{"id":15488,"date":"2021-05-19T15:44:15","date_gmt":"2021-05-19T10:44:15","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=15488"},"modified":"2021-05-19T15:44:15","modified_gmt":"2021-05-19T10:44:15","slug":"ma%ca%bcnaviy-yuksalish-poyd%d0%b5vori","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=15488&lang=oz","title":{"rendered":"MA\u02bcNAVIY YUKSALISH POYD\u0415VORI"},"content":{"rendered":"

Sirdaryo va Amudaryo bo\u02bbylarida qadim-qadimdan dehqonchilik, chorvachilik, hunarmandchilik taraqqiy topgan, ilm-ma\u02bcrifat rivojlangan. O\u02bbzbek xalqi ushbu katta mintaqadagi qardoshlari bilan birgalikda islom dini, madaniyati, ma\u02bcnaviyati hamda ma\u02bcrifati ravnaqiga alohida ta\u02bcsir ko\u02bbrsatgan.<\/span><\/p>\n

Islomiy qadriyatlar negizida shakllangan oilaviy muhit, o\u02bbziga xos urf-odatlar mintaqa xalqlarining tabiatiga singib ketgan. Ayni shu jihat ulkan madaniy siljishga, dunyo tamadduniga beqiyos ulush qo\u02bbsha olish imkoniyati yuzaga kelishiga turtki bergan.<\/span><\/p>\n

Jaholatni yenggan Uyg\u02bbonish<\/strong><\/span><\/p>\n

Islom madaniyati, ma\u02bcnaviyati bu o\u02bblkaga kirib kelganidan so\u02bbng, ko\u02bbp o\u02bbtmay o\u02bbzining sara mevalarini bera boshladi. Shu bois dunyoning aksariyat din ulamolari islom dini, garchi Arabistonda qaror topgan bo\u02bblsa-da, u o\u02bbzbek zaminidan quvvat olganini yakdillik bilan e\u02bctirof etadi.<\/span><\/p>\n

Buning isboti sifatida ikki Sharq Renessansini keltirish joizdir. Bu buyuk uyg\u02bbonish davrlari jaholat to\u02bbsiqlari osha unga madaniy-ma\u02bcnaviy muhitni hadya etdi. Bugungi taraqqiyot va yuksalishni, ilm-fan rivojini, imon-e\u02bctiqod mustahkamligini o\u02bbzbek zaminida yuz bergan ana shu beqiyos hodisalar bilan bog\u02bblashlari ham bejiz emas.<\/span><\/p>\n

Bugun yangi O\u02bbzbekiston o\u02bbzini o\u02bbsha ikki buyuk tarixiy burilishning vorisi sifatida namoyon etmoqda \u2014 Prezident Shavkat Mirziyoyev boshchiligida uchinchi Renessans sari borish taraddudida. Keyingi yillarda mamlakatda barcha sohada jadal olib borilayotgan islohotlar, yuksalish va bunyodkorliklar bunga mustahkam poydevor yaratmoqda.<\/span><\/p>\n

Yangi O\u02bbzbekiston bunday ijtimoiy-siyosiy, madaniy-ma\u02bcrifiy yangilanishlarni aynan madaniy-ma\u02bcrifiy zaminga suyangan holda hayotga tatbiq etmoqda. Xuddi dastlabki ikki Shark Renessansining asoslarida ham islom dinining madaniy-ma\u02bcrifiy muhiti, ochiq dunyoviy qarashlari, ilm-fanga da\u02bcvati yastangani singari.<\/span><\/p>\n

IX \u2014 XII asrlar oralig\u02bbidagi birinchi Sharq uyg\u02bbonishi davrida Markaziy Osiyo mintaqasidan yetishib chiqqan olim va mutafakkirlar hozirgi ilm-fan taraqqiyotining asl o\u02bbzagini tashkil qilgan sohalarda beqiyos yutuqlarni qo\u02bblga kiritdilarki, ularning yozgan asarlari, ilgari surgan g\u02bboyalari keyinchalik butun dunyoni zabt etdi, yangi-yangi mevalarni bera boshladi.<\/span><\/p>\n

Buyuk qomusiy olim Muhammad al-Xorazmiy hind-arab sanoq tizimini joriy etib, \u201cnol\u201d raqamini hisobga kiritdi. \u201cAlgebra\u201d atamasi uning \u201cKitob muxtasar min hisob al-jabr val-muqobala\u201d kitobi orqali kelib chiqdi, aslida \u201calgoritm\u201d so\u02bbzi ham olim ismining lotin tilidagi talaffuzidan olingan. Abu Rayhon Beruniy birinchi bo\u02bblib Yevropa va Osiyo tashqarisida yana boshqa bir noma\u02bclum qit\u02bca bor, degan taxminni ilgari surdi hamda Yer aylanasi uzunligini yuksak aniqlik bilan o\u02bblchadi (uning hisobi zamonaviy olimlarning hisobidan atigi 200 milcha farq qiladi).<\/span><\/p>\n

G\u02bbarbda \u201cAvitsenna\u201d nomi bilan mashhur bo\u02bblgan Abu Ali ibn Sinoning \u201cTib qonunlari\u201d asari lotin tiliga tarjima qilinib, Yevropada bir necha asrlar davomida tibbiyot muassasalarining asosiy darsliklaridan bo\u02bblib kelgan. Imom Buxoriy \u201cmuhaddislar sultoni\u201d, hadis ilmida \u201cmo\u02bbminlar amiri\u201d unvonlari bilan sharaflanib, nabaviy hadislarning sahihlarini ajratib, ulardan Qur\u02bconi karimdan keyingi ikkinchi ishonchli manba sanalmish \u201cSahihi Buxoriy\u201d to\u02bbplamini tuzdi. Bular va yana juda ko\u02bbplab Markaziy osiyolik olimu ulamolarning asarlari ma\u02bclum bir mamlakat, mintaqa yoki qit\u02bca hududidagina emas, balki butun Yer yuzida yuksak madaniy siljishlarga sabab bo\u02bblgan. Bu esa, o\u02bbz navbatida, butun islom olamida faxr-iftixor tuyg\u02bbularini uyg\u02bbotadi.<\/span><\/p>\n

Ilm yuksaklikka ko\u02bbtaradi<\/strong><\/span><\/p>\n

Ta\u02bckidlaganimizdek, bunday uyg\u02bbonishlarning ildizi islom madaniyati va ma\u02bcnaviyati bilan chambarchas bog\u02bbliq. Buni Ma\u02bcmun akademiyasida kamolga yetgan Ibn Sino, Muso al-Xorazmiy, Abu Rayhon Beruniy, ibn Iroq, Abu Sahal Masihiy kabi yuzlab allomalarning o\u02bbzlari ham tan olishgan edi.<\/span><\/p>\n

Ilk Uyg\u02bbonish davrining mevalari zoye ketmadi. Ular hazrati Alining \u201cIlm pastda turganlarni yuqori darajaga ko\u02bbtaradi. Bilimsizlik esa tepada turganlarni pastga tushiradi. Ilm mol-davlatdan ustundir, chunki boylikni sen asraysan. Ilm esa seni asraydi\u201d, degan so\u02bbzlari zamiridagi haqiqatni yana bir bor tasdiqladi.<\/span><\/p>\n

Yoshlik chog\u02bblaridan muqaddas islom dini ruhida tarbiyalanib, Qur\u02bconi karim, hadisi shariflarni sevib mutolaa qilgan Mavlono Jaloliddin Rumiyning \u201cMasnaviy\u201d, Mahmud Shabustariyning \u201cGulshani roz\u201d asarlari ham muqaddas dinimizdan ozuqa olib yaratilgan. Sharafiddin Ali Yazdiy, shuningdek, Nizomiddin Shomiyning \u201cZafarnoma\u201dlari, Davlatshoh Samarqandiyning \u201cTazkirat ush-shuaro\u201d, Abdurazzoq Samarqandiyning \u201cMatlai sa\u02bcdayn\u201d kabi asarlari temuriylar davrida vujudga kelgan buyuk uyg\u02bbonish \u2014 ikkinchi Sharq Renessansining dastlabki durdonalari sifatida dunyo yuzini ko\u02bbrdi.<\/span><\/p>\n

Ulug\u02bb so\u02bbfiylardan tarbiya olib, buyuk sohibqironlik rutbasiga yetgan Amir Temur islom ulamolari, olimlar, ma\u02bcrifatparvarlar hamda hunarmandlarga alohida e\u02bctibor qaratdi. Mo\u02bbg\u02bbullar vayron qilgan shaharlar, kentu qishloqlar, sug\u02bborish tarmoqlarini, ekinzoru bog\u02bblarni, ko\u02bbp tarmoqli savdo va karvon yo\u02bbllarini kayta tikladi. U Samarqandni o\u02bbz saltanatining poytaxtiga aylantirib, bu yerga dunyoning turli mintaqalaridan olim, ulamo, shoir, muarrix, usta, hunarmandlarni chorlab, homiylik qildi. Temuriylar Uyg\u02bbonish davrida ijtimoiy-siyosiy, ma\u02bcnaviy-ma\u02bcrifiy jabhalar islom dini qoidalari asosida rivojlandi. Buyuk Ipak yo\u02bblining qayta tiklanishi barobarida, savdo-sotiq, pul munosabatlari tartibga solindi, oltin hamda kumush tangalar zarb etildi.<\/span><\/p>\n

So\u02bbz va amal birligi<\/strong><\/span><\/p>\n

O\u02bbzbekistonda endi-endi mustaqillik shabadalari esa boshlagan kezlardayoq Qur\u02bconi karim ma\u02bcnosi Shayx Alouddin Mansur tomonidan o\u02bbzbek tiliga o\u02bbgirilib, nashr etilgani sobiq sho\u02bbro respublikalaridagi musulmonlar uchun ham ibrat bo\u02bbldi.<\/span><\/p>\n

Kaminaga aytishlariga qaraganda, o\u02bbshanda bu muqaddas kitob yuz minglab nusxalarda nashr etilib, uni odamlar qo\u02bblma-qo\u02bbl mutolaa qilishar ekan. Inson och qolganda nonga muhtoj bo\u02bblgani kabi ma\u02bcnaviy ehtiyojini qondirish uchun o\u02bbz e\u02bctiqodiga suyanib, o\u02bbz kitobini izlaydi. O\u02bbzbek xalqining e\u02bctiqodi mustahkamligi, qon-qoniga islom dinining qadriyatlari singib ketganligini muqaddas kitobni ko\u02bbz yosh bilan kutib olgani misolida yaqqol ko\u02bbrish mumkin edi.<\/span><\/p>\n

Shu o\u02bbrinda bir narsani qayd etib o\u02bbtishni istardikki, dinda ham, zamonaviy ilmda ham so\u02bbz va amal birligiga yuksak qadriyat sifatida qaraladi. Garchi o\u02bbzbek xalqi ma\u02bclum bir davrlarda muqaddas dinimizning bosh kitobidan, hadisi shariflardan mosuvo qilib qo\u02bbyilgan esa-da, o\u02bbz hayot tarzi, amali, to\u02bbg\u02bbriso\u02bbzligi, adolatliligi bilan islomga sadoqatini amalda isbotladi. Birgina misol: Ikkinchi jahon urushi yillarida jang bo\u02bblayotgan joylardan keltirilgan bolalarni bag\u02bbriga oldi, o\u02bbz farzandidek ko\u02bbrib, yuvib-taradi, tarbiyaladi. Zero, Yaratganga e\u02bctiqod insonga mehr bilan namoyon bo\u02bbladi.<\/span><\/p>\n

O\u02bbshanda O\u02bbzbekistonda oddiy mehnatkashlardan tortib, ilm va san\u02bcat ahli, maorif hamda madaniyat xodimlari \u2014 barchasi yakdil bo\u02bblib, Vatanni dushmandan xalos etmoqqa bel bog\u02bblagan edi. Xalq ruhidagi muqaddas islomiy qadriyatlar vatanparvarlikka yo\u02bbg\u02bbrilib ketgandi. Bu savobli ishlardan O\u02bbrta Osiyo va Qozog\u02bbiston musulmonlari idorasi ham chetda turgani yo\u02bbq.<\/span><\/p>\n

Dinimiz mohiyatining to\u02bbg\u02bbri talqini<\/strong><\/span><\/p>\n

Bugun O\u02bbzbekistonda din ahliga, ilm ahliga yuksak e\u02bctibor ko\u02bbrsatilmoqda. Birinchi va ikkinchi Sharq Renessansi davrida uyg\u02bbongan islom ma\u02bcrifati, islom ma\u02bcnaviyati, qadriyatlari Shavkat Mirziyoyev rahbarligida yuksalish bosqichiga ko\u02bbtarilmoqda. Bu hol iqtisodiy hamda ijtimoiy, ma\u02bcnaviy hayotning barcha sohasini qamrab olayotir. Mislsiz bu o\u02bbzgarishlarga hamohang islom diniga e\u02bctibor tobora kuchayib bormoqda.<\/span><\/p>\n

Toshkentda, 1971 yilda muhaddislar sultoni Imom Buxoriy hazratlarining 1225 yillik tavalludi munosabati bilan Toshkent islom oliy o\u02bbquv yurti tashkil etilib, 1974 yili unga Imom Buxoriy nomi berilgan. Unda Kavkazorti, Shimoliy Kavkaz, Ozarbayjon, Sibir hamda boshqa joylardan ham talabalar kelib o\u02bbqishardi. Kamina ham bu muqaddas dargohda Shayx Muhammad Sodiq Muhammad Yusuf, Usmonxon Alimov (O\u02bbzbekiston), Ahmad Qodirov (Rossiya Federatsiyasining Checheniston Respublikasi), Ismoil Berdiyev (Rossiya Federatsiyasining Qorachoy-Cherkes Respublikasi), Ollohshukur Poshshozoda (Ozarbayjon) bilan birga tahsil olganimdan faxrlanaman. Chuqur ilohiy bilimlarga ega o\u02bbzbek ulamolari bu yerda bizga Qur\u02bconi karim qiroati va tafsiri, fiqh, hadis ilmi, arab tili hamda shu kabi mutaxassislik fanlarini zo\u02bbr ishtiyoq bilan o\u02bbrgatishgan.<\/span><\/p>\n

Hatto ateizm hukm surgan sobiq sho\u02bbrolar tuzumi davrida ham biz shogirdlar islom dinining targ\u02bbiboti, tashviqoti bilan muntazam shug\u02bbullanardik. Muqaddas kitoblarni o\u02bbz ona tilimizga tarjima qilib, masjidlar qurilishiga sa\u02bcy-harakat qilardik. Yillar davomida islom dinidan uzib qo\u02bbyilgan xalqlarga uning mazmun-mohiyatini to\u02bbg\u02bbri tushuntira olish nechog\u02bbli qiyin kechganini tasavvur etishning o\u02bbzi ham mushkul. Ammo buni O\u02bbzbekistonda ta\u02bclim-tahsil olgan ulamolar sharaf bilan uddalashdi. Islomning hozirgi taraqqiyoti shu ma\u02bcnoda ham yurtingizda islom diniga azaldan e\u02bctibor berib kelinganidan har qancha minnatdor bo\u02bblsa arziydi.<\/span><\/p>\n

O\u02bbsha murakkab davrda O\u02bbzbekistonda tahsil olgan turli millatga mansub din peshvolari islomning mazmun-mohiyatini to\u02bbg\u02bbri anglatish yo\u02bblida katta kuch-g\u02bbayrat bilan faoliyat olib borishdi. Kamina ham Allohning inoyati bilan ana shu safda bo\u02bblganman.<\/span><\/p>\n

Mana, bugungi kunda o\u02bbsha sa\u02bcy-harakatlar o\u02bbz natijasini berib, yoshlar orasidan ham ko\u02bbplab iqtidorli ulamolar yetishib chiqmoqda. O\u02bbzbekistonda esa bunga davlat ahamiyati darajasida qaralayotgani tahsinga loyiqdir.<\/span><\/p>\n

Jahon minbarida yangragan yuksak baho<\/strong><\/span><\/p>\n

O\u02bbzbekiston Prezidenti Shavkat Mirziyoyev Birlashgan Millatlar Tashkiloti Bosh Assambleyasining Nyu-York shahrida bo\u02bblib o\u02bbtgan 72-sessiyasida so\u02bbzlagan nutqida islom dinining dunyo miqyosidagi o\u02bbrniga yuksak baho berdi hamda \u201cMa\u02bcrifat va diniy bag\u02bbrikenglik\u201d deb nomlangan maxsus rezolyutsiyani qabul kilish tashabbusini ilgari surdi.<\/span><\/p>\n

Ta\u02bckidlash o\u02bbrinliki, O\u02bbzbekistonda ushbu yo\u02bbnalishda aniq maqsadga yo\u02bbnaltirilgan keng ko\u02bblamli ishlar amalga oshirilmoqda. Samarqandda Imom Buxoriy xalqaro ilmiy-tadqiqot markazi, Toshkentda O\u02bbzbekistondagi Islom sivilizatsiyasi markazi tashkil etildi. O\u02bbzbekiston Prezidenti tomonidan ilgari surilgan \u201cJaholatga qarshi \u2014 ma\u02bcrifat\u201d g\u02bboyasi ilmning hamma uchun ochiqligini ta\u02bcminlash, din masalasidagi jaholatga barham berishni ko\u02bbzda tutadi. O\u02bbylaymizki, bunday yondashuv uchinchi Renessans poydevoriga qo\u02bbyilgan dastlabki asosdir.<\/span><\/p>\n

Shu yilning 10 mart kuni O\u02bbzbekiston musulmonlari idorasi va Rossiya markaziy diniy idorasi o\u02bbrtasida hamkorlik aloqalarini mustahkamlash bo\u02bbyicha onlayn yig\u02bbilish o\u02bbtkazdik. Kamina bu muloqotda bugungi murakkab davrda hamkorlik aloqalarini o\u02bbrnatish har jihatdan muhim ekani, mintaqalarda soxta salafiylik, akidaparastlik, ekstremizm hamda terrorizm kabi tahdidlar kuchaygan bir vaqtda ulamolarning ittifoqligi zarur ekani haqida so\u02bbzladim. Rossiya Federatsiyasi, MDH va Markaziy Osiyo mintaqalarida mehnat qilayotgan ulamolarning aksariyati ilm-ma\u02bcrifatni O\u02bbzbekiston zaminida egallagani yig\u02bbilish davomida alohida e\u02bctirof etildi.<\/span><\/p>\n

Endilikda diniy ta\u02bclim dasturlarini muvofiqlashtirish, ziyorat turizmini yo\u02bblga qo\u02bbyish, mehnat migrantlari bilan ishlashda hamkorlik aloqalarini o\u02bbrnatish oldimizdagi muhim vazifalardir.<\/span><\/p>\n

So\u02bbzim yakunida aytmokchimanki, din yo\u02bbli \u2014 haq yo\u02bbldir. Keyingi paytda O\u02bbzbekistonda butun dunyo musulmonlariga ibrat bo\u02bblgulik ishlar amalga oshirilmoqda. Insha Alloh, bu ezgu sa\u02bcy-harakatlar o\u02bbzining barokatli samaralarini berajak.<\/span><\/p>\n

Shayx Tal\u02bcat TOJIDDIN,<\/strong><\/span><\/div>\n
Rossiya markaziy diniy idorasi raisi, muftiy.<\/strong><\/span><\/div>\n
Manba: \u201cXalq so\u02bbzi\u201d gazetasi<\/strong><\/span><\/div>\n
2021 yil 19 may, \u2116 104 (7884)<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Sirdaryo va Amudaryo bo\u02bbylarida qadim-qadimdan dehqonchilik, chorvachilik, hunarmandchilik taraqqiy topgan, ilm-ma\u02bcrifat rivojlangan. O\u02bbzbek xalqi ushbu katta mintaqadagi qardoshlari bilan birgalikda islom dini, madaniyati, ma\u02bcnaviyati hamda ma\u02bcrifati ravnaqiga alohida ta\u02bcsir ko\u02bbrsatgan. Islomiy qadriyatlar negizida shakllangan oilaviy muhit, o\u02bbziga xos urf-odatlar mintaqa xalqlarining tabiatiga singib ketgan. Ayni shu jihat ulkan madaniy siljishga, dunyo tamadduniga beqiyos ulush qo\u02bbsha …<\/p>\n","protected":false},"author":1,"featured_media":15486,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[642],"tags":[],"yoast_head":"\nMA\u02bcNAVIY YUKSALISH POYD\u0415VORI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=15488&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MA\u02bcNAVIY YUKSALISH POYD\u0415VORI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Sirdaryo va Amudaryo bo\u02bbylarida qadim-qadimdan dehqonchilik, chorvachilik, hunarmandchilik taraqqiy topgan, ilm-ma\u02bcrifat rivojlangan. O\u02bbzbek xalqi ushbu katta mintaqadagi qardoshlari bilan birgalikda islom dini, madaniyati, ma\u02bcnaviyati hamda ma\u02bcrifati ravnaqiga alohida ta\u02bcsir ko\u02bbrsatgan. Islomiy qadriyatlar negizida shakllangan oilaviy muhit, o\u02bbziga xos urf-odatlar mintaqa xalqlarining tabiatiga singib ketgan. 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