{"id":14355,"date":"2021-03-18T18:54:12","date_gmt":"2021-03-18T13:54:12","guid":{"rendered":"http:\/\/www.bukhari.uz\/?p=14355"},"modified":"2021-03-18T18:54:12","modified_gmt":"2021-03-18T13:54:12","slug":"yulduzlar-ilmidan-osmon-qadar-yuksalgan-alloma","status":"publish","type":"post","link":"https:\/\/bukhari.uz\/?p=14355&lang=oz","title":{"rendered":"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA"},"content":{"rendered":"

O\u02bbzbekiston Respublikasi Prezidenti Shavkat Mirziyoyev Toshkent shahrining qadimiy va mo\u02bbtabar maskani \u2013 Xastimom dahasida barpo etilayotgan Islom sivilizatsiyasi markazi binosi bilan tanishib, uning asosiy peshtoqini qurishda Samarqanddagi Ulug\u02bbbek madrasasidan andoza olish kerakligi haqida g\u02bboyat muhim taklifni ilgari surdi. Ushbu taklifning tarixiy ahamiyatini anglash uchun sulton Ulug\u02bbbek hayoti va ilmiy merosini chuqur o\u02bbrganishimiz kerak. \u201c(Ulug\u02bbbek ko\u02bbragon) Samarqandda bir oliy madrasa bino qildikim, bezagi, afzalligi va ulug\u02bbvorligi jihatidan unga o\u02bbxshashi yetti iqlimda ham yo\u02bbqdir\u201d, \u2013 deb yozadi tarixchi Davlatshoh Samarqandiy. Zahiriddin Muhammad Bobur esa bu muhtasham inshoot haqida: \u201cBu imoratning latofatini yozuv qalami va bayon raqami bilan tasvirlash mumkin emas\u201d, \u2013 deydi.<\/strong><\/span><\/p>\n

Biz odatda madrasa deganda, diniy ta\u02bclim muassasasini tushunamiz. Biroq 1417-1420 yillarda Ulug\u02bbbek tashabbusi va doimiy e\u02bctiborida qad rostlagan ushbu ta\u02bclim muassasasi bugungi kundagi haqiqiy akademiya maqomidagi ta\u02bclim va ilmiy tadqiqot o\u02bbchog\u02bbi edi.<\/span><\/p>\n

Mirzo Ulug\u02bbbek ushbu madrasani shunchaki qurdirmagan, balki bu maskan uning hayotida beqiyos ahamiyatga ega bo\u02bblgan. Tarixchi Zayniddin Vosifiyga ko\u02bbra, Ulug\u02bbbek madrasa qurilishining har bir bosqichini shaxsan nazorat qilib borgan, hatto madrasa binosi bitgach, unga kim mudirlik qilishi, kimlar dars berishi, mudarrislar qanday bilim va malaka talablariga ega bo\u02bblishi lozimligigacha aniq belgilab bergan. Ahamiyatlisi, Ulug\u02bbbekdan keyingi davrlarda ham bu madrasani kim boshqarishini Samarqand hukmdorlari shaxsan hal qilganlar. Ushbu vazifa Bobur Samarqandni egallaganida uning zimmasiga tushgan.<\/span><\/p>\n

Alisher Navoiy \u201cMajolis un-nafois\u201d asarining yettinchi majlisida shunday yozadi: \u201cUlug\u02bbbek Mirzo \u2014 donishmand podshoh erdi. Kamolati bag\u02bboyat ko\u02bbp erdi. Yetti qiroat bila Qur\u02bconi majid yodida erdi. Hay\u02bcat va riyoziyni xo\u02bbb bilur erdi. Andoqkim, zij bitdi va rasad bog\u02bbladi va holo aning ziji oroda shoe\u02bcdur. Bovujudi bu kamolot gohi nazmg\u02bba mayl qilur\u201d.<\/span><\/p>\n

Tarixchi va shoir Davlatshoh Samarqandiy o\u02bbzining \u201cTazkirat ush-shuaro\u201d (\u201cShoirlar bo\u02bbstoni\u201d) asarida Ulug\u02bbbek haqida quyidagilarni yozadi: \u201cAmmo olim, odil, g\u02bbolib va himmatli podshoh Ulug\u02bbbek ko\u02bbragon yulduzlar ilmida osmon qadar yuksalib bordi, maoniy ilmida qilni qirq yordi. Uning davrida olim va fozillar martabasi nihoyat baland cho\u02bbqqiga ko\u02bbtarildi\u201d.<\/span><\/p>\n

G\u02bbiyosiddin Jamshid Koshiyning o\u02bbz otasiga yo\u02bbllagan xati Ulug\u02bbbek davrida Samarqandda hukm surgan ilmiy-ma\u02bcnaviy muhit haqida ishonchli va batafsil ma\u02bclumot beruvchi tarixiy manba hisoblanadi.<\/span><\/p>\n

Muhammad Boqiriyning fikricha, ushbu qo\u02bblyozma Ulug\u02bbbek bilan doimiy muloqotda bo\u02bblgan, uning ilmiy majlislarida ishtirok etgan shaxs tomonidan yozilgan birlamchi manba ekani bilan ham qadrlidir.<\/span><\/p>\n

Koshiyning birinchi xati Tehronning Sipohsolor masjidi kutubxonasidan topilgan bo\u02bblib, 1940 yilda eronlik olim M.Tabataboiy tomonidan nashr etilgan. Keyinchalik ingliz, arab, turk, rus va boshqa xorijiy tillarga tarjima qilinib, olimlar e\u02bctiborini o\u02bbziga jalb qilgan. Maktub akademik D.Yusupova tomonidan 1979 yilda rus tilida, 1996 yilda o\u02bbzbek tilida, 2009 yilda lotin alifbosida chop etilgan.<\/span><\/p>\n

Eronlik olim M.Boqiriy kutilmaganda Tehronning Majpis kutubxonasida maktubning ikkinchi nusxasi saqlanayotganini aniqladi va uni ilmiy muomalaga kiritdi. Jamshid Koshiyga tegishli mazkur ikkinchi nusxasini o\u02bbzbek ilmiy jamoatchiligiga nisbatan noma\u02bclum bo\u02bblgan manbalar qatoriga kiritish mumkin. Asarning o\u02bbzbek tiliga tarjimasi mavjud emas. Biz Jamshid Koshiyning o\u02bbz otasiga yo\u02bbllagan maktubini Tehron nusxasi asosida tarjima qildik.<\/span><\/p>\n

Maktubda Ulug\u02bbbekning beqiyos ilmiy salohiyati, ilm-fanga e\u02bctibori va homiyligi, Samarqandda shakllangan matematika va astronomiya ilmiy maktablari, Ulug\u02bbbek rasadxonasining qurilishiga oid tarixiy manbalarda uchramaydigan qimmatli ma\u02bclumotlarni o\u02bbqish mumkin. Ta\u02bckidlash kerak, ushbu maktubdagi ba\u02bczi ma\u02bclumotlar uning birinchi nusxasida ham uchraydi.<\/span><\/p>\n

\u201c(Quyidagi) maktub xati hakimlar va muhandislarning buyuk iftixori mavlono G\u02bbiyosul-milla vad-din Jamshid Koshoniy tomonidan Koshon shahriga, o\u02bbz otasiga saltanat poytaxti Samarqanddan u yerda rasad ishlari bilan mashg\u02bbul bo\u02bblib turgan vaqtida yozilgandur\u201d,\u00a0\u2013 deyiladi maktub avvalida.<\/span><\/p>\n

Alloma otasiga bergan va\u02bcdasiga muvofiq Samarqandda faqat astronomiya ilmi bilan mashg\u02bbul bo\u02bblgani, bor diqqat-e\u02bctiborini ushbu fanga qaratayotganini ta\u02bckidlaydi. Samarqandga ilk marta kelganida mahalliy olimlar uni diqqat bilan kuzatgani, turli savollar so\u02bbrash orqali uning matematika va astronomiyaga oid bilimlarini sinovdan o\u02bbtkazganlarini yozadi. \u201cBundan maqsad\u201d, \u2013 deydi G\u02bbiyosiddin Koshiy,\u00a0\u2013 Ulug\u02bbbek huzurida obro\u02bb va maqomga ega bo\u02bblgan olimlar saltanat poytaxtiga taklif etilgan yangi mehmon o\u02bbzlaridan bilim va tajriba jihatidan ustun bo\u02bblish yoki bo\u02bblmasligini aniqlash edi\u201d.<\/span><\/p>\n

Mirzo Ulug\u02bbbek olimlar huzurida ushbu fanlarga oid turli muammolar bo\u02bbyicha bahslar tashkil etishni odat qilgan va ba\u02bczi masalalarning ilmiy muhokamasi bir-ikki oylab ham davom etgan. Bundan ma\u02bclum bo\u02bbladiki, Ulug\u02bbbek davrida olim va tadqiqotchilar uchun barcha sharoitlar yaratilgan, Samarqandda ilmiy muhit o\u02bbzining yuksak bosqichiga ko\u02bbtarilgan.<\/span><\/p>\n

Ulug\u02bbbek Samarqandda faoliyat ko\u02bbrsatayotgan olim va mudarrislar, madrasa talabalarini moddiy qo\u02bbllab-quvvatlash uchun 30 ming dinor kepakiy mablag\u02bb ajratgan. Shundan 10 ming dinor talabalarga yo\u02bbnaltirilgan. Ushbu moliyaviy yordamni oluvchi talabalar soni 10 ming nafardan oshiqni tashkil qilgan va ularning nomlari maxsus qayd etib borilgan. Mazkur mablag\u02bb hozirgi kun hisobida o\u02bbrtacha 32 milliard so\u02bbmni tashkil etadi. 10 ming talabaga 10,6 milliard so\u02bbm ajratilganini e\u02bctiborga olsak, har bir talaba o\u02bbrtacha 1 million so\u02bbmdan moddiy yordam olganini anglash mumkin. O\u02bbrta asrlar hisob-kitobida bu katta xarajatni tashkil qilgan.<\/span><\/p>\n

Samarqandda 500 nafar talaba matematika fani bilan chuqur shug\u02bbullangan. Jamshid Koshiy o\u02bbz xatida allomaning so\u02bbnggi 12 yil davomida matematika bilan doimiy mashg\u02bbul ekanini qayd etadi. Uning davrida matematika fani Samarqandning 12 joyida maxsus o\u02bbqitilgan. Samarqanddagi matematika fanining saviyasi va darajasi Fors hamda Iroq yerlaridagidan misli ko\u02bbrilmagan darajada yuqori bo\u02bblgan. Shuningdek, bu yerda hisob ilmi bilan shug\u02bbullanuvchi 24 nafar mustaxrij bo\u02bblib, ularning ayrimlari astronomiyadan ta\u02bclim olgan. Xususan, ularga Yevklidning \u201cElements\u201d asari o\u02bbqitilgan.<\/span><\/p>\n

Jamshid Koshiyga Ulug\u02bbbek saroyining noma\u02bclum azimutli devoriga miqyos o\u02bbrnatish vazifasi topshiriladi. Maqsad \u2014 quyosh soatini o\u02bbrnatish orqali vaqtni aniq darajada bilish bo\u02bblgan. Ushbu vazifa amalga oshirilganidan so\u02bbng Qozizoda Rumiy boshchiligidagi saroyning nufuzli olimlari to\u02bbplanib, Jamshid Koshiyning yechimini turli geometrik usullar orqali tekshirgan.<\/span><\/p>\n

Koshiyning yozishicha, Ulug\u02bbbek unga alohida topshiriq bergan. Topshiriqqa ko\u02bbra, masjid mehrobidan dumaloq shaklga ega shunday teshik teshish kerak bo\u02bblganki, qish va yozda quyosh nuri uning orqali bir muddat masjid xonaqosiga tushib, asr namozi bo\u02bblganini aniq bildirishi kerak edi.<\/span><\/p>\n

Ulug\u02bbbek olimlar hamrohligida haftada bir necha marta Samarqand madrasasiga tashrif buyurib, dars mashg\u02bbulotlarini kuzatishni odat qilgan. U bo\u02bbsh vaqt topildi deguncha ilmiy asarlar mutolaa qilishni xush ko\u02bbrgan. Kitobda ko\u02bbtarilgan masalalarni olimlar bilan muhokama qilgan. Koshiyning qaydiga ko\u02bbra, bir kuni O\u02bblug\u02bbbek o\u02bbzi o\u02bbqigan kitobda Abu Rayhon Beruniyning \u201cQonuni Mas\u02bcudiy\u201d kitobiga havola keltirilgan bo\u02bblib, masala yechimi mavhum bo\u02bblgan va uni olimlar muhokamasiga tashlagan.<\/span><\/p>\n

Mirzo Ulug\u02bbbek matematikani shu darajada chuqur bilganki, ilmiy muhokamalarda hech kimning uning so\u02bbzini bo\u02bblishga haddi sig\u02bbmagan. Alloma madrasasi o\u02bbqituvchilari dars mashg\u02bbulotlariga tunlari bilan tayyorgarlik ko\u02bbrganlar hamda minglab usul va vositalar yordamida darsni olib borganlar.<\/span><\/p>\n

Jamshid Koshiy o\u02bbz maktubida Ulug\u02bbbek madrasasining eng yirik uch nafar ustozlari qatorida Qozizoda Rumiy, Mavlono Muhammad Xoniy, Mavlono Abulfathning nomlarini keltiradi. Mavlono Muhammad Xoniy matematika, astronomiya va boshqa fanlarning bilimdoni, kuchli xotira egasi bo\u02bblgan. Koshiyning qaydiga ko\u02bbra, Mavlono Muhammad Xoniy Qozizoda Rumiyga qadar Samarqandda eng yuqori ilmiy maqomga ega bo\u02bblgan va ilmiy bahslarda hech kim uning oldiga tusholmagan. Mavlono Abulfathni esa Ulug\u02bbbek Hirotdan Samarqandga olib kelgan. U islom huquqi va astronomiya fanlarini chuqur bilgan.<\/span><\/p>\n

Jamshid Koshiyning maktubida quyidagi qiziq iborani uchratish mumkin: \u201cSizga (ota) shu narsani ma\u02bclum qilmoqchimanki, men bu sohaga kirganimda hamkasblarim ushbu fanning Ibn Sinolari hisoblanishardi\u201d. Mazkur jumla shundan dalolat qiladiki, Ulug\u02bbbek zamonida biror fanni mukammal darajada o\u02bbzlashtirgan odamni o\u02bbsha sohaning Ibn Sinosi deb atash urf bo\u02bblgan.<\/span><\/p>\n

Maktubda Jamshid Koshiy o\u02bbziga Ulug\u02bbbek nomidan shunday yuqori baho beradiki, bir qarashda bunday baho o\u02bbquvchiga nokamtarlikdek tuyuladi. \u201cHazrat (Ulug\u02bbbek), Alloh taolo uning mulki va hukmronligini qiyomatga qadar abadiy qilsin, majlislar va tadbirlarda shuni takror aytadilar: \u201cMavlono G\u02bbiyosiddinning iqtidori ushbu fanda Qozizodaning iqtidoridan ulug\u02bbdir. (Shuningdek) Uning bilimi va salohiyati Qozizodanikidan yuqoridir. Qozizoda bir necha kunlab yechadigan, ba\u02bczan yechimini xato topadigan qiyin masalalarni Mavlono G\u02bbiyosiddin zudlik bilan yechur\u201d.<\/span><\/p>\n

Ushbu holat Ulug\u02bbbekka yaqin ilmiy doiralarda kuchli raqobat kechganidan dalolat beradi. Olimlar doim sultondan maqtov eshitish, uning marhamatiga sazovor bo\u02bblishga ishtiyoqmand bo\u02bblgan.<\/span><\/p>\n

Koshiyning yozishicha, Ulug\u02bbbek observatoriyasining dastlabki chizmalari Ptolomey metodiga asoslangan bo\u02bblib, keyinchalik olimlar bilan o\u02bbtkazilgan maslahatlardan so\u02bbng Ulug\u02bbbek Marog\u02bba observatoriyasi chizmalariga asoslangan yangi rasadxona qurish bo\u02bbyicha yakuniy to\u02bbxtamga kelgan. Ushbu observatoriyaning perimetri Koshon o\u02bblchov birligida 200 gaz edi. Dastlabki chizmalar bo\u02bbyicha rasadxona juda baland bino bo\u02bblishi rejalashtirilgan. Biroq Samarqand g\u02bbishtlari haddan ziyod yuqori binoni ko\u02bbtarolmasligi ehtimolidan uning chizmalariga o\u02bbzgartirish kiritilgan. Bino tomi tekis holatda bo\u02bblib, unga kuzatish ishlarini olib borish uchun astronomik asbob-uskunalar joylashtirish rejalashtirilgan.<\/span><\/p>\n

Ulug\u02bbbekning ilmiy salohiyati haqida to\u02bbxtalib, Koshiy quyidagilarni yozadi: \u201cU (Ulug\u02bbbek) arab tili grammatikasini mukammal biladi va (bu tilda) go\u02bbzal uslubda yozadi. U arabiy, forsiy, turkiy, mo\u02bbg\u02bbuliy va biroz xitoy tilini ham biladi. U Mus\u02bchafi majid (Qur\u02bconi karim)ni to\u02bbliq yod biladi. Qur\u02bconi karim tafsirlari va hikoyatlaridan yaxshi xabardor. Shu darajada yaxshi biladiki, so\u02bbzlaganida Qur\u02bconi karimdan yaxshigina iqtibos keltira oladi. O\u02bbtgan hodisalarni xotirasida kuchli saqlab qoladi. Aruz va qofiya ilmini bag\u02bboyat yaxshi biladi. Anvariyning devonini to\u02bbliq yod biladi. Zohir Faryobiyning she\u02bcrlarini ham biladi. Ba\u02bczida o\u02bbzi ham Anvariy uslubida chiroyli she\u02bcr yozib turadi\u201d.<\/span><\/p>\n

Koshiyning qayd etishicha, Ulug\u02bbbek favqulodda kuchli xotira egasi bo\u02bblgan: \u201cU (Ulug\u02bbbek)ning xotirasi dunyo mo\u02bbjizalaridan biridir\u201d.<\/span><\/p>\n

Mirzo Ulug\u02bbbek Sultoniya shahridagi yoshlik davridan boshlab qayerda, qaysi joylarda yashaganini haftasi, kunigacha aniq aytib berar, peshin namozini o\u02bbqish uchun qayerda to\u02bbxtab o\u02bbtgani, tunlari qaysi yo\u02bbl bilan yurganigacha aniq yodida saqlagan. Ulug\u02bbbekning mulozimlari uning tarixi yozilgan qaydnomalarni olib kelib, olimlar huzurida o\u02bbqib berganlarida barcha voqea-hodisalar Ulug\u02bbbek aytib bergani bilan aynan o\u02bbxshash bo\u02bblgan. Olimlar Ulug\u02bbbek xotiralari asosida qachon-qayerda bo\u02bblganlarini bilib olganlar va o\u02bbz kundaliklariga qayd qilib olgan.<\/span><\/p>\n

Koshiyning yozishicha, Ulug\u02bbbek matematikada yuksak mahoratga ega bo\u02bblgan. Bir kuni ovga chiqqanida ot ustida 819 hijriy yilning (1416 y.) dushanba kuni Rajab oyining 10 va 15 sanalari orasida bir voqeaning qachon bo\u02bblganini aniqlamoqchi bo\u02bblgan. U otda keta turib, o\u02bbsha kuni quyosh qaysi gradusda, qaysi soniyada, qanday burj ostida bo\u02bblganini hisoblab chiqadi. Ulug\u02bbbek ushbu hisob-kitobni amalga oshirishni Jamshid Koshiyga ham aytadi. Biroq Koshiy bunday sharoitda xotirada ushbu murakkab hisobni aniqlash imkonsiz ekanini ta\u02bckidlaydi: \u201cHech shubhasiz, men uchratgan birorta munajjim bu hisobni zijsiz amalga oshirolmaydi\u201d.<\/span><\/p>\n

Bir kuni Ulug\u02bbbek \u201cTuhfa\u201d kitobidagi muammoli masalani yechadi va kitob muallifiga asosli e\u02bctirozlarini bildiradi. Jamshid Koshiy ushbu e\u02bctirozlarni diqqat bilan o\u02bbrganib chiqib, Ulug\u02bbbek aniqlagan har bir holat bo\u02bbyicha o\u02bbz dalillarini olimlar huzurida isbotlab beradi. Ulug\u02bbbek o\u02bbzi muhokama qilgan ilmiy masalalarni 5-6 oy, hatto yillar o\u02bbtsa ham nozik jihatlarigacha yodda saqlay olgan.<\/span><\/p>\n

Aploma astronomiya va matematikaga oid ilmiy yangilikpar haqida eshitishni xush ko\u02bbrgan. Jahonning qaysi mamlakatida ushbu fanlarga oid kashfiyotlar bo\u02bblsa, ularni o\u02bbrganib, faoliyatiga tatbiq etishga ishtiyoqmand bo\u02bblgan. Yusuf Halloj ismli shaxsning o\u02bbg\u02bbli Misr, Shom o\u02bblkalarida bo\u02bblib, astronomiya bo\u02bbyicha yangi uskunalarni Samarqandga keltiradi. Jumladan, u \u201czarqala\u201d nomli astronomik jihozni Ulug\u02bbbekka taqdim etadi. O\u02bbz navbatida, sulton o\u02bbz olimlariga \u201czarqala\u201dni diqqat bilan o\u02bbrganish bo\u02bbyicha topshiriq beradi.<\/span><\/p>\n

Mirzo Ulug\u02bbbek hayoti, ilmiy faoliyati va saltanat boshqaruvini o\u02bbrganishda G\u02bbiyosiddin Jamshid Koshiy, Fasih Havofiy, Abdurazzoq Samarqandiy, Mirxond, Davlatshoh Samarqandiy, Alisher Navoiy, Xondamir, Bobur, Zayniddin Vosifiy va Abu Tohirxo\u02bbja kabi tarixchilarning asarlari qimmatli manbalar vazifasini bajaradi. Shuningdek, keyingi davrda ulug\u02bbbekshunoslikda V.V.Bartold, Qori Niyoziy, B.Ahmedov, D.Yusupova, A.Ahmedovlarning ilmiy tadqiqotlari muhim ahamiyatga ega bo\u02bbldi.<\/span><\/p>\n

Alloma hayoti va ijodi tarixini o\u02bbrganish yana shu jihati bilan muhim-ki, ul zot zamonamiz yoshlariga ibrat va namuna bo\u02bblishga butkul munosibdir. Bugun yoshlar tomonidan ko\u02bbp mutolaa qilinayotgan motivatsiya beruvchi bestseller kitoblar\u00a0\u2013 Amerika va Yevropada katta muvaffaqiyatlarga erishgan shaxslar hayoti haqidagi nashrlar qatorida butun dunyoni ilmi, tafakkuri, ibratli hayoti bilan lol qoldirgan, dunyoviy va diniy ilmlarda tengsiz bo\u02bblgan sulton Ulug\u02bbbek singari ajdodlarimiz to\u02bbg\u02bbrisidagi kitoblar ham o\u02bbrin olishi, qo\u02bblma-qo\u02bbl bo\u02bblishi adolatdan bo\u02bblar edi. Buning uchun esa ulug\u02bb bobomiz haqidagi tarixiy manbalarni xalqchil shaklda nashrga tayyorlash va ommalashtirish tarixchi olimlar oldida turgan muhim vazifa hisoblanadi.<\/span><\/p>\n

Shahzod ISLOMOV,<\/strong><\/span><\/div>\n
tarix fanlari bo\u02bbyicha falsafa doktori<\/strong><\/span><\/div>\n
Manba: \u201cYangi O\u02bbzbekiston\u201d gazetasi<\/strong><\/span>
\n2021 yil 18 mart, \u211655 (311)<\/strong><\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

O\u02bbzbekiston Respublikasi Prezidenti Shavkat Mirziyoyev Toshkent shahrining qadimiy va mo\u02bbtabar maskani \u2013 Xastimom dahasida barpo etilayotgan Islom sivilizatsiyasi markazi binosi bilan tanishib, uning asosiy peshtoqini qurishda Samarqanddagi Ulug\u02bbbek madrasasidan andoza olish kerakligi haqida g\u02bboyat muhim taklifni ilgari surdi. Ushbu taklifning tarixiy ahamiyatini anglash uchun sulton Ulug\u02bbbek hayoti va ilmiy merosini chuqur o\u02bbrganishimiz kerak. \u201c(Ulug\u02bbbek ko\u02bbragon) …<\/p>\n","protected":false},"author":1,"featured_media":14353,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[639],"tags":[],"yoast_head":"\nYULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/bukhari.uz\/?p=14355&lang=oz\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"og:description\" content=\"O\u02bbzbekiston Respublikasi Prezidenti Shavkat Mirziyoyev Toshkent shahrining qadimiy va mo\u02bbtabar maskani \u2013 Xastimom dahasida barpo etilayotgan Islom sivilizatsiyasi markazi binosi bilan tanishib, uning asosiy peshtoqini qurishda Samarqanddagi Ulug\u02bbbek madrasasidan andoza olish kerakligi haqida g\u02bboyat muhim taklifni ilgari surdi. Ushbu taklifning tarixiy ahamiyatini anglash uchun sulton Ulug\u02bbbek hayoti va ilmiy merosini chuqur o\u02bbrganishimiz kerak. \u201c(Ulug\u02bbbek ko\u02bbragon) …\" \/>\n<meta property=\"og:url\" content=\"https:\/\/bukhari.uz\/?p=14355&lang=oz\" \/>\n<meta property=\"og:site_name\" content=\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/bukharicenter\/\" \/>\n<meta property=\"article:published_time\" content=\"2021-03-18T13:54:12+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"660\" \/>\n\t<meta property=\"og:image:height\" content=\"587\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Markaz\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:site\" content=\"@www_bukhari_uz\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Markaz\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/bukhari.uz\/?p=14355&lang=oz\",\"url\":\"https:\/\/bukhari.uz\/?p=14355&lang=oz\",\"name\":\"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"isPartOf\":{\"@id\":\"https:\/\/bukhari.uz\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/bukhari.uz\/?p=14355&lang=oz#primaryimage\"},\"image\":{\"@id\":\"https:\/\/bukhari.uz\/?p=14355&lang=oz#primaryimage\"},\"thumbnailUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg\",\"datePublished\":\"2021-03-18T13:54:12+00:00\",\"dateModified\":\"2021-03-18T13:54:12+00:00\",\"author\":{\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\"},\"breadcrumb\":{\"@id\":\"https:\/\/bukhari.uz\/?p=14355&lang=oz#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/bukhari.uz\/?p=14355&lang=oz\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/bukhari.uz\/?p=14355&lang=oz#primaryimage\",\"url\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg\",\"contentUrl\":\"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg\",\"width\":660,\"height\":587},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/bukhari.uz\/?p=14355&lang=oz#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/bukhari.uz\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/bukhari.uz\/#website\",\"url\":\"https:\/\/bukhari.uz\/\",\"name\":\"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi\",\"description\":\"bukhari.uz\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/bukhari.uz\/?s={search_term_string}\"},\"query-input\":\"required name=search_term_string\"}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c\",\"name\":\"Markaz\",\"sameAs\":[\"https:\/\/www.bukhari.uz\/\"],\"url\":\"https:\/\/bukhari.uz\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/bukhari.uz\/?p=14355&lang=oz","og_locale":"en_US","og_type":"article","og_title":"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","og_description":"O\u02bbzbekiston Respublikasi Prezidenti Shavkat Mirziyoyev Toshkent shahrining qadimiy va mo\u02bbtabar maskani \u2013 Xastimom dahasida barpo etilayotgan Islom sivilizatsiyasi markazi binosi bilan tanishib, uning asosiy peshtoqini qurishda Samarqanddagi Ulug\u02bbbek madrasasidan andoza olish kerakligi haqida g\u02bboyat muhim taklifni ilgari surdi. Ushbu taklifning tarixiy ahamiyatini anglash uchun sulton Ulug\u02bbbek hayoti va ilmiy merosini chuqur o\u02bbrganishimiz kerak. \u201c(Ulug\u02bbbek ko\u02bbragon) …","og_url":"https:\/\/bukhari.uz\/?p=14355&lang=oz","og_site_name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","article_publisher":"https:\/\/www.facebook.com\/bukharicenter\/","article_published_time":"2021-03-18T13:54:12+00:00","og_image":[{"width":660,"height":587,"url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg","type":"image\/jpeg"}],"author":"Markaz","twitter_card":"summary_large_image","twitter_creator":"@www_bukhari_uz","twitter_site":"@www_bukhari_uz","twitter_misc":{"Written by":"Markaz","Est. reading time":"10 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/bukhari.uz\/?p=14355&lang=oz","url":"https:\/\/bukhari.uz\/?p=14355&lang=oz","name":"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA - Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","isPartOf":{"@id":"https:\/\/bukhari.uz\/#website"},"primaryImageOfPage":{"@id":"https:\/\/bukhari.uz\/?p=14355&lang=oz#primaryimage"},"image":{"@id":"https:\/\/bukhari.uz\/?p=14355&lang=oz#primaryimage"},"thumbnailUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg","datePublished":"2021-03-18T13:54:12+00:00","dateModified":"2021-03-18T13:54:12+00:00","author":{"@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c"},"breadcrumb":{"@id":"https:\/\/bukhari.uz\/?p=14355&lang=oz#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/bukhari.uz\/?p=14355&lang=oz"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/bukhari.uz\/?p=14355&lang=oz#primaryimage","url":"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg","contentUrl":"https:\/\/bukhari.uz\/wp-content\/uploads\/2021\/03\/gazeta_uz_180321.jpg","width":660,"height":587},{"@type":"BreadcrumbList","@id":"https:\/\/bukhari.uz\/?p=14355&lang=oz#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/bukhari.uz\/"},{"@type":"ListItem","position":2,"name":"YULDUZLAR ILMIDAN OSMON QADAR YUKSALGAN ALLOMA"}]},{"@type":"WebSite","@id":"https:\/\/bukhari.uz\/#website","url":"https:\/\/bukhari.uz\/","name":"Imom Buxoriy xalqaro ilmiy-tadqiqot markazi","description":"bukhari.uz","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/bukhari.uz\/?s={search_term_string}"},"query-input":"required name=search_term_string"}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/bukhari.uz\/#\/schema\/person\/a478cd03492de0ffa33336a39f0b5b1c","name":"Markaz","sameAs":["https:\/\/www.bukhari.uz\/"],"url":"https:\/\/bukhari.uz\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/14355"}],"collection":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=14355"}],"version-history":[{"count":1,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/14355\/revisions"}],"predecessor-version":[{"id":14356,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/posts\/14355\/revisions\/14356"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=\/wp\/v2\/media\/14353"}],"wp:attachment":[{"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=14355"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=14355"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bukhari.uz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=14355"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}