{"id":14586,"date":"2021-04-06T17:11:22","date_gmt":"2021-04-06T12:11:22","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=14586"},"modified":"2021-04-06T17:11:22","modified_gmt":"2021-04-06T12:11:22","slug":"shirkka-t%d0%b5nglashtirilgan-gunohlar","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=14586&lang=oz","title":{"rendered":"SHIRKKA T\u0415NGLASHTIRILGAN GUNOHLAR"},"content":{"rendered":"

Abdurahmon ibn Abu Bakra roziyallohu anhu otasidan rivoyat qiladi: \u00abRasululloh sollallohu alayhi va sallam: \u201cSizlarga eng katta gunohlarning xabarini berayinmi?\u201d deya uch bor takrorladilar. Biz: \u201cBosh ustiga (qanday yaxshi bo\u02bblardi), yo Rasululloh!\u201d dedik. U zot alayhissalom: \u201cAlloh taologa shirk keltirish, ota-onaga oq bo\u02bblish, deganlari holda suyanib turgan joylarida o\u02bbtirib qoldilar va: \u201cOgoh bo\u02bbling, yolg\u02bbon so\u02bbzlash, yolg\u02bbon guvohlik berish. Ogoh bo\u02bbling, yolg\u02bbon so\u02bbzlash, yolg\u02bbon guvohlik berish\u201d, deya davom etaverganlaridan, biz koshki u zot endi to\u02bbxtasaydilar, deb qoldik\u201d (Imom Buxoriy rivoyati<\/em>).<\/span><\/p>\n

Sharh:\u00a0<\/em><\/strong>Hadisda eng katta gunoh bo\u02bblgan shirk bilan bir qatorda ota-onaga oq bo\u02bblish, yolg\u02bbon so\u02bbz va yolg\u02bbon guvohlik berish ham og\u02bbir ekanining xabari berilmoqda. Payg\u02bbambarimiz alayhissalomning uch bor takrorlashlari ta\u02bckiddir. Ya\u02bcni, eshituvchi qattiq ogoh etilib, kelishi mumkin bo\u02bblgan xatardan hushyor tortmog\u02bbi uchundir. Shubhasizki, Alloh taologa shirk keltirish gunohlarning eng kattasidir. Endi unga yonma-yon farzandning ota-onaga oq bo\u02bblishi, ya\u02bcni ulardan biri yo har ikkisining dilini og\u02bbritishi, norozi qilishidir. Chunki ota-ona farzandning dunyoga kelishiga sababchi va uni tarbiyalab voyaga yetkazgan shaxs hisoblanadi\u00a0(\u201cUmdatul qori sharhi Sahihil Buxoriy\u201d).<\/em><\/span><\/p>\n

Farzandning ota-onasiga nisbatan qilgan har bir xatti-harakat mukofotsiz yoki jazosiz qolmaydi. Ularga eng yuksak odobni ko\u02bbrsatish zarur bo\u02bbladi. Jumladan, ota-onadan oldin o\u02bbtib yurmaslik, ulardan avval o\u02bbtirmaslik, ismini aytmaslik va oldida ovozini baland ko\u02bbtarmaslik kabilar muhim odoblar sanaladi.<\/span><\/p>\n

Hishom ibn Urva rivoyat qiladi: \u201cAbu Hurayra roziyallohu anhu ikki kishini ko\u02bbrib, ulardan biriga: \u201cBu senga kim bo\u02bbladi\u201d, deb so\u02bbradi. U: \u201cOtam\u201d, dedi. Abu Hurayra roziyallohu anhu: \u201cUni ismi bilan chaqirma, undan oldinga o\u02bbtib yurma va birinchi bo\u02bblib o\u02bbtirma!\u201d dedi\u201d\u00a0(Imom Buxoriy rivoyati).<\/em><\/span><\/p>\n

Hadis matnida kelgan \u201ckatta gunohlar\u201d kalimasi ustida ulamolar ixtilof qilgan. Ayrim ulamolar, gunohlarning katta-kichigi bo\u02bblmaydi, Alloh man etgan har bir narsa gunohi kabiradir, desa, boshqa ko\u02bbplab ulamolar, kufrdan boshqa gunohlar o\u02bbrniga qarab katta va kichik bo\u02bbladi, deydi. Eng katta va kechirilmas gunoh esa shirkdir. Alloh taolo bunday ogohlantiradi: \u201cAlbatta, Alloh o\u02bbziga (biror narsa) sherik qilinishini kechirmaydi. Bundan o\u02bbzga (gunohlar)ni\u00a0<\/strong>(O\u02bbzi)\u00a0xohlagan kishilar uchun kechirgay. Kimda-kim Allohga shirk keltirsa, demak, u (to\u02bbg\u02bbri yo\u02bbldan) juda uzoqqa adashibdi\u201d<\/strong>\u00a0(Niso\u00a0<\/em>surasi<\/em>, 116<\/em>-oyat<\/em>)<\/em>.<\/em><\/span><\/p>\n

Haq taologa loyiq bo\u02bblmagan narsalarni Unga nisbat berish shirk bo\u02bbladi. Payg\u02bbambarlar yoki ilohiy kitoblardan birini yo barchasini inkor etish, halolni harom yoki haromni halol deyish kabi xatoliklar bandani kufrga boshlaydi. Alloh taolo ogohlantiradi: \u201cNuh qavmi\u00a0<\/strong>(Nuhni va undan oldin o\u02bbtgan)\u00a0payg\u02bbambarlarni inkor etdi\u00a0<\/strong>(Shuaro\u00a0<\/em>surasi<\/em>, 105<\/em>-oyat<\/em>)<\/em>; \u201c(Gap) shudir. Kimki Alloh harom etgan narsalarni katta gunoh deb bilsa, bas, bu Parvardigori nazdida o\u02bbzi uchun yaxshidir. Sizlar uchun (harom ekanligi) tilovat qilinadigan narsalardan boshqa (barcha) chorva mollari halol qilindi.<\/strong>..\u201d\u00a0<\/strong>(Haj surasi, 30-oyat).<\/em><\/span><\/p>\n

Katta gunohlar uchun azob bo\u02bblganidek, kichik gunohlar uchun ham azob bor. Chunki kichkina gunoh ham ko\u02bbpaygani sayin kattalashib boradi. Imom G\u02bbazzoliy aytadi: \u201cFiqhda katta va kichik gunohlarning o\u02bbrtasidagi farqni inkor etish durust emas\u201d\u00a0(\u201cAl-Basit\u201d).<\/em><\/strong><\/span><\/p>\n

Katta gunohlarning ba\u02bczisini boshqasiga qiyoslansa yoki zarariga qaralsa, ulardagi katta-kichiklik namoyon bo\u02bbladi. Hadisda ota-onaga oq bo\u02bblish, yolg\u02bbon gapirish va yolg\u02bbon guvohlik berish ham shirkka tenglashtirilmoqda. Chunki ota-onaning farzandni dunyoga keltirib, tarbiyalab, voyaga yetkazishda chekkan zahmatlarini hech narsa bilan baholab bo\u02bblmaydi. Payg\u02bbambarimiz alayhissalom o\u02bbz otasidan shikoyat qilgan bir kishiga: \u201cSen ham, moling ham otangnikidir\u201d, deya tanbeh berganlar\u00a0(Ibn Moja rivoyati).<\/em><\/span><\/p>\n

Yolg\u02bbon so\u02bbzlash, yolg\u02bbon guvohlik berishda ulkan xatarlar mavjud. Birgina aytilgan yolg\u02bbon inson hayotiga nuqta qo\u02bbyishi mumkin. Rasululloh sollallohu alayhi va sallam mo\u02bbmin yolg\u02bbonchi bo\u02bblmasligini ta\u02bckidlaganlar. Abu Bakr roziyallohu anhudan rivoyat qilingan bir hadisda: \u201cYolg\u02bbon iymondan chetlatuvchidir\u201d, deyiladi\u00a0(Imom Bayhaqiy rivoyati).<\/em><\/span><\/p>\n

Odamlar orasida yolg\u02bbon gapirish va yolg\u02bbon guvohlik ko\u02bbp va oson sodir bo\u02bbladi. Chunki insonlar ko\u02bbpincha bu gunohni yengil sanaydi, beparvolik qilishadi. Holbuki, bandalar ko\u02bbp ham e\u02bctibor bermaydigan bu ikki gunoh adovat, gina-kudurat va hasad kabi bir qancha illatlarning kelib chiqishiga sabab bo\u02bbladi. Aslida esa, jamiyat uchun shirkdan ko\u02bbra, yolg\u02bbonning zarari kuchliroqdir (Muhammad ibn Ahmad Ayniy). Xarim ibn Fotik aytadi: \u201cRasululloh sollallohu alayhi va sallam bomdod namozini o\u02bbqidilar. So\u02bbngra ketayotib, to\u02bbxtadilar va: \u201cYolg\u02bbon guvohlik berish Alloh taologa shirk keltirish bilan teng qo\u02bbyildi\u201d, deya uch bor takrorladilar. Keyin:\u00a0\u201cBas<\/strong>,\u00a0<\/strong>butlardan<\/strong>\u00a0iborat<\/strong>\u00a0najosatdan<\/strong>\u00a0uzoqlashib<\/strong>,\u00a0<\/strong>yolg\u02bbon<\/strong>\u00a0so\u02bbzdan<\/strong>\u00a0ham<\/strong>\u00a0chetda<\/strong>\u00a0bo\u02bblingiz<\/strong>!\u00a0<\/strong>Allohga<\/strong>\u00a0chin<\/strong>\u00a0ixlos<\/strong>\u00a0qilib<\/strong>,\u00a0<\/strong>Unga<\/strong>\u00a0shirk<\/strong>\u00a0keltirmagan<\/strong>\u00a0holingizda<\/strong>\u00a0(<\/strong>mazkurlarni<\/strong>\u00a0bajaring<\/strong>)!\u00a0<\/strong>Kimki<\/strong>\u00a0Allohga<\/strong>\u00a0shirk<\/strong>\u00a0keltirsa<\/strong>,\u00a0<\/strong>bas<\/strong>,\u00a0<\/strong>u<\/strong>\u00a0go\u02bbyo<\/strong>\u00a0osmondan<\/strong>\u00a0qulagan<\/strong>\u00a0va<\/strong>\u00a0uni<\/strong>\u00a0qushlar<\/strong>\u00a0(<\/strong>o\u02bblja<\/strong>\u00a0qilib<\/strong>)\u00a0<\/strong>olib<\/strong>\u00a0ketgan<\/strong>\u00a0yoki<\/strong>\u00a0uni<\/strong>\u00a0(<\/strong>qattiq<\/strong>)\u00a0<\/strong>shamol<\/strong>\u00a0yiroq<\/strong>\u00a0joyga<\/strong>\u00a0uchirib<\/strong>\u00a0ketgan<\/strong>\u00a0(<\/strong>jonsiz<\/strong>\u00a0narsa<\/strong>)\u00a0<\/strong>kabidir\u201d<\/strong>\u00a0oyatini (Haj surasi, 30-31) tilovat qildilar\u00a0(<\/em>Imom<\/em>\u00a0Abu<\/em>\u00a0Dovud<\/em>\u00a0va<\/em>\u00a0Ibn<\/em>\u00a0Moja<\/em>\u00a0rivoyati<\/em>)<\/em>\u201d<\/em>.<\/em><\/span><\/p>\n

Shirk bilan tenglashtirilgan bu ikki gunohning og\u02bbirlik darajasi undan jabr tortgan odamning hisobiga ko\u02bbra belgilanadi. Ya\u02bcni, yolg\u02bbon so\u02bbz yoki yolg\u02bbon guvohlik sabab qancha ko\u02bbp fosidlik sodir etilsa, jazosining og\u02bbirligi ham kattalashib boradi. Ibn Arabiy aytadi: \u201cYolg\u02bbon to\u02bbrt qismga bo\u02bblinadi: Birinchisi, Alloh taologa nisbatan yolg\u02bbon to\u02bbqish. Un (ning azobi)dan qattiqrog\u02bbi bo\u02bblmaydi. Qur\u02bconi karimda bunday ogohlantirilgan:\u00a0\u201cAxir<\/strong>,\u00a0<\/strong>Alloh<\/strong>\u00a0sha\u02bcniga<\/strong>\u00a0(<\/strong>shirk<\/strong>\u00a0va<\/strong>\u00a0farzandni<\/strong>\u00a0nisbat<\/strong>\u00a0berib<\/strong>)\u00a0<\/strong>yolg\u02bbon<\/strong>\u00a0so\u02bbzlagan<\/strong>\u00a0va<\/strong>\u00a0rostgo\u02bbylikni<\/strong>\u00a0(<\/strong>vahiyni<\/strong>)\u00a0<\/strong>o\u02bbziga<\/strong>\u00a0kelgan<\/strong>\u00a0paytidayoq<\/strong>\u00a0inkor<\/strong>\u00a0etgan<\/strong>\u00a0kimsadan<\/strong>\u00a0ko\u02bbra<\/strong>\u00a0kim<\/strong>\u00a0ham<\/strong>\u00a0zolimroqdir<\/strong>\u00a0yoki<\/strong>\u00a0jahannamda<\/strong>\u00a0kofirlar<\/strong>\u00a0uchun<\/strong>\u00a0joy<\/strong>\u00a0yo\u02bbqmi<\/strong>?!<\/strong>\u201d<\/strong>\u00a0(<\/em>Zumar<\/em>\u00a0surasi<\/em>, 32-<\/em>oyat<\/em>).<\/em>\u00a0Ikkinchisi, Rasululloh sollallohu alayhi vasallamga nisbatan yolg\u02bbon to\u02bbqish. U ham yuqoridagiga o\u02bbxshash og\u02bbirdir. Uchinchisi, insonlarga nisbatan yolg\u02bbon to\u02bbqish. Ya\u02bcni, yolg\u02bbon guvohlik berishdir. Masalan, bir aybsiz kishini aybdor qilish yoki uning aybini bekitishni ko\u02bbzlab, yolg\u02bbon guvohlik berish. To\u02bbrtinchisi, insonlarga yolg\u02bbon so\u02bbzlash. Bu borada moliyaviy muomala masalalaridagisi eng og\u02bbiridir\u2026\u201d<\/span><\/p>\n

Hadis matnida guvohlikni yashirish zikr etilmagan bo\u02bblsa-da, u ham yolg\u02bbondan guvohlik berish singaridir. Uning hukmi ham shunga qiyos qilinadi. Zero, haqni botil qilish uchun yolg\u02bbon guvohlik berish harom qilingan ekan, yashirish ham shuning kabi zararlarni keltirib chiqarishi tabiiy.<\/span><\/p>\n

Inson shirk keltirish bilan musulmonlikdan chiqadi, ya\u02bcni u banda mo\u02bbmin deyilmaydi. Ota-onaga oq bo\u02bblish yoki yolg\u02bbon so\u02bbzlash yo yolg\u02bbon guvohlik berishning shirk bilan tenglashtirilishi, bu gunohlarning jazosi kuchli, hisobi qattiq ekanini bildiradi.<\/span><\/p>\n

\u201cUmdatul<\/em>\u00a0qori<\/em>\u00a0sharhi<\/em>\u00a0Sahihil<\/em>\u00a0Buxoriy\u201d<\/em>\u00a0va<\/em>\u00a0\u201cFathul<\/em>\u00a0boriy<\/em>\u00a0sharhi<\/em>\u00a0Sahihil<\/em>\u00a0Buxoriy\u201d<\/em>\u00a0kitoblari<\/em>\u00a0asosida<\/em><\/span><\/p>\n

AbduvohidO\u02bbROZOV<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/strong><\/span><\/div>\n
ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Abdurahmon ibn Abu Bakra roziyallohu anhu otasidan rivoyat qiladi: \u00abRasululloh sollallohu alayhi va sallam: \u201cSizlarga eng katta gunohlarning xabarini berayinmi?\u201d deya uch bor takrorladilar. Biz: \u201cBosh ustiga (qanday yaxshi bo\u02bblardi), yo Rasululloh!\u201d dedik. U zot alayhissalom: \u201cAlloh taologa shirk keltirish, ota-onaga oq bo\u02bblish, deganlari holda suyanib turgan joylarida o\u02bbtirib qoldilar va: \u201cOgoh bo\u02bbling, yolg\u02bbon so\u02bbzlash, …<\/p>\n","protected":false},"author":1,"featured_media":14584,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[659],"tags":[],"yoast_head":"\nSHIRKKA T\u0415NGLASHTIRILGAN GUNOHLAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=14586&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHIRKKA T\u0415NGLASHTIRILGAN GUNOHLAR - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Abdurahmon ibn Abu Bakra roziyallohu anhu otasidan rivoyat qiladi: \u00abRasululloh sollallohu alayhi va sallam: \u201cSizlarga eng katta gunohlarning xabarini berayinmi?\u201d deya uch bor takrorladilar. Biz: \u201cBosh ustiga (qanday yaxshi bo\u02bblardi), yo Rasululloh!\u201d dedik. 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