{"id":18392,"date":"2021-10-26T10:48:01","date_gmt":"2021-10-26T05:48:01","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=18392"},"modified":"2021-10-26T10:48:01","modified_gmt":"2021-10-26T05:48:01","slug":"qur%ca%bconi-karim-tilida-ifoda-uslublarining-boyligi-2-qism","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=18392&lang=oz","title":{"rendered":"QUR\u02bcONI KARIM TILIDA IFODA USLUBLARINING BOYLIGI (2-qism)"},"content":{"rendered":"

(<\/em><\/span><\/span>1-qism<\/em><\/span><\/span><\/a><\/span>)<\/em><\/span><\/span><\/p>\n

Qur\u02bconi karimda tamsillarni tashbeh usulida keltirish ham uning xususiyatlaridan biri bo\u02bblgan va arablarni lol qoldirgan. Chunki, tamsiliy tashbehda hodisa ham, ifoda ham ochiq-oydin ko\u02bbrinib turadi va uni eshitgan odam gap nima haqda ketayotganini darrov to\u02bblaligicha fahmlaydi. Masalan:<\/span><\/p>\n

\u0645\u064e\u062b\u064e\u0644\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0646\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e \u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0643\u064e\u0645\u064e\u062b\u064e\u0644\u0650 \u062d\u064e\u0628\u0651\u064e\u0629\u064d \u0623\u064e\u0646\u0652\u0628\u064e\u062a\u064e\u062a\u0652 \u0633\u064e\u0628\u0652\u0639\u064e \u0633\u064e\u0646\u064e\u0627\u0628\u0650\u0644\u064e \u0641\u0650\u064a \u0643\u064f\u0644\u0650\u0651 \u0633\u064f\u0646\u0652\u0628\u064f\u0644\u064e\u0629\u064d \u0645\u0650\u0627\u0626\u064e\u0629\u064f \u062d\u064e\u0628\u0651\u064e\u0629\u064d<\/strong><\/span><\/p>\n

\u00abAlloh yo\u02bblida mollarini ehson<\/strong>\u00a0(savob)\u00a0qiluvchilar misoli go\u02bbyo bir donga o\u02bbxshaydiki, u har bir boshog\u02bbida yuztadan doni bo\u02bblgan yettita boshoqni undirib chiqaradi\u00bb<\/strong>[1]<\/a>.<\/span><\/p>\n

\u0648\u064e\u0645\u064e\u0646\u0652 \u064a\u064f\u0634\u0652\u0631\u0650\u0643\u0652 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0641\u064e\u0643\u064e\u0623\u064e\u0646\u0651\u064e\u0645\u064e\u0627 \u062e\u064e\u0631\u0651\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0621\u0650 \u0641\u064e\u062a\u064e\u062e\u0652\u0637\u064e\u0641\u064f\u0647\u064f \u0627\u0644\u0637\u0651\u064e\u064a\u0652\u0631\u064f \u0623\u064e\u0648\u0652 \u062a\u064e\u0647\u0652\u0648\u0650\u064a \u0628\u0650\u0647\u0650 \u0627\u0644\u0631\u0650\u0651\u064a\u062d\u064f \u0641\u0650\u064a \u0645\u064e\u0643\u064e\u0627\u0646\u064d \u0633\u064e\u062d\u0650\u064a\u0642\u064d<\/strong><\/span><\/p>\n

\u00abKim Allohga shirk keltirsa, bas, u go\u02bbyo osmondan qulagan va uni qushlar\u00a0<\/strong>(o\u02bblja qilib)\u00a0olib ketgan yoki uni<\/strong>\u00a0(qattiq)\u00a0shamol yiroq joylarga uchirib ketgandek\u00bb<\/strong>[2]<\/a>.<\/span><\/p>\n

Ijodiy asarlarda bo\u02bblganidek, Qur\u02bconi karim suralarining bayonida ham bir usul qo\u02bbllash bilan kifoyalanilgan emas. Turli suralarda turli usul ifoda etilgan. Masalan: ba\u02bczi suralar alifbo harflari \u2014 \u0627\u0644\u0645 , \u0642 , \u062d\u0645 bilan boshlangan bo\u02bblsa, ba\u02bczilari Allohga hamdu sano \u2014 \u0627\u0644\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u064e\u0647\u0650 bilan, yana ba\u02bczilari xitob \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 bilan boshlangan. Ba\u02bczi suralarning boshlanishidayoq bevosita maqsadga kirishilgan. Masalan:<\/span><\/p>\n

\u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0643\u064e\u0641\u064e\u0631\u064f\u0648\u0627 \u0648\u064e\u0635\u064e\u062f\u0651\u064f\u0648\u0627 \u0639\u064e\u0646\u0652 \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0623\u064e\u0636\u064e\u0644\u0651\u064e \u0623\u064e\u0639\u0652\u0645\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652<\/strong><\/span><\/p>\n

\u00abKofir bo\u02bblgan va<\/strong>\u00a0(o\u02bbzgalarni ham)\u00a0Alloh yo\u02bblidan to\u02bbsgan kimsalarning amallarini (Alloh) zoye ketkazur\u00bb<\/strong>[3]<\/a>.<\/span><\/p>\n

\u0628\u064e\u0631\u064e\u0627\u0621\u064e\u0629\u064c \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u0650\u0647\u0650 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0639\u064e\u0627\u0647\u064e\u062f\u0652\u062a\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0645\u064f\u0634\u0652\u0631\u0650\u0643\u0650\u064a\u0646\u064e<\/strong><\/span><\/p>\n

\u00ab<\/strong>(Bu)\u00a0Alloh va uning payg\u02bbambaridan sizlar<\/strong>\u00a0(bilan)\u00a0ahdlashgan mushriklarga<\/strong>\u00a0(nisbatan)\u00a0ora ochiqdir\u00bb<\/strong>[4]<\/a>.<\/span><\/p>\n

Qur\u02bconi Karimning yana bir mo\u02bbjizaviy jihati shundaki, uning oyatlari o\u02bbta balog\u02bbatli va fasohatli, ammo lafzi qisqa bo\u02bblishi bilan birga bir nechta ma\u02bcnoga dalolat qilishi bilan ham ajralib turadi. Masalan:<\/span><\/p>\n

\u0642\u064e\u0627\u0644\u064e \u0645\u064e\u0639\u064e\u0627\u0630\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0625\u0650\u0646\u0651\u064e\u0647\u064f \u0631\u064e\u0628\u0650\u0651\u064a \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064e \u0645\u064e\u062b\u0652\u0648\u064e\u0627\u064a\u064e<\/strong><\/span><\/p>\n

\u00abYusuf dedi: \u00abAlloh saqlasin! Axir, u<\/strong>\u00a0(ering)\u00a0xojamku?! Menga yaxshi joy bergan bo\u02bblsa?!\u00bb<\/strong>[5]<\/a>.<\/span><\/p>\n

Bu oyati karimadagi \u201cxojam\u201d so\u02bbzi Yusufni qul qilib sotib olgan xo\u02bbjayinni bildiradi. Xo\u02bbjayin Yusufni xotiniga topshirib, uni o\u02bbg\u02bbil qilib olishni taklif etgan va Yusufga qul kabi emas, farzandidek yaxshi munosabatda bo\u02bblgan.<\/span><\/p>\n

\u201cXojam\u201d so\u02bbzi \u201cparvardigorim\u201d degan ma\u02bcnoni ham bildiradi. Yusuf, uni akalarining zulmidan va qorong\u02bbu chohdan beshikast najot bergan va mehribon odamlarga ro\u02bbpara qilgan Allohining ne\u02bcmatini eslagan va noshukrlik qilishdan qo\u02bbrqqan, degan ma\u02bcnoga ham dalolat qiladi.<\/span><\/p>\n

Qur\u02bconi karimda lafzi va tarkibi o\u02bbzgarmagan holda ikki va undan ortiq ma\u02bcnoga ishora qiladigan oyatlar juda ko\u02bbp.<\/span><\/p>\n

Alloma Zamaxshariy \u201cMuddassir\u201d surasining tafsirida: \u201cJumlani juda qisqa, ammo ma\u02bcnoni juda keng qamrovli ifoda qilish Qur\u02bconi karimning mo\u02bbjizasidir\u201d deb yozgan.<\/span><\/p>\n

Hazrat Umar (r.a.)dan:\u00a0\u201cKimki Allohga itoat qilsa, uning payg\u02bbambariga itoat qilsa, Allohdan qo\u02bbrqsa va taqvo qilsa, bas, ular haqiqiy zafarga erishuvchilardir\u201d<\/strong>\u00a0degan oyati karimani eshitgan Rum patriarxi: \u201cAlloh mana shu oyatning o\u02bbzida Iso (A.S.)ga nozil qilgan Injilda bayon etilgan dunyo va oxiratning ahvolini jamlagan ekan\u201d, degan[6]<\/a>.<\/span><\/p>\n

Qur\u02bconi Karimda shunday ifoda odati mavjudki, bir lafz qayerda kelsa ham bir xil ma\u02bcnoni anglatadi. Bu jihatga ba\u02bczi mufassirlar alohida ahamiyat bergan. Masalan: Ibn Abbos (r.a.): \u201cQur\u02bconning qaysi oyatida \u201cgulkosa\u201d so\u02bbzi kelsa, u \u201caroq\u201dni bildiradi\u201d, degan. Imom Tabariy ham Zahhokdan shunday hadisni rivoyat qilgan.<\/span><\/p>\n

Imom Buxoriy rivoyat qilgan hadisda \u201cAnfol\u201d surasining tafsirida Ibn Uyayna bunday degan: \u201cAlloh qaysi oyatda \u00abyomg\u02bbir\u201d so\u02bbzini keltirgan bo\u02bblsa, undan murod \u201cazob\u201ddir. Holbuki, arablar odatda \u0645\u064e\u0637\u064e\u0631\u064c, \u063a\u064e\u064a\u0652\u062b\u064c lafzlari bilan faqat yomg\u02bbirni ataydi. Alloh \u201cmator\u201d so\u02bbzi bilan azobni ifoda qilsa, \u201cg\u02bbays\u201d so\u02bbzi bilan yomg\u02bbirni ifoda qiladi\u00bb[7]<\/a>.<\/span><\/p>\n

Ibn Abbos (r.a.)dan rivoyat qilingan hadisda bunday deyilgan: \u201cQur\u02bconning qaysi oyatida \u064a\u064e\u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u064f \u2013 \u00abEy odamlar\u201d degan jumla kelsa, bu Makka mushriklariga xitobdir\u00bb.<\/span><\/p>\n

Johizning \u201cAl-Bayon\u201d kitobida yozilishicha, Qur\u02bconi karimda bir-biridan ajratib bo\u02bblmaydigan qo\u02bbshaloq so\u02bbzlar ko\u02bbp. Masalan, namoz va zakot, ochlik va to\u02bbqlik, jannat va do\u02bbzax, rag\u02bbbat va qo\u02bbrquv, muhojir va ansor, jin va inson, foyda va zarar, osmon va yer\u00a0[8]<\/a>.<\/span><\/p>\n

Faxruddin Roziy va Mahmud Zamaxshariyning ta\u02bckidlashicha, Qur\u02bconning qayerida va\u02bcid (qo\u02bbrqituv) oyatlari kelsa, orqasidan bashorat oyatlari ham keladi.<\/span><\/p>\n

Qur\u02bconi karimdagi bu kabi bayoniy xususiyatlar va balog\u02bbiy tafsirlar ushbu ilohiy kitobning ifoda usullarini ochib berishda muhim rol o\u02bbynaydi. Shunday ekan, Qur\u02bconi karimni tafsir qilish, sharhlash hech bir zamonda oxiriga yetib, batamom komil bo\u02bblmaydi, balki yangi qirralari ochilishda davom etadi.<\/span><\/p>\n

Foydalanilgan adabiyotlar<\/strong><\/span><\/p>\n

    \n
  1. Qur\u02bconi karim.<\/span><\/li>\n
  2. Shayx Muhammad Sodiq Muhammad Yusuf. \u201cQur\u02bconi karim ma\u02bcnolar tarjimasi\u201d. \u2013 Toshkent, \u201cHilol\u201d nashriyoti, 2019.<\/span><\/li>\n
  3. Abdulaziz Mansur. Qur\u02bconi karim ma\u02bcnolarining tarjimasi. \u2013 Toshkent: TIU, 2018. \u2013618.<\/span><\/li>\n
  4. Abu Mansur Moturidiy. Ta\u02bcvilotul Qur\u02bcon. M.Bosallam tahriri. \u2013 Bayrut, Dorul kutubil iomiyya, 1971.<\/span><\/li>\n
  5. ZIYOUZ sayti.<\/span><\/li>\n<\/ol>\n
    Muxsin MAMADALIYEV<\/strong><\/span><\/div>\n
    O\u02bbzbekiston xalqaro islom akademiyasi doktoranti<\/strong><\/span><\/div>\n
    _________________________________________________________________<\/span><\/div>\n
    [1]<\/a>\u00a0Baqara surasi, 261-oyat.<\/span><\/div>\n
    [2]<\/a>\u00a0Haj surasi, 31-oyat.<\/span><\/div>\n
    [3]<\/a>\u00a0Muhammad surasi, 1-oyat.<\/span><\/div>\n
    [4]<\/a>\u00a0Tavba surasi, 1-oyat.<\/span><\/div>\n
    [5]<\/a>\u00a0Yusuf surasi, 23-oyat.<\/span><\/div>\n
    [6]<\/a>\u00a0Muhammad Tohir ibn Oshur. At-tahrir vat tanvir. Tunis. 1-j. 121-b.<\/span><\/div>\n
    [7]<\/a>\u00a0Muhammad Tohir ibn Oshur. At-tahrir vat tanvir. Tunis. 1-j. 124-b.<\/span><\/div>\n
    [8]<\/a>\u00a0https:\/\/forum.ziyouz.com\/index.php?topic=2778.msg143327#msg143327.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    (1-qism) Qur\u02bconi karimda tamsillarni tashbeh usulida keltirish ham uning xususiyatlaridan biri bo\u02bblgan va arablarni lol qoldirgan. Chunki, tamsiliy tashbehda hodisa ham, ifoda ham ochiq-oydin ko\u02bbrinib turadi va uni eshitgan odam gap nima haqda ketayotganini darrov to\u02bblaligicha fahmlaydi. Masalan: \u0645\u064e\u062b\u064e\u0644\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0646\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e \u0623\u064e\u0645\u0652\u0648\u064e\u0627\u0644\u064e\u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0633\u064e\u0628\u0650\u064a\u0644\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0643\u064e\u0645\u064e\u062b\u064e\u0644\u0650 \u062d\u064e\u0628\u0651\u064e\u0629\u064d \u0623\u064e\u0646\u0652\u0628\u064e\u062a\u064e\u062a\u0652 \u0633\u064e\u0628\u0652\u0639\u064e \u0633\u064e\u0646\u064e\u0627\u0628\u0650\u0644\u064e \u0641\u0650\u064a \u0643\u064f\u0644\u0650\u0651 \u0633\u064f\u0646\u0652\u0628\u064f\u0644\u064e\u0629\u064d \u0645\u0650\u0627\u0626\u064e\u0629\u064f \u062d\u064e\u0628\u0651\u064e\u0629\u064d …<\/p>\n","protected":false},"author":1,"featured_media":18336,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nQUR\u02bcONI KARIM TILIDA IFODA USLUBLARINING BOYLIGI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=18392&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"QUR\u02bcONI KARIM TILIDA IFODA USLUBLARINING BOYLIGI (2-qism) - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"(1-qism) Qur\u02bconi karimda tamsillarni tashbeh usulida keltirish ham uning xususiyatlaridan biri bo\u02bblgan va arablarni lol qoldirgan. 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