{"id":14498,"date":"2021-03-31T18:32:32","date_gmt":"2021-03-31T13:32:32","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=14498"},"modified":"2021-04-01T09:34:42","modified_gmt":"2021-04-01T04:34:42","slug":"amad-al-aqso-asarining-ikki-nodir-qo%ca%bblyozma-nusxasi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=14498&lang=oz","title":{"rendered":"\u201cAmad al-aqso\u201d asarining ikki nodir qo\u02bblyozma nusxasi"},"content":{"rendered":"

Movarounnahrda bundan bir necha yuz yil avval, ya\u02bcni\u00a0 IX-XII asrlarda birinchi renessans ro\u02bby berdi. Aynan o\u02bbsha davrda davlat yuritishdagi siyosat o\u02bbzgarishi bilan bir qatorda ilm-fanning turli sohalaridagi yutuqlar yaqqol ko\u02bbzga tashlandi. Ayniqsa yangi sohalar \u2013 tafsir, hadis, kalom, fiqh, tilshunoslik, matematika, astronomiya, kimyo, tibbiyot, huquq, geodeziya va geografiyaga qiziqish kuchaydi. Natijada turli sohalarda ijod qilgan Imom Buxoriy, Imom Termiziy, Imom Moturidiy, Muhammad Muso Xorazmiy, Abu Rayhon Beruniy, Abu Ali ibn Sino, Ahmad Farg\u02bboniy, Abu Nasr Forobiy, Mahmud Zamaxshariy, Abul Muin Nasafiy, Yusuf Xos Hojib, Mahmud Qoshg\u02bbariy kabi yuzlab ajdodlarimiz serqirra iste\u02bcdod sohiblari bo\u02bblib yetishdilar.<\/span><\/p>\n

Shunday allomalardan biri Abu Zayd Dabusiy bo\u02bblib, uning to\u02bbliq ismi Abu Zayd Ubaydulloh ibn Umar ibn Iso Dabusiydir[1]<\/a>. U 367\/978 yili Samarqand sug\u02bbdi hududidagi Dabusiya shahrida tug\u02bbilib, 430\/1039 yil Buxoroda vafot etgan.<\/span><\/p>\n

\u00a0Alloma hanafiy mazhabining yirik vakili, faqih, Buxoroning yetti mashhur qozisi (quzoti sab\u02bca)dan biri bo\u02bblgan. U boshlang\u02bbich ta\u02bclimni Dabusiyadagi olimlardan olgan. So\u02bbngra Buxoro va Samarqand\u00a0 shaharlariga borib, u yerdagi olimlar qo\u02bblida tahsilni davom ettirgan.<\/span><\/p>\n

Abu Zayd Dabusiyning fiqh ilmi sohasidagi ustozi Abu Ja\u02bcfar Muhammad ibn Amr Sha\u02bcbiy Ustrushaniydir. O\u02bbz navbatida Abu Ja\u02bcfar Ustrushaniy fiqh ilmini Buxoro fiqh maktabi vakili Abu Bakr Muhammad ibn Fazl Kamoriy Buxoriy va Iroq fiqh maktabi vakili Abu Bakr Jassos Roziydan o\u02bbrgangan. Shunday qilib, Dabusiy ustozi Ustrushaniydan Movarounnahr va Iroq maktablarining usul va ananalarini mukammal o\u02bbzlashtirgan. Natijada Buxoroda qozi vazifasiga tayinlangan va yetti qozi qatoridan o\u02bbrin olgan.<\/span><\/p>\n

Abu Zayd Dabusiy o\u02bbzidan boy ilmiy meros qoldirgan. Uning \u201cTaqvimul adilla fi usulil fiqh\u201d (\u201cUsulul fiqhdagi dalillarni to\u02bbg\u02bbirlash\u201d), \u201cTa\u02bcsisun nazar\u201d (\u201cQarashlarni asoslash\u201d), \u201cAmadul aqso\u201d (\u201cEng olis maqsad\u201d), \u201cAsror fil usul val furu\u201d (\u201cUsul ilmi va tarmoqlarining sirlari\u201d), \u201cAnvoru fi usulil fiqh\u201d (\u201cUsulil fiqhdagi nurlar\u201d), \u201cXizanatul huda\u201d (\u201cHidoyatga elituvchi xazina\u201d), \u201cSharhul Jomi\u02bcul akbar\u201d (\u201cKatta to\u02bbplam sharhi\u201d), \u201cTajnisu Dabusiy\u201d (\u201cDabusiyning tajnisi\u201d) va \u201cNuzumu fil fatavo\u201d (\u201cFatavolardagi tartib qoidalar\u201d) nomli asrlari bo\u02bblgan.<\/span><\/p>\n

Uaning asarlari keyingi davrlarda yashab, ijod qilgan allomalar uchun dasturulamal bo\u02bblib xizmat qilgan, desak, adashmagan bo\u02bblamiz.<\/span><\/p>\n

Bugungi kunda alloma asarlarining qo\u02bblyozma nuxalari Sharq va G\u02bbarb mamlakatlari kitob fondlarida saqlanmoqda. Bu borada Zafar Najmiddinov o\u02bbzining \u201cAbu Zayd ad-Dabusiy merosining movarounnahr fiqh ilmi rivojida tutgan o\u02bbrni\u201d nomli monografiyasida batafsil ma\u02bclumot berib o\u02bbtgan.<\/span><\/p>\n

Allomaning hayoti va ilmiy merosini o\u02bbrganish borasida dunyoning turli mintaqalaridagi olimlar tomonidan ko\u02bbplab tadqiqotlar olib borilgan. Jumladan, amerikalik Jorj Maqdisiy, Aron Zaysov va Brannon Viler, saudiyalik Abdurahim Solih Muhammad Yoqub va Sharafiddin Ali G\u02bbalay, turkiyalik Yusuf Ziyo Kavakchi, Bunjay Bashog\u02bblu, Hakki Aydin, Abdulloh Sevim, Fuad Sezgin, A.Akgunduz, Yusuf Kilich, Shukru O\u02bbzen va Ferhat Koja kabi tadqiqotchilarni sanab o\u02bbtish mumkin.[2]<\/a>\u00a0Yurtimizda mustaqillikdan so\u02bbng tadqiqotlar olib borgan yuridik fanlari doktori Abdulhakim Juzjoniy va Zafar Najmiddinovni ham keltirib o\u02bbtish mumkin. Abdulhakim Juzjoniyning \u201cBuxorolik buyuk faqih \u2013 Abu Zayd Dabusiy\u201d nomli risolasi (Toshkent 2007 y.) va Zafar Najmiddinovning \u201cAbu Zayd ad-Dabusiy merosining movarounnahr fiqh ilmi rivojida tutgan o\u02bbrni\u201d nomli monografiyasi (Toshkent 2019 y.) shular jumlasidandir.<\/span><\/p>\n

Shu o\u02bbrinda Abu Zayd Dabusiyning tasavvuf ilmiga oid \u201cAmadul aqso\u201d asarining Turkiyadagi Sulaymoniya kutubxonasining Laleli fondida \u2116 1337 raqam ostida va Rog\u02bbib posho fondida \u2116 647 raqam ostida saqlanayotgan qo\u02bblyozma nusxalari haqida qisqacha to\u02bbxtalib o\u02bbtishni lozim topdik.<\/span><\/p>\n

Mazkur asar nisbatan kam o\u02bbrganilganligiga qaramay, uning ilmiy-tarbiyaviy ahamiyati juda yuqoridir. U o\u02bbziga xos uslubi bilan tasavvufga va odob-axloqqa oid boshqa asarlardan alohida ajralib turadi.<\/span><\/p>\n

Qo\u02bblyozma nasx xatida qo\u02bbchirilgan. Asar 138 varaqdan iborat bo\u02bblib, uning mistarasi 21 qatorni tashkil etadi. 3a<\/sup>\u00a0sahifasida kitob va muallifning nomi quyidagicha keltirilgan:<\/span><\/p>\n

\u0643\u062a\u0627\u0628 \u0627\u0644\u0627\u0645\u062f \u0627\u0644\u0627\u0642\u0635\u0649 \u0644\u0644\u0642\u0627\u0636\u0649 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0644\u0630\u0627\u0647\u062f \u0627\u0628\u0649 \u0632\u064a\u062f \u0639\u0628\u062f\u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u0628\u0646 \u0639\u064a\u0633\u0649 \u0627\u0644\u062f\u0628\u0648\u0633\u064a \u2026<\/span><\/p>\n

Qoziy, imom, zohid Abu Zayd Abbulloh ibn Umar ibn Iso Dabusiyning \u201cAmadul aqso\u201dkitobi \u2026 .[3]<\/a>\u00a0\u00a0<\/span><\/p>\n

\u00a0Undan so\u02bbng asarning fehristi \u2013 mundarijasi qizil siyoh bilan yozilgan. Mundarijadan bilish mumkinki, asar 11 ta kitobdan iborat bo\u02bblib, uning 7-kitobi 3ta, 9-kitobi 4ta, 10-kitobi 1ta faslga bo\u02bblingan. Qolgan kitoblar esa fasllarga ajratilmagan.<\/span><\/p>\n

Mundarijadagi\u00a0 kitob va fasllar tartibi quyidagicha:<\/span><\/p>\n

\u201cAmadul aqso\u201d kitobining fehristi \u2013 \u0641\u0647\u0631\u0633\u062a \u0643\u062a\u0627\u0628 \u0627\u0645\u062f \u0627\u0644\u0627\u0642\u0635\u0649<\/span><\/p>\n

    \n
  1. O\u02bbz nafsiga qarshi kurashish (jihod qilish) kitobi \u2013 \u0643\u062a\u0627\u0628 \u062c\u0647\u0627\u062f \u0627\u0644\u0646\u0641\u0633 -3<\/span><\/li>\n
  2. Yaratishning aslidagi hikmatlar kitobi \u2013 \u0643\u062a\u0627\u0628 \u062d\u0643\u0645 \u0627\u0635\u0644 \u0627\u0644\u062e\u0644\u0642 \u2013 4<\/span><\/li>\n
  3. To\u02bbrt fasl kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0641\u0635\u0648\u0644 \u0627\u0644\u0627\u0631\u0628\u0639\u0629 -8<\/span><\/li>\n
  4. Bandalik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0639\u0628\u0648\u062f\u064a\u0629 \u2013 14<\/span><\/li>\n
  5. Faqirlik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0641\u0642\u0631 \u2013 18<\/span><\/li>\n
  6. Buyruq kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0627\u0645\u0631 \u2013 30<\/span><\/li>\n
  7. Zindon va podshohlik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0633\u062c\u0646 \u0648 \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u2013 42<\/span><\/li>\n
  8. Dunyoni zikr etish fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0630\u0643\u0631 \u0627\u0644\u062f\u0646\u064a\u0627 \u2013 49<\/em><\/span><\/li>\n
  9. Tijorat fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u062a\u062c\u0627\u0631\u0629 \u2013 53<\/em><\/span><\/li>\n
  10. Muomalalar fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u0645\u0639\u0627\u0645\u0644\u0629 \u2013 58<\/em><\/span><\/li>\n
  11. Tarozi kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u064a\u0632\u0627\u0646 \u2013 59<\/span><\/li>\n
  12. Odamlarning diniy nuqtai nazardan bo\u02bblinish kitobi \u2013<\/span><\/li>\n<\/ol>\n

    \u00a0\u0643\u062a\u0627\u0628 \u0627\u0642\u0633\u0627\u0645 \u0627\u0644\u0646\u0627\u0633 \u0641\u064a \u0627\u0644\u062f\u064a\u0646 \u2013 62<\/span><\/p>\n

      \n
    1. Doimo rost gapiruvchilar fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u0635\u062f\u064a\u0642\u064a\u0646 \u2013 77<\/em><\/span><\/li>\n
    2. Vazir haqidagi fasl \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0641\u064a \u0627\u0644\u0648\u0632\u064a\u0631 \u2013 79<\/em><\/span><\/li>\n
    3. Zohid haqidagi fasl \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0641\u064a \u0627\u0644\u0632\u0627\u0647\u062f \u2013 80<\/em><\/span><\/li>\n
    4. Qiziqqan narsani o\u02bbrganish haqidagi fasl \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0641\u064a \u0627\u0644\u0631\u0627\u063a\u0628 \u0645\u0627 \u0633\u0639\u0649 \u2013 81<\/em><\/span><\/li>\n
    5. Qiyinchilik va hiyla (uning chorasi) kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u062d\u0646\u0629 \u0648 \u0627\u0644\u062d\u064a\u0644\u0629 \u2013 83<\/span><\/li>\n
    6. Hiyla qilish fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u062d\u064a\u0644\u0629 \u2013 92<\/em><\/span><\/li>\n
    7. Da\u02bcvat, tush ko\u02bbrish va bashorat qilish kitobi[4]<\/a>\u00a0\u2013<\/span><\/li>\n<\/ol>\n

      \u0643\u062a\u0627\u0628 \u0627\u0644\u062f\u0639\u0648\u0629 \u0648 \u0627\u0644\u0631\u0624\u064a\u0629 \u0648 \u0627\u0644\u0628\u0634\u0627\u0631\u0629 \u2013 93<\/span><\/p>\n

      Asardagi kitob va fasllarning nomlari ham matndan ajralib turishi uchun qizil siyoh bilan yozilgan.<\/span><\/p>\n

      \u00a0\u00a0Rog\u02bbib posho kutubxonasida \u2116 647 raqam ostida saqlanayotgan qo\u02bblyozma 1158\/1745 yili nasx xatida ko\u02bbchirilgan bo\u02bblib, umumiy hajmi 207 varaqdan iborat. Mistarasi 19 qatorni tashkil etadi. Asar muqaddimasining 2a<\/sup>\u00a0sahifasida kitob va muallifning nomi quydagicha keltirilgan:<\/span><\/p>\n

      \u0643\u062a\u0627\u0628 \u0627\u0644\u0627\u0645\u062f \u0627\u0644\u0627\u0642\u0635\u0649 \u0644\u0644\u0642\u0627\u0636\u0649 \u0627\u0644\u0627\u0645\u0627\u0645 \u0627\u0644\u0630\u0627\u0647\u062f \u0627\u0628\u0649 \u0632\u064a\u062f \u0639\u0628\u062f\u0627\u0644\u0644\u0647 \u0628\u0646 \u0639\u0645\u0631 \u0628\u0646 \u0639\u064a\u0633\u0649 \u0627\u0644\u062f\u0628\u0648\u0633\u064a\u2026<\/span><\/p>\n

      Qoziy, imom, zohid Abu Zayd Abbulloh ibn Umar ibn Iso Dabusiyning \u201cAmadul aqso\u201dkitobi \u2026 .[5]<\/a>\u00a0<\/span><\/p>\n

      Ushbu sahifaning hoshiyasida asar ichidagi kitob va fasllar fehristi keltirilgan. Mundarija bilan asar matnidagi kitob va fasllar nomida biroz farq bo\u02bblgani uchun biz quyida ularni matndagi tartib bo\u02bbyicha keltirdik. Asar 11 ta kitob, 9 ta fasldan iborat bo\u02bblib, uning 7-kitobi 4 ta, 9-kitobi 4ta, 10-kitobi 1ta faslga bo\u02bblingan. Qolgan kitoblar esa fasllarga ajratilmagan. Asardagi \u201cO\u02bbz nafsiga qarshi kurashish (jihod qilish) kitobi\u201ddan to \u201cBuyruq kitobi\u201dgacha bo\u02bblgan kitob va fasllar nomi matndan ajralib turishi uchun qizil siyoh bilan yozilgan. Ammo \u201cZindon va podshohlik kitobi\u201ddan to oxirgi \u201cDa\u02bcvat, tush ko\u02bbrish va bashorat qilish kitobi\u201dgacha bo\u02bblgan kitob va fasllarning nomlari yozilmay, o\u02bbrni bo\u02bbsh qoldirilgan. Mazkur kitob va fasllarning nomlarini mundarijada keltirilgan tartib bo\u02bbyicha va Laleli kutubxonasida \u2116 1337 raqam ostida saqlanayotgan qo\u02bblyozma nusxasiga taqqoslagan holda keltirib o\u02bbtdik. \u00a0\u00a0<\/span><\/p>\n

      Asar matnidagi\u00a0 kitob va fasllar quyidagi tartibda keltirilgan:<\/span><\/p>\n

      \u00a0\u201cAmadul aqso\u201d kitobining fehristi \u2013 \u0641\u0647\u0631\u0633\u062a \u0643\u062a\u0627\u0628 \u0627\u0645\u062f \u0627\u0644\u0627\u0642\u0635\u0649<\/span><\/p>\n

        \n
      1. O\u02bbz nafsiga qarshi kurashish (jihod qilish) kitobi \u2013 \u0643\u062a\u0627\u0628 \u062c\u0647\u0627\u062f \u0627\u0644\u0646\u0641\u0633 \u2013 5<\/span><\/li>\n
      2. Yaratishning asli kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0635\u0644 \u0627\u0644\u062e\u0644\u0642 \u2013 9<\/span><\/li>\n
      3. To\u02bbrt fasl kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0641\u0635\u0648\u0644 \u0627\u0644\u0627\u0631\u0628\u0639\u0629 \u2013 12<\/span><\/li>\n
      4. Bandalik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0639\u0628\u0648\u062f\u064a\u0629 \u2013 21<\/span><\/li>\n
      5. Faqirlik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0641\u0642\u0631 \u2013 28<\/span><\/li>\n
      6. Buyruq kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0627\u0645\u0631 \u2013 45<\/span><\/li>\n
      7. Zindon va podshohlik kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0633\u062d\u0646 \u0648 \u0627\u0644\u0645\u0645\u0644\u0643\u0629 \u2013 65<\/span><\/li>\n
      8. Dunyoni zikr etish fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0630\u0643\u0631 \u0627\u0644\u062f\u0646\u064a\u0627 \u2013 76<\/em><\/span><\/li>\n
      9. Dunyoni zikr etish fasli \u00a0\u2013<\/em>\u0641\u0635\u0644 \u0630\u0643\u0631 \u0627\u0644\u062f\u0646\u064a\u0627 \u2013 80<\/em><\/span><\/li>\n
      10. Tijorat fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u062a\u062c\u0627\u0631\u0629 \u2013 82<\/em><\/span><\/li>\n
      11. Muomalalar fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u0645\u0639\u0627\u0645\u0644\u0629 \u2013 89<\/em><\/span><\/li>\n
      12. Tarozi kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u064a\u0632\u0627\u0646 \u2013 91<\/span><\/li>\n
      13. Odamlarning diniy nuqtai nazardan bo\u02bblinish kitobi \u2013<\/span><\/li>\n<\/ol>\n

        \u00a0\u0643\u062a\u0627\u0628 \u0627\u0642\u0633\u0627\u0645 \u0627\u0644\u0646\u0627\u0633 \u0641\u064a \u0627\u0644\u062f\u064a\u0646 \u2013 95<\/span><\/p>\n

          \n
        1. Doimo rost gapiruvchilar fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u0635\u062f\u064a\u0642\u064a\u0646 \u2013 96<\/em><\/span><\/li>\n
        2. Vazir haqidagi fasl \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0641\u064a \u0627\u0644\u0648\u0632\u064a\u0631 \u2013 120<\/em><\/span><\/li>\n
        3. Zohid haqidagi fasl \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0641\u064a \u0627\u0644\u0632\u0627\u0647\u062f \u2013 121<\/em><\/span><\/li>\n
        4. Qiziqqan narsani o\u02bbrganish haqidagi fasl \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0641\u064a \u0627\u0644\u0631\u0627\u063a\u0628 \u0645\u0627 \u0633\u0639\u0649 \u2013 122<\/em><\/span><\/li>\n
        5. Qiyinchilik va hiyla kitobi \u2013 \u0643\u062a\u0627\u0628 \u0627\u0644\u0645\u062d\u0646\u0629 \u0648 \u0627\u0644\u062d\u064a\u0644\u0629 \u2013 126<\/span><\/li>\n
        6. Hiyla qilish fasli \u2013\u00a0<\/em>\u0641\u0635\u0644 \u0627\u0644\u062d\u064a\u0644\u0629 \u2013 138<\/em><\/span><\/li>\n
        7. Da\u02bcvat, tush ko\u02bbrish va bashorat qilish kitobi \u2013<\/span><\/li>\n<\/ol>\n

          \u0643\u062a\u0627\u0628 \u0627\u0644\u062f\u0639\u0648\u0629 \u0648 \u0627\u0644\u0631\u0624\u064a\u0629 \u0648 \u0627\u0644\u0628\u0634\u0627\u0631\u0629 \u2013 139<\/span><\/p>\n

          Mazkur nusxalardagi fasllarning adadi va nomlanishida biroz farq borligini ko\u02bbrish mumkin. Albatta, bu asarning mazmun-mohiyatiga ta\u02bcsir qilmaydi.<\/span><\/p>\n

          Nusxalarning birinchi kitobi \u201cO\u02bbz nafsiga qarshi kurashish (jihod qilish) kitobi\u201d, deb boshlashida ham o\u02bbziga xos hikmat bor. Chunki, nafs deganda ko\u02bbproq yomon sifatlarni o\u02bbzida jamlovchi narsa ko\u02bbzda tutiladi. Shuning uchun ham nafsga qarshi mujohada qilish, uni sindirish zarurligi tez-tez takrorlanib turadi.<\/span><\/p>\n

          Mazkur nusxalar basmala va yaratgan Zotga hamdu sano, Payg\u02bbambar alayhissalomga salavot bilan boshlagan. Undan so\u02bbng: \u201cPayg\u02bbambar alayhissalomning: \u201cJihodning afzali nafsga qarshi kurashish (jihod qilish)dir\u201d, deganlar. Negaki, har birimizning jismimiz to\u02bbrtta narsa bilan imtihon qilingan. Ular ruh, nafs, qalb va bosh (aql)dir.\u00a0 Nafs boshga o\u02bbz his-tuyg\u02bbularini ishga solish bilan jismni dunyo manfaati uchun bir ishga buyurib, bir ishdan qaytaradi. Ruh oxiratning foydasi uchun qalbni ishga solib, inson aqlini bir ishga buyuradi va bir narsadan qaytaradi\u201d,[6]<\/a>\u00a0deya davom etdirgan.<\/span><\/p>\n

          Darhaqiqat, mazkur asarning bugungacha yetib kelgan qo\u02bblyozma nusxalarining asosiy qismi X\/XVI asrlarda ko\u02bbchirilgan. Shunga asoslanib, Dabusiyning diniy-falsafiy qarashlari aynan shu davrda ommalashganini xulosa qilish mumkin.[7]<\/a>\u00a0Asarning Laleli va Rog\u02bbib posho fondlarida saqlanayotgan qo\u02bblyozmalarining elektron nusxalari Imom Buxoriy xalqaro ilmiy-tadqiqot markazi manbalar xazinasining elektron bazasida saqlanmoqda.<\/span><\/p>\n

          Allomaning ilmiy merosini o\u02bbrganish har barchamizga ma\u02bcnaviy ozuqa berib, kelajakda har tomonlama barkamol inson va ajdodlarimizga munosib bo\u02bblishimizda ishonchli manba bo\u02bblib xizmat qiladi.<\/span><\/p>\n

          Yo\u02bbldoshxon ISAYEV,<\/strong><\/span><\/div>\n
          Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n
          [1]<\/a>\u00a0Ba\u02bczi manbalarda Abu Zayd Abdulloh ibn Umar ibn Iso Dabusiy deb keltirilgan. Jumladan, Abu Zayd Dabusiyning tasavvuf ilmiga oid \u201cAmadul aqso\u201d asarining Laleli fondida \u2116 1337 raqam ostida saqlanayotgan va Rog\u02bbib poshsho fondida \u2116 647 raqam ostida saqlanayotgan qo\u02bblyozma nusxalarida.<\/span><\/div>\n
          [2]<\/a>\u00a0Qarang: Zafar Najmiddinov. Abu Zayd ad-Dabusiy merosining movarounnahr fiqh ilmi rivojida tutgan o\u02bbrni. \u2013T.: O\u02bbzbekiston xalqaro islom akademiyasi nashriyot-matbaa birlashmasi. 2019. \u2013B.31-38.<\/span><\/div>\n
          [3]<\/a>\u00a0Abu Zayd Dabusiy. Amadul aqso. qo\u02bblyozma. \u2116 1337. 3a<\/sup>\u00a0sahifa.<\/span><\/div>\n
          [4]<\/a>\u00a0Abu Zayd Dabusiy. Amadul aqso. qo\u02bblyozma. \u2116 1337. 3a<\/sup>\u00a0sahifa.<\/span><\/div>\n
          [5]<\/a>\u00a0Abu Zayd Dabusiy. Amadul aqso. 1745. qo\u02bblyozma. \u2116 647. 6a<\/sup>\u00a0sahifa.<\/span><\/div>\n
          [6]<\/a>\u00a0Abu Zayd Dabusiy. Amadul aqso. qo\u02bblyozma. \u2116 1337. 4a<\/sup>\u00a0sahifa.; Amadul aqso. 1745. qo\u02bblyozma. \u2116 647. 6a<\/sup>\u00a0sahifa. Qo\u02bblyozma. \u2116 647.<\/span><\/div>\n
          [7]<\/a>\u00a0Zafar Najmiddinov. Abu Zayd ad-Dabusiy merosining movarounnahr fiqh ilmi rivojida tutgan o\u02bbrni. \u2013T.: O\u02bbzbekiston xalqaro islom akademiyasi nashriyot-matbaa birlashmasi. 2019. \u2013B. 110.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

          Movarounnahrda bundan bir necha yuz yil avval, ya\u02bcni\u00a0 IX-XII asrlarda birinchi renessans ro\u02bby berdi. Aynan o\u02bbsha davrda davlat yuritishdagi siyosat o\u02bbzgarishi bilan bir qatorda ilm-fanning turli sohalaridagi yutuqlar yaqqol ko\u02bbzga tashlandi. Ayniqsa yangi sohalar \u2013 tafsir, hadis, kalom, fiqh, tilshunoslik, matematika, astronomiya, kimyo, tibbiyot, huquq, geodeziya va geografiyaga qiziqish kuchaydi. Natijada turli sohalarda ijod qilgan …<\/p>\n","protected":false},"author":1,"featured_media":14496,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\n\u201cAmad al-aqso\u201d asarining ikki nodir qo\u02bblyozma nusxasi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=14498&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cAmad al-aqso\u201d asarining ikki nodir qo\u02bblyozma nusxasi - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Movarounnahrda bundan bir necha yuz yil avval, ya\u02bcni\u00a0 IX-XII asrlarda birinchi renessans ro\u02bby berdi. 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