{"id":17709,"date":"2021-09-16T10:38:22","date_gmt":"2021-09-16T05:38:22","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=17709"},"modified":"2021-09-16T12:07:58","modified_gmt":"2021-09-16T07:07:58","slug":"kitobut-tavhid-adashgan-oqimlarga-qarshi-turishda-mustahkam-qal%ca%bca","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=17709&lang=oz","title":{"rendered":"\u201cKITOBUT TAVHID\u201d \u2013 ADASHGAN OQIMLARGA QARSHI TURISHDA MUSTAHKAM QAL\u02bcA"},"content":{"rendered":"

Sir emaski, hozirgi kunlarda dunyo musulmonlarining to\u02bbqson foizidan ko\u02bbprog\u02bbi ergashayotgan ahli sunna val jamoaga mansub moturidiylik va ash\u02bcariylik yo\u02bbnalishlariga turli oqimlar tomonidan mafkuraviy hujumlar tashkil qilinmoqda. Ular nima qilib bo\u02bblsa ham musulmonlarni haq yo\u02bbldan ozdirib, o\u02bbziga tobe\u02bc qilishni istayotgani asta-sekin hammaga ma\u02bclum bo\u02bblib borayotgan bo\u02bblsa-da, xalqimiz orasida ushbu adashgan toifalarga ergashayotganlar va ularni qo\u02bbllab-quvvatlayotganlar borligi juda achinarli holatdir. Imom Moturidiy va Imom Ash\u02bcariydek buyuk allomalarni yaxshi tanimay, ular yozib qoldirgan kitoblarni o\u02bbrganmay turib, birov nima desa ishonib ketaverish, zalolatga botishning asosiy sababidir. Agar odamlar bu ikki allomaning ilmiy meroslarni yaxshi o\u02bbrganganida, u toifalar o\u02bbzining razil maqsadlari yo\u02bblida ushbu buyuk olimlarga tuhmat qilayotganini ochiq-oydin anglab yetar edi. Bu ikki buyuk imomning kitoblarini ko\u02bbp asrlardan buyon ishonchli olimlar o\u02bbrganib chiqqandan so\u02bbng ularning yo\u02bbllari to\u02bbg\u02bbriligini e\u02bctirof etgan. Shuni o\u02bbylab ko\u02bbrishning o\u02bbzi unday toifalarning asl maqsadini tushunib olish uchun yetarli. Shu bois ikki imom haqida bilish, ayniqsa, bizning diyorda amal qilib kelinayotgan moturidiylik aqidaviy yo\u02bbnalishi asoschisi Imom Moturidiyning asarlarini o\u02bbrganish va hayotga tatbiq etish, ularni xalqimizga o\u02bbz ona tilisida sodda va tushunarli holda yetkazib berish katta ahamiyatga ega. Chunki, bir narsa to\u02bbg\u02bbrisida ma\u02bcrifatga ega bo\u02bblgan kishi aynan o\u02bbsha narsa to\u02bbg\u02bbrisida har xil yolg\u02bbonlarga aldanib qolmaydi. Ilm nur, johillik zulmat deyilgani ham shundan.<\/span><\/p>\n

O\u02bbz davrida ko\u02bbplab toifalarni zalolat botqog\u02bbidan hidoyat yo\u02bbliga chiqargan va o\u02bbz asarlari bilan o\u02bbsha davrdan to hozirgi kungacha ko\u02bbplab musulmonlarning hidoyatiga sabab bo\u02bblgan Imom Moturidiyning to\u02bbliq ismi Abu Mansur Muhammad ibn Muhammad ibn Mahmud Moturidiy Samarqandiydir. Alloma 250-333 (870-944) yillarda yashab, faoliyat yuritgan. O\u02bbz vatanida barchasi Abu Hanifaga bog\u02bblanadigan olimlardan aqiyda, tafsir, hadis, fiqh, lug\u02bbat va boshqa muhim diniy ilmlarni ta\u02bclim olib, yetuk alloma bo\u02bblib yetishgan. Allomaning bizgacha yetib kelgan asarlaridan eng mashhurlari \u201cKitobut tavhid\u201d va \u201cTa\u02bcvilotul Qur\u02bcon\u201d bo\u02bblib, biri tavhidga ikkinchisi tafsirga oiddir.<\/span><\/p>\n

Abu Muin Nasafiy o\u02bbzining \u201cTabsiratul adilla\u201d kitobida Imom Moturidiyga tegishli bo\u02bblgan kitoblar orasida \u201cKitobut tavhid\u201dni ham zikr qilgan. Uning bu asari Imom Moturidiy \u201cKitobut tavhid\u201dda bayon qilgan masalalarni tushinish uchun yozilgan kitoblarning eng avvalgisi va ahamiyatlisi hisoblanadi. Shuning uchun olimlar \u201cKitobut tavhid\u201dni o\u02bbqishdan oldin \u201cTabsiratul adilla\u201dni o\u02bbrganishni tavsiya qiladilar.<\/span><\/p>\n

Abu Yusr Bazdaviy o\u02bbzining \u201cUsulud din\u201d asarida bunday deydi: \u201cShayx Abu Mansur tasnif qilgan kitobda ma\u02bcnolarda biroz maxfiylik, uzunlik va kitobning tartibida biroz qiyinchilik mavjud bo\u02bblmaganda, ushbu kitobning o\u02bbzi barchaga kifoya qilar edi\u201d.<\/span><\/p>\n

Tavhid ilmida eng yuqori cho\u02bbqqilarga ko\u02bbtarilgan buyuk olimlar \u201cKitobut tavhid\u201d aqida borasida yozilgan eng mukammal va kifoya qiladigan asar ekanini e\u02bctirof etishi uning naqadar ahamiyatli ekanini bildiradi.<\/span><\/p>\n

Alloma o\u02bbz kitobida ko\u02bbproq ishora usulini qo\u02bbllagan. Chunki, ishora e\u02bctiborliroq bo\u02bbladi. Ayniqsa, Qur\u02bcon oyatlari va hadislarga ishoralar borligi ahamiyatlidir. Bu u zotning naqadar teran ilm sohibi ekanida dalolat bo\u02bbladi. Asarning hamdu sano qismining o\u02bbzidayoq bu holat yaqqol ko\u02bbzga tashlanadi. Alloma o\u02bbz so\u02bbzini boshlab, bunday deydi: \u201cUndan o\u02bbzgaga aytiladigan barcha hamd haqiqatda Unga qaytadigan Allohga U ato qilgan ne\u02bcmatlarni qamrab oladigan va ziyoda qilib berishiga ham kifoya qiladigan va Uning rizosiga yetkazadigan hamd bo\u02bblsin\u201d.<\/span><\/p>\n

Alloma o\u02bbz asarida avval ma\u02bcrifat sabablari to\u02bbg\u02bbrisida so\u02bbz yuritib, undan so\u02bbng asosiy maqsad bo\u02bblmish Yaratuvchi va uning sifatlarini bayoniga kirishadi. Bu orada ko\u02bbplab botil g\u02bboyalarga raddiya berish bilan haqiqatni yuzaga chiqarishga intiladi. Bu uslub alloma ko\u02bbzlagan maqsadiga erishishiga asosiy sabablardan biri bo\u02bblgan. Ya\u02bcni, haqiqatni yuzaga chiqarishning eng yaxshi yo\u02bbli haqiqatning ziddi bo\u02bblgan botilni asl yuzini ochishdir. Moturidiy o\u02bbzining bu uslubida ko\u02bbplab aqliy va naqliy dalillardan foydalangan. Chunki, u yashagan davrda mo\u02bbtaziliylik g\u02bboyalari ko\u02bbp tarqalgan bo\u02bblib, bu toifaga mansub bo\u02bblgan kishilar asosan aqliy dalillarga ergashar edi. Ularning shiorlarida \u201cBarcha ishda aql asl bo\u02bblib, naql (Qur\u02bcon va hadis) aqlga tobe\u02bc\u201d, degan g\u02bboya bor edi. Bundan tashqari o\u02bbsha davrda har qanday holatda oyat va hadislarning zohiriy (yuzaki) ma\u02bcnolariga ko\u02bbra amal qilinadi, degan g\u02bboya asosida aqliy dalillarni mutlaq inkor qiladigan toifalar ham mavjud edi. Alloma bu ikki toifaning g\u02bboyalari botil ekanini isbotlash uchun o\u02bbz kitobida aqliy va naqliy dalillarni jamladi. Bu uslub natija berib, yuqorida zikr qilingan adashgan toifalarning katta qismi Imom Moturidiyga ergasha boshladi.<\/span><\/p>\n

Asarda dahriyya, sanaviyya, daysoniyya, mo\u02bbtazila, sufastoiyya, sumniyya, majusiyya va bundan boshqa ko\u02bbplab botil firqalarga raddiyalar mavjud. Ushbu o\u02bbrinda raddiyalardan ba\u02bczilarini keltirib o\u02bbtish foydadan xoli bo\u02bblmaydi. Alloma olamni qadim (ibtidosi yo\u02bbq), deydigan toifalardan biri bo\u02bblmish sanaviyyalarga raddiya berib bunday deydi: \u201cSanaviyyalar (nur va zulmatni iloh, deb e\u02bctiqod qiluvchilar) olamni qadim, deb da\u02bcvo qildi. Holbuki, ular o\u02bbz so\u02bbzlari bilan bu e\u02bctiqodni inkor qiluvchilarning eng avvalida turadi. Chunki, ular: \u201cNur va zulmat avval bir-biridan judo holatda edi, so\u02bbng bir-biriga aralashdi va ularning aralashuvidan olam paydo bo\u02bbldi\u201d, degan so\u02bbzni aytadi. Holbuki, aralashish hodis (ibtidosi bor)dir. Chunki, undan oldin judolik bo\u02bblgan va nur va zulmat olam, deb nomlanmagan edi.\u201d<\/span><\/p>\n

Olamning ibtidosi borligiga uni qadim deydiganlarning so\u02bbzini dalil sifatida keltirishning o\u02bbzidan u zotning qanday iste\u02bcdod sohibi ekanini bilib olish qiyin emas. Bu o\u02bbrinda alloma \u201cavval judo bo\u02bblgan\u201d, \u201cso\u02bbng aralashgan\u201d, degan so\u02bbzlardan olamning hodis ekanini isbotlab beryapti. Bundan tashqari u zot o\u02bbz asarida \u201cpaydo bo\u02bbldi\u201d, \u201cvujudga keldi\u201d, degan so\u02bbzlar ibtidosi bor narsalarga ishlatilishini bayon qilgan.\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0\u00a0Davomi bor\u2026<\/em><\/strong><\/span><\/p>\n

Obid Xursandov,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Sir emaski, hozirgi kunlarda dunyo musulmonlarining to\u02bbqson foizidan ko\u02bbprog\u02bbi ergashayotgan ahli sunna val jamoaga mansub moturidiylik va ash\u02bcariylik yo\u02bbnalishlariga turli oqimlar tomonidan mafkuraviy hujumlar tashkil qilinmoqda. Ular nima qilib bo\u02bblsa ham musulmonlarni haq yo\u02bbldan ozdirib, o\u02bbziga tobe\u02bc qilishni istayotgani asta-sekin hammaga ma\u02bclum bo\u02bblib borayotgan bo\u02bblsa-da, xalqimiz orasida ushbu adashgan toifalarga ergashayotganlar va ularni qo\u02bbllab-quvvatlayotganlar borligi …<\/p>\n","protected":false},"author":1,"featured_media":17707,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cKITOBUT TAVHID\u201d \u2013 ADASHGAN OQIMLARGA QARSHI TURISHDA MUSTAHKAM QAL\u02bcA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=17709&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cKITOBUT TAVHID\u201d \u2013 ADASHGAN OQIMLARGA QARSHI TURISHDA MUSTAHKAM QAL\u02bcA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Sir emaski, hozirgi kunlarda dunyo musulmonlarining to\u02bbqson foizidan ko\u02bbprog\u02bbi ergashayotgan ahli sunna val jamoaga mansub moturidiylik va ash\u02bcariylik yo\u02bbnalishlariga turli oqimlar tomonidan mafkuraviy hujumlar tashkil qilinmoqda. 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