{"id":14395,"date":"2021-03-25T12:48:46","date_gmt":"2021-03-25T07:48:46","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=14395"},"modified":"2021-03-25T12:48:46","modified_gmt":"2021-03-25T07:48:46","slug":"makhul-nasafiy-ilmiy-m%d0%b5rosining-islom-olamida-tutgan-o%ca%bbrni","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=14395&lang=oz","title":{"rendered":"MAKHUL NASAFIY ILMIY M\u0415ROSINING ISLOM OLAMIDA TUTGAN O\u02bbRNI"},"content":{"rendered":"

Bu tabarruk zamindan ne-ne buyuk zotlar, olimu ulamolar, siyosatchi va sarkardalar yetishib chiqqani, umumbashariy sivilizatsiya va madaniyatning uzviy qismiga aylanib ketgan dunyoviy va diniy ilmlarning, ayniqsa, islom dini bilan bog\u02bbliq bilimlarning tarixan eng yuqori bosqichga ko\u02bbtarilishida ona yurtimizda tug\u02bbilib kamolga yetgan ulug\u02bb allomalarning xizmatlari beqiyos ekani bizga ulkan g\u02bburur va iftixor bag\u02bbishlaydi.<\/span><\/p>\n

Alloh taolo Qur\u02bconi Karimda buyuk ne\u02bcatlarini kimga berishligini hamda uning maqomi naqadar yuksak ekanligi haqida marhamat qiladi: \u201cAlloh kimni hidoyatga yo\u02bbllashni iroda etsa, uning ko\u02bbksi (qalbi)ni Islom uchun (keng) ochib qo\u02bbyadi. Kimni adashtirishni iroda qilsa, ko\u02bbksini go\u02bbyo osmonga ko\u02bbtarilib ketayotgandek, tor va siqiq qilib qo\u02bbyadi. Shunday qilib, Alloh imon keltirmaydiganlarga (loyiq) jazoni\u00a0 ravo ko\u02bbrgay\u201d<\/em>[1]<\/strong><\/sup><\/em><\/a>.<\/em><\/span><\/p>\n

Bu borada Ibn Umar roziyallohu anhumodan rivoyat qilinadi: \u201cRasululloh sollallohu alayhi va vallam: \u201cAlbatta Alloh taolo ummatimni zalolatda birlashtirmaydi\u201d[2]<\/sup><\/a>\u00a0deb, aytadilar.<\/span><\/p>\n

Binobarin Muoviya roziyallohu anhudan rivoyat qilinadi: \u201cPayg\u02bbambarimiz sollallohu alayhi va sallam hadisi shariflarida: \u201cAlloh bir kishiga yaxshilikni iroda qilsa, uni dinda faqih qilib qo\u02bbyadi\u201d[3]<\/sup><\/a>, dedilar\u201d.<\/span><\/p>\n

Alloh taolo Qur\u02bconi karimda marhamat qiladi: \u201cU O\u02bbzi xohlagan kishilarga hikmat (payg\u02bbambarlik yoki Qur\u02bcon ilmi) beradi. Kimga (mazkur) hikmat berilgan bo\u02bblsa, demak, unga ko\u02bbp yaxshilik berilibdi. Bundan faqat oqil kishilargina eslatma olurlar\u201d[4]<\/sup><\/a>.<\/span><\/p>\n

Mazkur oyat tafsiri haqida buyuk mufassir Ibn Abbos roziyallohu anhumo fikr va mulohazalar bildirib: \u201cUshbu oyatdagi hikmat so\u02bbzidan murod, halol va harom ilmini bilishdir\u201d, deganlar.<\/span><\/p>\n

Tarixdan ma\u02bclumki, har bir zamon va jamiyatning qudrati, salohiyati va ravnaqi uning ilmga bo\u02bblgan munosabati bilan o\u02bblchangan. Shu sababli bizning yurtimizda qadimdan ilmu ma\u02bcrifatga alohida e\u02bctibor qaratilgan. Jumladan, Islom olamida IX-XII asrlarni ilm-faning oltin davri deb e\u02bctirof etilgan.<\/span><\/p>\n

Yurtimizdan yetishib chiqqan Abul Mu\u02bcin Nasafiy (1027-1114), Najmuddin Umar Nasafiy (1068-1142), Hofizuddin Abul Barakot Nasafiy (vaf. 710\/1310), Abu-l-Fazl Muhammad ibn Muhammad Nasafiy, Lutfulloh Nasafiy (vaf. 750\/1349)[5]<\/sup><\/a>\u00a0va Abdulaziz Nasafiy (vaf. 533\/1138) kabi ko\u02bbplab diniy va dunyoviy ilmlarning darg\u02bbalarini tarbiyalab voyaga yetkazgan. Mazkur olimlar orasida munosib maqomga ega bo\u02bblgan mashhur alloma Makhul Nasafiy bo\u02bblib, u nafaqat arab tili grammatikasi, balki o\u02bbz davrining mutakallim allomasi sifatida ham shuhrat qozongan siymolaridan biridir.<\/span><\/p>\n

Olimning to\u02bbliq ismi Abu Muti\u02bc Makhul ibn Fazl Nasafiy bo\u02bblib, uning tavallud sanasi haqida hozircha manbalarda biror ma\u02bclumot uchramaydi. Ammo vafot etgan yili haqida barcha adabiyot va yozma asarlarda 318\/930 sana ko\u02bbrsatilgan. Makhul Nasafiy yuksak ilmu ma\u02bcrifati bilan tanilib, avloddan-avlodga o\u02bbtib kelayotgan sulolalaning asoschisi sifatida ham mashhurdir[6]<\/sup><\/a>.<\/span><\/p>\n

Allohga ming qatla shukr bo\u02bblsinki, yurtimiz mustaqilligi sharofati bilan milliy va diniy qadriyatlarimizning tiklanishi va uzoq o\u02bbtmishda yashab, sermahsul ijodi bilan islom dinining turli sohalariga bag\u02bbishlab ko\u02bbplab asarlar yozib qoldirgan ajdodlarimizning hayotlari va sermazmun ilmiy meroslarini har tomonlama chuqur o\u02bbrganish eng dolzarb masalalardan biriga aylandi.<\/span><\/p>\n

Shu bilan birga aytish joizki, shu davrda islom dinining eng muhim, eng nozik hisoblangan aqidaviy masalalar bilan shug\u02bbullangan bir qator olimlar ham yetishib chiqdiki, ular mutakallim nomi bilan yuritiladi. Movarounnahrda yashab ijod etgan buyuk mutakallimlarning hayoti va asarlarini o\u02bbrganish borasida bir talay ilmiy\u00a0 izlanishlar amalga oshirilganligi ham barchaga ma\u02bclum. Diniy-aqidaviy masalalarni ilmiy asosda chuqur o\u02bbrganish hozirgi davr uchun ham ilmiy va amaliy ahamiyatga ega ekanligi ushbu mavzuning naqadar muhimligini ko\u02bbrsatadi.<\/span><\/p>\n

Shuningdek, yurtimizdan chiqqan allomalar ilmiy-ma\u02bcnaviy, diniy merosida barcha diniy va dunyoviy bilimlarga oid namunalarni kuzatish mumkin.<\/span><\/p>\n

E\u02bctiborlisi, ular orasida kalom \u2013 aqida ilmiga bag\u02bbishlangan asarlar ham salmoqli o\u02bbrin egallaydi. Xalqimizning bebaho ma\u02bcnaviy xazinasi hisoblangan mazkur asarlarni ilmiy tahlil va tadqiq etgan holda tarjima qilish, ulardan keng xalq ommasi, ayniqsa, yoshlarni xabardor qilish hozirgi davr uchun eng dolzarb vazifalardan hisoblanadi.<\/span><\/p>\n

Xalqimizning ilmiy-ma\u02bcnaviy merosi, islom va uning g\u02bboyalari, diniy, milliy-ma\u02bcnaviy qadriyatlarimiz, yurtimizdan yetishib chiqib, butun dunyoda mashhur bo\u02bblgan buyuk allomalarning hayoti va kalom ilmiga bag\u02bbishlangan ilmiy meroslariga asoslangan holdagina islom dini g\u02bboyalarini buzib talqin qilishga urinayotgan oqimlarning asl maqsadlarini fosh qilish mumkin bo\u02bbladi.<\/span><\/p>\n

Movarounnahrda kalom ilmining rivojlanishida buyuk mutakallim Abu Mansur Moturidiyning o\u02bbrni nihoyatda katta bo\u02bblgan bo\u02bblsa-da,\u00a0 Abu Muti\u02bc Makhul ibn Fazl Nasafiyning ham xizmati beqiyosdir.<\/span><\/p>\n

Allomaning \u201cKitobu radd ala ahlil-bida\u02bci val-ahva\u201d (\u201cBid\u02bcatchi, adashgan va adashtiruvchi botil firqalarga raddiyalar kitobi\u201d) nomli uchinchi risolasi bevosita kalom ilmiga aloqador bo\u02bblib keng shuhrat topgan[7]<\/sup><\/a>. Ushbu asar kalom ilmi tarixida alohida o\u02bbrin egallagan bo\u02bblib, shu yo\u02bbnalish poydevorini tashkil etgan noyob asarlardan hisoblanadi jumladan diniy-aqidaviy masalalarni ilmiy asosda chuqur o\u02bbrganish hozirgi davr uchun ham ilmiy va amaliy ahamiyatga ega ekanligi ushbu mavzuning naqadar muhimligini ko\u02bbrsatadi.\u00a0 Shu bois,\u00a0 bu yerda biz ularning bid\u02bcatini bayon qilishni maqsad qildik va o\u02bbzimizning pok aqidamizni asrab-avaylashimiz har birimizning bo\u02bbynimizdagi asosiy burch ekanligini yana bir bor ta\u02bckidlaymiz.<\/span><\/p>\n

Makhul Nasafiyning mazkur asari, birinchidan, firqalarning har birini mohiyatini bayon qilib, so\u02bbng, ahli sunna va-l-jamoaning ularga bo\u02bblgan javobini bayon qilgan, ularning noto\u02bbg\u02bbri g\u02bboyalarini ochib tashlab ularga nisbatan raddiyalar keltirgan. Alloma o\u02bbz asarida oltita \u2013 haruriylar, qadariylar, jahmiylar, rofiziylar, jabariylar va murji\u02bciylar kabi asosiy oqimlarga raddiya bergan hamda jami bo\u02bblib 72 adashgan firqalarning mohiyatini\u00a0 to\u02bbliqligicha aytib o\u02bbtgan. Ushbu 72 ta botil firqalar soxta ta\u02bclimot vakillari bo\u02bblib, biz ularning mohiyatini oqilona anglashimizda mazkur asarning ahamiyati kattadir.<\/span><\/p>\n

Xulosa o\u02bbrnida shuni aytish joizki, masalaning ijobiy tus olishiga ma\u02bclum ma\u02bcnoda bir qator adashgan toifalarning harakatlari jonlanib, islom dini asoslariga ta\u02bcsir qiladigan darajada xavfli tus ola boshlagani ham sabab bo\u02bblib, naqlning asl mohiyatini insonlarga to\u02bbg\u02bbri yetkazib beradigan aqida ilmiga ehtiyoj kuchaydi. O\u02bbsha davrlarda paydo bo\u02bblgan oqimlar o\u02bbz qarashlarini Qur\u02bcon va hadis bilan dalillashga uringani ham masalani birqadar chigallashtirar edi. Chunki oddiy insonlarning aksariyati aytilgan oyatlar va hadisi shariflarga so\u02bbzsiz ishonadi hamda ularga amal qilishga shoshiladi. Xullas, Qur\u02bcon tafsiri, hadislar sharhini to\u02bbg\u02bbri amalga oshirish va ularni keng xalq ommasiga yetkazib berish davr talabi edi.<\/span><\/p>\n

Bu davr olimlari, Qur\u02bcon va hadislarda islom dini ta\u02bclimoti, e\u02bctiqod masalalari mufassal bayon etib berilgani uchun kalom ahliga ehtiyoj yo\u02bbqligini ta\u02bckidlaydigan avvalgi asr allomalaridan farq qilib, kalom ilmiga ham alohida hurmat bilan qaray boshladilar.<\/span><\/p>\n

Foydalanilgan adabiyotlar ro\u02bbyxati<\/strong><\/span><\/p>\n

    \n
  1. Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: TIU, 2004.<\/span><\/li>\n
  2. Isfahoniy. Saljuqiylar davlati tarixi, 52-bet.<\/span><\/li>\n
  3. Imom Termiziy rivoyati. Sunanu-t-Termiziy \u21162167 Hadis.<\/span><\/li>\n
  4. Abdusattor Jumanazar. Nasaf. -T.: Alisher Navoiy nomidagi O\u02bbzbekiston Milliy kutubxonasi nashriyoti, 2006. -B. 167-183.<\/span><\/li>\n
  5. Imom Buxoriy va Imom Muslimning \u201cSihoh\u201d asarlari.<\/span><\/li>\n
  6. Mirziyoyev Sh.M. 2016 yil, oktyabr, Iso Termiziy ziyoratgohidagi suhbat. Surxondaryo viloyati.<\/span><\/li>\n
  7. Abdulloh Abdulhamid Saad. O\u02bbrta Osiyo olimlari qomusi. \u2013 T.: Imom Buxoriy respublika ilmiy-ma\u02bcrifiy markazi, 2007.<\/span><\/li>\n
  8. Abdulloh Sa\u02bcad. O\u02bbrta Osiyo olimlari katalogi\u201ddan). Arab tilidan N.Jabborov tarjimasi. \/\/ Imom al-Buxoriy saboqlari. 2006\/3. \u2013B. 174.<\/span><\/li>\n
  9. Abu Muti\u02bc Makhul ibn Fazl Nasafiy. Bid\u02bcatchi, adashgan va adashtiruvchi firqalarga raddiyalar kitobi. Arab tilidan H.Muhidinov tarjimasi. -T.: Toshkent islom universiteti, 2012. -B. 69.<\/span><\/li>\n
  10. Abu Sa\u02bcd Sam\u02bconiy. Al-Ansob. \u2013Bayrut: Doru-l-janon, 1988. T. 3. \u2013B. 375,376;<\/span><\/li>\n
  11. Daminov I.I. Abu-l-Muin Nasafiy. \u2013Samarqand: Imom Buxoriy xalqaro markazi, 2013. \u2013 108 b.<\/span><\/li>\n
  12. Rudolf U. Al-Moturidiy va Samarkand sunniylik ilohiyoti. -T.: Imom al-Buxoriy xalqaro jamg\u02bbarmasi, 2001. -B. 86.<\/span><\/li>\n<\/ol>\n
    [1]<\/a>\u00a0Qur\u02bconi karim ma\u02bcnolarining tarjima va tafsiri. Tarjima va tafsir muallifi Shayx Abdulaziz Mansur. \u2013T.: TIU, 2004. An\u02bcom surasi, 125-oyat. \u2013B.144.<\/span><\/div>\n
    [2]<\/a>\u00a0Imom Termiziy rivoyati. Sunanu-t-Termiziy \u21162167 Hadis.<\/span><\/div>\n
    [3]<\/a>\u00a0Muttafaqul alayh ya\u02bcni, Imom Buxoriy va Imom Muslim rivoyatlari.<\/span><\/div>\n
    [4]<\/a>\u00a0Baqara surasi, 269-oyat. \u2013B. 45.\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/div>\n
    [5]<\/a>\u00a0Abdusattor Jumanazar. Nasaf. -T.: Alisher Navoiy nomidagi O\u02bbzbekiston Milliy kutubxonasi nashriyoti, 2006. -B. 167-183.<\/span><\/div>\n
    [6]<\/a>\u00a0Abdulloh Abdulhamid Saad. O\u02bbrta Osiyo olimlari qomusi. \u2013T.: 2008. \u2013 B. 366.<\/span><\/div>\n
    [7]<\/a>\u00a0Abdulloh Abdulhamid Saad. O\u02bbrta Osiyo olimlari qomusi. T \u2013 2008y.\u2013 B. 95.<\/span><\/div>\n
    Abduhalim MUHIDDINOV,<\/strong><\/span><\/div>\n
    Imom Buxoriy xalqaro ilmiy-tadqiqot markazi ilmiy xodimi<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

    Bu tabarruk zamindan ne-ne buyuk zotlar, olimu ulamolar, siyosatchi va sarkardalar yetishib chiqqani, umumbashariy sivilizatsiya va madaniyatning uzviy qismiga aylanib ketgan dunyoviy va diniy ilmlarning, ayniqsa, islom dini bilan bog\u02bbliq bilimlarning tarixan eng yuqori bosqichga ko\u02bbtarilishida ona yurtimizda tug\u02bbilib kamolga yetgan ulug\u02bb allomalarning xizmatlari beqiyos ekani bizga ulkan g\u02bburur va iftixor bag\u02bbishlaydi. Alloh taolo Qur\u02bconi …<\/p>\n","protected":false},"author":1,"featured_media":14394,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[650],"tags":[],"yoast_head":"\nMAKHUL NASAFIY ILMIY M\u0415ROSINING ISLOM OLAMIDA TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=14395&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MAKHUL NASAFIY ILMIY M\u0415ROSINING ISLOM OLAMIDA TUTGAN O\u02bbRNI - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"Bu tabarruk zamindan ne-ne buyuk zotlar, olimu ulamolar, siyosatchi va sarkardalar yetishib chiqqani, umumbashariy sivilizatsiya va madaniyatning uzviy qismiga aylanib ketgan dunyoviy va diniy ilmlarning, ayniqsa, islom dini bilan bog\u02bbliq bilimlarning tarixan eng yuqori bosqichga ko\u02bbtarilishida ona yurtimizda tug\u02bbilib kamolga yetgan ulug\u02bb allomalarning xizmatlari beqiyos ekani bizga ulkan g\u02bburur va iftixor bag\u02bbishlaydi. 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