{"id":14429,"date":"2021-03-26T15:20:58","date_gmt":"2021-03-26T10:20:58","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=14429"},"modified":"2021-03-26T15:20:58","modified_gmt":"2021-03-26T10:20:58","slug":"imom-avzo%ca%bciy-ilmiy-m%d0%b5rosi","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=14429&lang=oz","title":{"rendered":"IMOM AVZO\u02bcIY ILMIY M\u0415ROSI"},"content":{"rendered":"

\u201cImom\u201d, \u201cHofiz\u201d, \u201cBayrut, Shom atrofidagi yerlar, Mag\u02bbrib va Andalusning imomi\u201d nomlari bilan sharaflangan Abu Amr Abdurrahmon ibn Amr Avzo\u02bciyning ilm yo\u02bblidagi faoliyati katta ahamiyatga ega.<\/span><\/p>\n

Imom Avzo\u02bciy yashagan davr olimlar,\u00a0faqih<\/em>lar, qorilar va\u00a0muhaddis<\/em>larga boy bo\u02bblgan. O\u02bbsha davrning eng taniqli olimlari orasida Molik ibn Anas, Imom Ja\u02bcfar Sodiq, Sufyon Savriy, Hasan Basriy, Muhammad ibn Siriyn, Abu Hanifa No\u02bbmon ibn Sobit, Lays ibn Sa\u02bcd va boshqalar bor edi.<\/span><\/p>\n

Imom Avzo\u02bciy ayniqsa,\u00a0bid\u02bcat<\/em>, ixtiloflar, Qur\u02bcon va sunnatdan og\u02bbish kuchaygan davrda Islom va sunnatni himoya qilganlardan biri bo\u02bbldi. Uning Bayrutdagi faoliyati samarali bo\u02bblib, u yerda o\u02bbzining\u00a0mazhab<\/em>ini rivojlantirdi va u Shomning hamma diyorlariga tarqaldi.<\/span><\/p>\n

Imom Avzo\u02bciy ilmlarni egallashda mislsiz darajada bo\u02bblgan. Hatto 113\/731 yilda\u00a0fatvo<\/em>\u00a0ishini boshlagan. O\u02bbshanda u atigi 15 yoshda bo\u02bblgan. Shundan so\u02bbng uning atrofida ilm toliblari to\u02bbplangan.<\/span><\/p>\n

Hiql ibn Ziyod aytadi: \u201cAvzo\u02bciy yetmish ming masalaga\u00a0fatvo<\/em>\u00a0berdi. Bir kuni undan bir masala haqida so\u02bbraldi. U: \u201cMenda u borada biror xabar yo\u02bbq\u201d, deb javob berdi\u201d. Ya\u02bcni, uning\u00a0fatvo<\/em>lari undagi xabarlarga asoslangan edi[1]<\/a>.<\/span><\/p>\n

So\u02bbng Imom Avzo\u02bciy o\u02bbz\u00a0mazhab<\/em>ini\u00a0ahli sunna val-jamoa<\/em>ning beshinchi\u00a0mazhab<\/em>i bo\u02bblishi uchun Mag\u02bbrib va Andalusga ko\u02bbchib o\u02bbtdi. Lekin uning\u00a0mazhab<\/em>i saqlanib qolmadi. Shogirdlari uni rivojlantirmay, saqlashga ahamiyat bermaganidan so\u02bbng u yo\u02bbqolib ketdi. Uning o\u02bbrnini Shomda\u00a0hanafiy<\/em>\u00a0va\u00a0shofe\u02bciy mazhablari<\/em>, Mag\u02bbrib va Andalusda\u00a0molikiy mazhabi<\/em>\u00a0egalladi.<\/span><\/p>\n

Shom, Mag\u02bbrib va Andalus\u00a0faqih<\/em>lari ushbu\u00a0mazhab<\/em>ga to Qozi Abu Zur\u02bca Muhammad ibn Usmon Saqafiy Damashqqa\u00a0shofe\u02bciy mazhabi<\/em>ni olib kirguniga qadar amal qildilar. Hatto, Qozi Abu Zur\u02bca\u00a0\u201cMuxtasar al-muzaniy\u201d<\/em>\u00a0kitobini yod olgan kishiga yuz dinor ehson qilar edi[2]<\/a>. Shunday qilib u orqaga chekinishni boshladi. Biroq hijriy IV asrgacha Shomda saqlanib qoldi[3]<\/a>.<\/span><\/p>\n

Andalusga kelsak, uning aholisi So\u02bcsoa ibn Salom Dimashqiy tomonidan Avzo\u02bciy\u00a0mazhab<\/em>iga kiritilgan. Andalus xalqi Avzo\u02bciy\u00a0mazhab<\/em>i ostida to Ziyod ibn Abdurrahmon Laxmiy\u00a0molikiy mazhabi<\/em>ni Andalusga kirgizguniga qadar bo\u02bblgan. Andalusda Avzo\u02bciy\u00a0mazhab<\/em>i\u00a0umaviylar<\/em>\u00a0davlatining Andalusdagi amiri Abul Osiy Hakam ibn Hishom davrida tamoman yo\u02bbqolib ketgan.<\/span><\/p>\n

Avzo\u02bciylik\u00a0mazhab<\/em>i yo\u02bbqolib ketgan bo\u02bblsa-da, muhim\u00a0fiqh<\/em>iy kitoblarda uning ba\u02bczi\u00a0fiqh<\/em>iy masalalari haligacha davom etib kelmoqda.<\/span><\/p>\n

Imom Avzo\u02bciy\u00a0mazhab<\/em>idagi yondashuvga kelsak, u Avzo\u02bciyning Makhul Shomiydan rivoyat qilgan quyidagi so\u02bbzidan ma\u02bclum bo\u02bbladi: \u201cQur\u02bcon sunnatga, sunnat Qur\u02bconga muhtoj bo\u02bblganidan ko\u02bbra muhtojroqdir\u201d[4]<\/a>. Avzo\u02bciy ushbu so\u02bbzlaridan Qur\u02bcon matnlarini tafsir qilishda, uning to\u02bbliq tafsilotlarini bayon qilishda sunnatning roli muhim ekanligini ta\u02bckidlangan. Ya\u02bcni, avzo\u02bciylik\u00a0mazhab<\/em>ida ko\u02bbproq sunnatga suyanilgan. Masalalarga javob topishda asosan sunnatdan foydalanishga urg\u02bbu berilgan.<\/span><\/p>\n

Bundan tashqari, Imom Avzo\u02bciy ayni bir masala borasida qarama-qarshilik mavjud bo\u02bblgan masalada afzalroq bo\u02bblgan fikrga ham tayanar edi. Masalan, Avzo\u02bciy va Sufyon Savriy Makkada bo\u02bblgan vaqtida\u00a0ruku\u02bc<\/em>ga borish va undan qaytishda ikki qo\u02bblni ko\u02bbtarish masalasida bahslashib qoladi. Shunda Avzo\u02bciy fikrining dalili sifatida Zuhriy Solimdan, u otasidan rivoyat qilgan quyidagi: \u201cNabiy (s.a.v.)ni agar\u00a0namoz<\/em>ni boshlasalar,\u00a0ruku\u02bc<\/em>\u00a0qilsalar va so\u02bbng\u00a0ruku\u02bc<\/em>dan ko\u02bbtarilsalar, ikki qo\u02bbllarini ko\u02bbtarganlarini va ikki\u00a0sajda<\/em>\u00a0orasida qo\u02bbllarini ko\u02bbtarmaganlarini ko\u02bbrdim\u201d, hadisni keltiradi.<\/span><\/p>\n

Sufyon Savriy esa Yazid ibn Abu Ziyod Hoshimiyni Ibn Abu Laylodan, u Barro ibn Ozibdan rivoyat qilingan quyidagi hadisni hujjat sifatida keltiradi: \u201cRasululloh (s.a.v.) agar\u00a0namoz<\/em>ni boshlasalar, ikki qo\u02bbllarini ikki quloqlari yaqiniga ko\u02bbtarar edilar. So\u02bbng takrorlamas edilar\u201d.<\/span><\/p>\n

Shunda Avzo\u02bciy g\u02bbazablanib Savriyga: \u201cZuhriyning hadisi o\u02bbzi zaif kishi bo\u02bblgan Yazid ibn Abu Ziyodning hadisiga zidmi hali?!\u201d, deydi. Shunda Savriyning yuzi qizarib ketadi va Avzo\u02bciyga: \u201cEhtimol, siz mening gaplarimni yomon ko\u02bbrgandirsiz?!\u201d, deydi. Avzo\u02bciy: \u201cHa\u201d, deb javob berib, so\u02bbng yana: \u201cRukn oldida haq ustida bir-birimizni la\u02bcnatlamasimizdan avval o\u02bbrningizdan turing\u201d, deydi. Shundan so\u02bbng Savriy jim bo\u02bblib qoladi[5]<\/a>.<\/span><\/p>\n

Shu tariqa Avzo\u02bciy\u00a0mazhab<\/em>ida afzal fikr ham asosiy manbalardan hisoblanadi.<\/span><\/p>\n

Imom Avzo\u02bciyning merosiga kelsak, ular unchalik ko\u02bbp emas. Kitoblarining katta qismi yo\u02bbqolib ketgan. Ular 130\/747 yili Shomda yuz bergan katta zilzila oqibatida yonib ketgan va Avzo\u02bciyning o\u02bbzi ularni qayta yozishni istamagan.<\/span><\/p>\n

Ammo tarjimai hol va siyar kitoblarida uning ba\u02bczi kitoblari, masalan, Hoji Xalifa\u00a0\u201cKashfuz zun\u04efn\u201d<\/em>\u00a0kitobida zikr qilgan\u00a0\u201cMusnadul Im\u0101m Avz\u0101\u02bciy\u201d<\/em>\u00a0kabi kitobi haqida ba\u02bczi ma\u02bclumotlar saqlanib qolgan[6]<\/a>.<\/span><\/p>\n

\u201cSiyarul Im\u0101m Avz\u0101\u02bciy\u201d<\/em>\u00a0kitobi esa Imom Shofe\u02bciyning\u00a0\u201cKit\u0101bul umm\u201d<\/em>\u00a0asari tarkibida nashr etilgan. Zahabiy u kitob haqida \u201cunda mingga yaqin hadis bor\u201d deb aytadi[7]<\/a>.<\/span><\/p>\n

Ibn Nadim o\u02bbzining\u00a0\u201cFihrist\u201d<\/em>\u00a0kitobida\u00a0\u201cAs-sunan fil fiqh\u201d<\/em>\u00a0va\u00a0\u201cAl-mas\u0101il fil fiqh\u201d<\/em>\u00a0kitoblarini zikr qiladi va ba\u02bczi\u00a0fiqh<\/em>iy masalalarni o\u02bbz ichiga olgan\u00a0\u201cSiyarul Avz\u0101\u02bciy\u201d<\/em>\u00a0kitobini ham qo\u02bbshimcha qiladi. Lekin hozirda uning nusxasi yo\u02bbq. Qozi Abu Yusuf o\u02bbzining\u00a0\u201cAr-radd \u02bcal\u0101 siyaril Avz\u0101\u02bciy\u201d<\/em>\u00a0kitobida undagi ba\u02bczi masalalarga raddiya bergan.<\/span><\/p>\n

Bir qancha kishilar Imom Avzo\u02bciyning tarjimai holiga e\u02bctibor berganlar. Ulardan biri Abul Abbos Ahmad ibn Muhammad ibn Ahmad ibn Zayd Hanbaliydir. Uning\u00a0\u201cMah\u0101sinul mas\u0101\u02bci f\u04e3 man\u0101qibil Im\u0101m Ab\u04ef Amr Avz\u0101\u02bc\u04e3\u201d<\/em>\u00a0kitobi mavjud. Undan tashqari Abdussattor Shayxning\u00a0\u201cAl-Im\u0101mul Avz\u0101\u02bc\u04e3 shayxul isl\u0101m va \u02bc\u0101lim ahl Sh\u0101m\u201d<\/em>\u00a0va Abdulaziz Sayyid Ahlning\u00a0\u201cAl-Im\u0101m al-Avz\u0101\u02bc\u04e3 faq\u04e3h ahl Sh\u0101m\u201d<\/em>\u00a0asarlarini ham ushbu turkumga qo\u02bbshadilar.<\/span><\/p>\n

Imom Avzo\u02bciyning tasniflari va kitoblaridan tashqari uning so\u02bbzlari, va\u02bczlari va xabarlari voizlar hamda olimlarning tillarida juda ko\u02bbp uchraydi.<\/span><\/p>\n

Valid ibn Maziyd rivoyat qiladiki, u Avzo\u02bciyning bunday deganini eshitgan: \u201cAgar Alloh biror qavmga yomonlikni iroda qilsa, ularga bahs-tortishuvni ochib qo\u02bbyadi va ulardan amalni man qilib qo\u02bbyadi\u201d.<\/span><\/p>\n

Avzo\u02bciy dedilar: \u201cMo\u02bbmin kishi kam gapirib, ko\u02bbp amal qiladi. Munofiq esa ko\u02bbp gapirib, kam amal qiladi\u201d.<\/span><\/p>\n

Ravshan ELMURODOV<\/strong><\/span><\/div>\n
Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/strong><\/span><\/div>\n
ilmiy xodimi<\/strong><\/span><\/div>\n
[1]<\/a>\u00a0Ibn Asokir. Tarixi Dimashq.<\/span><\/div>\n
[2]<\/a>\u00a0Tojiddin Subkiy. Tabaqotu-sh-Shofi\u02bciyyati-l-kubro.<\/span><\/div>\n
[3]<\/a>\u00a0Majmu\u02bc fatavoyi Ibn Taymiya. Fiqh. Tahorat. Suvlar bobi.<\/span><\/div>\n
[4]<\/a>\u00a0Ibn Abdulbarr. Jomi\u02bc bayoni-l-ilm va fazlihi. Bob mavzi\u02bci-s-sunna min al-kitob. 1416-hadis.<\/span><\/div>\n
[5]<\/a>\u00a0Ibn Kasir. Al-bidoya va-n-nihoya. 10-juz. \u2012 Bayrut: \u201cMaktabatul maorif\u201d, 1990-yil. \u2012 B.116.<\/span><\/div>\n
[6]<\/a>\u00a0Xoja Xalifa. Kashfuz zunun \u02bcan asomi-l-kutub va-l-funun.<\/span><\/div>\n
[7]<\/a>\u00a0Shamsiddin Zahabiy. Siyari a\u02bclomu-n-nubalo.<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

\u201cImom\u201d, \u201cHofiz\u201d, \u201cBayrut, Shom atrofidagi yerlar, Mag\u02bbrib va Andalusning imomi\u201d nomlari bilan sharaflangan Abu Amr Abdurrahmon ibn Amr Avzo\u02bciyning ilm yo\u02bblidagi faoliyati katta ahamiyatga ega. Imom Avzo\u02bciy yashagan davr olimlar,\u00a0faqihlar, qorilar va\u00a0muhaddislarga boy bo\u02bblgan. O\u02bbsha davrning eng taniqli olimlari orasida Molik ibn Anas, Imom Ja\u02bcfar Sodiq, Sufyon Savriy, Hasan Basriy, Muhammad ibn Siriyn, Abu Hanifa …<\/p>\n","protected":false},"author":1,"featured_media":14427,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nIMOM AVZO\u02bcIY ILMIY M\u0415ROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=14429&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"IMOM AVZO\u02bcIY ILMIY M\u0415ROSI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"\u201cImom\u201d, \u201cHofiz\u201d, \u201cBayrut, Shom atrofidagi yerlar, Mag\u02bbrib va Andalusning imomi\u201d nomlari bilan sharaflangan Abu Amr Abdurrahmon ibn Amr Avzo\u02bciyning ilm yo\u02bblidagi faoliyati katta ahamiyatga ega. Imom Avzo\u02bciy yashagan davr olimlar,\u00a0faqihlar, qorilar va\u00a0muhaddislarga boy bo\u02bblgan. 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