{"id":18871,"date":"2021-11-12T12:15:47","date_gmt":"2021-11-12T07:15:47","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=18871"},"modified":"2021-11-12T12:15:47","modified_gmt":"2021-11-12T07:15:47","slug":"muhammad-g%ca%bbazzoliy-va-uning-nasihatul-mulk-asari-haqida2-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=18871&lang=oz","title":{"rendered":"MUHAMMAD G\u02bbAZZOLIY VA UNING \u201cNASIHATUL MULK\u201d ASARI HAQIDA(2-qism)"},"content":{"rendered":"

Alloma vazirni usta ovchiga qiyoslaydi. Ular kichik qushlarni emas, katta turnalarni ovlaydi.<\/span><\/p>\n

Asarning uchinchi bo\u02bblimida alloma kotiblarning vazifalari haqida batafsil\u00a0 to\u02bbxtaladi. Uningcha, qalam va qilich hamma narsaga hokimdir. Agarda bu ikkisi bo\u02bblmaganida dunyo oyoqda turmas edi. G\u02bbazzoliy kotib bilishi kerak bo\u02bblgan o\u02bbnta muhim shartni ko\u02bbrsatadi:<\/span><\/p>\n

    \n
  1. Tuproq tagidagi suvning yuzaga yaqin va uzoqligini bilishi.<\/span><\/li>\n
  2. Bir masala haqida hukm chiqarmoq ma\u02bcrifatiga ega bo\u02bblishi.<\/span><\/li>\n
  3. Yoz va qish oylaridagi kecha va kunduzning uzayish va qisqarish miqdorlarini bilishi.<\/span><\/li>\n
  4. Quyosh, oy va yulduzlarning harakatlarini bilishi.<\/span><\/li>\n
  5. Quyosh va oyning tutilish vaqtlarini bilishi.<\/span><\/li>\n
  6. Geometriya, taqvim va sananing belgilangan kun va haftalarini bilishi.<\/span><\/li>\n
  7. Ziroatchilarga xos ishlarni bilishi.<\/span><\/li>\n
  8. Tabiblikdan xabardor bo\u02bblishi.<\/span><\/li>\n
  9. Shamolning esish joylarini va nomlarini yaxshi bilishi.<\/span><\/li>\n
  10. Sehr va qofiya ilmini bilishi[2: 213].<\/span><\/li>\n<\/ol>\n

    Kotib uchun eng ahamiyatli unsurlardan biri qalamini boshqarishni bilishidir. Go\u02bbzal boshqarishdan chiqqan yozuvlar albatta go\u02bbzal bo\u02bbladi, deb yozadi G\u02bbazzoliy.<\/span><\/p>\n

    To\u02bbrtinchi bo\u02bblimda davlat odamlarining va boshqaruvchilarining yuksak azmi masalalari tahliliga qaratilgan. Alloma mulohazalaridan shu narsa ayonlashadiki, hikmat bilan istak (ehtiyoj) bir-biriga o\u02bbxshash bo\u02bblib, har insonda bu ikkisidan biri bor. Hikmat, azm va g\u02bbayrat kimda bo\u02bblsa, albatta bir kun o\u02bbz sohibini murodiga yetkazadi. G\u02bbayrat sharaf uchundir[2: 238].<\/span><\/p>\n

    Beshinchi bo\u02bblimda hikmat ahlining ibratli so\u02bbzlari tahlil etilgan. Ushbu bo\u02bblimda alloma insonlarni to\u02bbrt qismga bo\u02bbladi.<\/span><\/p>\n

      \n
    1. Biladi. Bilishini ham biladi. Bular olimlardir. Ularga yaqinlashing.<\/span><\/li>\n
    2. Biladi. Bilishini bilmaydi. Bular unutganlar. Ularga eslating.<\/span><\/li>\n
    3. Bilmaydi. Bilmasligini biladi. Bular yo\u02bbl ko\u02bbrsatishga muhtojlar. Ularga o\u02bbrgating.<\/span><\/li>\n
    4. Bilmaydi. Bilmasligini ham bilmaydi. Biladiganlar kabi harakat qiladi. Bular johildir. Bulardan saqlaning, deydi G\u02bbazzoliy[2: 239].<\/span><\/li>\n<\/ol>\n

      Oltinchi bo\u02bblim aqlning sharafi va fazilati tahliliga qaratilgan. G\u02bbazzoliy ushbu bo\u02bblimda aql tushunchasini keng va atroflicha tahlil qiladi. Uningcha, aqlli kishi, garchi olim bo\u02bblmasa-da, aqli unga yo\u02bbl ko\u02bbrsatadi. Ilm sohibi bo\u02bblsa-da, aqli bo\u02bblmagan kimsalarning ishlari teskari ketadi. Mana shu nuqtada alloma dunyoda aqli va ilmi bir bo\u02bblgan kishi yo payg\u02bbambar, yoki hikmat sohibi, yoki rahbar bir kimsadir, deb ko\u02bbrsatadi. Chunki, insonning go\u02bbzalligi, sharafi va martabasining yuksakligi, dunyosi va oxirati faqat aqliga bog\u02bbliqdir[2: 266].<\/span><\/p>\n

      G\u02bbazzoliy nazdida aql \u2013 imonning avvali, o\u02bbrtasi va oxiridir. Aql ko\u02bbkdagi quyosh kabidir. U butun go\u02bbzalliklarning qalbidir. Aql daraxtdagi yoshlik kabidir. Insonning aqli qiyomida bo\u02bblgan vaqtda vujudi sog\u02bblom, suhbati barokatli, ziyorati foydali bo\u02bbladi.<\/span><\/p>\n

      Yettinchi bo\u02bblim xotinlarning sifat va hollari tahliliga qaratilgan. Alloma e\u02bctiroficha, xotinlarning eng xayrlisi va barokatlisi \u2013 go\u02bbzal va taqvoli bo\u02bblganidir. Shu sababli G\u02bbazzoliy: \u201cEy qardoshim ! Uylanadigan vaqtingda mol va shuhrat egasi bo\u02bblganini emas, din va taqvo sohibi bo\u02bblganini afzal ko\u02bbr. U xotin senga itoat etsin. Bunday xotin sen uchun jahannam otashiga qarshi bir to\u02bbsiq bo\u02bblur\u201d, [2: 278] deb yozadi.<\/span><\/p>\n

      O\u02bbz fikrini davom ettirib, \u201cshuni bilki, xotinning dinga bog\u02bblanishi Allohning quliga bergan ne\u02bcmatlaridan biridir. Iffatli bir xotinga hech bir yomon niyatli kishi yaqinlasha olmas\u201d[2: 282].<\/span><\/p>\n

      Xotinlarning xojasiga nisbatan samimiy bo\u02bblishi, ko\u02bbpiga shukur, kamiga qanoat etishi kerak. Xotinlar har doim Hazrati Oisha va Hazrati Fotimani o\u02bbziga o\u02bbrnak qilib, ularning axloqi bilan xulqlanishlari shart, deb ko\u02bbrsatadi alloma.<\/span><\/p>\n

      Shu narsa haqiqatdirki, deydi G\u02bbazzoliy, \u201cinsonning boshiga kelgan barcha balo, musibat va mashaqqatlar bo\u02bblsa, yomon tabiatli, jizzaki va qanoatsiz xotin tufayli maydonga keladi\u201d[2: 299].<\/span><\/p>\n

      G\u02bbazzoliy dunyoning o\u02bbtkinchi ekani, dunyo taxtu toji esa, sarobdan boshqa narsa emasligini uqtiradi. U sultonni abadiy hayotni arzimas qadriyatlarga almashtirmaslikka chaqirib, najot yo\u02bbli dinu iymonni mustahkamlash orqali borishi, saodat ildizi shunda ekanini ta\u02bckidlaydi. Shundan keyin iymon va irfon arkonlarini sanab o\u02bbtadi va fikrini jamlab, Parvardigor sifatlari, Uning pokligi, qudrati, basirati, kalomi, fe\u02bcli xususida hikoya qiladi. O\u02bbz hikoyasini qiyomat kuni, payg\u02bbambar so\u02bbzlari bilan yakunlaydi. Shundan keyin u din sohalari haqida gapiradi. Adolat va ibodatni shunday sohalardan deb ko\u02bbrsatadi. Uning nazdida xavfu xatardan najot topishning yo\u02bbli bu \u2013 adolat tamoyillariga amal qilishdir. Uning fikricha najot shunday bir daraxtki, ildizlari ikki ilmdan oziqlanadi. Bu ilmlarning biri \u2013 dunyo va insonning unga munosabati haqidagi bilim bo\u02bblsa, ikkinchisi qiyomat kuni va o\u02bblimni esga olish haqidagi bilimdir.<\/span><\/p>\n

      Xullas, alloma ushbu asarida hukmdorga hayot haqiqatini eslatish, Alloh qudratining cheksizligi, qiyomat kuni hisobi bilan qo\u02bbrqitib, adolat va xalqparvarlikka yo\u02bbllash uchun nasihat qilayotgan muallim qiyofasida gavdalanadi. Olim shu yo\u02bbl bilan zulm va istibdod kuchini kamaytirmoqchi bo\u02bbladi. U hukmdorlarni ichkaridan, botinan ezgulik va adolatga tayyorlamoqchi bo\u02bbladi. Uning yozishicha, shoh, hukmdorlar taqvodor olimlar oldiga borib, ular nasihatini eshitishi, takabbur, manman olimlar, laganbardorlar va soxtakor odamlardan uzoq turishi lozim.<\/span><\/p>\n

      FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
        \n
      1. \n
        \u0130mam Gazal\u00ee. Nas\u00eehat\u00fc\u02bcl-m\u00fcl\u00fbk (Devlet Ba\u015fkanlar\u0131na Nas\u00eehatlar): Trc. Osman \u015eekerci. \u2013\u0130stanbul: Sinan Yay\u0131nlar\u0131, 1969.<\/span><\/div>\n<\/li>\n
      2. \n
        \u0130mam Gazal\u00ee. Nas\u00eehat\u00fc\u02bcl-m\u00fcl\u00fbk. Y\u00d6NET\u0130C\u0130LERE ALTIN \u00d6\u011e\u00dcTLER. M\u00fctercim: H\u00fcseyin Okur, \u2013Semerkand Yay\u0131nc\u0131l\u0131k, 2008.<\/span><\/div>\n<\/li>\n
      3. \n
        Imom Muhammad G\u02bbazzoliy. Nasihatul muluk. Jaloliddin Humoiy tahriri ostida. Humo nashriyoti, 4-nashr. 1367.<\/span><\/div>\n<\/li>\n
      4. \n
        Sayyid Muhammad Hotamiy. Islom tafakkuri tarixidan. \u2013T.: Minhoj, 2003.<\/span><\/div>\n<\/li>\n
      5. \n
        Sad\u0131k Yazar. \u201cGazz\u00e2l\u00ee\u02bcnin 13-19 Y\u00fczy\u0131llar Aras\u0131nda Bat\u0131 T\u00fcrk\u00e7esinde Terc\u00fcme Edilen Eserleri\u201d, Divan Disiplinleraras\u0131 \u00c7al\u0131\u015fmalar Dergisi, c.16, s.31, (2011\/2).<\/span><\/div>\n<\/li>\n<\/ol>\n
        Firuz MUZAFFAROV,<\/strong><\/span><\/div>\n
        Buxoro davlat universiteti kafedra mudiri, falsafa doktori (PhD)<\/strong><\/span><\/div>\n
        Baxshi RUSTAMOV,<\/strong><\/span><\/div>\n
        Buxoro davlat universiteti o\u02bbqituvchisi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

        Alloma vazirni usta ovchiga qiyoslaydi. Ular kichik qushlarni emas, katta turnalarni ovlaydi. Asarning uchinchi bo\u02bblimida alloma kotiblarning vazifalari haqida batafsil\u00a0 to\u02bbxtaladi. Uningcha, qalam va qilich hamma narsaga hokimdir. Agarda bu ikkisi bo\u02bblmaganida dunyo oyoqda turmas edi. G\u02bbazzoliy kotib bilishi kerak bo\u02bblgan o\u02bbnta muhim shartni ko\u02bbrsatadi: Tuproq tagidagi suvning yuzaga yaqin va uzoqligini bilishi. Bir masala …<\/p>\n","protected":false},"author":1,"featured_media":18854,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nMUHAMMAD G\u02bbAZZOLIY VA UNING \u201cNASIHATUL MULK\u201d ASARI HAQIDA(2-qism)<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=18871&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MUHAMMAD G\u02bbAZZOLIY VA UNING \u201cNASIHATUL MULK\u201d ASARI HAQIDA(2-qism)\" \/>\n<meta property=\"og:description\" content=\"Alloma vazirni usta ovchiga qiyoslaydi. Ular kichik qushlarni emas, katta turnalarni ovlaydi. Asarning uchinchi bo\u02bblimida alloma kotiblarning vazifalari haqida batafsil\u00a0 to\u02bbxtaladi. Uningcha, qalam va qilich hamma narsaga hokimdir. Agarda bu ikkisi bo\u02bblmaganida dunyo oyoqda turmas edi. G\u02bbazzoliy kotib bilishi kerak bo\u02bblgan o\u02bbnta muhim shartni ko\u02bbrsatadi: Tuproq tagidagi suvning yuzaga yaqin va uzoqligini bilishi. 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