{"id":18912,"date":"2021-11-16T11:08:53","date_gmt":"2021-11-16T06:08:53","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=18912"},"modified":"2021-11-16T19:03:35","modified_gmt":"2021-11-16T14:03:35","slug":"shamoilun-nabaviyning-qo%ca%bblyozma-nusxalari","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=18912&lang=oz","title":{"rendered":"SHAMOILUN NABAVIYNING QO\u02bbLYOZMA NUSXALARI"},"content":{"rendered":"

IX-XII asrlar Islom Renessansi deb, e\u02bctirof etilgan. Aynan o\u02bbsha davrda davlat yuritishdagi siyosat tubdan o\u02bbzgarishi bilan bir qatorda ilm-fanning turli sohalarida yuksak cho\u02bbqqilar zabt etilgan. Ayniqsa tafsir, hadis, kalom, fiqh, tilshunoslik, matematika, astronomiya, kimyo, tibbiyot, huquq, geodeziya va geografiya kabi yangi sohalarga qiziqish kuchaygan. Natijada Imom Buxoriy, Imom Moturidiy, Muhammad Muso Xorazmiy, Abu Rayhon Beruniy, Abu Ali ibn Sino, Ahmad Farg\u02bboniy, Abu Nasr Farobiy, Mahmud Zamaxshariy, Abulmuin Nasafiy, Yusuf Xos Hojib, Mahmud Qoshg\u02bbariy kabi yuzlab ajdodlarimiz serqirra iste\u02bcdod sohiblari bo\u02bblib yetishgan.<\/span><\/p>\n

Bu davrda yashab o\u02bbtgan Movarounnahr hadis maktabining yirik vakillaridan biri, mashhur muhaddis Abu Iso Muhammad ibn Iso ibn Savra ibn Muso ibn Zahhok Sullamiy Termiziydir. U 209\/824 yil Termiz yaqinidagi Bug\u02bb qishlog\u02bbida tavallud topib, 279\/892 yil yetmish yoshda vafot etgan[1]<\/a>.<\/span><\/p>\n

Imom Termiziy hadis ilmining sultoni, deya e\u02bctirof etilgan Imom Buxoriyning shogirdidir. U diniy va dunyoviy ilmlarni, ayniqsa, hadis ilmini alohida qiziqish bilan o\u02bbrgangan. Alloma Iroq, Isfahon, Xuroson, Makka va Madinada bo\u02bblib, u yerning yirik olimlaridan hadis va fiqh kabi ilmlar bo\u02bbyicha ta\u02bclim olgan. Shu bilan birga Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallamdan vorid bo\u02bblgan hadislarni jamlagan.<\/span><\/p>\n

Alloma o\u02bbzidan boy ilmiy meros qoldirgan. Ularning aksariyati bizgacha yetib kelgan. \u201cSunani Termiziy\u201d,\u00a0 \u201cShamoilun nabaviy\u201d\u00a0 (\u201cNabaviy xulq asoslari\u201d), \u201cIlalu fil hadis\u201d (\u201cHadislardagi illatlar\u201d), \u201cRisolatu fil xilofi val jadal\u201d (\u201cHadislardagi ixtilof va bahslar haqida risola\u201d), \u201cTarix\u201d, \u201cKitobuz zuhd\u201d \u00a0(\u201cZohidlik\u00a0 kitobi\u201d), \u201cKitobul asmou val kunya\u201d (\u201cIsmlar va kunyalar kitobi\u201d) kabi asarlar shular jumlasidandir. Allomaning \u201cSunani Termiziy\u201d asari \u201cJomi\u02bcus sahih\u201d (\u201cIshonarli to\u02bbplam\u201d), \u201cJomi\u02bcul kabir\u201d (\u201cKatta to\u02bbplam\u201d) yoki (\u201cSahihi Termiziy\u201d) nomlari bilan mashhur\u00a0bo\u02bblib, 6 ta ishonchli hadislar to\u02bbplamidan biri hisoblanadi. Imom Termiziyning Payg\u02bbambarimiz Muhammad\u00a0sollallohu alayhi vasallamning shaxsiy hayoti, U zotning surat, siyrati, ajoyib fazilatlari va odatlariga bag\u02bbishlangan mashhur yana bir asari \u201cShamoilun nabaviy\u201d bo\u02bblib, u 408 hadisni o\u02bbz ichiga olgan.<\/span><\/p>\n

Darhaqiqat, dunyoda hech bir inson tarixi Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallamning tarixlari kabi mukammal o\u02bbrganilmagan. U zotning sunnatlari, xolqiy va xulqiy sifatlarini vasf etuvchi hadislar ko\u02bbplab muhaddislar tomonidan kitobat qilingan. Ularning ichida Imom Termiziy qalamiga mansub asarning ilmiy va tarbiyaviy ahamiyati juda yuqori bo\u02bblib, u o\u02bbziga xos uslubi bilan Payg\u02bbambar alayhissalom shamoyillariga oid boshqa asarlardan alohida ajralib turadi. Mazkur asar ko\u02bbp asrlardan beri nafaqat tadqiqotchi olimlarning diqqatini, balki Payg\u02bbambar alayhissalomning siyrat va fazilatlarini o\u02bbrganishga qiziqqan barcha musulmonlarning e\u02bctiborini o\u02bbziga tortib kelgan.<\/span><\/p>\n

Asarni mazmun-mohiyatiga ko\u02bbra ikki qismga bo\u02bblish mumkin. Birinchi qism: bunga Payg\u02bbambar alayhissalomning xolqiy sifatlari \u2013 surat (tashqi qiyofa)larini tavsiflagan hadislar kiradi. Ularga ko\u02bbra Payg\u02bbambarimiz sollallohu alayhi vasallam yirik suyakli, o\u02bbrta bo\u02bbyli, gavdali, baquvvat, xushbichim, ko\u02bbkraklari keng, qorinlari bilan ko\u02bbkraklari bir (tekis), qo\u02bbllari go\u02bbshtdor va peshonalari keng va ko\u02bbzlari katta-katta bo\u02bblganini bilib olish mumkin.<\/span><\/p>\n

Ikkinchi qism: bunga Payg\u02bbambar alayhissalomning siyratlari \u2013 ichki dunyosi va axloqiy sifatlariga oid hadislar kiradi. Ular orqali Payg\u02bbambarimiz Muhammad alayhissalom axloqiy jihatdan namunaviy, mukammal bir siymo bo\u02bblganini bilib olish mumkin. Jumladan, U zot kattayu kichik, ayol-erkak, boy-kambag\u02bballar bilan bir xil muomalada bo\u02bblganlar. Basharti biror kishi nojo\u02bbya ish qilib, uzr so\u02bbrasa, uzrini qabul qilganlar. Yo\u02bblda uchragan barcha kishilarga birinchi bo\u02bblib salom berib, samimiy hol-ahvol so\u02bbrashganlar.<\/span><\/p>\n

Mazkur asarning qo\u02bblyozma nusxalari yer kurrasining deyarli barcha mintaqalaridagi arxiv, muzey va kutubxona fondlarida saqlanib kelmoqda.<\/span><\/p>\n

Jumladan:<\/span><\/p>\n

Mahalliy fondlardan O\u02bbzb FA Abu Rayhon Beruniy nomidagi Sharqshunoslik institutida 1510 va 1533 yillarda[2]<\/a>\u00a0ko\u02bbchirilgan nusxalari;<\/span><\/p>\n

O\u02bbzbekiston musulmonlari idorasi kutubxonasida XVI asrga oid qo\u02bblyozma nusxasi;<\/span><\/p>\n

Imom Buxoriy xalqaro ilmiy-tadqiqot markazida inv.\u2116 71 raqam ostida bir nusxasi saqlanmoqda[3]<\/a>.<\/span><\/p>\n

Xorijiy fondlardan Saudiya Arabistoni \u201cJomi\u02bcul Malikis Saud\u201d kutubxonasida inv.\u2116277, 938, 1765, 2292, 2961, 5355, 6922, 7895 va 8135 raqam ostida, \u201cMaktabatul Jomi\u02bcil Islom\u201d\u00a0 kutubxonasida inv.\u2116701 va 3280 raqam ostida;<\/span><\/p>\n

Amerika Qo\u02bbshma Shtatlari Michigan universiteti kutubxonasida inv.\u2116211 va 488 raqamlar ostida;<\/span><\/p>\n

Fransiya milliy kutubxonasida inv.\u2116 709, 712, 713, 723, 5971, 6841 raqamlar ostida;<\/span><\/p>\n

Gruziyadagi Korneli Kekelidze nomidagi Gruziya milliy qo\u02bblyozmalar markazida inv.\u2116 123, 447, 539, 687 va 609 raqam ostida[4]<\/a>\u00a0bir necha nusxalari saqlanmoqda.<\/span><\/p>\n

Hozirda mazkur nusxalardan \u201cJomi\u02bcul Malikis Saud\u201d kutubxonasidagi 9 ta, \u201cMaktabatul Jomi\u02bcil Islom\u201d kutubxonasidagi 2 ta, Michigan universiteti kutubxonasidagi 2 ta va Fransiya milliy kutubxonasidagi 6 ta qo\u02bblyozmaning elektron shakli Imom Buxoriy ilmiy-tadqiqot markazining elektron bazasida saqlanmoqda.<\/span><\/p>\n

Ulardan ba\u02bczilarining tavsifiga qisqacha to\u02bbxtalib o\u02bbtadigan bo\u02bblsak, Saudiya Arabistoning \u201cJomi\u02bcul Malikis Saud\u201d kutubxonasida inv.\u2116 277 raqam ostida saqlanayotgan qo\u02bblyozma to\u02bbliq bo\u02bblib, 102 varaqni tashkil qiladi. O\u02bblchami 22×15.5 sm.. Asar matni satrlari 11 qatorni tashkil etib, ular zarhal rangli ramka ichiga olingan. Asar hoshiyasida matndagi ba\u02bczi so\u02bbzlarga izohlar yozilgan. Poygiri bor. Asarning 3a\u00a0<\/sup>varag\u02bbida kitob fihristi (mundarijasi) keltirilgan bo\u02bblib, unda asar ichidagi 55 ta bob nomlari keltirilgan. Uning 4b<\/sup>\u00a0varag\u02bbida esa zarhal unvoni ham bor. Asar 4b\u00a0<\/sup>varaqdan basmala bilan boshlanib, Alloh taologa hamd, Payg\u02bbambar alayhissalomga salovat keltirib, asar muallifi va birinchi bob nomini keltirgan holda davom etib ketgan:<\/span><\/p>\n

\u0627\u0644\u062d\u0645\u062f \u0644\u0644\u0647 \u0648\u0633\u0644\u0627\u0645 \u0639\u0644\u0649 \u0639\u0628\u0627\u062f\u0647 \u0627\u0644\u0630\u064a\u0646 \u0627\u0635\u0637\u0641\u0649 \u0642\u0627\u0644 \u0627\u0644\u0634\u064a\u062e \u0627\u0644\u062d\u0627\u0641\u0638 \u0627\u0628\u0648 \u0639\u064a\u0633\u0649 \u0645\u062d\u0645\u062f \u0628\u0646 \u0639\u064a\u0633\u0649 \u0628\u0646 \u0633\u0648\u0631\u0629 \u0627\u0644\u062a\u0631\u0645\u0630\u0649 \u0631\u062d\u0645\u0647 \u0644\u0644\u0647 \u0628\u0627\u0628 \u0645\u0627 \u062c\u0627\u0621\u064e \u0641\u0649 \u062e\u0644\u0642 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 .<\/strong><\/span><\/p>\n

Asar nasx xatida ko\u02bbchirilgan bo\u02bblib, bob nomlari, \u201chaddasana\u201d,\u00a0 \u201chaddasani\u201d va \u00a0\u201caxbarana\u201d kabi so\u02bbzlar qizil siyohda yozilgan.<\/span><\/p>\n

Asar oxiri 102a<\/sup>\u00a0varaqda.<\/span><\/p>\n

\u0639\u0646 \u0627\u0628\u0646 \u0633\u064a\u0631\u064a\u0646 \u0642\u0627\u0644 \u0647\u0630\u0627 \u0627\u0644\u062d\u062f\u064a\u062b \u062f\u064a\u0646 \u0641\u0627\u0646\u0638\u0631\u0648\u0627 \u0639\u0645\u0646 \u062a\u0623\u062e\u0630\u0648\u0646 \u062f\u064a\u0646\u0643\u0645 .\u00a0\u00a0\u00a0<\/strong><\/span><\/p>\n

Ibn Sirriyn rahimahulloh: \u201cHadis dindir, dinlaringizni kimdan olayotganingizga qaranglar\u201d dedi, rivoyati bilan tugagan. Ya\u02bcni diniy ilmlar jumladan, hadis, tafsir, fiqh, aqoid, axloq va shu kabi ilmlar dindir. Chunki, inson ular vositasi bilan o\u02bbz diniga oid ta\u02bclim, tarbiyani oladi va diniy hukmlarini o\u02bbrganadi.\u00a0 \u00a0 \u00a0 \u00a0\u00a0Davomi bor\u2026<\/strong><\/em><\/span><\/p>\n

[1]<\/a>Mirzo Kenjabek. Buyuk Termiziylar, Termiz tazkirasi. \u2013T.: \u201cO\u02bbzbekiston milliy ensiklopediyasi\u201d Davlat ilmiy nashriyoti. 2017. \u2013B.115.<\/span><\/div>\n
[2]<\/a>\u00a0Ubaydulla Uvatov. Ikki buyuk donishmand. \u2013T.: \u201cSharq\u201d nashriyot-matbaa aksiyadorlik kompaniyasi bosh tahririyati. 2005. \u2013B.7.<\/span><\/div>\n
[3]<\/a>\u00a0Qo\u02bblyozmalar katalogi. Samarqan. Imom Buxoriy xalqaro markazi nashriyoti. 2018. \u2013B.102.<\/span><\/div>\n
[4]<\/a>\u00a0O\u02bbzbekistonga oid xorijdagi qo\u02bblyozma asarlar reyestri. T-1. \u2013T.: \u201cTasvir\u201d nashriyot uyi. 2020. \u2013B.60.<\/span><\/div>\n
Yo\u02bbldoshxon Isayev,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

IX-XII asrlar Islom Renessansi deb, e\u02bctirof etilgan. Aynan o\u02bbsha davrda davlat yuritishdagi siyosat tubdan o\u02bbzgarishi bilan bir qatorda ilm-fanning turli sohalarida yuksak cho\u02bbqqilar zabt etilgan. Ayniqsa tafsir, hadis, kalom, fiqh, tilshunoslik, matematika, astronomiya, kimyo, tibbiyot, huquq, geodeziya va geografiya kabi yangi sohalarga qiziqish kuchaygan. Natijada Imom Buxoriy, Imom Moturidiy, Muhammad Muso Xorazmiy, Abu Rayhon Beruniy, …<\/p>\n","protected":false},"author":1,"featured_media":18910,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nSHAMOILUN NABAVIYNING QO\u02bbLYOZMA NUSXALARI<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=18912&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHAMOILUN NABAVIYNING QO\u02bbLYOZMA NUSXALARI\" \/>\n<meta property=\"og:description\" content=\"IX-XII asrlar Islom Renessansi deb, e\u02bctirof etilgan. 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