{"id":16448,"date":"2021-07-12T19:10:20","date_gmt":"2021-07-12T14:10:20","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=16448"},"modified":"2021-07-13T10:00:55","modified_gmt":"2021-07-13T05:00:55","slug":"tarixi-tomm-o%ca%bbtmishning-muhim-sanalaridan-so%ca%bbzlaydi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=16448&lang=oz","title":{"rendered":"\u201cTarixi tomm\u201d o\u02bbtmishning muhim sanalaridan so\u02bbzlaydi"},"content":{"rendered":"

O\u02bbsib kelayotgan yosh avlod qalbida Ona Vatanga muhabbat, ajdodlar merosiga sadoqat hissini shakllantirish va mustahkamlashda tarixiy manbalar o\u02bbrni muhim. Ularni o\u02bbrganar ekanmiz, azaldan insonparvarlik, bunyodkorlik, yuksak salohiyatli avlod tarbiyasi hayot mazmun-mohiyati darajasiga ko\u02bbtarilganiga guvoh bulamiz.<\/span><\/p>\n

Eski o\u02bbzbek yozuvida bitilgan qo\u02bblyozma va toshbosma manbalar O\u02bbzbekiston Respublikasi davlat kutubxonalari va shaxsiy fondlarda saqlanib kelmoqda.<\/span><\/p>\n

Ma\u02bclumki, turli davrga oid qo\u02bblyozma va toshbosma kitoblar, tarixiy hujjatlar hamda epigrafik yodgorliklar tarixiy voqeliklarni o\u02bbrganib, yashab o\u02bbtgan allomalar hayoti va faoliyatini tadqiq etishda birlamchi manba bo\u02bblib xizmat qiladi. Bu kabi manbalardan biri Sharafiddin Roqimning \u201cTarixi kasira\u201d yoki \u201cTarixi tomm\u201d asaridir. Bu asar \u201cTarixi Roqimiy\u201d, \u201cTarixi Roqim\u201d, \u201cTarixi Mir Said Sharif Roqim\u201d nomlari bilan mashhur bo\u02bblgan. Lekin \u201cTarixi Roqimiy\u201d, \u201cTarixi kasira\u201dnomlari bilan ko\u02bbproq tanilgan. Asarda mashhur shaxslarning hayoti va faoliyati, mamlakatda bunyod etilgan katta binolar, tim (usti yopiq bozor)lar, madrasa-yu masjidlar, mashhur tarixiy shaxslar hayoti bilan bog\u02bbliq tarixiy sanalarga keng urg\u02bbu berilgan.<\/span><\/p>\n

\u201cTarixi tomm\u201d muhim voqealar tarixini aniqlashda qimmatli manba ekanini asarning qo\u02bblyozma va toshbosma nusxalarining ko\u02bbplab marta qayta-qayta yozilganidan ham anglash mumkin.<\/span><\/p>\n

\"\"<\/span>
Mehrojiddin Amonovning shaxsiy kutubxonasidan<\/span><\/center><\/figcaption><\/figure>\n

Sharafiddin Roqimning \u201cTarixi tomm\u201d asarida Amir Temur va temuriylar, shayboniylar, Ashtarxoniylar davrida yashagan hukmdor va allomalar, ularning hayoti va faoliyati, ulkan bunyodkorlik ishlari haqida tarixiy faktlar mavjud.<\/span><\/p>\n

Mulla Sharafiddin Roqim XVII asrning ikkinchi yarmi va XVIII asrning birinchi choragida o\u02bbtgan shoir va tarixchi olimdir. Uning hayoti va faoliyati haqida juda kam ma\u02bclumot uchraydi. Akademik B.Ahmedov[1]<\/a>\u00a0V.R.Rozen va A.A.Semyonovning ma\u02bclumotlariga asoslanib, mulla Sharafiddin A\u02bclam asli andijonlik ekani, yoshligida Samarqandga kelgani, otasining ismi Nuriddin bo\u02bblib, xalq orasida oxund mulla Farhod nomi bilan mashhur bo\u02bblganini ta\u02bckidlab o\u02bbtadi.<\/span><\/p>\n

Manbalarda uning Subhonqulixon (1681\/1702) davri olimlaridan ekani, to\u02bbliq ismi Mulla Sharafiddin A\u02bclam ibn Nuriddin Oxund ibn Mulla Farhod bo\u02bblgani qayd etilgan. U Samarqandning a\u02bclam (muhrdor) laridan biri mulla Boqijon Buxoriyning xizmatida tahsil olgan va uning vafotidan keyin o\u02bbzi a\u02bclamlik vazifasini egallagan. Qozi Muhammad Badi\u02bc Samarqandiy o\u02bbz tazkirasida uning Roqim taxallusi bilan she\u02bcrlar yozganini ta\u02bckidlaydi.[2]<\/a><\/span><\/p>\n

\u201cTarixi tomm\u201d asarining nodir qo\u02bblyozma nusxalaridan biri toyloqlik Mehrojiddin Amonovning shaxsiy kutubxonasida saqlanmoqda. Mazkur nusxa to\u02bbliq bo\u02bblib, 310b<\/sup>\u00a0varaqdan iborat. Uning 1b\u00a0<\/sup>\u2013 2a\u00a0<\/sup>varaqlarida asar nomi \u201cTarixi tomm\u201d[3]<\/a>,\u00a0 \u201cTarixi kasira\u201d, muallifi Roqim deb keltirilgan. Asarda sohibqiron Amir Temur tavalludi, Ashtarxoniy hukmdorlar Nadr Muhammadxon va Abdulazizxonning taxtga o\u02bbtirgan yil va ular bilan bog\u02bbliq voqealar qiziqarli tarzda, muhim faktlar bilan bayon etilgan.<\/span><\/p>\n

Qo\u02bblyozmani ko\u02bbchirgan xattot o\u02bbz ismini ko\u02bbrsatmagan. Kitobning 310b<\/sup>\u00a0varag\u02bbida \u201ctahtihal anhar\u201d asarning yozilgan yili ekani aytilgan. Bunda Abjad (abjad, ya\u02bcni harflarni son bilan belgilash orqali topishmoqli jumlalar tuzish san\u02bcati) bo\u02bbyicha 1101\/1689 yil hisobi hosil bo\u02bbladi. Ya\u02bcni, muallif asarni 1689 yilda yozgan bo\u02bblib chiqadi.<\/span><\/p>\n

Mazkur qo\u02bblyozma asarda keltirilgan ba\u02bczi ma\u02bclumotlar haqida to\u02bbxtalib o\u02bbtsak.<\/span><\/p>\n

Amir Temur 736\/1336 yilda sha\u02bcbon oyining 5 kuni Movarounnahrning go\u02bbzal va so\u02bblim shaharlaridan biri bo\u02bblmish, Keshda shanba kechasi tavallud topgan[4]<\/a>.<\/span><\/p>\n

Tasavvuf olimi Alouddin Simnoniy 736\/1336 yilda vafot etgan.<\/span><\/p>\n

Alloma Taftazoniy 722\/1322 yilda tavallud topgan, 16 yoshida, 738\/1338 yil Zanjoniy kitobiga sharh yozgan. \u201cSharhu talxisul mafotih\u201d asarini 752\/1351 yili Hirotda bitgan. \u201cTahzibul kalom\u201d, \u201cSharhi miftohil ulum\u201d, \u201cSharhi maqosid\u201d, \u201cSharhi kashshof\u201d va \u201cSharhi miftohul fiqh\u201d kabi asarlarini 784\/1383 yilda Samarqandda yozgan. G\u02bbijduvon, Jom, Turkiston, Xorazm, Saraxs, Hirot shaharlarida ijod qilgan[5]<\/a>.<\/span><\/p>\n

Muhammad Porso 822\/1419 yili Madinada vafot etgan[6]<\/a>.<\/span><\/p>\n

Shayx Xudoydod Azizon 939\/1532 yili G\u02bbazirada vafot etgan.<\/span><\/p>\n

Amir Arab tomonidan 942\/1535 yilda Buxoroda madrasa barpo etilgan.<\/span><\/p>\n

Abdulazizxon tomonidan 951\/1544 yilda Bahouddin Naqshband ziyoratgohida xonaqoh bunyod etilgan.<\/span><\/p>\n

Mavlono Zohid 1004\/1595 yili vafot etgan.<\/span><\/p>\n

Xoja Is\u02bchoq Vali ibn Maxdumi A\u02bczam Dahbediy 1007\/1598 yili vafot etgan.<\/span><\/p>\n

Xojagi Imkanagiy 1010\/1601 yilda vafot etgan.<\/span><\/p>\n

Yalangto\u02bbshbiy Bahodir 1028\/1618 yilda Samarqandda madrasa bunyod etgan.<\/span><\/p>\n

Buxoro hukmdori Imomqulixon davrida 1040\/1630 yili Nodir Devonbegi madrasasi barpo etilgan.<\/span><\/p>\n

Olim shayx ibn Mo\u02bbmin shayx ibn Darvesh shayx Azizon 1041\/1631 yilda vafot etgan.<\/span><\/p>\n

Keltirilgan misollardan \u201cTarixi tomm\u201d asari aniq ma\u02bclumotlarga nechog\u02bbli boy ekani, uning ilm-fan uchun g\u02bboyat muhim va zarur manbaligi yaqqol ko\u02bbrinib turibdi.<\/span><\/p>\n

Mazkur nusxaning ilova va qo\u02bbshimcha tarzida kelgan 11\u00a0a-b<\/sup>\u00a0va 310b<\/sup>\u00a0-312b<\/sup>\u00a0varaqlarida keyingi davrlarda yozilgan qiziqarli ilmiy ma\u02bclumotlarni uchratish mumkin. Masalan Yahyo alayhissalom haqida rivoyat, Payg\u02bbambar sallallohu alayhi vasallamning muborak hadislaridan biri, Qosim shayx Azizon, Jaloliddin Dehliy va Eshoni Pir kabi allomalar vafoti haqidagi ma\u02bclumotlar ham nazmiy usulda keltirilgan. Xatmi xojagon tartibi bayon etilib, Hakim ota va Zangi otaga tegishli baytlar ham o\u02bbrin olgan. Asar Samarqand qog\u02bboziga qora siyoh bilan nasta\u02bcliq xatida bitilgan. Bayt, masnaviy kabi so\u02bbzlar va so\u02bbz boshi, tarixiy sanalar, shaxslar nomlari qizil siyohda yozilgan. Har bir varaq 13 qatordan iborat bo\u02bblib, matn qizil ramkaga olingan.<\/span><\/p>\n

Xulosa o\u02bbrnida ta\u02bckidlash lozimki, boy tariximizni turli g\u02bboya va mafkuradan soqit qilib o\u02bbrganishda Sharafiddin A\u02bclam Roqimning \u201cTarixi tomm\u201d asari muhim manba bo\u02bblib xizmat qiladi. Asarning turli davrlarda ko\u02bbchirilgan nusxalari borasidagi izlanishlar davom ettirilsa, o\u02bbylaymizki, kelgusida uning yana ham mukammal, ehtimolki, batafsil izohli yoki hoshiyali nusxalari ham topiladi.<\/span><\/p>\n

Ixtiyor QUSHSHAQOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/strong><\/span><\/div>\n
ilmiy xodimi<\/strong><\/span><\/div>\n
[1]<\/a>\u00a0Axmedov B. O\u02bbzbekiston tarixi manbalari. \u2013 T.: O\u02bbqituvchi, 2001. \u2013 B. 227-228.<\/span><\/div>\n
[2]<\/a>\u00a0Sharafiddin Roqimiy. Tarixi tomm. \u2013 T.: Ma\u02bcnaviyat, 1998. \u2013 B. 4.<\/span><\/div>\n
[3]<\/a>\u00a0Sharafiddin Roqimiy. Tarixi tomm. Amonov Mexrojiddin shaxsiy kutubxonasi. 1a\u00a0<\/sup>varaq.<\/span><\/div>\n
[4]<\/a>\u00a0Sharafiddin Roqimiy. Tarixi tomm. Amonov Mexrojiddin shaxsiy kutubxonasi. 3b\u00a0<\/sup>varaq.<\/span><\/div>\n
[5]<\/a>\u00a0O\u02bbsha asar. 35a\u00a0<\/sup>varaq.<\/span><\/div>\n
[6]<\/a>\u00a0O\u02bbsha asar. 59a\u00a0<\/sup>varaq.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

O\u02bbsib kelayotgan yosh avlod qalbida Ona Vatanga muhabbat, ajdodlar merosiga sadoqat hissini shakllantirish va mustahkamlashda tarixiy manbalar o\u02bbrni muhim. Ularni o\u02bbrganar ekanmiz, azaldan insonparvarlik, bunyodkorlik, yuksak salohiyatli avlod tarbiyasi hayot mazmun-mohiyati darajasiga ko\u02bbtarilganiga guvoh bulamiz. Eski o\u02bbzbek yozuvida bitilgan qo\u02bblyozma va toshbosma manbalar O\u02bbzbekiston Respublikasi davlat kutubxonalari va shaxsiy fondlarda saqlanib kelmoqda. Ma\u02bclumki, turli davrga …<\/p>\n","protected":false},"author":1,"featured_media":16442,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cTarixi tomm\u201d o\u02bbtmishning muhim sanalaridan so\u02bbzlaydi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=16448&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cTarixi tomm\u201d o\u02bbtmishning muhim sanalaridan so\u02bbzlaydi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"O\u02bbsib kelayotgan yosh avlod qalbida Ona Vatanga muhabbat, ajdodlar merosiga sadoqat hissini shakllantirish va mustahkamlashda tarixiy manbalar o\u02bbrni muhim. Ularni o\u02bbrganar ekanmiz, azaldan insonparvarlik, bunyodkorlik, yuksak salohiyatli avlod tarbiyasi hayot mazmun-mohiyati darajasiga ko\u02bbtarilganiga guvoh bulamiz. Eski o\u02bbzbek yozuvida bitilgan qo\u02bblyozma va toshbosma manbalar O\u02bbzbekiston Respublikasi davlat kutubxonalari va shaxsiy fondlarda saqlanib kelmoqda. 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