{"id":18232,"date":"2021-10-21T09:51:46","date_gmt":"2021-10-21T04:51:46","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=18232"},"modified":"2021-10-21T09:51:46","modified_gmt":"2021-10-21T04:51:46","slug":"abu-homid-g%ca%bbazzoliyning-bidoyatul-hidoya-asarida-qalb-gunohlari-to%ca%bbg%ca%bbrisida","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=18232&lang=oz","title":{"rendered":"ABU HOMID G\u02bbAZZOLIYNING \u201cBIDOYATUL HIDOYA\u201d ASARIDA QALB GUNOHLARI TO\u02bbG\u02bbRISIDA"},"content":{"rendered":"

Abu Homid Muhammad G\u02bbazzoliy (450\/1058-505\/1111) o\u02bbz davrining mashhur olim, faqih, mutasavvuf va faylasuflaridan bo\u02bblib, Islom tamaddunining \u201coltin asri\u201dda eng ko\u02bbzga ko\u02bbringan, kuchli zakosi bilan yorqin namoyon bo\u02bblgan mutafakkirlardan biri edi.<\/span><\/p>\n

G\u02bbazzoliy 1058 yilda Tusda dunyoga kelgan, yoshligidanoq islom dini asoslari, fiqh va kalomni o\u02bbrganib, Juvayniy, Rozkoniy, Farmadiy kabi olimlardan ta\u02bclim olgan. Olim Nizomiya madrasasida ta\u02bclim bergan, keyinchalik ma\u02bcrifiy inqiroz va ruhiy tushkunlikka tushib, tasavvuf yo\u02bbliga kirib, darveshona turmush tarziga o\u02bbtgan. G\u02bbazzoliy 1111 yilda 53 yoshida dunyoni tark etgan [1: 8]. Abdulg\u02bbofir Forisiyning so\u02bbzlariga qaraganda, G\u02bbazzoliyning o\u02bbg\u02bbil farzandi bo\u02bblmagan, lekin bir necha qizi bo\u02bblgan [2: 9].\u00a0<\/span><\/p>\n

G\u02bbazzoliy asarlarini Yevropada tarjima qilish boshlangach, uning qarashlari g\u02bbarb falsafasiga kuchli ta\u02bcsir ko\u02bbrsatgan. Mutafakkirning asarlari bilan Foma Akvinskiy tanish bo\u02bblib, uni yuksak baholagan. XII asr oxirida G\u02bbazzoliyning \u201cTahofut ul-falosifa\u201d asari lotin tiliga o\u02bbgirilib, Yevropada keng tarqaladi. Uni ispaniyalik Dominik Gundassalini yahudiy olim Avendaut bilan tarjima qilib, \u201cLogica et philosophia Algazelis\u201d deb nomlaydi. Aynan ushbu tarjima G\u02bbarbda musulmon falsafasini o\u02bbrganish bo\u02bbyicha asosiy manba bo\u02bbladi. Biroq G\u02bbazzoliy o\u02bbsha davr Yevropa olimlari o\u02bbrtasida xato ravishda Ibn Sinoning izdoshi deb hisoblanadi [3: 140].\u00a0<\/span><\/p>\n

V.M. Vottning ta\u02bckidlashiga ko\u02bbra, 850 yillarda, ya\u02bcni G\u02bbazzoliygacha 200 yil oldin musulmonchilikning g\u02bboyaviy ekspansiyasi tugab, omma e\u02bctibori individual idealga va inson komilligining ichki muammolariga yo\u02bbnaltirildi [4: 180]. Nemis olimi fon Gryunebaum G\u02bbazzoliyni birinchilardan bo\u02bblib tasavvufni tizimlashtirgan Horis Muhosibiyning \u201cbuyuk izdoshi\u201d deb ataydi. Muhosibiy an\u02bcanaviy islom bilan tasavvufni birlashtirishga harakat qilgan, biroq uning boshlagan ishini shaksiz G\u02bbazzoliy yakunlagan deb hisoblanadi [5: 274]. G\u02bbarb tadqiqotchilari mutafakkirning ushbu murakkab jarayondagi o\u02bbrni va rolini yaxshi anglaydi. Darhaqiqat, G\u02bbazzoliy buyuk faylasuf kashfiyotchi hisoblanib, uning qarashlari, mantiqiy-ratsional bilish, shuningdek, intuitsiya va metafizikaga doir asarlari bundan guvohlik beradi.<\/span><\/p>\n

Mutafakkir o\u02bbzining falsafiy qarashlarini tasavvuf va islom shariati bilan murosaga keltirish orqali sunniy ortodoksiyaning tan olinishiga erishdi. Shundan kelib chiqib, G\u02bbazzoliyning bu ishini diniy kashfiyot yoki ijodkorlik emas, balki falsafiy kashfiyot va ilmiy ijodkorlik deb aytishimiz mumkin.<\/span><\/p>\n

U o\u02bbz zamonasining mashhur faqihlari va so\u02bbfiylaridan ta\u02bclim olib, bir qancha tasavvuf va axloqqa doir asarlar yozgan. Italiyalik tadqiqotchi Massimo Kampanini G\u02bbazzoliyning qalbni illatlardan poklash g\u02bboyasiga yuksak baho beradi va uning so\u02bbzlarini quyidagi keltiradi: \u201cQachonki Alloh qalb borasida g\u02bbamxo\u02bbrlik qilsa\u2026, ko\u02bbkrak yorug\u02bblikka to\u02bbladi va malakut, ya\u02bcni ruhoniy olam siri ochiladi, zalolat pardasi esa yechiladi va qalb ilohiy ashyolar haqiqati bilan charog\u02bbon bo\u02bbladi. Bir kun kelib qalb haqiqat sohibiga aylanadi, shunda aql o\u02bbziga ishonadi. Aqlning zarur bo\u02bblgan haqiqatlarini men uning haqqoniyligiga va shubhasizligiga ishongan paytim yana bir bor qabul qildim. Bu narsa tizimli isbot-dalillar yoki tartibga solingan tafakkur qilish yo\u02bbli bilan emas, balki Alloh ko\u02bbksimga solgan nur yordamida ro\u02bby berdi\u201d [6: 5].<\/span><\/p>\n

Abu Homid G\u02bbazzoliyning tasavvufiy axloqqa doir risolalaridan biri \u201cBidoyat ul-hidoya\u201d (Hidoyatning boshlanishi) hisoblanadi. Mutafakkirning mazkur asari umrining oxirgi yillarida ta\u02bclif etilgan bo\u02bblib, \u201cIhyo ulumid din\u201d (Diniy bilimlarning tirilishi) asariga muqaddima tarzida yozilgan.<\/span><\/p>\n

Bu asar taqvo vositasida axloqni poklash tamoyillari bo\u02bbyicha yo\u02bbriqnoma tarzida bitilgan. Risola qisqa hajmda bo\u02bblib, kunlik dasturlar shaklida bayon qilingan. Asar uch qismdan iborat, birinchi qismi hidoyatga kirish, uyqu, uyqudan uyg\u02bbonish, hojatxonaga kirish, tahorat olish, g\u02bbusl qilish, tayammum, masjiddan chiqish va kirish odoblari, shuningdek, islom arkoni hisoblanmish namoz o\u02bbqishga tayyorgarlik ko\u02bbrish, imomlik qilish, juma va ro\u02bbza tutish odobidan tashkil topgan.<\/span><\/p>\n

Ikkinchi qismda G\u02bbazzoliy gunohlardan saqlanish to\u02bbg\u02bbrisida gapiradi. U qalb gunohlari va uning eng xavfli ekanligi to\u02bbg\u02bbrisida bayon qiladi. Shu bilan birga Alloh va maxluqot bilan bandaning muloqoti hamda munosabati tushuntirib beriladi.<\/span><\/p>\n

\u201cBidoyatul hidoya\u201d asariga 982\/1572 yilda Abdulqodir bin Ahmad Ali Fokihiy va 1316\/1898 yilda Muhammad bin Umar Navaviy Hoviy sharh yozgan.<\/span><\/p>\n

Risolaning \u201cQalb gunohlari\u201d bobida qalbga xos bo\u02bblgan yomon sifatlarning ko\u02bbpligi, undagi chirkinliklardan qutulish yo\u02bblining uzoqligi va muolaja usullari hali to\u02bbliq ma\u02bclum emasligi aytiladi. G\u02bbazzoliy odoblar va ularni amalda qo\u02bbllash insonlar xotirasidan o\u02bbchib ketgani va yo\u02bbqolganini, odamlar o\u02bbzlarining xudbin ekanini anglamasliklarini ta\u02bckidlaydi [7: 210]. G\u02bbazzoliy shunday yozadi: \u201cBarcha usul va yo\u02bbllarni biz \u201cIhyo ulumid din\u201d nomli kitobimizning \u201cMunjiyot\u201d qismida bayon qilganmiz. Bu yerda esa seni qalbning uchta illatli xususiyatidan ogohlantiramiz. Ushbu kasalliklar odatda hozirgi kunda fiqhni o\u02bbrganish bilan mashg\u02bbul bo\u02bblgan olimlarga xosdir. Agar ular haqida bilsang, oldindan chorasini ko\u02bbrasan. Bu shunday jihatlarki, ular insonni aslida halokatga yetaklaydi va qalbdan chiqadigan barcha yomonliklarning onasi hisoblanadi. Ular hasad, riyo va ujbdir. Shu uch narsadan qalbingni poklashga harakat qil. Agar bu ishda muvaffaqiyatga erishsang, qalbingni boshqa kasalliklardan ham qutqarishni o\u02bbrganasan. Agar ulardan tuzala olmasang, hech qachon boshqalaridan davolana olmaysan. Agar qalbda hasad, riyo va ujb kabi kasalliklar hukmron bo\u02bblsa-yu, ilm olish yo\u02bblida solih niyat bilan ulardan xalos bo\u02bblaman deb o\u02bbylamaki, zero, Rasululloh (s.a.v.) aytgandi: \u201cUch narsa insonni halokatga yetaklaydi \u2013 boshqarilmaydigan baxillik, erk berilgan hoyu-havaslar va insonning o\u02bbzidan mamnun bo\u02bblishi\u201d [7: 211].\u00a0 \u00a0Davomi bor\u2026<\/em><\/strong><\/span><\/p>\n

FOYDALANILGAN ADABIYOTLAR:<\/strong><\/span><\/div>\n
\n
    \n
  1. Al-Ghazali. Abstinence in Islam \/ Transl. and notes by Caesar E. Farah. \u2013 Minneapolis: Bibliotheca Islamica. \u2013 ISBN 0-88297-048-8.<\/span><\/li>\n
  2. Griffel, Frank. Al-Ghaz\u0101l\u012b\u02bcs Philosophical Theology (angl.). \u2013Oxford: Oxford University Press, 2009. \u2013ISBN 9780195331622.<\/span><\/li>\n
  3. Shanab, R. E. A. 1974. Ghazali and Aquinason Causation. The Monist: The International Quarterly Journal of General Philosophical Inquiry 58.1.<\/span><\/li>\n
  4. Watt W.M. Muslim Intellectual: A Study of al-Ghazali. \u2013 Edinburgh, 1963.<\/span><\/li>\n
  5. Gryunebaum G.E. Klassicheskiy islam. Ocherki istorii (600-1258). \u2013 M., 1988.<\/span><\/li>\n
  6. Kampanini M. Abu Xamid Muxammad ibn Muxammad al-Gazzali. Minbar. Islamic Studies. 2010;3(1):4-18. https:\/\/doi.org\/10.31162\/2618-9569-2010-3-1-4-18.<\/span><\/li>\n
  7. \u00a0Abu Homid G\u02bbazzoliy. Bidoyat ul-hidoya, Dor ul-minhoj, \u2013Bayrut, 2012.<\/span><\/li>\n<\/ol>\n<\/div>\n
    Davronbek QODIROV,<\/strong><\/span><\/div>\n
    Buxoro davlat universiteti doktoranti<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Abu Homid Muhammad G\u02bbazzoliy (450\/1058-505\/1111) o\u02bbz davrining mashhur olim, faqih, mutasavvuf va faylasuflaridan bo\u02bblib, Islom tamaddunining \u201coltin asri\u201dda eng ko\u02bbzga ko\u02bbringan, kuchli zakosi bilan yorqin namoyon bo\u02bblgan mutafakkirlardan biri edi. G\u02bbazzoliy 1058 yilda Tusda dunyoga kelgan, yoshligidanoq islom dini asoslari, fiqh va kalomni o\u02bbrganib, Juvayniy, Rozkoniy, Farmadiy kabi olimlardan ta\u02bclim olgan. Olim Nizomiya madrasasida ta\u02bclim …<\/p>\n","protected":false},"author":1,"featured_media":18231,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nAbu Homid Muhammad G\u02bbazzoliy<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=18232&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Abu Homid Muhammad G\u02bbazzoliy\" \/>\n<meta property=\"og:description\" content=\"Abu Homid Muhammad G\u02bbazzoliy (450\/1058-505\/1111) o\u02bbz davrining mashhur olim, faqih, mutasavvuf va faylasuflaridan bo\u02bblib, Islom tamaddunining \u201coltin asri\u201dda eng ko\u02bbzga ko\u02bbringan, kuchli zakosi bilan yorqin namoyon bo\u02bblgan mutafakkirlardan biri edi. G\u02bbazzoliy 1058 yilda Tusda dunyoga kelgan, yoshligidanoq islom dini asoslari, fiqh va kalomni o\u02bbrganib, Juvayniy, Rozkoniy, Farmadiy kabi olimlardan ta\u02bclim olgan. 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