{"id":16981,"date":"2021-08-09T10:52:18","date_gmt":"2021-08-09T05:52:18","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=16981"},"modified":"2021-08-09T10:53:51","modified_gmt":"2021-08-09T05:53:51","slug":"16981","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=16981&lang=oz","title":{"rendered":"HANAFIYA AQIDASI MOTURIDIYA NOMI BILAN TANILDI"},"content":{"rendered":"

Imom Murtazo Zabidiy (1145-1205 h.\/1732-1790 m.) \u201cIthof as-sodat al-muttaqin\u201d asarida naql qiladi [2\/14]:<\/span><\/p>\n

\u201cImom Abu Hanifa, Abu Yusuf, Muhammad, Zufar va Abu Hanifaning o\u02bbg\u02bbli Hammodlar o\u02bbzlari ilmda peshvo bo\u02bbla turib, muxoliflar bilan kalom ilmi bo\u02bbyicha o\u02bbzlariga yarasha munozara qilganlar. Shuningdek, Imom Abu Hanifa o\u02bbz zamonida ushbu ummatning mutakallimi bo\u02bblgan\u201d.<\/strong><\/span><\/p>\n

So\u02bbngra imom Zabidiy imom A\u02bczamning \u201cal-Fiqh al-akbar\u201d, \u201cal-Fiqh al-absat\u201d, \u201cal-Olim val-mutaallim\u201d, \u201cVasiyat\u201d, \u201cUsmon Battiyga maktub\u201d kitoblari haqida so\u02bbz yuritadi.<\/span><\/p>\n

\u201cYuqoridagilardan ma\u02bclumki, ushbu kitoblar imomning o\u02bbz ta\u02bclifotlaridandir. To\u02bbg\u02bbri, mazkur kitoblarda tilga olingan bu masalalarni imom o\u02bbzining Hammod, Abu Yusuf, Abu Muti\u02bc Hakam bin Abdulloh Balxiy va Abu Muqotil Hafs bin Muslim Samarqandiy kabi (<\/strong>Alloh rahmat qilsin) shogirdlariga imlo qilib bergan.<\/strong><\/span><\/p>\n

Shuningdek, ayrimlari ularni jamlagan va quyidagi bir guruh imomlar ulardan qabul qilib olgan: imomning nabirasi Ismoil bin Hammod, Muhammad bin Muqotil Roziy, Muhammad bin Samoat, Nasir bin Yahyo Balxiy, Shaddod bin Hakam va boshqalar, sanadi imom Abu Mansur Moturidiyga qadar yetib boradi\u201d.<\/strong> Mana shu to\u02bbliq hanafiylikdir!<\/span><\/p>\n

Salafiylar faqat o\u02bbzlarinigina ahli sunnaga mansub, deb da\u02bcvo qilmoqdalar. Aslida, ming yildan beri butun ummat ahli sunnaning asl namoyondasi va eng haqli merosxo\u02bbri, deb bilittifoq tan olib kelayotgan va hozirga qadar ko\u02bbp sonli ahli sunna ulamolari e\u02bctirof etib kelayotgan moturidiy va ash\u02bcariylarni faqat kam sonli ayrim salafiylargina \u201cbid\u02bcatchi firqa, adashgan toifa\u201d, deb tuhmat e\u02bclon qilmoqdalar, quyidagi fitnali, shubhali savollarni qo\u02bbzg\u02bbamoqdalar:<\/span><\/p>\n

    \n
  1. Nega bitta ahli sunna deb emas, balki moturidiya va ash\u02bcariya deb ikki xil nomlandi, o\u02bbzaro farqlarni kelishib, bir bo\u02bblib olishsa bo\u02bblmaydimi? <\/strong><\/span><\/li>\n
  2. Agar moturidiya qarashlari Abu Hanifa qarashlariga muvofiq bo\u02bblsa, nega fiqhda hanafiya deb, aqidada esa moturidiya deb nomlandi? <\/strong><\/span><\/li>\n<\/ol>\n

    Ularning birinchi savoliga<\/u> qarshi beshta savol bilan javob<\/u> beramiz:<\/span><\/p>\n

      \n
    • Nega to\u02bbrt mo\u02bbtabar fiqhiy mazhab ahli sunna deb emas, balki hanafiya, molikiya, shofe\u02bciya, hanbaliya deb nomlangani umum e\u02bctirof etilgan?<\/span><\/li>\n
    • Nega hozirda ayrim salafiy voizlar vahhobiya, ba\u02bczilari esa salafiya asl ahli sunnaning mazhabi deya ikki xil atamoqdalar?<\/span><\/li>\n
    • Nega ular tayanadigan Ibn Taymiya ham o\u02bbzining \u201cMajmu\u02bcatul-fatovo\u201d asarida to\u02bbrt mo\u02bbtabar fiqhiy mazhabni ahli sunna deb, salafiya haqida hech narsa demagan?<\/span><\/li>\n
    • Nega Ibn Taymiyani hanbaliy olimlar oldida tavba qilib, o\u02bbzini \u201cman ash\u02bcariyman\u201d, dedi, ahli sunna yoki salafiy man demadi?<\/span><\/li>\n
    • Salafiya-vahhobiya atamalarining o\u02bbzi keyin paydo bo\u02bblgan, demak bu bid\u02bcat da\u02bcvodan boshqa nima?!<\/span><\/li>\n<\/ul>\n

      Ikkinchi savolga javob:<\/u> ahli sunnaning sof aqidasini bayon qilgan imom Abu Hanifaning ta\u02bclimotini imom Abu Mansur Moturidiy uning asos solgan uslubida davom ettirib, rivojlantirdi. Adashgan oqimlarning bid\u02bcat qarashlariga raddiyalar berishda nafaqat Qur\u02bcon va sunnatni naql qilish bilan kifoyalandi, balki aql, mantiq, kalom va falsafa usullarini ham qo\u02bbllagan holda ahli sunnaning sof aqidasini bayon qilgan, shubhali savollarga aniq ilmiy javoblar berdi. Keyinchalik, shogirdlarining ham xizmatlari bilan bir butun yaxlit aqidaviy maktab sifatida shakllandi va ahli sunnaning moturidiya madrasasi deb nomlandi hamda u zot ahli sunnaning imomi deb tan olindi.<\/span><\/p>\n

      Tojiddin Subkiy (728-771 h.\/1328-1370 m.) ta\u02bcbiri bilan aytganda, hanafiylar, shofe\u02bciylar, molikiylar va hanbaliylarning fozillari aqidalarda bitta qo\u02bbldir, ularning hammasi ahli sunna val jamoadir. Ular sunnat shayxi Abulhasan Ash\u02bcariy va hidoyat imomi Abu Mansur Moturidiy yo\u02bbli bilan Alloh taologa e\u02bctiqod qiladilar. Ular bu yo\u02bbldan aslo og\u02bbishmaganlar. Hanafiy va shofe\u02bciylardan bir guruhi ushbu yo\u02bbldan og\u02bbishib mo\u02bbtazilaga, hanbaliylardan bir guruhi esa mujassimaga ergashganlar. Molikiylarni esa Allohning o\u02bbzi asragan, ularni ash\u02bcariyadan boshqa aqidada ko\u02bbrmadik. To\u02bbrt mazhab ulamolari qabul qilib olgan va aqida deb rozi bo\u02bblgan tahoviya aqidasi ash\u02bcariya aqidasini o\u02bbz ichiga qamrab olgan. Ummatning salafi \u2013 o\u02bbtganlari ushbu aqidadadir. Tahoviyning aqidasi, Qushayriyning aqidasi va murshida deb atalgan aqida ahli sunna val-jamoa asoslarida mushtarakdir. (Tojiddin Subkiy. Muid an-ni\u02bcam va mubid an-niqam. \u2013 Bayrut: Muassasa al-kutub as-saqofiya, 1986. \u2013 B. 62).<\/span><\/p>\n

      Shuningdek, tarixda ayrim murji\u02bca aqidasidagilar furu\u02bc-fiqhda o\u02bbzlarini hanafiyaga nisbat berganlar. Shuning uchun ulardan farqli ravishda hanafiya-moturidiya iborasi qo\u02bbllaniladi. Ayrim asarlarda ahli sunna aqidasiga nisbatan umumiy tarzda ash\u02bcariya atamasi zikr qilinib, undan moturidiya ham nazarda tutilishi ko\u02bbpchilikka ma\u02bclum.<\/span><\/p>\n

      Xo\u02bbsh, imom Abu Hanifa kimlarga raddiya bergan? \u201cal-Fiqh al-akbar\u201d matnidagi mavzular, jumlalarning tuzilishi aynan bid\u02bcatchi firqalarning da\u02bcvolariga javob tarzda, undovli bayon qilinadi. Unda ayrim furu\u02bc-fiqhiy masalalar ham kiritilgani, ahli sunnaning boshqa adashgan firqalardan farqli masala bo\u02bblganidandir. Xo\u02bbsh, imom Abu Mansur Moturidiy-chi, aksar, xususan, \u201cKitob at-Tavhid\u201d asarining bosh mavzusi bo\u02bblgan raddiyalar kimlarga qaratilgan edi? Albatta, bid\u02bcatchilarga. Ahli sunnaning sof aqidasini ularning qo\u02bbzg\u02bbagan shubhalaridan himoya qilish maqsadida o\u02bbzlarining mantiqiy uslublarini ham qo\u02bbllagan.<\/span><\/p>\n

      Afsuski, bugun bid\u02bcatchi firqalar ahli sunna da\u02bcvosi bilan asl ahli sunna bo\u02bblgan ash\u02bcariy va moturidiylarga tosh otmoqda. Kalom ilmidagi naql va aql uyg\u02bbunligi usulidan foydalanganligini ayb, deb qoralamoqdalar.<\/span><\/p>\n

      Bir misol, o\u02bbquvchilarga boshlang\u02bbich sinfda matematika fanidagi hisoblashning asosiy tamoyillari sodda shaklda o\u02bbrgatiladi. Unga ko\u02bbra toq son ikkiga bo\u02bblinmaydi (3:2), kichik sondan katta son ayrilmaydi (2-3). Yuqori sinflarda esa murakkablashib boradi. Unga ko\u02bbra esa, toq son ikkiga bo\u02bblinadi, natija qoldiqli chiqadi, kichik sondan katta sonni ayirish mumkin, natija manfiy son chiqadi, va hokazo.<\/span><\/p>\n

      Xuddi shunday, ilk hijriy asrlarda musulmonlar aqidasi sodda va ravon anglatilgan, mutashobeh masalalarni qo\u02bbzg\u02bbaganlarning ixtiloflari tezda bostirilgan, bunday savollarni berish bid\u02bcat deb baholangan yoki \u201cuning ma\u02bcnosini Alloh biladi\u201d, deb tafviz qilingan. Lekin vaqt o\u02bbtishi bilan bunday savollarni ko\u02bbpchilik bera boshlagan va ularga javob bermaslikning umuman iloji bo\u02bblmay qoldi. Mantiqiy savollarga mantiqiy javoblar berish maqsadida masalaga yaqin ma\u02bcno berib ta\u02bcvil qilishni taqozo etgan. Avvalgi uch asrdagi \u201csalaf\u201d ahlining uslubi asosan tafviz, keyingi \u201cxalaf\u201d ahlining uslubi esa ko\u02bbpincha ta\u02bcvil bo\u02bbldi. Bu qat\u02bciy taqsim emas, balki har ikkisida ham ikkala uslub uchraydi. Sahoba va tobeinlar tafsirlarida ham ko\u02bbplab ta\u02bcvillarni ko\u02bbrish mumkin. Bu alohida mavzu.<\/span><\/p>\n

      Yana bir misol, Qur\u02bconda bir mavzuda bir jumla kelgan bo\u02bblsa, ushbu mavzuda bir nechta hadis keladi, keyingi o\u02bbrinlarda uning tafsir va sharhlarida yanada ko\u02bbplab qavllar naql qilinadi. Xuddi shuningdek, aqida borasidagi masalalar dastlab qisqa matnlar bilan kifoyalangan bo\u02bblsa, keyingi davr olimlari ularni sharhlash va yanada kengroq bayon qilish uchun ko\u02bbplab jild asarlar bitganlar.<\/span><\/p>\n

      Jahongir Tohirov<\/strong><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

      Imom Murtazo Zabidiy (1145-1205 h.\/1732-1790 m.) \u201cIthof as-sodat al-muttaqin\u201d asarida naql qiladi [2\/14]: \u201cImom Abu Hanifa, Abu Yusuf, Muhammad, Zufar va Abu Hanifaning o\u02bbg\u02bbli Hammodlar o\u02bbzlari ilmda peshvo bo\u02bbla turib, muxoliflar bilan kalom ilmi bo\u02bbyicha o\u02bbzlariga yarasha munozara qilganlar. Shuningdek, Imom Abu Hanifa o\u02bbz zamonida ushbu ummatning mutakallimi bo\u02bblgan\u201d. So\u02bbngra imom Zabidiy imom A\u02bczamning \u201cal-Fiqh …<\/p>\n","protected":false},"author":1,"featured_media":16979,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nHANAFIYA AQIDASI MOTURIDIYA NOMI BILAN TANILDI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=16981&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HANAFIYA AQIDASI MOTURIDIYA NOMI BILAN TANILDI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Imom Murtazo Zabidiy (1145-1205 h.\/1732-1790 m.) \u201cIthof as-sodat al-muttaqin\u201d asarida naql qiladi [2\/14]: \u201cImom Abu Hanifa, Abu Yusuf, Muhammad, Zufar va Abu Hanifaning o\u02bbg\u02bbli Hammodlar o\u02bbzlari ilmda peshvo bo\u02bbla turib, muxoliflar bilan kalom ilmi bo\u02bbyicha o\u02bbzlariga yarasha munozara qilganlar. Shuningdek, Imom Abu Hanifa o\u02bbz zamonida ushbu ummatning mutakallimi bo\u02bblgan\u201d. 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Shuningdek, Imom Abu Hanifa o\u02bbz zamonida ushbu ummatning mutakallimi bo\u02bblgan\u201d. 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