{"id":15831,"date":"2021-06-07T10:25:26","date_gmt":"2021-06-07T05:25:26","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=15831"},"modified":"2021-06-07T10:25:26","modified_gmt":"2021-06-07T05:25:26","slug":"imom-buxoriy-hadis-ilmining-sultoni","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=15831&lang=oz","title":{"rendered":"IMOM BUXORIY \u2013 HADIS ILMINING SULTONI"},"content":{"rendered":"

Abu Abdulloh Muhammad ibn Ismoil ibn Ibrohim ibn al-Mug\u02bbiyra ibn Bardazbeh al-Jufiy al-Buxoriy hijriy 194 yil shavvol oyining 13-kuni (810 yil 20 iyul) tavallud topgan. Imom Buxoriy bolaligidayoq otasi vafot etib, onasi tarbiyasida o\u02bbsgan. U yoshligidan aql-idrokli, o\u02bbtkir zehnli va ma\u02bcrifatga havasi kuchli bo\u02bblib, turli ilm-fanlarni, ayniqsa, hadis ilmini zo\u02bbr qiziqish bilan o\u02bbrganadi. O\u02bbn yoshidan boshlab Buxorodagi turli rivoyatchilardan eshitgan hadislarini, shuningdek, Abdulloh ibn Muborak va Vakiy kabi olimlarning hadis to\u02bbplamlarini mutolaa qilib, yodlagan, ustozi Shayx Dohiliy bilan hadis rivoyatchilari haqidagi qizg\u02bbin bahslarda ishtirok etgan. 825 yili o\u02bbn olti yoshli Buxoriy onasi va akasi Ahmad bilan Hijozga qarab yo\u02bbl oladi, muqaddas shaharlar hisoblanmish Makka va Madinani ziyorat qilib, olti yil Hijozda yashab, hadis ilmidan o\u02bbz bilimlarini yanada oshirish maqsadida o\u02bbsha davr ilm-fan markazlaridan hisoblangan Damashq, Qohira, Basra, Kufa, Bag\u02bbdod shaharlarida yashab, mashhur olimlardan hadis bilan bir qatorda, fiqh ilmidan ham tahsil oladi va yirik olimlar davrasida ilmiy bahs-munozaralarda qatnashib, ilm toliblariga saboq ham beradi. Imom Buxoriy hayotining ko\u02bbp qismi xorijiy yurtlarda, musofirlikda o\u02bbtdi. Bu haqda uning o\u02bbzi: \u201cMisr, Shom, Mesopatamiyaga ikki martadan, Basraga to\u02bbrt marta borganman. Hijozda olti yil yashaganman\u201d, degan ekan. U safar chog\u02bbida ham, bir shaharda muqim turganida ham ilmini oshirish borasida tinimsiz izlanishlar olib borib, to\u02bbplagan hadislarini oqqa ko\u02bbchirar edi. Bag\u02bbdodda yashagan chog\u02bblarida oy nurida ijod qilib, qorong\u02bbu kechalarda sham yorug\u02bbida kitob yozar ekan. Ilm olish maqsadida Imom Buxoriy juda ko\u02bbplab olimlardan tahsil oladi. Nishopurlik al-Hakimning yozishicha, ustozlarining soni to\u02bbqsontalar atrofida bo\u02bblgan. O\u02bbz navbatida Imom Buxoriy ham ko\u02bbpgina shogirdlarga ustozlik qilgan. Is\u02bchoq ibn Muhammad ar-Ramodiy, Abdulloh ibn Muhammad al-Masnadiy, Muhammad ibn Xalif ibn Qutayba, Ibrohim al-Harbiy, Abu Iso at-Termiziy, Muhammad ibn Nasr al-Marvaziy, Muslim ibn al-Hajjoj kabi yetuk olimlar uning shogirdlaridir.<\/span><\/p>\n

Termizlik mashhur muhaddis Abu Iso at-Termiziy Imom Buxoriyga ham shogird, ham safdosh hisoblanib, ularning o\u02bbzaro munosabatlari ibratli bo\u02bblgan. Uzoq yillar Sharqning turli-tuman mamlakatlariga safar qilganidan keyin umrining oxirida Imom Buxoriy 863-868 yillari Nishopurda yashab, madrasada tolibi ilmlarga hadis ilmidan dars bergan. O\u02bbsha paytda Nishopur Sharqning eng yirik ilmiy markazlaridan biriga aylanganligi sababli ko\u02bbplab mashhur olimlar shu shaharda to\u02bbplangan edilar. Imom Buxoriyning Imom Termiziy bilan uchrashib qolishi ham Nishopurda yuz berib, diyorimizdan yetishib chiqqan mashhur ikki muhaddis o\u02bbrtasida unutilmas, qizg\u02bbin ilmiy bahslar, ko\u02bbpgina ijodiy, do\u02bbstona uchrashuvlar bo\u02bblib o\u02bbtgan. Imom Termiziyning yozishicha, u o\u02bbz asarlari uchun ko\u02bbp ma\u02bclumotlarni Imom Buxoriy bilan bo\u02bblgan uchrashuvlaridan olgan. Shu bilan birga Imom Buxoriy Termiziyning bilimini yuqori baholab: \u201cMen sendan ko\u02bbrgan foyda sen mendan ko\u02bbrgan foydadan ortiqroq\u201d, deb unga nisbatan chuqur hurmatini bildirgan. Imom Termiziy o\u02bbz ustozi va safdoshi Imom Buxoriyni butun umri davomida hurmatlab, samimiy sadoqatda bo\u02bblgan. Arab tarixchisi Shamsuddin az-Zaxabiyning \u201cTazkirat ul-Hufoz\u201d nomli asarida yozishicha, Termiziy o\u02bbz ustozining vafoti tufayli qattiq qayg\u02bbuga botib, ko\u02bbp yig\u02bblaganidan hatto ko\u02bbzlari ko\u02bbr bo\u02bblib qolib, ko\u02bbzi ojiz holda yashagan.<\/span><\/p>\n

Imom Buxoriy nafaqat yirik olim, balki o\u02bbzining go\u02bbzal xulq-odobi, odamoxunligi, muruvvatliligi va beqiyos saxovatliligi bilan boshqalardan tamomila ajralib turgan. U zehni o\u02bbtkirligi va yodlash qobiliyatini kuchliligi bilan xalq orasida g\u02bboyat katta shuhrat qozongan. Manbalarda Imom Buxoriyning 600 mingga yaqin hadisni yod bilgani qayd qilingan.<\/span><\/p>\n

Imom Buxoriy xorijdan qaytgach, o\u02bbz vatani Buxoroda ko\u02bbplab shogirdlar va ulamolarga hadis ilmidan saboq berish bilan mashg\u02bbul bo\u02bblgan. Ko\u02bbpchilik uni hurmat qilgan, ammo ba\u02bczi hasadgo\u02bby, qora niyatli kishilar Imom Buxoriyni ko\u02bbrolmas edilar. Natijada hasadgo\u02bbylarning xatti-harakati tufayli Buxoro amiri Xolid ibn Ahmad az-Zuhaliy bilan Imom Buxoriy o\u02bbrtasidagi aloqa buzilib qoladi. Bunga sabab \u2013 amir olimdan huzuriga kelib \u201cAl-Jomi\u02bc as-Sahih\u201d, \u201cAt-Tarix\u201d kitoblarini o\u02bbqib berishini talab qiladi. Lekin Imom Buxoriy \u201cMen ilmni xor qilib, uni hokimlar eshigi oldiga olib bormayman, kimga ilm kerak bo\u02bblsa, o\u02bbzi izlasin, lekin Alloh oxirat kuni ilmni yashirmay uni toliblarga sarf qilganim uchun meni kechiradi\u201d, degan javobni aytadi. Amirga javob yoqmay, fitnachi, bo\u02bbhtonkor kishilarning gapiga kirib, Imom Buxoriyga shaharni tark etishini buyuradi. Shundan keyin Buxoriy Samarqandga qarab yo\u02bbl oladi va birmuncha muddat Xartang qishlog\u02bbida o\u02bbz shogirdlari va qarindoshlarinikida yashagandan keyin og\u02bbir kasallikka chalinib, hijriy 256 yil (melodiy 870 yil 1 sentyabr) 60 yoshida vafot etadi va shu yerda dafn qilinadi.<\/span><\/p>\n

Imom Buxoriy avlodlarga, boy va qimmatli ilmiy merosni qoldirgan bo\u02bblib, uning yozgan asarlari yigirmadan ortiqdir. Ulardan \u201cAl-Jomi\u02bc as-Sahih\u201d, \u201cAl-Adab al-Mufrad\u201d, \u201cAt-tarix as-sag\u02bbir\u201d, \u201cAt-tarix al-avsat\u201d, \u201cAt-tarix al-kabir\u201d, \u201cKitob al-ilal\u201d, \u201cBir ul-volidayn\u201d, \u201cAsomi us-sahoba\u201d, \u201cKitob al-kuna\u201d va boshqalarni ko\u02bbrsatish mumkin. Buyuk allomaning eng mashhur asari, shubhasiz,\u00a0 \u201cAl-Jomi\u02bc as-Sahih\u201d hisoblanadi. Bu asar \u201cSahih al-Buxoriy\u201d nomi bilan ham mashhurdir. Uning g\u02bboyat ahamiyatli jihati shundaki, Imom Buxoriygacha yashab o\u02bbtgan muhaddislar o\u02bbz to\u02bbplamlariga eshitgan barcha hadislarni tanlab o\u02bbtirmay kiritaverganlar. Imom Buxoriy esa turli roviylardan eshitgan hadislarni tabaqalarga bo\u02bblib, ularni ajratib, alohida kitob shakliga keltirdi.<\/span><\/p>\n

Alloma ibn Salohning ta\u02bckidlashicha, Imom Buxoriyning bu asariga kiritilgan ishonchli hadislarning soni, takrorlanadiganlari bilan birga 7275 ta bo\u02bblib, takrorlanmaydigan holda esa, 4000 hadisdan iborat bo\u02bblgan. Bunday sharafli ishni birinchi bo\u02bblib, Imom Buxoriy boshlab bergan bo\u02bblib, keyinchalik boshqa olimlar ham unga taqlid qilib, shu zaylda hadislar to\u02bbplamini yaratganlar. Imom Buxoriyning ushbu yirik asari yozilganiga taxminan 1200 yil bo\u02bblgan. O\u02bbsha davrdan boshlab shu vaqtgacha u islom dinida Qur\u02bconi karimdan keyingi ikkinchi muqaddas manba hisoblanadi. Imom Buxoriyning ushbu asari ko\u02bbplab shaharlarda tarqalgan. Hatto o\u02bbrta asrlarda yashagan ba\u02bczi adib va xattotlar uchun bu asar nusxalarini ko\u02bbchirish daromad manbaiga aylangan. Jumladan, taniqli olim va tarixchi an-Nuvayriy (1332 yilda vafot etgan) Imom Buxoriyning ushbu asaridan sakkiz nusxa ko\u02bbchirib, har birini ming dirhamdan sotgan. 1325 yilda ko\u02bbchirilgan sakkiz jilddan iborat go\u02bbzal bir nusxasi hozir Istanbulda saqlanmoqda. \u201cAl-Jomi\u02bc as-Sahih\u201dga ko\u02bbpgina sharhlar bitilgan bo\u02bblib, muhim manba sifatida qayta-qayta nashr ham qilingan. Imom Buxoriyning to\u02bbplamlariga kiritilgan hadislar faqat islom ta\u02bclimotiga tegishli umumiy qoidalarni aks ettirish bilan cheklanib qolmaydi. Ular mehr-muhabbat, saxiylik, ochiq ko\u02bbngillik, ota-onaga, ayollarga va kattalarga hurmat, yetim-yesirlarga muruvvat, faqir-bechoralarga himmat, vatanga muhabbat, mehnatsevarlik va halollikka da\u02bcvat etish kabi haqiqiy insoniy fazilatlar va namunali tartibotlar majmuasidir. Unda nima yaxshi, nima yomon, nimalarni qilish kerak va nimalarni qilmaslik kerakligi haqida yozilgan.<\/span><\/p>\n

Shayx Abdulaziz MANSUR,<\/strong><\/span><\/div>\n
Islom sivilizatsiyasi markazi direktori o\u02bbrinbosari<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Abu Abdulloh Muhammad ibn Ismoil ibn Ibrohim ibn al-Mug\u02bbiyra ibn Bardazbeh al-Jufiy al-Buxoriy hijriy 194 yil shavvol oyining 13-kuni (810 yil 20 iyul) tavallud topgan. Imom Buxoriy bolaligidayoq otasi vafot etib, onasi tarbiyasida o\u02bbsgan. U yoshligidan aql-idrokli, o\u02bbtkir zehnli va ma\u02bcrifatga havasi kuchli bo\u02bblib, turli ilm-fanlarni, ayniqsa, hadis ilmini zo\u02bbr qiziqish bilan o\u02bbrganadi. O\u02bbn yoshidan …<\/p>\n","protected":false},"author":1,"featured_media":15829,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nIMOM BUXORIY \u2013 HADIS ILMINING SULTONI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=15831&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IMOM BUXORIY \u2013 HADIS ILMINING SULTONI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Abu Abdulloh Muhammad ibn Ismoil ibn Ibrohim ibn al-Mug\u02bbiyra ibn Bardazbeh al-Jufiy al-Buxoriy hijriy 194 yil shavvol oyining 13-kuni (810 yil 20 iyul) tavallud topgan. 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