{"id":17034,"date":"2021-08-10T18:38:24","date_gmt":"2021-08-10T13:38:24","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=17034"},"modified":"2021-08-10T18:54:10","modified_gmt":"2021-08-10T13:54:10","slug":"soxta-salafiylar-al-fiqh-al-akbar-imom-abu-hanifaga-oid-emasligini-isbotlay-olmadi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=17034&lang=oz","title":{"rendered":"SOXTA SALAFIYLAR \u201cAL-FIQH AL-AKBAR\u201d IMOM ABU HANIFAGA OID EMASLIGINI ISBOTLAY OLMADI!!!"},"content":{"rendered":"

Soxta salafiylar \u201cFiqhul akbar\u201d Imom Abu Hanifaga oid emasligi\u201d deb atalgan video darsida \u201cFiqhul akbar\u201d go\u2018yo Imom Abu Hanifaga oid emasligi borasida 16 ta kitobdan dalil keltirgan. Biroq, ulardan faqat 3 tasigina o\u2018rta asrlarda yozilgan manbalar. Bittasi esa XIX asr manbasi. Qolgan barcha asarlar, ya\u2019ni 12 tasi XX-XXI asrlarda, ya\u2019ni bizning davrimizda yozilgan. Demak, din dushmanlari bo\u2018lgan dinsizlar \u201cFiqhul akbar\u201d Imom Abu Hanifaga oid emas, degan shubhani o\u2018rtaga tashlagandan keyin chiqqan va aytish mumkinki, ularning ta\u2019sirida bitilgan kitoblar. Shuning uchun, ular e\u2019tibordan soqitdir!<\/span><\/p>\n

Aslini olganda, biror narsani isbotlash uchun manbalarga murojaat qilinishi lozim. Butun dunyo manbashunoslari va ilm ahli bunga ittifoq qilgan. XX-XXI asrlarda, ya\u2019ni bizning davrimizda yozilgan asarlar manba bo\u2018lolmaydi, ular adabiyotlar hisoblanadi. Adabiyotlardan emas, manbadan dalil keltirish kerak! Manba bilan adabiyotni ajrata olmagan odam tadqiqotchi va olim bo\u2018la olmaydi! <\/span><\/p>\n

Masalan, Alboniy (\u201cMuxtasar al-Uluv\u201d), Ibn Oshur (\u201cat-Tahrir va-t-Tanvir\u201d) va Nosiriddin al-Hijoziy (\u201can-Nafha\u201d) yaqinda olamdan o\u2018tganlar.<\/span><\/p>\n

Bo\u2018lib ham, soxta salafiylar keltirayotgan Safar Havoliy (\u201cSharh Aqoid at-Tahoviya\u201d), Ibn Abdurahmon Xammis (\u201cSharh Aqoid at-Tahoviya\u201d va \u201cUsuliddin\u201d) va Abdulaziz al-Humaydiy (\u201cBaroat al-aimma al-arba\u2019a\u201d) hozirda hayot salafiy olimlari va ularning asarlari. Hasan Saqqof esa davrimizdagi shia-ash\u2019ariylikning targ\u2018ibotchisi bo\u2018lgan olim. \u201cal-Fiqh al-akbar\u201dni kim yozganini hanafiylarning o\u2018zlari yaxshi biladimi yoki salafiylarmi?! Insof bilan shu savolga javob berish kerak!<\/span><\/p>\n

Shu bilan birga, aslida musulmon bo\u2018lmagan sharqshunoslar tomonidan bitilgan ensiklopediya \u2013 \u201cDoirat al-maorif al-islomiya\u201ddan iqtibos keltirayotganidan ham yetarlicha ilmga ega bo\u2018lmagan bu fitnachilarning aslida kimlarga xizmat qilayotganini sezish qiyin emas. U tilga olgan az-Zirikliy (\u201cal-A\u2019lom\u201d) va Fuod Sezgin (\u201cTarix at-turos al-arabiy\u201d) ham o\u2018sha sharqshunoslardan ta\u2019sirlangan musulmon tadqiqotchilari hisoblanadi.<\/span><\/p>\n

Soxta salafiylar XIX asr manbasi bo\u2018lmish \u201cal-Favoid al-bahiya\u201ddan: \u201cAbu Mute\u2019 al-Balxiy Imom Abu Hanifaning shogirdi va \u201cFiqhul akbar\u201d kitobining muallifidir\u201d, degan iqtibosni olib keltirgan. U hindistonlik hanafiy olimi, faqih va muarrixi Abdulhay al-Laknaviy asari. Biroq, fitnachilar ushbu asardagi shu iqtibosni o\u2018zlari ko\u2018rmagan. Agar \u201cal-Favoid al-bahiya\u201dni ko\u2018rganida, bu muallif tomonidan boshqa bir olimning kitobidan keltirgan iqtibosi ekanini anglagan va shu kitobning shu betidagi 4 qatorgina yuqorisida muallifning o\u2018zi bunday deb qo\u2018yganini ko\u2018rgan bo\u2018lardi:<\/span><\/p>\n

\u0623\u0628\u0648 \u0645\u0637\u064a\u0639 \u0627\u0644\u0628\u0644\u062e\u064a \u0631\u0627\u0648\u064a \u0627\u0644\u0641\u0642\u0647 \u0627\u0644\u0623\u0643\u0628\u0631\u00a0\u0639\u0646 \u0623\u0628\u064a \u062d\u0646\u064a\u0641\u0629<\/span><\/p>\n

\u201cAbu Mute\u2019 al-Balxiy \u2013 \u201cal-Fiqh al-akbar\u201dning Abu Hanifadan qilgan roviysidir!\u201d.<\/span><\/p>\n

Yoki soxta salafiylar bu iqtibosni xalqdan yashirdimikin?!<\/span><\/p>\n

Biz hanafiy-moturidiylar haqiqatdan ham Abu Mute\u2019 al-Balxiyni \u201cal-Fiqh al-akbar\u201dning roviysi ekanini aytamiz-ku!<\/span><\/p>\n

\u201cSahihi Buxoriy\u201dning roviylari soni nechta ekanini bilasizmi? Imom Buxoriy hazratlaridan \u201cSahihi Buxoriy\u201dni rivoyat qilgan roviylar orasida 6 nafari to\u2018g\u2018risida ma\u2019lumotlar saqlanib qolgan. Hozirda mavjud \u201cSahihi Buxoriy\u201dning variantlari ana shu olti nafar olimning biriga borib tutashadi. Roppa-rosa 14 nafar roviy esa Imom Buxoriy hazratlarining birgina Muhammad ibn Yusuf al-Firabriy degan shogirdidan \u201cSahihi Buxoriy\u201dni qabul qilib olgan. Bugun o\u2018qilayotgan \u201cSahihi Buxoriy\u201d ana shularning rivoyati hisoblanadi.<\/span><\/p>\n

Imom Molik hazratlarining \u201cal-Muvatto\u201d asarining 30 ga yaqin rivoyatlari borligini molikiylarning o\u2018zlari qayd qilishgan bo\u2018lsa,\u00a0Muhaddis ad-Doraqutniy hazratlari uning 22 xil rivoyati\u00a0va roviysi\u00a0borligi haqida alohida risola bitgan.<\/span><\/p>\n

Biror kitobning roviylari borligi va hatto ularning ko\u2018pligi shu kitobning mualliflik masalasini hech qachon shubhaga qo\u2018ymaydi! Soxta salafiylar nega shubhalanadi, hayronman!<\/span><\/p>\n

Endi, \u201colimlar\u201d tilga olgan o\u2018rta asrlar mualliflari Imom az-Zahabiy (\u201cTa\u2019rix al-islom\u201d), as-Safdiy (\u201cal-Vofiy bi-l-vafoyot\u201d) va ad-Dimashqiy (\u201cShazarot az-zahab\u201d) hanafiy bo\u2018lmagan olimlar bo\u2018lib, iqtiboslarida faqat\u00a0Abu Mute\u2019 al-Balxiyni \u201cal-Fiqh al-akbar\u201dning sohibi ekani qayd qilingan, xolos. \u201cSohib\u201d so\u2018zi hamma vaqt ham muallif ma\u2019nosida kelavermasligini aytgan holda, bu iqtiboslarda Imomi A\u2019zam Abu Hanifa hazratlarining \u201cal-Fiqh al-akbar\u201dga tegishli emasligi qat\u2019iy aytilmaganini ta\u2019kidlay olamiz. Bu keltirilgan iqtiboslarda \u201cal-Fiqh al-akbar\u201d Abu Hanifaga tegishli emas\u201d, degan gap qani? Shu savolga javob topguncha yana bir savolni ularga berishimiz lozim:<\/span><\/p>\n

Soxta salafiylar o\u2018zi nechta \u201cal-Fiqh al-akbar\u201d asari borligini bilarmikin? Abu Mute\u2019 al-Balxiyni \u201cal-Fiqh al-akbar\u201dning sohibi deb aytilayotgan yuqoridagi iqtiboslarda agar boshqa bir \u201cal-Fiqh al-akbar\u201d haqida so\u2018z ketayotgan bo\u2018lsa \u201colimlar\u201d nima qiladi? Yoki u bu kitoblardagi naqlni aqlidan ham ustun qo\u2018yib taassublarcha boqib turaveradimi?<\/span><\/p>\n

Xullas, ularning bu chiqishi yaxshi tayyorlanmagan, manba va adabiyotlarni pala-partish ko\u2018rib-chiqqan, o\u2018zining dav\u2019osini isbotlashda dalillari yetarli bo\u2018lmagan holda namoyon bo\u2018lgan bo\u2018lib chiqdi. U \u201cFiqhul akbar\u201dni Abu Hanifaga tegishli emasligini isbotlay olmadi, isbotlay olmaydi ham!<\/span><\/p>\n

Qani, o\u2018rta asrlardagi birorta olimning \u201cFiqhul akbar\u201dni Abu Hanifaga tegishli emas, degan ochiq-oydin gapini keltirsin-chi!<\/span><\/p>\n

Qani, o\u2018rta asrlardagi birorta hanafiy olimining \u201cFiqhul akbar\u201dni Abu Hanifaga tegishli emas-ov, degan shubhasini keltirsin-chi!<\/span><\/p>\n

Salafiylar ming yillik hanafiy-moturidiylarning ishonchlarini suiiste\u2019mol qilib, qalblariga shubha oralatib dushmanlar nog\u2018orasiga o\u2018ynayotgan kimsadir!<\/span><\/p>\n

Bizning esa\u00a0\u201cFiqhul akbar\u201dni Abu Hanifaga tegishli va mansub ekanligida ishonchimiz komildir!<\/span><\/p>\n

Hamidulloh Beruniy<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Soxta salafiylar \u201cFiqhul akbar\u201d Imom Abu Hanifaga oid emasligi\u201d deb atalgan video darsida \u201cFiqhul akbar\u201d go\u2018yo Imom Abu Hanifaga oid emasligi borasida 16 ta kitobdan dalil keltirgan. Biroq, ulardan faqat 3 tasigina o\u2018rta asrlarda yozilgan manbalar. Bittasi esa XIX asr manbasi. Qolgan barcha asarlar, ya\u2019ni 12 tasi XX-XXI asrlarda, ya\u2019ni bizning davrimizda yozilgan. Demak, din …<\/p>\n","protected":false},"author":1,"featured_media":17035,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nSOXTA SALAFIYLAR \u201cAL-FIQH AL-AKBAR\u201d IMOM ABU HANIFAGA OID EMASLIGINI ISBOTLAY OLMADI!!! - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=17034&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SOXTA SALAFIYLAR \u201cAL-FIQH AL-AKBAR\u201d IMOM ABU HANIFAGA OID EMASLIGINI ISBOTLAY OLMADI!!! - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Soxta salafiylar \u201cFiqhul akbar\u201d Imom Abu Hanifaga oid emasligi\u201d deb atalgan video darsida \u201cFiqhul akbar\u201d go\u2018yo Imom Abu Hanifaga oid emasligi borasida 16 ta kitobdan dalil keltirgan. 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