{"id":14477,"date":"2021-03-30T10:46:17","date_gmt":"2021-03-30T05:46:17","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=14477"},"modified":"2021-03-30T10:46:17","modified_gmt":"2021-03-30T05:46:17","slug":"sahobalar-asrida-sunnat","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=14477&lang=oz","title":{"rendered":"SAHOBALAR ASRIDA SUNNAT"},"content":{"rendered":"

Islomning ilk asri dunyo tarixida axloq, insoniy fazilat, marhamat va komillik borasida cho\u02bbqqiga chiqib, mislsiz fazilatlar madaniyatini barpo qilgan sahoba naslining kamolotga erishgan davri hisoblanadi.<\/span><\/p>\n

Islom dini vujudga kelganidan boshlab, mo\u02bbmin-musulmonlar, kattayu-kichik sunnatni Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallamdan o\u02bbrgana boshlashdi. Ular Qur\u02bconi karimdan tortib, Payg\u02bbambarimizning hayotlarida nimani ko\u02bbrgan bo\u02bblishsa, barchasini o\u02bbzlariga dastur sifatida qabul qilishdi. Shu bois Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallam hayotining biror lahzasi ham sahobalarning diqqat-e\u02bctiborlaridan chetda qolmagan.<\/span><\/p>\n

Payg\u02bbambarimiz sunnatlarini keyingi avlodga yetkazib berishda sahobalarning o\u02bbrni beqiyos bo\u02bblgan. Sunnatni naql va rivoyat qilish, uni sog\u02bblom saqlashda sahobalar keyingi ulamolar ustozi bo\u02bblishgan, desak maqsadga muvofiq bo\u02bbladi.<\/span><\/p>\n

Sahobalar Rasululloh sollallohu alayhi vasallam hayotlik vaqtlarida shariat hukmlarini Qur\u02bconi karimdan olishardi. Ayrim Qur\u02bcon oyatlari to\u02bbliq tafsilotsiz qisqa bayon yoki aniq bo\u02bblmasdan mutloq bo\u02bblib kelar edi. Masalan, namozning adadi va rakati qanchaligi, qanday o\u02bbqilishi yoki vaqtlari to\u02bbliq tafsilotsiz kelgan. Zakotda mutloq buyruq bo\u02bblib, zakot vojib bo\u02bbladigan eng kam chegara keltirilmagan, o\u02bblchov va shartlari bayon qilinmagandi.<\/span><\/p>\n

Shuningdek, shart va ruknlarni tushuntiradigan sharhga to\u02bbxtalmasdan ko\u02bbp hukmlarga amal qilish mumkin bo\u02bblmagan. Shunda sahobalar hukmlarning tafsilotini bilish uchun Rasululloh sollallohu alayhi vasallamga murojaat qilishgan. Rasululloh esa Rabbisidan yetkazuvchi va shariat maqsadlari, hadlari-yu talablarini yaxshi biluvchi edilar. Allo taolo: \u201cSizga esa odamlarga nozil qilingan\u00a0<\/strong>(ma\u02bclumotlar)ni bayon\u00a0<\/strong>(tafsir)\u00a0qilib berishingiz uchun va tafakkur qilsinlar, deb bu zikrni\u00a0<\/strong>(Qur\u02bconni)\u00a0nozil qildik<\/strong>\u201d\u00a0(Nahl surasi, 44-oyat mazmuni)<\/em>\u00a0deb, Rasululloh sollallohu alayhi vasallamning Qur\u02bconga tafsir qilib beruvchi va undagi maqsadu belgilarini ochuvchi nisbati bilan Payg\u02bbambarlik vazifalarini eslatgan.<\/span><\/p>\n

,Sahobalar buyruq va qaytariqlarini o\u02bbzlariga lozim tutishardi. Payg\u02bbambarimiz Muhammad alayhissalomga har bir amal, ibodat va muomalalarida ergashardilar. \u201cMen namoz o\u02bbqiganimni ko\u02bbrganlaringdek, namoz o\u02bbqinglar\u201d,\u00a0(Buxoriy rivoyati)<\/em>\u00a0deganlariga quloq tutib, namoz hukmlari, ruknlari va ko\u02bbrinishlarini o\u02bbrganishardi.<\/span><\/p>\n

Rasululloh sollallohu alayhi vasallamning: \u201c(Hajga doir) marosimlaringizni mendan olinglar\u201d,\u00a0(Muslim rivoyati)<\/em>\u00a0degan buyruqlariga binoan, sahobalar haj marosimlari, shart va amallari bajarilishini Payg\u02bbambarimizdan o\u02bbrganishardi.<\/span><\/p>\n

Darhaqiqat, u zot nima qilgan bo\u02bblsa, shuni qilishlari, tark qilganlarining sababini bilmasdan yoki hikmatini so\u02bbramasdan tark qilishlari sahobalarning qanday ergashganlarini ko\u02bbrsatadi. Ibn Umar razyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam tillo uzuk taqqanlarida sahobalar ham tillo uzuk taqishdi. Keyin Nabiy sollallohu alayhi vasallam uzukni tashlab: \u201cEndi hech qachon uni taqmayman\u201d, deganlarida, odam (sahoba)lar ham uzuklarni tashlashdi\u201d\u00a0(Buxoriy rivoyati)<\/em>. Abu Said Xudriy razyallohu anhudan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi vasallam sahobalar bilan namoz o\u02bbqiyotganlarida kovushlarini yechib, chap taraflariga qo\u02bbydilar. Qavm buni ko\u02bbrib oyoq kiyimlarini uloqtirib yuborishdi. Namoz tugagandan so\u02bbng: \u201cNima uchun oyoq kiyimingizni uloqtirdingiz\u201d, deb so\u02bbradilar. \u201cKovushingizni yechganingizni ko\u02bbrdik\u201d, deyishdi ular. Rasululloh sollallohu alayhi vasallam: \u201cJabroil alayhi salom oldimga kelib, kovushlarimda najosat borligi xabarini berdi\u201d, dedilar\u201d\u00a0(Abu Dovud rivoyati)<\/em>. Ayrim sahobalar Rasulullohning so\u02bbz va amallaridan xabardor bo\u02bblish maqsadida qo\u02bbshnisi bilan kelishib, navbatma-navbat Payg\u02bbambarimizning majlislarida o\u02bbtirishardi. So\u02bbng Payg\u02bbambarimizdan eshitganlarini bir-biriga so\u02bbzlab berishardi.<\/span><\/p>\n

Sunnatni to\u02bbliq tushunib, boshqalarga rivoyat qilish Payg\u02bbambarimiz hayot bo\u02bblgan vaqtlaridayoq boshlangandi. Sahobalar bir-birlariga, ayniqsa katta yoshdagi sahobalar yoshlariga Rasululloh sunnatlarini to\u02bbliq, bekamu-ko\u02bbst rivoyat qilishgan.<\/span><\/p>\n

Rasulullohga sahobalar tamoman bog\u02bblanishgandi. Ular Payg\u02bbambarimizning vafotlaridan keyin sunnatlarini yuzaga chiqarish va asrab-avaylashga astoydil bel bog\u02bblashdi. Sahobalar bitta hadisni o\u02bbrganish uchun uzoq masofaga safarga chiqishga ham erinishmasdi. Ular hadislarni o\u02bbrganib, yozib olib, keyin odamlarga tarqatishardi.<\/span><\/p>\n

Sahobalar haqida shunday deyish mumkin: ular shariat ya\u02bcni, Qur\u02bcon va sunnatni saqlab qolish, uni musulmonlar orasida keng tatbiq qilib, keyingi ummatga to\u02bbliq yetkazish uchun yelkalariga tushgan mas\u02bculiyatning kattaligini bilishgan. Sahobalar bu omonatni ko\u02bbtara olgan odamlarning yaxshilari va Nabiy sollallohu alayhi vasallamdan keyin bajara olganlarning eng a\u02bclolari bo\u02bblishdi. Buning mas\u02bculiyatli ekaniga Rasululloh sollallohu alayhi vasallamning: \u201cMendan bir oyat (ya\u02bcni ozgina) bo\u02bblsa ham yetkazinglar. Bani Isroil (qabohatlari) haqida gapiringlar, tanglik yo\u02bbq. Kim menga qasddan yolg\u02bbon to\u02bbqisa do\u02bbzaxdagi o\u02bbrindig\u02bbiga joylashaversin\u201d\u00a0(Buxoriy va Termiziy rivoyati)<\/em>\u00a0deganlari, yana \u201cBizdan bir narsani eshitib, uni xuddi eshitganidek qilib yetkazgan odamni Alloh yorlaqasin, ba\u02bczi yetkazilgan odam eshituvchidan ko\u02bbra anglovchiroqdir\u201d,\u00a0(Termiziy rivoyati)<\/em>\u00a0deganlari, shuningdek, \u201cKim bir hadisni menga nisbat berib gapirsa-da, uning yolg\u02bbonligi bilinsa, o\u02bbsha gapirgan kishi yolg\u02bbonchilarning biridir\u201d,\u00a0(Muslim rivoyati)<\/em>\u00a0singari hadislari misol bo\u02bbladi.<\/span><\/p>\n

Sahobalar Rasululloh sollallohu alayhi vasallamdan hadislarni rivoyat qilib, ummatga Allohning dinini yetkazishda juda ehtiyotkor bo\u02bblishgan. Hadislarning sahih va isbotlanganiga katta e\u02bctibor qaratishgan. Bunga misol qilib quyidagi hadislarni ko\u02bbrsatish mumkin: Anas roziyallohu anhudan rivoyat qilinadi: \u201cMening sizlarga ko\u02bbp hadis aytishimni man qiladigan narsa Payg\u02bbambar sollallohu alayhi vasallamning: \u201cKim menga yolg\u02bbonni qasd qilsa, do\u02bbzaxdagi o\u02bbrindig\u02bbini olaversin\u201d, deganlaridir\u201d,\u00a0(Buxoriy, Muslim, Termiziy va Abu Dovud rivoyati)<\/em>\u00a0degan. Muhammad ibn Sirindan rivoyat qilinadi: \u201cAnas Rasululloh sollallohu alayhi vasallamdan hadis kam aytar, aytganda ham aytib bo\u02bblgach: \u201cyoki Rasululloh sollallohu alayhi vasallam aytganlaridek\u201d, deb qo\u02bbyar edi\u201d\u00a0(Ibn Moja va Dorimiy rivoyati)<\/em>. Sha\u02bcbiy va ibn Sirindan rivoyat qilinadi: \u201cIbn Mas\u02bcud Rasululloh sollallohu alayhi vasallamdan hadis aytsa, kun bo\u02bbyi yuzining rangi o\u02bbzgarib yuradi va: \u201cshunday yoki shu kabi (dedilar)\u201d, der edi\u201d\u00a0(Dorimiy rivoyati)<\/em>. Sha\u02bcbiydan rivoyat qilinadi: \u201cIbn Umar bilan bir yil birga bo\u02bbldim, Rasulullohdan biror hadis aytganini eshitmadim\u201d\u00a0(Ibn Moja va Dorimiy rivoyati)<\/em>. Abdurrahmon ibn Laylo shunday deydi: \u201cMuhammad sollallohu alayhi vasallamning sahobalari bo\u02bblgan ansorlarning bir yuz yigirmatasini taniganman. Ularning birortasi hadis aytsa, birodari unga kifoya qilishini xohlardi. Biror narsa haqida fatvo so\u02bbralsa, birodari unga kifoya qilishini xohlardi\u201d. Bir rivoyatda, ulardan biri masala haqida so\u02bbralsa, masalani undan-bunga olib borardi, hatto avvalgi so\u02bbragan kishiga qaytib kelardi\u201d (Ibn Abdulbarrning \u201cJomi\u02bc bayonil ilm\u201d asaridan (2\/163)<\/em>. Ya\u02bcni so\u02bbragan masalaga javob berishdan o\u02bbzlarini olib qochardi. Soib ibn Zayddan rivoyat qilinadi: \u201cSa\u02bcd bilan Makkaga chiqdim, Madinaga qaytib kelgunimizcha, undan Rasululloh sollallohu alayhi vasallamdan rivoyat qilib biror hadislarini aytganini eshitmadim\u201d\u00a0(Ibn Moja va Dorimiy rivoyati)<\/em>. Abdurrahmon ibn Laylodan rivoyat qilinadi: \u201cZayd ibn Arqamga Rasululloh sollallohu alayhi vasallamdan hadis aytib berishini aytdik. Shunda u: \u201cKeksaydik va unutdik, Rasululloh sollallohu alayhi vasallamdan hadis rivoyat qilish qiyin (oddiy narsa emas)\u201d, dedi\u201d\u00a0(Ibn Moja rivoyati)<\/em>.<\/span><\/p>\n

Sahobalar Rasulullohning muborak shaxsiyatidan munosib tarzda ibrat olib, hayotlari davomida ko\u02bbrsatgan butun xatti-harakatlari, asosan u zotning go\u02bbzal axloqidan andaza olgan fazilat namunalaridir. Zero, qayerda bir go\u02bbzallik bo\u02bblsa, undan bir aks-sado chiqadi. Sahobalar davrida sunnat va hadislarga shunday ehtiyotkorlik bilan e\u02bctibor berildiki, birinchi o\u02bbrinda omonotdorlik bo\u02bblib, islom shariatidagi bor mukammallik keyingi avlodga yetib borishi lozim edi.<\/span><\/p>\n

Biz ham sahoba va ularning ta\u02bclim-tarbiyasida ulg\u02bbaygan tobeinlar kabi Rasulullohning buyuk axloqini o\u02bbrganishga talabgor bo\u02bblishimiz zarur. Oradan o\u02bbtgan shuncha asrlarga qaramay ularning hech qachon eskirmaydigan meroslarini o\u02bbrganib, xalqimizga, yoshlarimizga yetkazishimiz kerak.<\/span><\/p>\n

Qodirxon MAHMUDOV,<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro\u00a0ilmiy-tadqiqot markazi<\/strong><\/span><\/div>\n
ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Islomning ilk asri dunyo tarixida axloq, insoniy fazilat, marhamat va komillik borasida cho\u02bbqqiga chiqib, mislsiz fazilatlar madaniyatini barpo qilgan sahoba naslining kamolotga erishgan davri hisoblanadi. Islom dini vujudga kelganidan boshlab, mo\u02bbmin-musulmonlar, kattayu-kichik sunnatni Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallamdan o\u02bbrgana boshlashdi. Ular Qur\u02bconi karimdan tortib, Payg\u02bbambarimizning hayotlarida nimani ko\u02bbrgan bo\u02bblishsa, barchasini o\u02bbzlariga dastur sifatida qabul qilishdi. …<\/p>\n","protected":false},"author":1,"featured_media":14475,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nSAHOBALAR ASRIDA SUNNAT - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=14477&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SAHOBALAR ASRIDA SUNNAT - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Islomning ilk asri dunyo tarixida axloq, insoniy fazilat, marhamat va komillik borasida cho\u02bbqqiga chiqib, mislsiz fazilatlar madaniyatini barpo qilgan sahoba naslining kamolotga erishgan davri hisoblanadi. Islom dini vujudga kelganidan boshlab, mo\u02bbmin-musulmonlar, kattayu-kichik sunnatni Payg\u02bbambarimiz Muhammad sollallohu alayhi vasallamdan o\u02bbrgana boshlashdi. Ular Qur\u02bconi karimdan tortib, Payg\u02bbambarimizning hayotlarida nimani ko\u02bbrgan bo\u02bblishsa, barchasini o\u02bbzlariga dastur sifatida qabul qilishdi. …\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=14477&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-03-30T05:46:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/kabatulloh.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"400\" \/>\n\t<meta property=\"og:image:height\" content=\"266\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=14477&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=14477&lang=oz\",\"name\":\"SAHOBALAR ASRIDA SUNNAT - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"isPartOf\":{\"@id\":\"https:\/\/bukhari.uz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/bukhari.uz\/?p=14477&lang=oz#primaryimage\"},\"image\":{\"@id\":\"https:\/\/bukhari.uz\/?p=14477&lang=oz#primaryimage\"},\"thumbnailUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/kabatulloh.jpg\",\"datePublished\":\"2021-03-30T05:46:17+00:00\",\"dateModified\":\"2021-03-30T05:46:17+00:00\",\"author\":{\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\"},\"breadcrumb\":{\"@id\":\"https:\/\/bukhari.uz\/?p=14477&lang=oz#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/bukhari.uz\/?p=14477&lang=oz\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/bukhari.uz\/?p=14477&lang=oz#primaryimage\",\"url\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/kabatulloh.jpg\",\"contentUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/kabatulloh.jpg\",\"width\":400,\"height\":266},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/bukhari.uz\/?p=14477&lang=oz#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/bukhari.uz\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"SAHOBALAR ASRIDA SUNNAT\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/bukhari.uz\/#website\",\"url\":\"https:\/\/bukhari.uz\/\",\"name\":\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"description\":\"bukhari.uz\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/bukhari.uz\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\",\"name\":\"Markaz\",\"sameAs\":[\"https:\/\/www.bukhari.uz\/\"],\"url\":\"https:\/\/bukhari.uz\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"SAHOBALAR ASRIDA SUNNAT - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/bukhari.uz\/?p=14477&lang=oz","og_locale":"en_US","og_type":"article","og_title":"SAHOBALAR ASRIDA SUNNAT - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","og_description":"Islomning ilk asri dunyo tarixida axloq, insoniy fazilat, marhamat va komillik borasida cho\u02bbqqiga chiqib, mislsiz fazilatlar madaniyatini barpo qilgan sahoba naslining kamolotga erishgan davri hisoblanadi. 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