116277. 102a<\/sup>\u00a0varaq.<\/span><\/div>\n
[2]<\/a>\u00a0Abu Iso Muhammad ibn Iso Termiziy. Shamoilun nabaviy. Qo\u02bblyozma \u2013 Saudiya Arabistoni, \u201cMaktabatul Jomi\u02bcil Islom\u201d\u00a0 kutubxonasi. \u21163280. 93a<\/sup>\u00a0varaq.<\/span><\/div>\n
[3]<\/a>\u00a0Abu Iso Muhammad ibn Iso Termiziy. Shamoilun nabaviy. Qo\u02bblyozma \u2013 Fransiya milliy kutubxonasi. \u21165971. 1b\u00a0<\/sup>varaq.<\/span><\/div>\n
[4]<\/a>\u00a0Abu Iso Muhammad ibn Iso Termiziy. Shamoilun nabaviy. Qo\u02bblyozma \u2013 Amerika Qo\u02bbshma Shtatlari, Michigan universiteti kutubxonasi. \u2116211. 1b<\/sup>\u00a0varaq<\/span><\/div>\n
Yo\u02bbldoshxon Isayev,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Shu boisdan ham din ilmini taqvodor ustozni tanlab, tanib, undan so\u02bbng o\u02bbrganmog\u02bbi lozim. Shunda hozirgidek bilib-bilmasdan har-xil oqimlarga ergashishlar bo\u02bblmaydi. Asar kolofoni 102a\u00a0varaqda joylashgan bo\u02bblib, unda asar 1164\/1751 yilda ko\u02bbchirilgani haqidagi ma\u02bclumot keltirilgan: \u00a0\u00a0 \u062a\u0645\u062a \u0643\u062a\u0627\u0628\u062a\u0647 \u0648\u0646\u0642\u0635 \u0642\u0631\u0623\u062a\u0647 \u0641\u0649 \u0627\u0644\u0627\u0645\u0628\u0648\u0644\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u062a\u0645\u062a \u0643\u062a\u0627\u0628\u062a\u0647 \u0648\u062a\u0635\u062d\u064a\u062d\u0647\u00a01164[1]. \u201cMaktabatul Jomi\u02bcil Islom\u201d\u00a0 kutubxonasida \u21163280 raqam ostida saqlanayotgan qo\u02bblyozma 93 varaqdan iborat. …<\/p>\n","protected":false},"author":1,"featured_media":18910,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nSHAMOILUN NABAVIYNING QO\u02bbLYOZMA NUSXALARI(2-qism)<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=18926&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHAMOILUN NABAVIYNING QO\u02bbLYOZMA NUSXALARI(2-qism)\" \/>\n<meta property=\"og:description\" content=\"Shu boisdan ham din ilmini taqvodor ustozni tanlab, tanib, undan so\u02bbng o\u02bbrganmog\u02bbi lozim. Shunda hozirgidek bilib-bilmasdan har-xil oqimlarga ergashishlar bo\u02bblmaydi. 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